Comparative mythology corpus

batch.motif.persian-sadi-gulistan-ross-gutenberg-l4553-l4571

batch.motif.persian-sadi-gulistan-ross-gutenberg-l4553-l4571

---
record_id: batch.motif.persian-sadi-gulistan-ross-gutenberg-l4553-l4571
source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
passage_locator:
  label: LXXVI / LXXVII / LXXVIII / LXXXI; lines 4553-4571
  start: '4553'
  end: '4571'
  translation: The Persian Literature, Volume 2, The Gulistan
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Two aphoristic passages state that catch, death, wealth-seeking, and misfortune
    are governed by lot or fate; and that an envious man is hostile to Providence’s
    gifts and already burdened by his own disposition.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A fisherman catches no fish in the Tigris unless it is his lot.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: A fish does not die on dry land unless it is its fate.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:3
  text: A wretched miser prowls over the world in quest of wealth while death is in
    quest of him.
  category: action
  evidence_refs:
  - ev:1
- id: obs:4
  text: The envious man is described as niggardly toward the gifts of Providence and
    as an enemy of the innocent.
  category: attribute
  evidence_refs:
  - ev:2
- id: obs:5
  text: The speaker says he met a dry-brained fellow wearing the robe of a dignified
    person.
  category: action
  evidence_refs:
  - ev:2
- id: obs:6
  text: The speaker warns the man not to wish misfortune on another, because the other’s
    own ill-conditioned lot is already sufficient calamity.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:7
  text: The passage says the misanthrope has an enemy close at his heels.
  category: relationship
  evidence_refs:
  - ev:2
figures:
- id: fig:1
  name_or_label: fisherman
  description: A fisherman in relation to catching fish in the Tigris.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: fish
  description: A fish whose death on dry land is governed by fate.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: wretched miser
  description: A miser prowling over the world in search of wealth while death seeks
    him.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: death
  description: Death is personified as pursuing the miser.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
- id: fig:5
  name_or_label: envious man
  description: A man described as envious, niggardly toward Providence’s gifts, and
    hostile to the innocent.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
- id: fig:6
  name_or_label: speaker
  description: The first-person voice who reports meeting the envious man and addressing
    him.
  role_refs:
  - role:6
  evidence_refs:
  - ev:2
- id: fig:7
  name_or_label: misanthrope
  description: A person whose own ill-conditioned lot is said to be calamity enough
    and who has an enemy close at his heels.
  role_refs:
  - role:7
  evidence_refs:
  - ev:2
roles:
- id: role:1
  label: fated actor
  assigned_to:
  - fig:1
  basis: The fisherman’s catch depends on his lot.
  evidence_refs:
  - ev:1
- id: role:2
  label: fated victim
  assigned_to:
  - fig:2
  basis: The fish’s death on dry land depends on its fate.
  evidence_refs:
  - ev:1
- id: role:3
  label: greedy seeker
  assigned_to:
  - fig:3
  basis: The miser is described as seeking wealth throughout the world.
  evidence_refs:
  - ev:1
- id: role:4
  label: pursuer
  assigned_to:
  - fig:4
  basis: Death is described as being in quest of the miser.
  evidence_refs:
  - ev:1
- id: role:5
  label: envious antagonist
  assigned_to:
  - fig:5
  basis: The man is called envious and an enemy of the innocent.
  evidence_refs:
  - ev:2
- id: role:6
  label: moral speaker
  assigned_to:
  - fig:6
  basis: The speaker addresses the envious man with admonitory counsel.
  evidence_refs:
  - ev:2
- id: role:7
  label: self-burdened figure
  assigned_to:
  - fig:7
  basis: The misanthrope’s own ill-conditioned lot is described as sufficient calamity.
  evidence_refs:
  - ev:2
symbols:
- id: sym:1
  label: Tigris
  literal_form: river
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:1
- id: sym:2
  label: dry land
  literal_form: dry land
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: pelf
  literal_form: wealth or money sought by the miser
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:4
  label: robe of a dignified person
  literal_form: robe
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:5
  label: gifts of Providence
  literal_form: gifts attributed to Providence
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:6
  label: enemy close at his heels
  literal_form: enemy at the heels
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:2
scenes:
- id: scene:1
  label: Fate governing catch and death
  summary: The passage states that the fisherman’s catch and the fish’s death depend
    on lot or fate.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Miser pursued by death
  summary: The miser seeks wealth throughout the world while death seeks him.
  figure_refs:
  - fig:3
  - fig:4
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:1
- id: scene:3
  label: Admonition to the envious man
  summary: The speaker meets an envious man in dignified clothing and tells him not
    to wish misfortune on another, because such a person’s own condition is already
    calamity enough.
  figure_refs:
  - fig:5
  - fig:6
  - fig:7
  symbol_refs:
  - sym:4
  - sym:5
  - sym:6
  evidence_refs:
  - ev:2
candidate_motifs:
- id: motif:1
  label: fate or lot governing human and animal outcomes
  taxonomy_refs: []
  basis: The fisherman’s catch and the fish’s death are explicitly said to depend
    on lot or fate.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: No specific supplied taxonomy family directly names fate, so no taxonomy
    reference is assigned.
- id: motif:2
  label: death pursuing the wealth-seeker
  taxonomy_refs: []
  basis: The miser searches for wealth while death is personified as searching for
    him.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The passage is aphoristic rather than a developed narrative of death encounter
    or afterlife.
- id: motif:3
  label: moral wisdom against envy and ill-will
  taxonomy_refs:
  - wisdom
  basis: The speaker gives moral counsel that the envious or misanthropic person is
    already punished by his own disposition.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: This is an ethical aphorism rather than a mythic episode.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: LXXVIII; lines 4553-4558
  quote_or_summary: The passage says a fisherman catches no fish in the Tigris unless
    it is his lot; a fish does not die on dry land unless it is fate; and a miser
    seeks wealth while death seeks him.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summarized evidence.
- id: ev:2
  type: summary
  locator: LXXXI; lines 4563-4571
  quote_or_summary: The passage describes an envious man as begrudging Providence’s
    gifts and hostile to the innocent; the speaker meets such a man in dignified clothing
    and warns him not to wish misfortune on one whose own condition is already calamity
    enough.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summarized evidence.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Literal extraction is straightforward. Motif labeling is limited because
    the passage is aphoristic and only one supplied taxonomy family, wisdom, clearly
    applies.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage itself does not explicitly support comparison beyond general motif categorization.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:persian-sadi-gulistan-ross-gutenberg__l4553-l4571
  passage_sha256=f681cdf545c5db9a060319a2ea0c73c81266b7c6be4e537fa6d54cc09eeeb274