Comparative mythology corpus
Pride, Hubris, and Downfall
146 tagged occurrences across 16 traditions.
The pattern of overreaching pride followed by destruction or humbling. Includes failed towers, punished transgressors, kings brought low, and the moral that power without wisdom or humility leads to ruin.
These counts are generated from tagged extraction evidence. Similarity means structural or thematic recurrence unless a source record explicitly supports historical contact.
Child Motifs
Tradition Frequency
Relative bars compare traditions inside this family.How Each Tradition Tells It
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Greek
How This Tradition Tells It
79 occurrences
How This Tradition Tells It
In Greek, this family appears through Boast Before Combat Followed By Decisive Defeat (1), Boastful Comparison Followed By Reversal (1), Boasting When Detection Is Impossible (1). The strongest concentration is currently in Aesop's Fables; a new translation and The Republic. This is a deterministic summary of 79 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Aesop's Fables; a new translation | BROTHER AND SISTER / THE HEIFER AND THE OX / THE KINGDOM OF THE LION / THE ASS AND HIS DRIVER; lines 3737-3747 | high | Obstinate Refusal Of Rescue Or Guidance | record |
| Aesop's Fables; a new translation | BROTHER AND SISTER / THE HEIFER AND THE OX / THE KINGDOM OF THE LION / THE ASS AND HIS DRIVER; lines 3737-3747 | high | Self Chosen Path To Destruction | record |
| Aesop's Fables; a new translation | BY G. K. CHESTERTON / AND ILLUSTRATIONS / BY ARTHUR RACKHAM / INTRODUCTION; lines 175-222 | medium | Pride And Accidental Superiority Before Reversal | record |
| Aesop's Fables; a new translation | DEMADES AND HIS FABLE / THE MONKEY AND THE DOLPHIN / THE CROW AND THE SNAKE / THE DOGS AND THE FOX; lines 4517-4534 | high | False Courage Against A Powerless Substitute | record |
| Aesop's Fables; a new translation | DEMADES AND HIS FABLE / THE MONKEY AND THE DOLPHIN / THE CROW AND THE SNAKE / THE DOGS AND THE FOX; lines 4517-4534 | high | Seeming Gain Becomes Fatal Danger | record |
| Aesop's Fables; a new translation | HERCULES AND PLUTUS / THE FOX AND THE LEOPARD / THE FOX AND THE HEDGEHOG / THE CROW AND THE RAVEN; lines 4964-4979 | high | Jealous Imitation Of A Revered Figure | record |
| Aesop's Fables; a new translation | HERCULES AND PLUTUS / THE FOX AND THE LEOPARD / THE FOX AND THE HEDGEHOG / THE CROW AND THE RAVEN; lines 4964-4979 | high | Pretender Made Ridiculous | record |
| Aesop's Fables; a new translation | JUPITER AND THE MONKEY / FATHER AND SONS / THE LAMP / THE OWL AND THE BIRDS; lines 1898-1928 | high | Boastful Lesser Light Humbled By Extinction | record |
Show 71 more passages
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Aesop's Fables; a new translation | THE BELLY AND THE MEMBERS / THE BALD MAN AND THE FLY / THE ASS AND THE WOLF / THE MONKEY AND THE CAMEL; lines 3444-3454 | high | Envy Leading To Failed Imitation | record |
| Aesop's Fables; a new translation | THE BELLY AND THE MEMBERS / THE BALD MAN AND THE FLY / THE ASS AND THE WOLF / THE MONKEY AND THE CAMEL; lines 3444-3454 | medium | Public Approval And Public Humiliation | record |
| Aesop's Fables; a new translation | THE BLACKSMITH AND HIS DOG / THE STAG AT THE POOL / THE DOG AND THE SHADOW / MERCURY AND THE TRADESMEN; lines 2390-2411 | high | Losing A Real Possession While Seeking An Illusory Greater Gain | record |
| Aesop's Fables; a new translation | THE CLOWN AND THE COUNTRYMAN / THE LARK AND THE FARMER / THE LION AND THE ASS / THE PROPHET; lines 2927-2938 | high | Public Expert Exposed By Private Failure | record |
| Aesop's Fables; a new translation | THE COCK AND THE JEWEL / THE WOLF AND THE SHEPHERD / THE FARMER AND THE STORK / THE CHARGER AND THE MILLER; lines 3279-3292 | high | Fall From Former Status | record |
| Aesop's Fables; a new translation | THE CRAB AND HIS MOTHER / THE ASS AND HIS SHADOW / THE FARMER AND HIS SONS / THE DOG AND THE COOK; lines 1800-1820 | medium | Humiliation Concealed By Boastful Explanation | record |
| Aesop's Fables; a new translation | THE CROW AND THE PITCHER / THE BOYS AND THE FROGS / THE NORTH WIND AND THE SUN / THE MISTRESS AND HER SERVANTS; lines 1286-1298 | high | Counterproductive Removal Of A Perceived Cause | record |
| Aesop's Fables; a new translation | THE DOGS AND THE HIDES / THE LION, THE FOX, AND THE ASS / THE FOWLER, THE PARTRIDGE, AND THE COCK / THE GNAT AND THE LION; lines 4775-4790 | medium | Self Inflicted Harm While Attacking A Smaller Enemy | record |
