batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l4500-l4638
---
record_id: batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l4500-l4638
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
passage_locator:
label: CHAPTER III. / CHAPTER IV. / CHAPTER V. / CHAPTER VI.; lines 4500-4638
start: '4500'
end: '4638'
translation: The Mesnevi
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: A sequence of hagiographical anecdotes presents Chelebī Husāmu-’d-Dīn as
Jelāl’s appointed assistant and spiritual companion, describes his piety and administration
of college resources, and recounts episodes involving invisible guardians of Mesnevī
recitation, inexhaustible honey, successful prayer for rain, discernment of hidden
spiritual states, warning a queen before a palace collapse, and conflict over
his appointment as rector. The passage ends with the beginning of Jelāl’s anecdote
about Abū-’l-Lays returning from long study-travels.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: After Sheykh Ferīdūn’s death, Chelebī Husāmu-’d-Dīn was appointed by Jelāl
as assistant, and the two worked together for ten years as Superior and Assistant.
category: sequence
evidence_refs:
- ev:1
- id: obs:2
text: Husām reported seeing invisible armed beings guarding disciples who recited
Mesnevī poetry in a state of entrancement.
category: action
evidence_refs:
- ev:2
- id: obs:3
text: According to Husām’s report, a person who did not listen reverently and believingly
to the sacred words was struck with weapons and hurled into hell-fire; Jelāl confirmed
the report.
category: sequence
evidence_refs:
- ev:2
- id: obs:4
text: Husām avoided using the college water for drinking or ablutions and brought
water from home.
category: action
evidence_refs:
- ev:3
- id: obs:5
text: Husām distributed the college revenues among the disciples down to the last
farthing.
category: action
evidence_refs:
- ev:3
- id: obs:6
text: In Husām’s garden, honeycomb was repeatedly brought from a hive until all
were satisfied, yet the hive remained full and later continued to supply their
needs.
category: sequence
evidence_refs:
- ev:4
- id: obs:7
text: During a severe drought around Qonya, public prayers for rain had not succeeded;
after Husām prayed at Jelāl’s tomb with disciples chanting assent, clouds gathered
and abundant rain came.
category: sequence
evidence_refs:
- ev:5
- id: obs:8
text: Husām praised some persons of bad public reputation and criticized some persons
known for pious lives; Jelāl said God looks to the heart and reversed the outward
judgments.
category: speech
evidence_refs:
- ev:7
- id: obs:9
text: While lecturing, Husām sent a disciple to warn the queen to leave her apartment
immediately to avoid destruction; after she left and the furniture was removed,
the building collapsed.
category: sequence
evidence_refs:
- ev:8
- id: obs:10
text: At a planned installation of Husām as rector, Akhī Ahmed snatched away Husām’s
carpet and rejected his installation, after which armed nobles drew weapons and
confusion followed.
category: sequence
evidence_refs:
- ev:9
- id: obs:11
text: Jelāl responded to the conflict by rebuking the crowd and saying that their
family and college would not prosper, while the Mevlevī order and his lineal posterity
would steadily increase.
category: speech
evidence_refs:
- ev:9
- id: obs:12
text: In Jelāl’s anecdote, Abū-’l-Lays traveled for about twenty years for study,
partly at Mekka, and was recognized by an old woman near the riverside when he
returned home.
category: sequence
evidence_refs:
- ev:10
figures:
- id: fig:1
name_or_label: Chelebī Husāmu-’d-Dīn / Husām
description: Jelāl’s appointed assistant; described as eloquent, pious, God-fearing,
administrator of resources, and central figure in multiple narrated episodes.
role_refs:
- role:1
- role:4
- role:5
- role:6
- role:7
evidence_refs:
- ev:1
- ev:3
- ev:4
- ev:5
- ev:7
- ev:8
- id: fig:2
name_or_label: Jelāl
description: Spiritual superior who appoints Husām, confirms his report, entrusts
resources to him, interprets hidden spiritual states, and prophesies the future
increase of the Mevlevī order.
