Comparative mythology corpus

batch.motif.japanese-fairy-tales-ozaki-gutenberg-l7122-l7243

batch.motif.japanese-fairy-tales-ozaki-gutenberg-l7122-l7243

---
record_id: batch.motif.japanese-fairy-tales-ozaki-gutenberg-l7122-l7243
source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
passage_locator:
  label: THE STORY OF PRINCE YAMATO TAKE / MOMOTARO, OR THE STORY OF THE SON OF A
    PEACH / THE OGRE OF RASHOMON / HOW AN OLD MAN LOST HIS WEN; lines 7122-7243
  start: '7122'
  end: '7243'
  translation: Japanese Fairy Tales
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: A demon chief takes a good old man's facial wen as a pledge, and the old
    man finds the removal painless and fortunate. A wicked neighbor with his own wen
    tries to imitate the event by appearing before the demons, but dances badly; the
    demons return the pledge by throwing the first man's wen onto the neighbor's right
    cheek, leaving him with two wens. The passage then begins a separate old Chinese
    story introducing Empress Jokwa, a giant ruler who mended the broken heavens and
    a terrestrial pillar damaged during a rebellion.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The demon chief requires the first old man to leave a pledge of his promise.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: A demon attendant identifies the wen on the old man's right cheek as an important
    possession and says mortal men consider such a wen fortunate.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:3
  text: The demon chief removes the wen from the first old man's right cheek with
    a touch, and the demons vanish.
  category: action
  evidence_refs:
  - ev:1
- id: obs:4
  text: The first old man later finds his right cheek smooth, without pain or scar,
    and returns home happily.
  category: action
  evidence_refs:
  - ev:2
- id: obs:5
  text: The first old man's wife is happy when she sees that the lump has disappeared
    from his face.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:6
  text: A wicked and disagreeable old neighbor has a wen on his left cheek and hears
    of the first old man's good luck.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:7
  text: The first old man tells the neighbor where to find the hollow tree and advises
    him to be there near sunset.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:8
  text: The neighbor hides in the hollow tree until twilight, when the demons arrive
    for a feast with dance and song.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:9
  text: The neighbor kneels before the Oni and presents himself when the demon chief
    asks why the old man has not come.
  category: action
  evidence_refs:
  - ev:4
- id: obs:10
  text: The neighbor opens his fan and dances, but the narration says he has never
    learned to dance and only hops, waves his arms, and stamps his feet.
  category: action
  evidence_refs:
  - ev:5
- id: obs:11
  text: The demons are dissatisfied with the neighbor's dance, and the chief says
    they will give back the pledge and send him away.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:12
  text: The demon chief throws the first old man's lump at the neighbor's right cheek,
    where it attaches firmly.
  category: action
  evidence_refs:
  - ev:6
- id: obs:13
  text: The neighbor ends with a wen on each side of his face, and the demons disappear.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:14
  text: A new story begins with the title naming stones of five colors and Empress
    Jokwa, described as an old Chinese story.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:15
  text: Empress Jokwa succeeds her brother Fuki, is described as twenty-five feet
    high in an age of giants, and is called a wonderful woman and able ruler.
  category: attribute
  evidence_refs:
  - ev:7
- id: obs:16
  text: The passage states that Jokwa mended part of the broken heavens and one terrestrial
    pillar supporting the sky after damage during a rebellion.
  category: action
  evidence_refs:
  - ev:7
figures:
- id: fig:1
  name_or_label: first old man
  description: An old man with a wen on his right cheek who promises to return to
    the demons and later finds the wen removed without pain.
  role_refs:
  - role:1
  - role:4
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:2
  name_or_label: demon chief
  description: Chief of the demons, with horns and a hairy arm with a claw-like hand,
    who removes and later returns the wen.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
  - ev:5
  - ev:6
- id: fig:3
  name_or_label: demon attendant
  description: An attendant kneeling behind the chief who advises taking the old man's
    wen as the pledge.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: first old man's wife
  description: The wife who anxiously waits and rejoices when the old man's facial
    lump is gone.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
- id: fig:5
  name_or_label: wicked old neighbor
  description: A disagreeable neighbor with a wen on his left cheek who tries to obtain
    the same result and ends with an additional wen on his right cheek.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
  - ev:6
- id: fig:6
  name_or_label: band of demons or Oni
  description: A group of demons who hold a feast with dance and song and judge the
    neighbor's performance unsatisfactory.