| Aesop's Fables; a new translation | THE DOGS AND THE HIDES / THE LION, THE FOX, AND THE ASS / THE FOWLER, THE PARTRIDGE, AND THE COCK / THE GNAT AND THE LION; lines 4775-4790 | high | Triumph Followed By Sudden Downfall | record |
| Aesop's Fables; a new translation | THE DOGS AND THE HIDES / THE LION, THE FOX, AND THE ASS / THE FOWLER, THE PARTRIDGE, AND THE COCK / THE GNAT AND THE LION; lines 4775-4790 | high | Victor Destroyed By Lesser Danger | record |
| Aesop's Fables; a new translation | THE EAGLE AND THE FOX / THE BUTCHER AND HIS CUSTOMERS / HERCULES AND MINERVA / THE FOX WHO SERVED A LION; lines 4863-4875 | high | Hunter Becomes Hunted | record |
| Aesop's Fables; a new translation | THE ESCAPED JACKDAW / THE FARMER AND THE FOX / VENUS AND THE CAT / THE CROW AND THE SWAN; lines 3196-3207 | high | Envy Leads To Self Harming Abandonment Of Livelihood | record |
| Aesop's Fables; a new translation | THE ESCAPED JACKDAW / THE FARMER AND THE FOX / VENUS AND THE CAT / THE CROW AND THE SWAN; lines 3196-3207 | high | Failed Attempt To Change Innate Nature By Imitation | record |
| Aesop's Fables; a new translation | THE FARMER AND HIS DOGS / THE EAGLE AND THE FOX / THE BUTCHER AND HIS CUSTOMERS / HERCULES AND MINERVA; lines 4847-4860 | high | Discord Grows When Met With Violence | record |
| Aesop's Fables; a new translation | THE FARMER AND THE VIPER / THE TWO FROGS / THE COBBLER TURNED DOCTOR / THE ASS, THE COCK, AND THE LION; lines 3379-3394 | high | False Confidence Leads To Disaster | record |
| Aesop's Fables; a new translation | THE FARMER, HIS BOY, AND THE ROOKS / THE ASS AND THE DOG / THE ASS CARRYING THE IMAGE / THE ATHENIAN AND THE THEBAN; lines 4178-4195 | medium | Heroic Anger As Civic Danger | record |
| Aesop's Fables; a new translation | THE FOX AND THE GRASSHOPPER / THE FARMER, HIS BOY, AND THE ROOKS / THE ASS AND THE DOG / THE ASS CARRYING THE IMAGE; lines 4159-4175 | high | Pride Corrected By Humiliation Or Punishment | record |
| Aesop's Fables; a new translation | THE FOX AND THE LION / THE EAGLE AND HIS CAPTOR / THE BLACKSMITH AND HIS DOG / THE STAG AT THE POOL; lines 2371-2387 | high | Admired Feature Becomes Cause Of Ruin | record |
| Aesop's Fables; a new translation | THE HERDSMAN AND THE LOST BULL / THE MULE / THE HOUND AND THE FOX / THE FATHER AND HIS DAUGHTERS; lines 3946-3974 | high | Mockery Of Cowardice After Failed Bravado | record |
| Aesop's Fables; a new translation | THE HERDSMAN AND THE LOST BULL / THE MULE / THE HOUND AND THE FOX / THE FATHER AND HIS DAUGHTERS; lines 3946-3974 | high | Overbold Pursuit Followed By Sudden Flight | record |
| Aesop's Fables; a new translation | THE HUNTER AND THE WOODMAN / THE SERPENT AND THE EAGLE / THE ROGUE AND THE ORACLE / THE HORSE AND THE ASS; lines 5210-5221 | high | Reversal Of Fortune Humbles The Proud | record |
| Aesop's Fables; a new translation | THE LION AND THE BOAR / THE WALNUT-TREE / THE MAN AND THE LION / THE TORTOISE AND THE EAGLE; lines 2208-2220 | high | Destructive Overreaching Against Nature | record |
| Aesop's Fables; a new translation | THE MICE IN COUNCIL / THE BAT AND THE WEASELS / THE DOG AND THE SOW / THE FOX AND THE CROW; lines 1049-1070 | medium | Boast Answered By Bodily Comparison | record |
| Aesop's Fables; a new translation | THE MISER / THE HUNTER AND THE WOODMAN / THE HORSE AND THE ASS / THE FOX AND THE GRAPES; lines 915-949 | high | Unattainable Object Disparaged After Failure | record |
| Aesop's Fables; a new translation | THE MOON AND HER MOTHER / MERCURY AND THE WOODMAN / THE ASS, THE FOX, AND THE LION / THE LION AND THE MOUSE; lines 1222-1238 | medium | Power Reversed By Circumstance | record |
| Aesop's Fables; a new translation | THE OLD LION / THE BOY BATHING / THE QUACK FROG / THE SWOLLEN FOX; lines 1997-2009 | high | Overeating Leads To Entrapment | record |
| Aesop's Fables; a new translation | THE OXEN AND THE AXLETREES / THE BOY AND THE FILBERTS / THE FROGS ASKING FOR A KING / THE OLIVE-TREE AND THE FIG-TREE; lines 2155-2165 | high | Boastful Comparison Followed By Reversal | record |
| Aesop's Fables; a new translation | THE PEACOCK AND JUNO / THE BEAR AND THE FOX / THE ASS AND THE OLD PEASANT / THE OX AND THE FROG; lines 2481-2495 | high | Small Creature Destroyed By Misjudging Size Or Capacity | record |
| Aesop's Fables; a new translation | THE SLAVE AND THE LION / THE FLEA AND THE MAN / THE BEE AND JUPITER / THE OAK AND THE REEDS; lines 1609-1619 | high | Strong Figure Defeated, Frail Figures Endure | record |
| Aesop's Fables; a new translation | THE STAG AND THE LION / THE IMPOSTOR / THE DOGS AND THE HIDES / THE LION, THE FOX, AND THE ASS; lines 4729-4754 | high | Self Destructive Overreaching For An Inaccessible Object | record |
