Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l1301-l1350

batch.motif.islamic-koran-sale-gutenberg-l1301-l1350

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l1301-l1350
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: A TABLE OF THE CHAPTERS / THE KORAN. / PRELIMINARY DISCOURSE / SECTION I.;
    lines 1301-1350
  start: '1301'
  end: '1350'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'The passage recounts South Arabian history around Yaman and Hamyar, emphasizing
    the inundation of Aram: Saba builds a city and a massive dam or reservoir to control
    mountain water for irrigation, household distribution, and political dominance;
    because of the people''s pride, God sends a flood by night that breaks the mound,
    destroys the city and neighboring settlements, and disperses tribes, some of whom
    found later kingdoms. The passage then summarizes later Ethiopian, Persian, and
    Islamic political transitions in Yaman.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Several lesser princes ruled parts of Yaman and were mostly subject to the
    king of Hamyar, called the great king.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:2
  text: The inundation of Aram is described as a major calamity for tribes settled
    in Yaman and as famous in Arabian history.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:3
  text: Eight tribes were forced to abandon their dwellings after the inundation,
    and some are said to have given rise to the kingdoms of Ghassan and Hira.
  category: action
  evidence_refs:
  - ev:2
- id: obs:4
  text: Abdshems, surnamed Saba, built the city called Saba and later Mareb.
  category: action
  evidence_refs:
  - ev:3
- id: obs:5
  text: Saba made a vast mound or dam to receive water coming down from the mountains.
  category: object
  evidence_refs:
  - ev:3
- id: obs:6
  text: The reservoir water was used for inhabitants, watering lands, and keeping
    subjected country in awe because the builders were masters of the water.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:7
  text: The dam stood like a mountain above the city and was believed too strong to
    fail.
  category: attribute
  evidence_refs:
  - ev:5
- id: obs:8
  text: Water rose to almost twenty fathoms and was enclosed by a solid work on which
    many inhabitants built houses.
  category: attribute
  evidence_refs:
  - ev:5
- id: obs:9
  text: Each family had a portion of water distributed by aqueducts.
  category: relationship
  evidence_refs:
  - ev:6
- id: obs:10
  text: God is described as displeased by the people’s pride and insolence and as
    resolving to humble and disperse them.
  category: action
  evidence_refs:
  - ev:7
- id: obs:11
  text: A mighty flood broke down the mound by night while inhabitants were asleep.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:12
  text: The flood carried away the whole city, neighboring towns, and people.
  category: action
  evidence_refs:
  - ev:7
- id: obs:13
  text: Later in Yaman, Ethiopian forces intervened to assist Christians against Dhu
    Nows, who died by forcing his horse into the sea.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:14
  text: Persian-backed Selif recovered the throne and drove out Ethiopians, after
    which Persians appointed succeeding princes until Yaman submitted to Mohammed
    through Badhan.
  category: sequence
  evidence_refs:
  - ev:9
figures:
- id: fig:1
  name_or_label: King of Hamyar
  description: The ruler called the great king, to whom lesser princes in Yaman were
    mostly subject.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Tribes settled in Yaman
  description: Tribes affected by the inundation of Aram; eight tribes were forced
    to abandon their dwellings.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: Abdshems, surnamed Saba
  description: Founder of the city Saba, later Mareb, and builder of the vast mound
    or dam.
  role_refs:
  - role:3
  evidence_refs:
  - ev:3
- id: fig:4
  name_or_label: Inhabitants of Saba/Mareb
  description: People who used distributed water, built houses on the solid work,
    and were asleep when the flood broke the mound.
  role_refs:
  - role:4
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
- id: fig:5
  name_or_label: GOD
  description: Divine agent described as displeased, resolving to humble and disperse
    the people, and sending the flood.
  role_refs:
  - role:5
  evidence_refs:
  - ev:7
- id: fig:6
  name_or_label: Dhu Nows
  description: King of Yaman described as a bigoted Jew who persecuted Christians
    and died by forcing his horse into the sea.
  role_refs:
  - role:6
  evidence_refs:
  - ev:8
- id: fig:7
  name_or_label: King of Ethiopia
  description: Ruler who sent forces to assist Christians of Yaman.
  role_refs:
  - role:7
  evidence_refs:
  - ev:8
- id: fig:8
  name_or_label: Selif, son of Dhu Yazan
  description: Hamyarite who obtained Persian support, recovered the throne, and drove
    out Ethiopians.
