Comparative mythology corpus
Sacred Substance and Divine Intoxication
78 tagged occurrences across 12 traditions.
Sacred food, drink, plants, potions, and consciousness-altering substances used in ritual, myth, or mystical practice. Includes soma, the mead of poetry, wine, kykeon, manna, ambrosia, sacred honey, divine nectar, ritual feasting, and forbidden fruit as substance.
These counts are generated from tagged extraction evidence. Similarity means structural or thematic recurrence unless a source record explicitly supports historical contact.
Child Motifs
Tradition Frequency
Relative bars compare traditions inside this family.How Each Tradition Tells It
Evidence is collapsed by default so the page stays scannable.
Sufi
How This Tradition Tells It
20 occurrences
How This Tradition Tells It
In Sufi, this family appears through Saintly Transformation Of Harmful Substance (1), Wine As Antidote To Worldly Grief (1), Wine As Consolation And Challenge To Piety (1). The strongest concentration is currently in The Sufistic Quatrains of Omar Khayyam and The Mesnevi. This is a deterministic summary of 20 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Mesnevi | CHAPTER III. / CHAPTER IV. / CHAPTER V. / CHAPTER VI.; lines 4500-4638 | high | Inexhaustible Food Supply | record |
| The Mesnevi | XIII. / XVII. / THE END. / FOOTNOTES:; lines 15089-15259 | medium | Saintly Transformation Of Harmful Substance | record |
| The Sufistic Quatrains of Omar Khayyam | CVII. / VARIATIONS / OMAR KHAYYAM / STANZA; lines 4667-4708 | medium | Wine Or Vine As Ruby Like Outpouring | record |
| The Sufistic Quatrains of Omar Khayyam | E.H. WHINFIELD, M.A. / INTRODUCTION / E.H. WHINFIELD / QUATRAINS OF OMAR KHAYYAM; lines 10606-10803 | high | Wine As Consolation And Challenge To Piety | record |
| The Sufistic Quatrains of Omar Khayyam | IN THE FIRST EDITION. / XXXIII. / XXXVII. / IN THE SECOND EDITION.; lines 4516-4537 | medium | Wine Cup Against Grief Over Possession And Lack | record |
| The Sufistic Quatrains of Omar Khayyam | LXVII. / LXVIII. / LXIX. / LXXI.; lines 1529-1550 | low | Precious Intoxicating Goods Beyond Ordinary Exchange | record |
| The Sufistic Quatrains of Omar Khayyam | LXXXIX. / XCII. / XCIII. / XCIV.; lines 4212-4244 | high | Intoxicant As Precious But Reputation Damaging Force | record |
| The Sufistic Quatrains of Omar Khayyam | LXXXVII. / LXXXVIII. / LXXXIX. / XCII.; lines 4175-4189 | high | Posthumous Intoxication From Buried Remains | record |
Show 12 more passages
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Sufistic Quatrains of Omar Khayyam | LXXXVIII. / LXXXIX. / XCII. / XCIII.; lines 4192-4209 | medium | Ascetic Discipline Undone By Pleasure And Wine | record |
| The Sufistic Quatrains of Omar Khayyam | OF THE / QUATRAINS OF OMAR KHAYYAM / OMAR KHAYYAM / ASTRONOMER-POET OF PERSIA; lines 893-966 | high | Contested Sacred Wine Imagery | record |
| The Sufistic Quatrains of Omar Khayyam | QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM / THE QUATRAINS OF OMAR KHAYYAM; lines 11733-11935 | high | Wine Counsel In A Transient World | record |
| The Sufistic Quatrains of Omar Khayyam | QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM / THE QUATRAINS OF OMAR KHAYYAM; lines 12128-12323 | high | Wine As Consolation And Contested Sacred Pleasure | record |
| The Sufistic Quatrains of Omar Khayyam | QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM / THE QUATRAINS OF OMAR KHAYYAM; lines 12913-13101 | high | Wine As Answer To Mortality And Sorrow | record |