| Aesop's Fables; a new translation | THE STAG IN THE OX-STALL / THE MILKMAID AND HER PAIL / THE DOLPHINS, THE WHALES, AND THE SPRAT / THE FOX AND THE MONKEY; lines 1427-1441 | high | Boasting When Detection Is Impossible | record |
| Aesop's Fables; a new translation | THE STAG WITH ONE EYE / THE FLY AND THE DRAUGHT-MULE / THE COCK AND THE JEWEL / THE WOLF AND THE SHEPHERD; lines 3248-3260 | medium | False Security Created By Delayed Harm | record |
| Aesop's Fables; a new translation | THE THIEF AND THE INNKEEPER / THE PACK-ASS AND THE WILD ASS / THE ASS AND HIS MASTERS / THE PACK-ASS, THE WILD ASS, AND THE LION; lines 4041-4057 | medium | Boastful Comparison Overturned By Events | record |
| Aesop's Fables; a new translation | THE TORTOISE AND THE EAGLE / THE KID ON THE HOUSETOP / THE FOX WITHOUT A TAIL / THE VAIN JACKDAW; lines 2249-2266 | high | Borrowed Finery Exposed | record |
| Aesop's Fables; a new translation | THE WITCH / THE OLD MAN AND DEATH / THE MISER / THE FOXES AND THE RIVER; lines 5029-5043 | high | Boastful Courage Exposed By Danger | record |
| Aesop's Fables; a new translation | THE WOLF IN SHEEP'S CLOTHING / THE STAG IN THE OX-STALL / THE MILKMAID AND HER PAIL / THE DOLPHINS, THE WHALES, AND THE SPRAT; lines 1415-1424 | medium | Destructive Pride In Conflict | record |
| Aesop's Fables; a new translation | THE WOLVES, THE SHEEP, AND THE RAM / THE SWAN / THE SNAKE AND JUPITER / THE WOLF AND HIS SHADOW; lines 4609-4631 | high | Exaggerated Self Image Leading To Destruction | record |
| Hesiod, the Homeric Hymns, and Homerica | INTRODUCTION / BIBLIOGRAPHY / HESIOD / HESIODS WORKS AND DAYS; lines 1623-1702 | high | Successive Declining Generations Of Humanity | record |
| Phaedrus | Phaedrus / PHAEDRUS / INTRODUCTION. / ON THE DECLINE OF GREEK LITERATURE.; lines 1210-1298 | medium | Decline From Cultural Flowering Into Waste And Decay | record |
| The Iliad | ARGUMENT. / THE DEATH OF HECTOR. / BOOK XXIII. / ARGUMENT.; lines 21729-21864 | high | Boast Before Combat Followed By Decisive Defeat | record |
| The Iliad | THE FIFTH BATTLE AT THE SHIPS; AND THE ACTS OF AJAX. / BOOK XVI. / ARGUMENT / THE SIXTH BATTLE, THE ACTS AND DEATH OF PATROCLUS; lines 15278-15360 | high | Hero Warned To Limit Pursuit But Exceeds Bounds | record |
| The Iliad | THE FIFTH BATTLE AT THE SHIPS; AND THE ACTS OF AJAX. / BOOK XVI. / ARGUMENT / THE SIXTH BATTLE, THE ACTS AND DEATH OF PATROCLUS; lines 15362-15506 | high | Limited Mission With Forbidden Overreach | record |
| The Iliad | THE REDEMPTION OF THE BODY OF HECTOR. / CONCLUDING NOTE. / A. POPE / END OF THE ILIAD; lines 25487-25616 | high | Boastful Contestant Humbled In Combat | record |
| The Iliad | THE THIRD BATTLE, AND THE ACTS OF AGAMEMNON. / BOOK XII. / ARGUMENT. / THE BATTLE AT THE GRECIAN WALL.; lines 11901-12024 | high | Doomed Warrior Ignores Prudent Counsel | record |
| The Iliad | The Iliad / CONCLUDING NOTE. / INTRODUCTION.; lines 752-823 | medium | Heroic Wrath With Destructive Consequences | record |
| The Odyssey | BOOK VII / RECEPTION OF ULYSSES AT THE PALACE OF KING ALCINOUS. / BOOK VIII / BOOK IX; lines 3900-3994 | high | Rejected Prudent Escape Counsel | record |
| The Odyssey | ULYSSES LEAVES SCHERIA AND RETURNS TO ITHACA. / BOOK XIV / ULYSSES IN THE HUT WITH EUMAEUS. / BOOK XV; lines 6733-6832 | high | Warning Against Arrogant Suitors | record |
| The Republic | BOOK V. / BOOK VI. / BOOK VII. / BOOK VIII.; lines 20259-20385 | high | Ordered Decline Of Regimes | record |
| The Republic | BOOK V. / BOOK VI. / BOOK VII. / BOOK VIII.; lines 20815-20973 | medium | Fear Driven Conversion From Honor To Wealth | record |
| The Republic | BOOK V. / BOOK VI. / BOOK VII. / BOOK VIII.; lines 21268-21405 | high | Intoxication By Freedom Leading To Tyranny | record |
| The Republic | BOOK V. / BOOK VI. / BOOK VII. / BOOK VIII.; lines 21563-21745 | high | Protector Transformed Into Tyrant | record |
| The Republic | BOOK V. / BOOK VI. / BOOK VII. / BOOK VIII.; lines 21563-21745 | high | Ruler Sustains Power Through Manufactured War | record |
| The Republic | BOOK VI. / BOOK VII. / BOOK VIII. / BOOK IX.; lines 21842-21983 | high | Corruption Into Tyranny Through Seduction And Implanted Passion | record |
| The Republic | BOOK VI. / BOOK VII. / BOOK VIII. / BOOK IX.; lines 22137-22315 | high | Isolated Master Fearing Revolt Of Dependents | record |