role_refs:
- role:2
- role:8
evidence_refs:
- ev:1
- ev:2
- ev:6
- ev:7
- ev:9
- id: fig:3
name_or_label: Sheykh Ferīdūn
description: Deceased saint whose death precedes Husām’s appointment as assistant.
role_refs:
- role:9
evidence_refs:
- ev:1
- id: fig:4
name_or_label: Disciples
description: Followers who recite Mesnevī poetry, receive revenues and gifts, desire
and eat honey, chant assent to the rain prayer, and react to Husām’s judgments.
role_refs:
- role:10
evidence_refs:
- ev:2
- ev:3
- ev:4
- ev:5
- ev:7
- id: fig:5
name_or_label: Invisible armed company
description: Invisible beings armed with clubs and scimitars, seen by Husām as guarding
Mesnevī reciters.
role_refs:
- role:3
evidence_refs:
- ev:2
- id: fig:6
name_or_label: Irreverent listener
description: A person described conditionally as not listening reverently and believingly
to sacred words and therefore being punished.
role_refs:
- role:11
evidence_refs:
- ev:2
- id: fig:7
name_or_label: Sultan Veled and friends
description: Visitors who went to Husām’s garden with disciples.
role_refs:
- role:12
evidence_refs:
- ev:4
- id: fig:8
name_or_label: Gardener
description: Person ordered by Husām to bring new honeycomb from a specified hive.
role_refs:
- role:13
evidence_refs:
- ev:4
- id: fig:9
name_or_label: People of Qonya and environs
description: Community afflicted by severe drought who sought Husām’s intercession
for rain.
role_refs:
- role:14
evidence_refs:
- ev:5
- id: fig:10
name_or_label: Queen
description: Recipient of Husām’s urgent warning to leave an apartment before it
collapsed.
role_refs:
- role:15
evidence_refs:
- ev:8
- id: fig:11
name_or_label: Unnamed disciple sent to the palace
description: Disciple instructed by Husām to go to the royal palace and deliver
the warning to the queen.
role_refs:
- role:16
evidence_refs:
- ev:8
- id: fig:12
name_or_label: Prince trustee
description: Trustee of two colleges who chose to nominate Husām as rector of one
of them and prepared an entertainment.
role_refs:
- role:17
evidence_refs:
- ev:9
- id: fig:13
name_or_label: Akhī Ahmed
description: A kinsman of Husām described as a brawler who opposed Husām’s installation
and snatched away his carpet.
role_refs:
- role:18
evidence_refs:
- ev:9
- id: fig:14
name_or_label: Akhī nobles
description: Nobles present at the installation scene who drew swords and knives
during the confusion.
role_refs:
- role:19
evidence_refs:
- ev:9
- id: fig:15
name_or_label: Abū-’l-Lays
description: Sheykh from Samarqand who traveled for about twenty years to study,
partly at Mekka, before returning home.
role_refs:
- role:20
evidence_refs:
- ev:10
- id: fig:16
name_or_label: Old woman at the riverside
description: Woman among laundry workers who recognized Abū-’l-Lays on his return.
role_refs:
- role:21
evidence_refs:
- ev:10
roles:
- id: role:1
label: appointed spiritual assistant
assigned_to:
- fig:1
basis: Husām is appointed by Jelāl as assistant after Sheykh Ferīdūn’s death.
evidence_refs:
- ev:1
- id: role:2
label: spiritual superior and confirmer
assigned_to:
- fig:2
basis: Jelāl appoints Husām and confirms Husām’s report of invisible guardians.
evidence_refs:
- ev:1
- ev:2
- id: role:3
label: invisible guardian-punisher
assigned_to:
- fig:5
basis: The invisible company guards reciters and punishes irreverent listeners.
evidence_refs:
- ev:2
- id: role:4
label: ascetic and distributor of resources
assigned_to:
- fig:1
basis: Husām avoids college water for personal use and distributes revenues among
disciples.
evidence_refs:
- ev:3
- id: role:5
label: provider of abundant honey
assigned_to:
- fig:1
basis: Husām orders honeycomb from a hive that continues to remain full and supply
needs.