| The Sufistic Quatrains of Omar Khayyam | QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM / THE QUATRAINS OF OMAR KHAYYAM; lines 14624-14819 | high | Wine As Antidote To Worldly Grief | record |
| The Sufistic Quatrains of Omar Khayyam | XLIII. / XLIV. / XLVIII. / LVIII.; lines 3456-3549 | high | Alchemical Transformation Through The Grape | record |
| The Sufistic Quatrains of Omar Khayyam | XLIII. / XLIV. / XLVIII. / LVIII.; lines 3456-3549 | high | Divine Foreknowledge Used To Defend Forbidden Or Disputed Drinking | record |
| The Sufistic Quatrains of Omar Khayyam | XXVI. / XXVII. / XXVIII. / XXIX.; lines 2774-2823 | high | Wine As Relief From Existential Misery Or Memory | record |
| The Sufistic Quatrains of Omar Khayyam | XXXI. / XXXII. / XXXIV. / XXXV.; lines 2932-2956 | high | Drink Wine In Response To Mortality | record |
| The Sufistic Quatrains of Omar Khayyam | XXXIX. / XLII. / XLIII. / XLIV.; lines 1307-1336 | medium | Angelic Bearer Offers Transformative Drink | record |
| The Sufistic Quatrains of Omar Khayyam | XXXV. / XXXVI. / XXXVII. / XLII.; lines 3100-3123 | medium | Wine As Present Tense Spiritual Or Poetic Focus | record |
Islamic
How This Tradition Tells It
10 occurrences
How This Tradition Tells It
In Islamic, this family appears through Healing Substance As Divine Provision (1), Intoxicant As Cause Of Social And Ritual Disorder (1), Miraculous Food And Water Provision (1). The strongest concentration is currently in The Koran (Al-Qur'an). This is a deterministic summary of 10 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Koran (Al-Qur'an) | CHAPTER I. / IN THE NAME OF THE MOST MERCIFUL GOD / CHAPTER II. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 9025-9084 | high | Miraculous Provision In Wilderness | record |
| The Koran (Al-Qur'an) | CHAPTER XV. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XVI. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 22108-22189 | medium | Healing Substance As Divine Provision | record |
| The Koran (Al-Qur'an) | IN THE NAME OF THE MOST MERCIFUL GOD. / FINIS / AN INDEX / OF THE; lines 40056-40155 | medium | Miraculous Or Divine Provision Of Food | record |
| The Koran (Al-Qur'an) | PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. / PREFACE; lines 17069-17180 | high | Miraculous Provision For A Wandering Community | record |
| The Koran (Al-Qur'an) | PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. / PREFACE; lines 18865-18984 | high | Miraculous Food And Water Provision | record |
| The Koran (Al-Qur'an) | PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. / PREFACE; lines 20008-20136 | medium | Paradisal Food Resembling Earthly Food | record |
| The Koran (Al-Qur'an) | PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. / PREFACE; lines 26429-26545 | high | Heavenly Banquet Or Food As Sign | record |
| The Koran (Al-Qur'an) | SECTION I. / SECTION II. / SECTION III / SECTION IV.; lines 4797-4845 | high | Rivers Of Blessed Abundance | record |
Show 2 more passages
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Koran (Al-Qur'an) | SECTION I. / SECTION II. / SECTION III / SECTION IV.; lines 5003-5059 | medium | Miraculous Abundance Of Sacred Fruit | record |
| The Koran (Al-Qur'an) | SECTION III / SECTION IV. / SECTION V. / OF CERTAIN NEGATIVE PRECEPTS IN THE KORN.; lines 5925-6004 | high | Intoxicant As Cause Of Social And Ritual Disorder | record |
Celtic Irish
How This Tradition Tells It
8 occurrences
How This Tradition Tells It