| The Republic | BOOK VI. / BOOK VII. / BOOK VIII. / BOOK IX.; lines 22317-22464 | high | Tyrant As Slave Of Inner Desires | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 1265-1334 | high | Luxury Produces Conflict | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 165-251 | medium | Ordered Decline From Ideal Order To Tyranny | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 1854-1938 | medium | Protector Corrupted Into Predator Tyrant | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 3432-3506 | high | Corruption Of The Best Nature | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 4309-4393 | high | Tyranny As Disease Or Death Of Government | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 4395-4476 | high | Decline Through Corrupted Generation | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 4687-4772 | high | Decline From Ideal Order Through Successive Corrupt Forms | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 4774-4869 | high | Constitutional And Ethical Decline | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 4774-4869 | high | Excess As Cause Of Decay | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 4774-4869 | high | Tyrant As Embodiment Of Lawless Wickedness | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 4871-4959 | high | Political Degeneration Expressed Through Animal And Monster Imagery | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 5050-5130 | medium | Decline Across Generations Into Tyranny | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 5132-5213 | high | Desire Ruling The Self | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 5132-5213 | high | Isolated Master Becomes Fearful Captive | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 6352-6417 | medium | Decline From Ideal Order Into Timocratic Militarism | record |
| The Republic | The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 8316-8399 | high | Inversion Of Luxury Into Shame Or Bondage | record |
Roman
How This Tradition Tells It
11 occurrences
How This Tradition Tells It
In Roman, this family appears through Fatal Disregard Of A Guiding Middle Path (1), Attempted Restraint Increases Destructive Anger (1), Boast Of Many Children Against A Divine Rival (1). The strongest concentration is currently in The Metamorphoses of Ovid, Books I-VII and The Metamorphoses of Ovid, Books VIII-XV. This is a deterministic summary of 11 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Aeneid of Virgil | BOOK EIGHTH / THE EMBASSAGE TO EVANDER / BOOK NINTH / THE SIEGE OF THE TROJAN CAMP; lines 6231-6312 | high | Missed Decisive Victory Through Rage For Slaughter | record |
| The Aeneid of Virgil | BOOK TENTH / THE BATTLE ON THE BEACH / BOOK ELEVENTH / THE COUNCIL OF THE LATINS, AND THE LIFE AND DEATH OF CAMILLA; lines 7690-7774 | high | Fatal Pursuit Of Splendid Spoils | record |
| The Metamorphoses of Ovid, Books I-VII | BOOK THE FIRST. / EXPLANATION. / EXPLANATION. / EXPLANATION.; lines 947-1039 | high | Hidden Subterranean Wealth Unleashes Vice And War | record |
| The Metamorphoses of Ovid, Books I-VII | EXPLANATION. / BOOK THE THIRD. / EXPLANATION. / EXPLANATION.; lines 4608-4685 | high | Hunter Becomes Hunted | record |
| The Metamorphoses of Ovid, Books I-VII | EXPLANATION. / EXPLANATION. / BOOK THE SIXTH. / EXPLANATION.; lines 9593-9653 | high | Boast Of Many Children Against A Divine Rival | record |
| The Metamorphoses of Ovid, Books I-VII | EXPLANATION. / EXPLANATION. / EXPLANATION. / BOOK THE SIXTH.; lines 9128-9209 | high | Mortal Challenges Deity In Craft Contest | record |
| The Metamorphoses of Ovid, Books I-VII | EXPLANATION. / EXPLANATION. / EXPLANATION. / EXPLANATION.; lines 4054-4143 | high | Personified Envy Infects A Human Heart | record |
| The Metamorphoses of Ovid, Books I-VII | EXPLANATION. / EXPLANATION. / EXPLANATION. / EXPLANATION.; lines 5454-5504 | medium | Attempted Restraint Increases Destructive Anger | record |
Show 3 more passages
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Metamorphoses of Ovid, Books VIII-XV | BOOK THE EIGHTH. / EXPLANATION. / EXPLANATION. / EXPLANATION.; lines 1067-1126 | high | Boastful Challenger Immediately Destroyed | record |
| The Metamorphoses of Ovid, Books VIII-XV | BOOK THE ELEVENTH. / EXPLANATION. / EXPLANATION. / EXPLANATION.; lines 6157-6253 | medium | Wealth Transformed Into Golden Touch Legend | record |
| The Metamorphoses of Ovid, Books VIII-XV | BOOK XV. / BOOK THE EIGHTH. / EXPLANATION. / EXPLANATION.; lines 814-896 | high | Fatal Disregard Of A Guiding Middle Path | record |
Sufi
How This Tradition Tells It
10 occurrences
How This Tradition Tells It