  role_refs:
  - role:8
  evidence_refs:
  - ev:9
- id: fig:9
  name_or_label: Badhan
  description: Last Persian-appointed prince who submitted to Mohammed and embraced
    the new religion.
  role_refs:
  - role:9
  evidence_refs:
  - ev:9
roles:
- id: role:1
  label: regional overlord
  assigned_to:
  - fig:1
  basis: Lesser princes in Yaman were mostly subject to the king of Hamyar, called
    the great king.
  evidence_refs:
  - ev:1
- id: role:2
  label: displaced tribes
  assigned_to:
  - fig:2
  basis: Eight tribes were forced to abandon their dwellings after the inundation.
  evidence_refs:
  - ev:2
- id: role:3
  label: city founder and dam builder
  assigned_to:
  - fig:3
  basis: Saba built the city and made the vast mound or dam.
  evidence_refs:
  - ev:3
- id: role:4
  label: water users and flood victims
  assigned_to:
  - fig:4
  basis: The inhabitants received water portions and were asleep when the flood broke
    the mound and carried away the city.
  evidence_refs:
  - ev:6
  - ev:7
- id: role:5
  label: divine judge and sender of flood
  assigned_to:
  - fig:5
  basis: God is said to be displeased by pride and to send the mighty flood.
  evidence_refs:
  - ev:7
- id: role:6
  label: persecuting king
  assigned_to:
  - fig:6
  basis: Dhu Nows is described as persecuting Christians of Yaman before losing his
    life and crown.
  evidence_refs:
  - ev:8
- id: role:7
  label: foreign rescuer of persecuted Christians
  assigned_to:
  - fig:7
  basis: The Ethiopian king sent forces to assist Christians of Yaman.
  evidence_refs:
  - ev:8
- id: role:8
  label: restorer claimant with foreign support
  assigned_to:
  - fig:8
  basis: Selif obtained succours from the king of Persia, recovered the throne, and
    drove out Ethiopians.
  evidence_refs:
  - ev:9
- id: role:9
  label: submitting last prince
  assigned_to:
  - fig:9
  basis: Badhan, the last of the Persian-appointed rulers, submitted to Mohammed and
    embraced the new religion.
  evidence_refs:
  - ev:9
symbols:
- id: sym:1
  label: controlled water
  literal_form: Water stored behind the dam and distributed by aqueducts; also used
    to dominate subjected country.
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
- id: sym:2
  label: destructive flood
  literal_form: A mighty flood that breaks the mound and carries away city, towns,
    and people.
  associated_figures:
  - fig:4
  - fig:5
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:7
- id: sym:3
  label: mountains as water source
  literal_form: Mountains from which water came down into the reservoir.
  associated_figures: []
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:3
- id: sym:4
  label: mountain-like dam
  literal_form: The building stood like a mountain above the city.
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:5
- id: sym:5
  label: sea death
  literal_form: Dhu Nows forced his horse into the sea and lost his life and crown.
  associated_figures:
  - fig:6
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:8
scenes:
- id: scene:1
  label: Yaman under Hamyarite overlordship
  summary: The passage describes lesser princes ruling parts of Yaman under the king
    of Hamyar, called the great king.
  figure_refs:
  - fig:1
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Construction and use of Saba’s dam
  summary: Saba founds a city and builds a vast dam or reservoir to capture mountain
    water for inhabitants, agriculture, and political control; water is distributed
    to families by aqueducts.
  figure_refs:
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  - sym:3
  - sym:4
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
  - ev:6
- id: scene:3
  label: Inundation of Aram and dispersal
  summary: God, displeased by pride and insolence, sends a flood that breaks the mound
    at night while people sleep, destroys the city and neighboring settlements, and
    disperses tribes, some of whom found later kingdoms.
  figure_refs:
  - fig:2
  - fig:4
  - fig:5
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:2
  - ev:7
- id: scene:4
  label: Ethiopian intervention and death of Dhu Nows
  summary: The king of Ethiopia sends forces to assist Christians of Yaman against
    Dhu Nows, who loses his life and crown in the sea.
  figure_refs:
  - fig:6
  - fig:7
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:8
- id: scene:5
  label: Persian-backed restoration and later submission
  summary: Selif gains Persian help, recovers the throne, and drives out Ethiopians;
    later Persian-appointed princes rule until Badhan submits to Mohammed and embraces
    the new religion.
  figure_refs:
  - fig:8
  - fig:9
  symbol_refs: []
  evidence_refs:
  - ev:9
candidate_motifs:
- id: motif:1
  label: divine flood as punishment for pride
  taxonomy_refs:
  - divine_judgment
  - flood_and_renewal
  basis: The passage explicitly links God’s displeasure at pride and insolence with
    the sending of a flood that destroys the city and disperses the people.
  evidence_refs:
  - ev:7
  confidence: high
  cautions: The account appears in Sale’s preliminary historical discourse, not in
    the quoted Qur'anic text in this line range.