In Celtic Irish, this family appears through Enchanted Drink Causing Sleep At A Feast (1), Female Provider Sustains Warriors With Milk And Healing (1), Unfailing Otherworldly Food And Drink (1). The strongest concentration is currently in Gods and Fighting Men and Heroic Romances of Ireland. This is a deterministic summary of 8 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Gods and Fighting Men | BOOK TWO: FINN'S HELPERS / CHAPTER I. THE LAD OF THE SKINS / CHAPTER II. BLACK, BROWN, AND GREY / CHAPTER III. THE HOUND; lines 6845-6937 | high | Miraculous Drink Filling Empty Vessels | record |
| Gods and Fighting Men | BOOK TWO: FINN'S HELPERS / CHAPTER I. THE LAD OF THE SKINS / CHAPTER II. BLACK, BROWN, AND GREY / CHAPTER III. THE HOUND; lines 6939-7029 | high | Wonder Animal As Drink Provider | record |
| Gods and Fighting Men | CHAPTER II. THE BATTLE OF TAILLTIN / BOOK FOUR: THE EVER-LIVING LIVING ONES. / CHAPTER I. BODB DEARG / CHAPTER II. THE DAGDA; lines 3051-3156 | high | Unfailing Otherworldly Food And Drink | record |
| Gods and Fighting Men | CHAPTER III. CONN CRITHER / CHAPTER IV. GLAS, SON OF BREMEN / CHAPTER V. THE HELP OF THE MEN OF DEA / CHAPTER VI. THE MARCH OF THE FIANNA; lines 7458-7504 | high | Female Provider Sustains Warriors With Milk And Healing | record |
| Gods and Fighting Men | CHAPTER IV. THE HARD SERVANT / CHAPTER V. THE HOUSE OF THE QUICKEN TREES / BOOK SEVEN: DIARMUID AND GRANIA. / CHAPTER I. THE FLIGHT FROM TEAMHAIR; lines 11428-11494 | high | Enchanted Drink Causing Sleep At A Feast | record |
| Gods and Fighting Men | CHAPTER IV. THE HOSPITALITY OF CUANNA'S HOUSE / CHAPTER V. CAT-HEADS AND DOG-HEADS / CHAPTER VI. LOMNA'S HEAD / CHAPTER VII. ILBREC OF ESS RUADH; lines 9275-9372 | high | Ritualized Healing With Water, Herbs, Milk, Washing, And Wound Extraction | record |
| Heroic Romances of Ireland | FROM THE BOOK OF LEINSTER (TWELFTH-CENTURY MS.) / THE SICK-BED OF CUCHULAIN / INTRODUCTION / THE SICK-BED OF CUCHULAIN; lines 3753-3880 | high | Ritual Forgetting As Cure For Love And Jealousy | record |
| The Ancient Irish Epic Tale Tain Bo Cualnge | XVIII / HERE NOW IS TOLD THE MISTHROW AT BELACH EOIN. / HERE NOW FOLLOWETH THE DISGUISING OF TAMON / HERE NOW COMETH THE HEAD-PLACE OF FERCHU; lines 10827-10946 | high | Healing Magic Applied To Battle Wounds | record |
Greek/Roman
How This Tradition Tells It
8 occurrences
How This Tradition Tells It
In Greek/Roman, this family appears through Food Of The Otherworld Binds The Eater (1), Intoxication Mediated Reconciliation (1), Poetic Inspiration Mediated By Divine Beings And Sacred Water (1). The strongest concentration is currently in Myths and Legends of Ancient Greece and Rome. This is a deterministic summary of 8 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Myths and Legends of Ancient Greece and Rome | ALCMAEON AND THE NECKLACE. / THE HERACLIDAE. / THE SIEGE OF TROY. / RETURN OF THE GREEKS FROM TROY.; lines 10110-10199 | high | Divine Helper Provides Protective Antidote Before Magical Trial | record |
| Myths and Legends of Ancient Greece and Rome | ALCMAEON AND THE NECKLACE. / THE HERACLIDAE. / THE SIEGE OF TROY. / RETURN OF THE GREEKS FROM TROY.; lines 10110-10199 | high | Hospitality As Trap Through Enchanted Food Or Drink | record |
| Myths and Legends of Ancient Greece and Rome | BRAURONIAN ARTEMIS. / SELENE-ARTEMIS. / DIANA. / HEPHAESTUS (VULCAN).; lines 3109-3194 | high | Intoxication Mediated Reconciliation | record |
| Myths and Legends of Ancient Greece and Rome | EROS (CUPID, AMOR) AND PSYCHE. / HYMEN. / IRIS (THE RAINBOW). / HEBE (JUVENTAS).; lines 5009-5031 | high | Youth Renewing Divine Food | record |