In Sufi, this family appears through Ambitious Courtier Betrays Benefactor (1), Fallen Royal Glory And Animal Occupied Ruins (1), False Self Exaltation Of A Small Creature (1). The strongest concentration is currently in The Sufistic Quatrains of Omar Khayyam and The Mesnevi. This is a deterministic summary of 10 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Mesnevi | IN THE NAME OF GOD, / THE ALL-MERCIFUL, THE VERY-COMPASSIONATE. / VIII. / XIII.; lines 13168-13281 | medium | Prideful Beings Attempt To Bridge Heaven And Earth | record |
| The Mesnevi | OF QONYA. / PREFACE. / IN THE NAME OF GOD, / THE ALL-MERCIFUL, THE VERY-COMPASSIONATE.; lines 7777-7886 | high | False Self Exaltation Of A Small Creature | record |
| The Persian Mystics: Jámí | OCCUPATION ENNOBLED BY A GREAT MAN / THIRD GARDEN / WISE MAXIMS / THE DOWNFALL OF THE MIGHTY; lines 1820-1837 | high | Precarious Height And Downfall Of The Powerful | record |
| The Sufistic Quatrains of Omar Khayyam | ANALYSIS OF EDWARD FITZGERALD'S QUATRAINS / XIII. / XVII. / XVIII.; lines 2536-2605 | high | Impermanence Of Royal Glory | record |
| The Sufistic Quatrains of Omar Khayyam | EXPLANATION OF THE REFERENCES IN THE FOLLOWING PARALLELS / ANALYSIS OF EDWARD FITZGERALD'S QUATRAINS / XIII. / XVII.; lines 2518-2533 | high | Impermanence Of Worldly Power | record |
| The Sufistic Quatrains of Omar Khayyam | PAGE 7. / PAGE 7. / IN THE NOTES. / XVIII.; lines 4435-4470 | high | Impermanence Of Royal Grandeur | record |
| The Sufistic Quatrains of Omar Khayyam | QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM / THE QUATRAINS OF OMAR KHAYYAM; lines 11733-11935 | high | Vanished Kings And The Ruin Of Worldly Power | record |
| The Sufistic Quatrains of Omar Khayyam | QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM / THE QUATRAINS OF OMAR KHAYYAM; lines 14245-14433 | high | Ruined Splendor Questioning Vanished Power | record |
Show 2 more passages
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Sufistic Quatrains of Omar Khayyam | QUATRAINS OF OMAR KHAYYAM / QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM; lines 10912-11004 | high | Ambitious Courtier Betrays Benefactor | record |
| The Sufistic Quatrains of Omar Khayyam | VIII. / XIII. / XVII. / XVIII.; lines 1107-1144 | high | Fallen Royal Glory And Animal Occupied Ruins | record |
Islamic
How This Tradition Tells It
8 occurrences
How This Tradition Tells It
In Islamic, this family appears through Human Imitation Of Celestial Paradise Followed By Heavenly Destruction (1), Humbling Of Overconfident Believers (1), Envy As Harmful Force (1). The strongest concentration is currently in The Koran (Al-Qur'an). This is a deterministic summary of 8 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Koran (Al-Qur'an) | A TABLE OF THE CHAPTERS / THE KORAN. / PRELIMINARY DISCOURSE / SECTION I.; lines 1301-1350 | medium | Fall Of Overconfident Monumental Work | record |
| The Koran (Al-Qur'an) | CHAPTER CXIII. / ENTITLED, THE DAYBREAK; WHERE IT WAS REVEALED IS DISPUTED. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER CXIV.; lines 39448-39466 | high | Envy As Harmful Force | record |
| The Koran (Al-Qur'an) | CHAPTER LXXXVIII. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER LXXXIX. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 38412-38514 | medium | Human Imitation Of Celestial Paradise Followed By Heavenly Destruction | record |
| The Koran (Al-Qur'an) | CHAPTER VI. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER VII / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 15718-15805 | high | Fire And Clay Hierarchy Claim | record |
| The Koran (Al-Qur'an) | CHAPTER XXVII. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XXVIII. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 28371-28433 | medium | Wealth Leading To Insolence And Admonition | record |
| The Koran (Al-Qur'an) | IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER VIII. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER IX.; lines 17903-17958 | medium | Humbling Of Overconfident Believers | record |
| The Koran (Al-Qur'an) | IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XXXVIII. / ENTITLED, S.; REVEALED AT MECCA. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 31403-31487 | high | Rejection Of A Divine Warner By Proud Opponents | record |
| The Koran (Al-Qur'an) | PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. / PREFACE; lines 16430-16570 | high | Proud Adversary Refuses Divine Command | record |
Hindu
How This Tradition Tells It
7 occurrences
How This Tradition Tells It
In Hindu, this family appears through Temptation Through Royal Wealth And Power (1), Boastful Demon King Displays Cosmic And Royal Power (1), Pleasure Causing Neglect Of Duty (1). The strongest concentration is currently in The Ramayan of Valmiki. This is a deterministic summary of 7 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Ramayan of Valmiki | Book I, Canto XLIV: The Descent Of Gangá | medium | Pride Humbled In Divine Containment | record |