- id: motif:2
  label: catastrophic flood causes migration and new kingdoms
  taxonomy_refs:
  - flood_and_renewal
  basis: The inundation forces eight tribes to abandon their dwellings, and some are
    said to give rise to Ghassan and Hira.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: The renewal aspect is political and migratory rather than an explicit
    cosmic or ritual renewal.
- id: motif:3
  label: control of water as political power
  taxonomy_refs: []
  basis: The dam stores mountain water for use and irrigation, and the passage says
    control of water kept subjected country in greater awe.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
  confidence: medium
  cautions: No supplied motif-family taxonomy directly matches hydraulic sovereignty;
    this is a candidate pattern rather than a listed motif ref.
- id: motif:4
  label: fall of overconfident monumental work
  taxonomy_refs: []
  basis: The dam is described as mountain-like and thought incapable of failing, yet
    it is broken by the divinely sent flood.
  evidence_refs:
  - ev:5
  - ev:7
  confidence: medium
  cautions: This is inferred from the contrast between the structure’s perceived strength
    and its collapse; the passage does not name it as a separate motif.
comparison_claims:
- id: claim:1
  claim: The inundation of Aram in this passage fits a flood-and-dispersal pattern
    in which a destructive water event produces migration and new political formations.
  claim_level: same_motif
  target: flood_and_renewal motif family
  evidence_refs:
  - ev:2
  - ev:7
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage presents the event as Arabian history; it does not explicitly
    compare it with other flood narratives.
- id: claim:2
  claim: The account also functions as a divine-judgment pattern because the flood
    is attributed to God’s displeasure at pride and insolence.
  claim_level: same_function
  target: divine_judgment motif family
  evidence_refs:
  - ev:7
  counter_evidence_refs: []
  confidence: high
  limitations: The claim is limited to the stated moral causation in this passage
    and does not establish historical contact with other judgment-flood traditions.
evidence:
- id: ev:1
  type: summary
  locator: lines 1301-1305
  quote_or_summary: Lesser princes ruled parts of Yaman and were mostly subject to
    the king of Hamyar, called the great king.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:2
  type: summary
  locator: lines 1305-1314
  quote_or_summary: The inundation of Aram is called a first great calamity in Yaman;
    eight tribes abandoned their dwellings, and some later gave rise to Ghassan and
    Hira.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:3
  type: summary
  locator: lines 1314-1318
  quote_or_summary: Abdshems, surnamed Saba, built Saba/Mareb and made a vast mound
    or dam as a reservoir for water coming down from the mountains.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:4
  type: summary
  locator: lines 1318-1321
  quote_or_summary: The reservoir served inhabitants, watered lands, and helped keep
    subjected country in awe because its builders were masters of the water.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:5
  type: summary
  locator: lines 1321-1326
  quote_or_summary: The building stood like a mountain above the city, was thought
    unable to fail, held water almost twenty fathoms high, and was solid enough for
    houses to be built on it.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:6
  type: summary
  locator: line 1327
  quote_or_summary: Every family had a portion of the water distributed by aqueducts.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:7
  type: summary
  locator: lines 1327-1332
  quote_or_summary: God, displeased by pride and insolence, resolved to humble and
    disperse the people, sending a mighty flood that broke the mound by night while
    inhabitants slept and carried away the city, nearby towns, and people.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:8
  type: summary
  locator: lines 1333-1340
  quote_or_summary: The Ethiopian king sent forces to assist Christians of Yaman against
    Dhu Nows; Dhu Nows forced his horse into the sea and lost his life and crown.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:9
  type: summary
  locator: lines 1340-1348
  quote_or_summary: Selif obtained Persian aid, recovered the throne, and drove out
    Ethiopians; succeeding princes were Persian-appointed until Badhan submitted to
    Mohammed and embraced the new religion.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: The flood, dam, dispersal, and divine displeasure are explicit. Some political-history
    figures are included because they occur in the passage, though the strongest motif
    evidence is concentrated in the Aram inundation account.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the provided passage text and supplied taxonomy references. No external identifications or historical corrections added.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l1301-l1350
  passage_sha256=f1dccb420f64a157aa4e4a24abbf4fb79aaa785d00e2b96f6f9611027682afce