| Myths and Legends of Ancient Greece and Rome | JUVENTAS. / GANYMEDES. / THE MUSES. / PEGASUS.; lines 5159-5187 | high | Poetic Inspiration Mediated By Divine Beings And Sacred Water | record |
| Myths and Legends of Ancient Greece and Rome | NEMESIS. / NYX (NOX). / THANATOS (MORS) AND HYPNUS (SOMNUS). / MORPHEUS.; lines 4603-4614 | medium | Sleep Induced By Sacred Plant Bearing Deity | record |
| Myths and Legends of Ancient Greece and Rome | PALLAS-ATHENE (MINERVA). / MINERVA. / THEMIS. / VESTA.; lines 1776-1867 | high | Food Of The Otherworld Binds The Eater | record |
| Myths and Legends of Ancient Greece and Rome | THE WINDS. / PAN (FAUNUS). / FAUNUS. / THE SATYRS.; lines 5600-5633 | high | Wild Revelry In A God's Retinue | record |
Comparative
How This Tradition Tells It
6 occurrences
How This Tradition Tells It
In Comparative, this family appears through Animal Part As Sacred Food, Luck Object, Divinatory Object, Or Token (1), Ingestion Transfers Qualities Of The Consumed Being (1), Deity Incarnate In The Intoxicated Votary (1). The strongest concentration is currently in The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2) and The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2). This is a deterministic summary of 6 tagged motif occurrences, not a claim of historical transmission.
Finnish/Karelian
How This Tradition Tells It
6 occurrences
How This Tradition Tells It
In Finnish/Karelian, this family appears through Animal Helper Obtains Magical Ingredient (1), Conjured Banquet Before Feasting (1), Feast Drink Prompting Communal Song (1). The strongest concentration is currently in Kalevala: The Epic Poem of Finland. This is a deterministic summary of 6 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Kalevala: The Epic Poem of Finland | JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM / BOOK II; lines 16331-16514 | high | Conjured Banquet Before Feasting | record |
| Kalevala: The Epic Poem of Finland | JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM / BOOK II; lines 17813-17992 | high | Pastoral Abundance Through Honeyed Waters And Flowing Milk | record |
| Kalevala: The Epic Poem of Finland | PREFACE / JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM; lines 11136-11308 | medium | Failed Trial Ingredients Before Successful Brewing | record |
| Kalevala: The Epic Poem of Finland | PREFACE / JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM; lines 11310-11502 | medium | Animal Helper Obtains Magical Ingredient | record |
| Kalevala: The Epic Poem of Finland | PREFACE / JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM; lines 11310-11502 | high | Origin Of Brewing | record |
| Kalevala: The Epic Poem of Finland | PREFACE / JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM; lines 11875-12035 | medium | Feast Drink Prompting Communal Song | record |
Greek
How This Tradition Tells It
6 occurrences
How This Tradition Tells It
In Greek, this family appears through Binding Underworld Food (1), Divine Nourishment Sustains A Hero Before Battle (1), Moderate Communal Feast With Hymns To The Gods (1). The strongest concentration is currently in The Odyssey and Hesiod, the Homeric Hymns, and Homerica. This is a deterministic summary of 6 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Hesiod, the Homeric Hymns, and Homerica | DOUBTFUL FRAGMENTS / THE HOMERIC HYMNS / I. TO DIONYSUS 2501 / II. TO DEMETER; lines 5445-5542 | high | Binding Underworld Food | record |