evidence_refs:
- ev:4
- id: role:6
label: intercessor for rain
assigned_to:
- fig:1
basis: Husām is asked to pray for rain, prays at Jelāl’s tomb, and rain follows.
evidence_refs:
- ev:5
- id: role:7
label: forewarner of danger
assigned_to:
- fig:1
basis: Husām sends a warning to the queen before the apartment collapses.
evidence_refs:
- ev:8
- id: role:8
label: interpreter of hidden hearts and institutional prophet
assigned_to:
- fig:2
basis: Jelāl states that God looks at hearts rather than outward reputation and
predicts the increase of the Mevlevī order.
evidence_refs:
- ev:7
- ev:9
- id: role:9
label: deceased predecessor saint
assigned_to:
- fig:3
basis: Sheykh Ferīdūn’s death creates the vacancy filled by Husām.
evidence_refs:
- ev:1
- id: role:10
label: disciples and recipients
assigned_to:
- fig:4
basis: The disciples recite, receive distributions, eat honey, chant assent, and
question Husām’s public judgments.
evidence_refs:
- ev:2
- ev:3
- ev:4
- ev:5
- ev:7
- id: role:11
label: irreverent recipient of punishment
assigned_to:
- fig:6
basis: The passage describes such a listener being struck and hurled into hell-fire.
evidence_refs:
- ev:2
- id: role:12
label: garden visitors
assigned_to:
- fig:7
basis: Sultan Veled and friends go to Husām’s garden.
evidence_refs:
- ev:4
- id: role:13
label: servant who brings honeycomb
assigned_to:
- fig:8
basis: The gardener is ordered to bring honeycomb from a certain hive.
evidence_refs:
- ev:4
- id: role:14
label: drought-afflicted community
assigned_to:
- fig:9
basis: Qonya and its environs are afflicted by drought and seek intercession.
evidence_refs:
- ev:5
- id: role:15
label: rescued palace occupant
assigned_to:
- fig:10
basis: The queen leaves the apartment after warning and avoids the collapse.
evidence_refs:
- ev:8
- id: role:16
label: messenger disciple
assigned_to:
- fig:11
basis: Husām tells a disciple to deliver the warning to the queen.
evidence_refs:
- ev:8
- id: role:17
label: college trustee and nominator
assigned_to:
- fig:12
basis: The prince trustee nominates Husām as rector and prepares an entertainment.
evidence_refs:
- ev:9
- id: role:18
label: opponent of installation
assigned_to:
- fig:13
basis: Akhī Ahmed snatches the carpet and says Husām will not be installed.
evidence_refs:
- ev:9
- id: role:19
label: armed factional participants
assigned_to:
- fig:14
basis: The Akhī nobles draw swords and knives during the dispute.
evidence_refs:
- ev:9
- id: role:20
label: returning study-traveler
assigned_to:
- fig:15
basis: Abū-’l-Lays travels for about twenty years for study and returns home.
evidence_refs:
- ev:10
- id: role:21
label: recognizer at return
assigned_to:
- fig:16
basis: The old woman recognizes Abū-’l-Lays at the riverside.
evidence_refs:
- ev:10
symbols:
- id: sym:1
label: water
literal_form: College water, water brought from home, drought, rain, riverside ablution
setting.
associated_figures:
- fig:1
- fig:9
- fig:15
taxonomy_refs:
- water
evidence_refs:
- ev:3
- ev:5
- ev:10
- id: sym:2
label: hell-fire
literal_form: Pit of hell-fire into which an irreverent listener is hurled.
associated_figures:
- fig:5
- fig:6
taxonomy_refs:
- fire
evidence_refs:
- ev:2
- id: sym:3
label: honeycomb and hive
literal_form: New honeycomb from a hive that remains full and supplies needs for
a long time.
associated_figures:
- fig:1
- fig:4
- fig:7
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:4
label: clubs, scimitars, swords, and knives
literal_form: Weapons held by invisible guardians and by nobles in the installation
conflict.
associated_figures:
- fig:5
- fig:14
taxonomy_refs: []
evidence_refs:
- ev:2
- ev:9
- id: sym:5
label: Jelāl’s tomb
literal_form: Place where Husām performs devotions and prays for rain.