| The Ramayan of Valmiki | Canto XI. The Banquet Hall. / Canto XII. The Search Renewed. / Canto XIII. Despair And Hope. / Canto XIV. The Asoka Grove.; lines 45934-46112 | high | Temptation Through Royal Wealth And Power | record |
| The Ramayan of Valmiki | Canto XIV. The Challenge. / Canto XXVI. The Coronation. / Canto XXVIII. The Rains. / Canto XXXI. The Envoy.; lines 41959-42084 | high | Pleasure Causing Neglect Of Duty | record |
| The Ramayan of Valmiki | Canto XXII. Ocean Threatened. / Canto XXIII. The Omens. / Canto XXVIII. The Chieftains. / Canto XXXI. The Magic Head.; lines 51137-51279 | medium | Refused Counsel Before Destructive War | record |
| The Ramayan of Valmiki | Canto XXIII. The Omens. / Canto XXIV. The Host In Sight. / Canto XXV. The Battle. / Canto XXVIII. Khara Dismounted.; lines 31514-31632 | high | Wise Counsel Rejected Before Foretold Ruin | record |
| The Ramayan of Valmiki | Canto XXIII. The Omens. / Canto XXIV. The Host In Sight. / Canto XXV. The Battle. / Canto XXVIII. Khara Dismounted.; lines 31747-31890 | high | Wise Warning Rejected Before Ruin | record |
| The Ramayan of Valmiki | Canto XXV. The Battle. / Canto XXVIII. Khara Dismounted. / Canto XLIII. The Wondrous Deer. / Canto XLVI. The Guest.; lines 32764-32932 | high | Boastful Demon King Displays Cosmic And Royal Power | record |
Buddhist
How This Tradition Tells It
5 occurrences
How This Tradition Tells It
In Buddhist, this family appears through Destructive Passion Leading To Death (1), False Champion Exposed By Real Danger (1), Pride From Temporary Wealth Before A Fall (1). The strongest concentration is currently in Buddhist birth stories; or, Jataka tales, Volume 1 and The Giant Crab, and Other Tales from Old India. This is a deterministic summary of 5 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Buddhist birth stories; or, Jataka tales, Volume 1 | END OF THE STORY OF THE MEASURE OF RICE. / END OF THE STORY ABOUT TRUE DIVINITY. / END OF THE STORY ON A HAPPY LIFE. / END OF THE STORY OF THE BANYAN DEER.; lines 9749-9823 | high | Destructive Passion Leading To Death | record |
| Buddhist birth stories; or, Jataka tales, Volume 1 | INDIAN TALES FROM TIBETAN SOURCES. / THE RELIGIONS OF INDIA. / BY A. BARTH. / FOOTNOTES:; lines 17304-17417 | high | Pride From Temporary Wealth Before A Fall | record |
| More Jataka Tales | THE OTTERS AND THE WOLF / HOW THE MONKEY SAVED HIS TROOP / THE HAWKS AND THEIR FRIENDS / THE BRAVE LITTLE BOWMAN; lines 1000-1096 | high | False Champion Exposed By Real Danger | record |
| The Giant Crab, and Other Tales from Old India | PRIDE MUST HAVE A FALL / THE BOLD BEGGAR / THE JACKAL WOULD A-WOOING GO / THE LION AND THE BOAR; lines 2268-2355 | high | Prideful Weak Animal Challenges Stronger Animal | record |
| The Giant Crab, and Other Tales from Old India | THE QUAIL AND THE FALCON / PRIDE MUST HAVE A FALL / THE BOLD BEGGAR / THE JACKAL WOULD A-WOOING GO; lines 2155-2265 | medium | Pride Leading To Loss | record |
Celtic Irish
How This Tradition Tells It
5 occurrences
How This Tradition Tells It
In Celtic Irish, this family appears through Death Through Envy After Surpassing Warriors (1), Boastful Recounting Of Past Victories To Silence Challengers (1), Derisive Boast Provokes Vengeance (1). The strongest concentration is currently in Gods and Fighting Men and The Ancient Irish Epic Tale Tain Bo Cualnge. This is a deterministic summary of 5 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Gods and Fighting Men | CHAPTER X. THE SHADOWY ONE / CHAPTER XI. FINN'S MADNESS / CHAPTER XII. THE RED WOMAN / CHAPTER XIII. FINN AND THE PHANTOMS; lines 9960-10071 | high | Death Through Envy After Surpassing Warriors | record |
| Gods and Fighting Men | PART ONE: THE GODS. / BOOK ONE: THE COMING OF THE TUATHA DE DANAAN. / CHAPTER I. THE FIGHT WITH THE FIRBOLGS / CHAPTER II. THE REIGN OF BRES; lines 966-1069 | high | Superior Healer Slain By Jealous Healer | record |
| Heroic Romances of Ireland | MAC DATHO'S BOAR / INTRODUCTION / MAC DATHO'S BOAR / FROM THE BOOK OF LEINSTER (TWELFTH-CENTURY MS.); lines 2317-2464 | high | Boastful Recounting Of Past Victories To Silence Challengers | record |
| The Ancient Irish Epic Tale Tain Bo Cualnge | HERE FOLLOWETH ILIACH'S CLUMP-FIGHT / HERE NOW THE DEER-STALKING OF AMARGIN IN TALTIU / THE ADVENTURES OF CUROI SON OF DARE FOLLOW NOW / THE REPEATED WARNING OF SUALTAIM; lines 13565-13687 | high | Derisive Boast Provokes Vengeance | record |