| The Iliad | THE GRIEF OF ACHILLES, AND NEW ARMOUR MADE HIM BY VULCAN. / BOOK XIX. / ARGUMENT. / THE RECONCILIATION OF ACHILLES AND AGAMEMNON.; lines 18608-18748 | high | Divine Nourishment Sustains A Hero Before Battle | record |
| The Odyssey | BOOK II / BOOK III / TELEMACHUS VISITS NESTOR AT PYLOS. / BOOK IV; lines 1663-1760 | high | Sorrow Banishing Drug Mixed Into Communal Wine | record |
| The Odyssey | BOOK VIII / BOOK IX / BOOK X / AEOLUS, THE LAESTRYGONES, CIRCE.; lines 4492-4586 | high | Protective Magical Plant Supplied By A Divine Helper | record |
| The Odyssey | BOOK XVIII / BOOK XIX / BOOK XX / BOOK XXI; lines 9416-9503 | high | Mythic Exemplum Of Drunken Transgression And Punishment | record |
| The Republic | THE REPUBLIC. / PERSONS OF THE DIALOGUE. / BOOK I. / BOOK II.; lines 10980-11113 | medium | Moderate Communal Feast With Hymns To The Gods | record |
Hindu
How This Tradition Tells It
4 occurrences
How This Tradition Tells It
In Hindu, this family appears through Cosmic Abundance Gathered To One Place (1), Divine Nectar (1), Miraculous Inexhaustible Provider (1). The strongest concentration is currently in The Ramayan of Valmiki. This is a deterministic summary of 4 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Ramayan of Valmiki | Canto LXXXII. The Departure. / Canto LXXXIII. The Journey Begun. / Canto LXXXV. Guha And Bharat. / Canto XC. The Hermitage.; lines 22557-22607 | medium | Cosmic Abundance Gathered To One Place | record |
| The Ramayan of Valmiki | Canto X. Rishyasring Invited. / Canto XI. The Sacrifice Decreed. / Canto XII. The Sacrifice Begun. / Canto XIII. The Sacrifice Finished.; lines 2617-2782 | high | Ritual Abundance And Communal Feeding | record |
| The Ramayan of Valmiki | Canto XLI. Kapil. / Canto XLV. The Quest Of The Amrit. / Canto XLVII. Sumati. / Canto L. Janak.; lines 6824-6999 | high | Miraculous Inexhaustible Provider | record |
| The Ramayan of Valmiki | H. H. WILSON. / THE SUPPLIANT DOVE. / INDEX OF PRINCIPAL NAMES / FOOTNOTES; lines 62565-62694 | medium | Divine Nectar | record |
Norse
How This Tradition Tells It
4 occurrences
How This Tradition Tells It
In Norse, this family appears through Cosmic Nourishment By Milk Giving Animal (1), Magic Drink Causing Forgetfulness Of A Beloved (1), Magic Potion Leading To Unwanted Marriage (1). The strongest concentration is currently in Myths of the Norsemen: From the Eddas and Sagas. This is a deterministic summary of 4 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Myths of the Norsemen: From the Eddas and Sagas | CHAPTER IV: THOR / CHAPTER V: TYR / CHAPTER VI: BRAGI / CHAPTER VII: IDUN; lines 3991-4133 | high | Rejuvenating Food Preserves Divine Youth | record |
| Myths of the Norsemen: From the Eddas and Sagas | CHAPTER XXIII: THE GIANTS / CHAPTER XXIV: THE DWARFS / CHAPTER XXV: THE ELVES / CHAPTER XXVI: THE SIGURD SAGA; lines 10215-10329 | high | Magic Drink Causing Forgetfulness Of A Beloved | record |
| Myths of the Norsemen: From the Eddas and Sagas | CHAPTER XXIII: THE GIANTS / CHAPTER XXIV: THE DWARFS / CHAPTER XXV: THE ELVES / CHAPTER XXVI: THE SIGURD SAGA; lines 10571-10664 | high | Magic Potion Leading To Unwanted Marriage | record |
| Myths of the Norsemen: From the Eddas and Sagas | CONTENTS / LIST OF ILLUSTRATIONS / INTRODUCTION / CHAPTER I: THE BEGINNING; lines 328-454 | high | Cosmic Nourishment By Milk Giving Animal | record |
Celtic Welsh
How This Tradition Tells It
3 occurrences
How This Tradition Tells It