  role_refs:
  - role:2
  - role:7
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: fig:7
  name_or_label: Empress Jokwa
  description: A great Chinese Empress, twenty-five feet high, successor to Fuki,
    who mended broken heavens and a terrestrial pillar.
  role_refs:
  - role:8
  evidence_refs:
  - ev:7
- id: fig:8
  name_or_label: Emperor or King Fuki
  description: Jokwa's brother and predecessor, described as nearly as tall as her.
  role_refs:
  - role:9
  evidence_refs:
  - ev:7
- id: fig:9
  name_or_label: one of King Fuki's subjects
  description: A subject who raised a rebellion during which the heavens and terrestrial
    pillar were damaged.
  role_refs:
  - role:10
  evidence_refs:
  - ev:7
roles:
- id: role:1
  label: pledge giver
  assigned_to:
  - fig:1
  basis: The first old man agrees to leave a pledge of his word with the demons.
  evidence_refs:
  - ev:1
- id: role:2
  label: supernatural host and judge
  assigned_to:
  - fig:2
  - fig:6
  basis: The demon chief and the demons host the feast, require performance, and decide
    whether the dancer is acceptable.
  evidence_refs:
  - ev:4
  - ev:5
- id: role:3
  label: advisor
  assigned_to:
  - fig:3
  basis: The attendant advises the chief to take the old man's wen as the pledge.
  evidence_refs:
  - ev:1
- id: role:4
  label: fortunate recipient of supernatural removal
  assigned_to:
  - fig:1
  basis: The first old man's wen is removed painlessly, leaving a smooth cheek.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:5
  label: spouse witness
  assigned_to:
  - fig:4
  basis: The wife sees that the lump has disappeared and shares the old man's happiness.
  evidence_refs:
  - ev:3
- id: role:6
  label: failed imitator
  assigned_to:
  - fig:5
  basis: The neighbor follows the first old man's directions but dances badly and
    receives an additional wen.
  evidence_refs:
  - ev:3
  - ev:5
  - ev:6
- id: role:7
  label: collective supernatural audience
  assigned_to:
  - fig:6
  basis: The Oni watch the dancing and express dissatisfaction with the second old
    man's performance.
  evidence_refs:
  - ev:5
- id: role:8
  label: cosmic repairer and ruler
  assigned_to:
  - fig:7
  basis: Jokwa is an able ruler who mended part of the broken heavens and a terrestrial
    pillar.
  evidence_refs:
  - ev:7
- id: role:9
  label: predecessor brother
  assigned_to:
  - fig:8
  basis: Fuki is named as Jokwa's brother and the ruler she succeeded.
  evidence_refs:
  - ev:7
- id: role:10
  label: rebellious subject
  assigned_to:
  - fig:9
  basis: A subject of King Fuki is said to have raised the rebellion during which
    cosmic structures were damaged.
  evidence_refs:
  - ev:7
symbols:
- id: sym:1
  label: wen as pledge
  literal_form: facial lump or wen taken from the right cheek
  associated_figures:
  - fig:1
  - fig:2
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:6
- id: sym:2
  label: hollow tree hiding place
  literal_form: hollow tree
  associated_figures:
  - fig:5
  - fig:6
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:3
  - ev:4
- id: sym:3
  label: fan used in dance
  literal_form: opened fan
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:4
  label: demon bodily features
  literal_form: horns, hairy arm, claw-like hand
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:5
  label: two wens
  literal_form: one large lump on each side of the neighbor's face
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:6
  label: stones of five colors
  literal_form: title phrase naming stones of five colors
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:7
  label: broken heavens and sky-supporting pillar
  literal_form: broken heavens and one terrestrial pillar upholding the sky
  associated_figures:
  - fig:7
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:7
scenes:
- id: scene:1
  label: Demon pledge and removal of the wen
  summary: The demons ask for a pledge; an attendant proposes the first old man's
    wen, and the demon chief removes it from his right cheek before the demons vanish.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:6
  symbol_refs:
  - sym:1
  - sym:4
  evidence_refs:
  - ev:1
- id: scene:2
  label: Return home after painless removal
  summary: The first old man realizes the wen is gone without pain or scar, returns
    home joyfully, and tells his wife, who is also happy.