| The Ancient Irish Epic Tale Tain Bo Cualnge | HERE FOLLOWETH ILIACH'S CLUMP-FIGHT / HERE NOW THE DEER-STALKING OF AMARGIN IN TALTIU / THE ADVENTURES OF CUROI SON OF DARE FOLLOW NOW / THE REPEATED WARNING OF SUALTAIM; lines 13565-13687 | high | Warning Before Battle Is Ignored Or Belittled | record |
Japanese
How This Tradition Tells It
5 occurrences
How This Tradition Tells It
In Japanese, this family appears through Envious Imitation Of A Beneficent Marvel Fails (1), Fortunate Removal Contrasted With Failed Imitation (1), Public Success Produces Jealous Hostility (1). The strongest concentration is currently in Japanese Fairy Tales. This is a deterministic summary of 5 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Japanese Fairy Tales | THE GOBLIN OF ADACHIGAHARA / THE SAGACIOUS MONKEY AND THE BOAR / THE HAPPY HUNTER AND THE SKILLFUL FISHER / THE STORY OF THE OLD MAN WHO MADE WITHERED TREES TO FLOWER; lines 4529-4625 | high | Greedy Imitation Brings Worthless Result | record |
| Japanese Fairy Tales | THE GOBLIN OF ADACHIGAHARA / THE SAGACIOUS MONKEY AND THE BOAR / THE HAPPY HUNTER AND THE SKILLFUL FISHER / THE STORY OF THE OLD MAN WHO MADE WITHERED TREES TO FLOWER; lines 4627-4745 | high | Greedy Imitator Misuses Or Destroys A Wonder Working Object | record |
| Japanese Fairy Tales | THE GOBLIN OF ADACHIGAHARA / THE SAGACIOUS MONKEY AND THE BOAR / THE HAPPY HUNTER AND THE SKILLFUL FISHER / THE STORY OF THE OLD MAN WHO MADE WITHERED TREES TO FLOWER; lines 4747-4816 | high | Envious Imitation Of A Beneficent Marvel Fails | record |
| Japanese Fairy Tales | THE STORY OF PRINCE YAMATO TAKE / MOMOTARO, OR THE STORY OF THE SON OF A PEACH / THE OGRE OF RASHOMON / HOW AN OLD MAN LOST HIS WEN; lines 7122-7243 | high | Fortunate Removal Contrasted With Failed Imitation | record |
| Japanese Fairy Tales | THE TONGUE-CUT SPARROW / THE STORY OF URASHIMA TARO, THE FISHER LAD / THE FARMER AND THE BADGER / THE ADVENTURES OF KINTARO, THE GOLDEN BOY; lines 1946-2051 | high | Public Success Produces Jealous Hostility | record |
Persian
How This Tradition Tells It
5 occurrences
How This Tradition Tells It
In Persian, this family appears through Endurance Of A Record Contrasted With Daily Transience (1), Insatiable Greed (1), Pride As Brief Rule Followed By Downfall/dissolution (1). The strongest concentration is currently in The Persian Literature, Volume 2, The Gulistan and Persian Literature, Volume 1. This is a deterministic summary of 5 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Persian Literature, Volume 1 | XXIII / XLIII / LXIII / LXXVII; lines 16308-16324 | low | Endurance Of A Record Contrasted With Daily Transience | record |
| Persian Literature, Volume 1 | XXIII / XLIII / LXIII / LXXVII; lines 16308-16324 | medium | Pride As Brief Rule Followed By Downfall/dissolution | record |
| The Persian Literature, Volume 2, The Gulistan | LXXVI / LXXVII / LXXVIII / LXXXI; lines 4553-4571 | high | Death Pursuing The Wealth Seeker | record |
| The Persian Literature, Volume 2, The Gulistan | SA'DI / INTRODUCTION / CHAPTER I / XVIII; lines 892-983 | high | Delayed Revenge After Fall From Power | record |
| The Persian Literature, Volume 2, The Gulistan | XVIII. / CHAPTER VI / CHAPTER VII / XVIII; lines 3846-3931 | medium | Insatiable Greed | record |
Greek/Roman
How This Tradition Tells It
4 occurrences
How This Tradition Tells It
In Greek/Roman, this family appears through Fame Seeking Destruction Of A Sacred Building By Fire (1), Envy As Possession Leading To Obstruction (1), Jealous Master Destroys Talented Pupil (1). The strongest concentration is currently in Myths and Legends of Ancient Greece and Rome. This is a deterministic summary of 4 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Myths and Legends of Ancient Greece and Rome | CERES. / APHRODITE (VENUS). / VENUS. / HELIOS (SOL).; lines 2071-2157 | high | Rash Request To Wield Divine Power | record |
| Myths and Legends of Ancient Greece and Rome | MARS. / NIKE (VICTORIA). / VICTORIA. / HERMES (MERCURY).; lines 3894-3936 | high | Envy As Possession Leading To Obstruction | record |
| Myths and Legends of Ancient Greece and Rome | SELENE (LUNA). / ARTEMIS (DIANA). / ARCADIAN ARTEMIS. / EPHESIAN ARTEMIS.; lines 2926-2974 | high | Fame Seeking Destruction Of A Sacred Building By Fire | record |
| Myths and Legends of Ancient Greece and Rome | VESTALIA. / PART II.--LEGENDS. / CADMUS. / PERSEUS.; lines 6834-6902 | high | Jealous Master Destroys Talented Pupil | record |
Finnish/Karelian
How This Tradition Tells It
2 occurrences
How This Tradition Tells It