In Celtic Welsh, this family appears through Demon Obstructing Communication And Expelled By Wine (1), Healing By Costly Magical Ointment (1), Magical Wedding Feast Provisioning Objects (1). The strongest concentration is currently in The Mabinogion. This is a deterministic summary of 3 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Mabinogion | C. E. G. / THE LADY OF THE FOUNTAIN / PEREDUR THE SON OF EVRAWC / GERAINT THE SON OF ERBIN; lines 4603-4735 | high | Magical Wedding Feast Provisioning Objects | record |
| The Mabinogion | CONTENTS / INTRODUCTION / C. E. G. / THE LADY OF THE FOUNTAIN; lines 996-1084 | high | Healing By Costly Magical Ointment | record |
| The Mabinogion | THE DREAM OF RHONABWY / PWYLL PRINCE OF DYVED / THE DREAM OF MAXEN WLEDIG / HERE IS THE STORY OF LLUDD AND LLEVELYS; lines 8432-8528 | high | Demon Obstructing Communication And Expelled By Wine | record |
Japanese
How This Tradition Tells It
2 occurrences
How This Tradition Tells It
In Japanese, this family appears through Immortality Substance Withheld And Destroyed (1), Inexhaustible Food Supply (1). The strongest concentration is currently in Japanese Fairy Tales. This is a deterministic summary of 2 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Japanese Fairy Tales | COMPILED BY / PREFACE / JAPANESE FAIRY TALES / MY LORD BAG OF RICE; lines 379-393 | high | Inexhaustible Food Supply | record |
| Japanese Fairy Tales | THE FARMER AND THE BADGER / THE ADVENTURES OF KINTARO, THE GOLDEN BOY / THE STORY OF THE MAN WHO DID NOT WISH TO DIE / THE BAMBOO-CUTTER AND THE MOON-CHILD; lines 3062-3176 | high | Immortality Substance Withheld And Destroyed | record |
Islamicate Folklore
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Islamicate Folklore, this family appears through Improvised Intoxicating Drink As Relief During Captivity (1). The strongest concentration is currently in The Arabian Nights Entertainments. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Arabian Nights Entertainments | The Arabian Nights Entertainments; lines 4190-4274 | medium | Improvised Intoxicating Drink As Relief During Captivity | record |
Shared Structure
The convergence is broad rather than concentrated in one child motif: traditions repeatedly tag passages into this family while emphasizing locally different scenes.
Local Emphasis
Sufi leans toward Saintly Transformation Of Harmful Substance; Finnish/Karelian leans toward Animal Helper Obtains Magical Ingredient; Comparative leans toward Animal Part As Sacred Food, Luck Object, Divinatory Object, Or Token; Greek leans toward Binding Underworld Food; Hindu leans toward Cosmic Abundance Gathered To One Place; Norse leans toward Cosmic Nourishment By Milk Giving Animal.
Reading Rule
Timeline
Approximate eras from the cultural timeline index.The Upanishads
Hindu - Vedic and early philosophical Sanskrit tradition - 4 tagged occurrences
Hesiod, the Homeric Hymns, and Homerica
Greek - Archaic Greek poetic and hymnic tradition - 6 tagged occurrences
The Iliad
Greek - Archaic Greek heroic epic tradition - 6 tagged occurrences
The Song Celestial; Or, Bhagavad-Gita
Hindu - Sanskrit epic and devotional-philosophical tradition - 4 tagged occurrences
The Koran (Al-Qur'an)
Islamic - Early Islamic revelation corpus - 10 tagged occurrences
Gods and Fighting Men
Celtic Irish - Medieval Irish mythic and heroic material - 8 tagged occurrences
The Poetic Edda
Norse - Old Norse mythological and heroic poetic tradition - 4 tagged occurrences
The Mabinogion
Celtic Welsh - Medieval Welsh narrative and romance tradition - 3 tagged occurrences
Kalevala: The Epic Poem of Finland
Finnish/Karelian - Finnish/Karelian oral-poetry epic compilation - 6 tagged occurrences