  figure_refs:
  - fig:1
  - fig:4
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
  - ev:3
- id: scene:3
  label: Neighbor seeks the same result
  summary: The wicked neighbor with a left-cheek wen hears the story, receives directions
    to the hollow tree, hides there near sunset, and comes before the Oni during their
    feast.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:4
  label: Bad dance and added wen
  summary: The neighbor dances poorly with a fan; the demons reject the performance
    and the chief throws the retained wen onto the neighbor's right cheek, leaving
    him with two wens.
  figure_refs:
  - fig:2
  - fig:5
  - fig:6
  symbol_refs:
  - sym:1
  - sym:3
  - sym:5
  evidence_refs:
  - ev:5
  - ev:6
- id: scene:5
  label: Opening of the Empress Jokwa story
  summary: A new old Chinese story introduces Empress Jokwa, a giant ruler who succeeded
    Fuki and repaired broken heavenly and terrestrial supports after rebellion damage.
  figure_refs:
  - fig:7
  - fig:8
  - fig:9
  symbol_refs:
  - sym:6
  - sym:7
  evidence_refs:
  - ev:7
candidate_motifs:
- id: motif:1
  label: Supernatural pledge taken from the body
  taxonomy_refs:
  - sacred_exchange
  basis: A body mark is selected as the most important pledge, removed by the demon
    chief, retained, and later returned to another person.
  evidence_refs:
  - ev:1
  - ev:5
  - ev:6
  confidence: medium
  cautions: The passage frames the exchange as a demon pledge rather than explicitly
    as sacred ritual exchange; taxonomy mapping is approximate.
- id: motif:2
  label: Fortunate removal contrasted with failed imitation
  taxonomy_refs: []
  basis: The first old man loses his wen painlessly and happily, while the neighbor
    imitates the encounter and ends with an added wen.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:5
  - ev:6
  confidence: high
  cautions: No external tale-type or motif index number is supplied in the provided
    metadata.
- id: motif:3
  label: Human encounter with demons at twilight by a hollow tree
  taxonomy_refs:
  - trickster_boundary
  basis: The neighbor hides in a hollow tree near sunset and emerges among demons
    holding a feast with dance and song.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: low
  cautions: The passage has a boundary-like setting and supernatural encounter, but
    no explicit trickster role is named.
- id: motif:4
  label: Repair of broken heavens and sky-supporting pillar
  taxonomy_refs:
  - chaos
  basis: The new story states that Jokwa mended broken heavens and a terrestrial pillar
    supporting the sky after damage during a rebellion.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: Only the introductory summary of the Jokwa story is present in this passage;
    details of the repair are not included.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 7122-7138
  quote_or_summary: The demons ask the first old man for a pledge; an attendant proposes
    the wen on his right cheek, and the demon chief removes it with a claw-like hand
    before the demons vanish.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 7139-7150
  quote_or_summary: The old man realizes the wen has been removed without pain or
    scar and returns home joyfully under the young moon.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 7151-7162
  quote_or_summary: The wife rejoices at the removal; a wicked neighbor with a left-cheek
    wen hears the story, asks for details, and is told to hide near the hollow tree
    around sunset.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 7163-7173
  quote_or_summary: The neighbor hides in the hollow tree; the demons arrive at twilight
    for a feast, and he comes before the Oni when the chief asks why the old man has
    not appeared.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 7174-7190
  quote_or_summary: The neighbor opens a fan and dances poorly; the demons complain,
    and the chief says they will return the pledge and send him away.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 7191-7201
  quote_or_summary: The demon chief throws the retained lump at the neighbor's right
    cheek; it attaches firmly, leaving him with wens on both cheeks after the demons
    disappear.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 7202-7243
  quote_or_summary: A new section begins, 'The Stones of Five Colors and the Empress
    Jokwa. An Old Chinese Story'; it introduces Jokwa as a giant empress who succeeded
    Fuki and mended broken heavens and a terrestrial pillar damaged during a rebellion.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Literal extraction is straightforward. Motif taxonomy assignments are cautious
    because the supplied taxonomy is broad and the passage itself gives no formal
    motif index or cross-cultural comparison. No comparison claims are made.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  The line range spans the end of one tale and the beginning of a separate old Chinese story; scenes and motifs are kept separate where the passage changes stories.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:japanese-fairy-tales-ozaki-gutenberg__l7122-l7243
  passage_sha256=3e4d4ef7309e424b282bad6b00adaa97a7a82963f5ebe81ee72f599e0c7fbab9