In Finnish/Karelian, this family appears through Boast Answered By Supernatural Opposition (1), Envious Rival Prepares A Poisoned Ambush (1). The strongest concentration is currently in Kalevala: The Epic Poem of Finland. This is a deterministic summary of 2 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Kalevala: The Epic Poem of Finland | PREFACE / JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM; lines 3496-3685 | high | Envious Rival Prepares A Poisoned Ambush | record |
| Kalevala: The Epic Poem of Finland | PREFACE / JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM; lines 6913-7085 | high | Boast Answered By Supernatural Opposition | record |
Ainu
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Ainu, this family appears through Disrespect Before Failed Imitation (1). The strongest concentration is currently in Aino Folk-Tales. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Aino Folk-Tales | INTRODUCTION. / AINO FOLK-LORE. / I.--TALES ACCOUNTING FOR THE ORIGIN OF PHENOMENA. / II.--MORAL TALES.; lines 1476-1571 | medium | Disrespect Before Failed Imitation | record |
Celtic Welsh
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Celtic Welsh, this family appears through Artisan Excellence Provoking Envy And Murder Plot (1). The strongest concentration is currently in The Mabinogion. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Mabinogion | PEREDUR THE SON OF EVRAWC / GERAINT THE SON OF ERBIN / THE DREAM OF RHONABWY / PWYLL PRINCE OF DYVED; lines 7208-7299 | high | Artisan Excellence Provoking Envy And Murder Plot | record |
Daoist
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Daoist, this family appears through Counterproductive Remedy Intensifies The Problem (1). The strongest concentration is currently in Chuang Tzu: Mystic, Moralist, and Social Reformer. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Chuang Tzu: Mystic, Moralist, and Social Reformer | CHAPTER III. / NOURISHMENT OF THE SOUL. / CHAPTER IV. / MAN AMONG MEN.; lines 2137-2265 | high | Counterproductive Remedy Intensifies The Problem | record |
Islamicate Folklore
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Islamicate Folklore, this family appears through Tyrant's Generalized Vengeance After Betrayal (1). The strongest concentration is currently in The Arabian Nights Entertainments. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Arabian Nights Entertainments | The Arabian Nights Entertainments; lines 196-317 | high | Tyrant's Generalized Vengeance After Betrayal | record |
Norse
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Norse, this family appears through Kinslaying For A Hoard (1). The strongest concentration is currently in Myths of the Norsemen: From the Eddas and Sagas. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Myths of the Norsemen: From the Eddas and Sagas | CHAPTER XXIII: THE GIANTS / CHAPTER XXIV: THE DWARFS / CHAPTER XXV: THE ELVES / CHAPTER XXVI: THE SIGURD SAGA; lines 9862-9984 | high | Kinslaying For A Hoard | record |
Shared Structure
The convergence is broad rather than concentrated in one child motif: traditions repeatedly tag passages into this family while emphasizing locally different scenes.
Local Emphasis
Greek leans toward Boast Before Combat Followed By Decisive Defeat; Sufi leans toward Ambitious Courtier Betrays Benefactor; Celtic Welsh leans toward Artisan Excellence Provoking Envy And Murder Plot; Roman leans toward Fatal Disregard Of A Guiding Middle Path; Finnish/Karelian leans toward Boast Answered By Supernatural Opposition; Hindu leans toward Temptation Through Royal Wealth And Power.
Reading Rule
Timeline
Approximate eras from the cultural timeline index.The Upanishads
Hindu - Vedic and early philosophical Sanskrit tradition - 7 tagged occurrences
Hesiod, the Homeric Hymns, and Homerica
Greek - Archaic Greek poetic and hymnic tradition - 79 tagged occurrences
The Iliad
Greek - Archaic Greek heroic epic tradition - 79 tagged occurrences
Dhammapada, a Collection of Verses
Buddhist - Early Buddhist verse collection - 5 tagged occurrences
The Song Celestial; Or, Bhagavad-Gita
Hindu - Sanskrit epic and devotional-philosophical tradition - 7 tagged occurrences
The Koran (Al-Qur'an)
Islamic - Early Islamic revelation corpus - 8 tagged occurrences
Gods and Fighting Men
Celtic Irish - Medieval Irish mythic and heroic material - 5 tagged occurrences
The Poetic Edda
Norse - Old Norse mythological and heroic poetic tradition - 1 tagged occurrences
The Mabinogion
Celtic Welsh - Medieval Welsh narrative and romance tradition - 1 tagged occurrences
Kalevala: The Epic Poem of Finland
Finnish/Karelian - Finnish/Karelian oral-poetry epic compilation - 2 tagged occurrences