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:5
- id: sym:6
label: carpet of installation
literal_form: Husām’s carpet, which Jelāl intends to carry and spread for his new
seat and which Akhī Ahmed snatches away.
associated_figures:
- fig:1
- fig:2
- fig:13
taxonomy_refs: []
evidence_refs:
- ev:9
- id: sym:7
label: collapsing palace apartment
literal_form: Apartment from which the queen is told to depart before the building
falls in.
associated_figures:
- fig:1
- fig:10
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:8
scenes:
- id: scene:1
label: Appointment and spiritual partnership
summary: After Sheykh Ferīdūn dies, Jelāl appoints Husām as assistant, and the two
work together for ten years in unity.
figure_refs:
- fig:1
- fig:2
- fig:3
symbol_refs: []
evidence_refs:
- ev:1
- id: scene:2
label: Invisible guardians of Mesnevī recitation
summary: Husām reports invisible armed guardians protecting reverent recitation
and punishing irreverent listeners with hell-fire; Jelāl confirms the report.
figure_refs:
- fig:1
- fig:2
- fig:4
- fig:5
- fig:6
symbol_refs:
- sym:2
- sym:4
evidence_refs:
- ev:2
- id: scene:3
label: Ascetic water use and charitable distribution
summary: Husām refuses college water for personal use and distributes college revenues
among disciples.
figure_refs:
- fig:1
- fig:4
symbol_refs:
- sym:1
evidence_refs:
- ev:3
- id: scene:4
label: Inexhaustible honey in the garden
summary: Visitors desire honey; Husām has honeycomb brought from a hive that continues
to remain full and later supplies their needs.
figure_refs:
- fig:1
- fig:4
- fig:7
- fig:8
symbol_refs:
- sym:3
evidence_refs:
- ev:4
- id: scene:5
label: Prayer for rain at Jelāl’s tomb
summary: During drought, Husām prays at Jelāl’s tomb while disciples chant assent;
clouds gather and rain falls abundantly.
figure_refs:
- fig:1
- fig:2
- fig:4
- fig:9
symbol_refs:
- sym:1
- sym:5
evidence_refs:
- ev:5
- id: scene:6
label: Reversal of outward reputation
summary: Disciples object to Husām praising people of bad reputation and criticizing
outwardly pious people; Jelāl says God sees the heart.
figure_refs:
- fig:1
- fig:2
- fig:4
symbol_refs: []
evidence_refs:
- ev:7
- id: scene:7
label: Warning before palace collapse
summary: Husām sends a disciple to warn the queen to leave a palace apartment; after
she leaves, the building collapses.
figure_refs:
- fig:1
- fig:10
- fig:11
symbol_refs:
- sym:7
evidence_refs:
- ev:8
- id: scene:8
label: Disputed rector installation and prophecy
summary: A prince prepares Husām’s installation as rector, Akhī Ahmed rejects it
by taking Husām’s carpet, armed nobles create danger, and Jelāl predicts failure
for the opposing family and growth for the Mevlevī order.
figure_refs:
- fig:1
- fig:2
- fig:12
- fig:13
- fig:14
symbol_refs:
- sym:4
- sym:6
evidence_refs:
- ev:9
- id: scene:9
label: Beginning of Abū-’l-Lays return anecdote
summary: Jelāl begins an anecdote in which Abū-’l-Lays returns from long study-travel
and is recognized near the riverside by an old woman.
figure_refs:
- fig:2
- fig:15
- fig:16
symbol_refs:
- sym:1
evidence_refs:
- ev:10
candidate_motifs:
- id: motif:1
label: saintly succession and authorized companionship
taxonomy_refs: []
basis: Husām is formally appointed after a deceased saint and works in unity with
Jelāl, receiving exalted honorifics.
evidence_refs:
- ev:1
confidence: high
cautions: This is an institutional and hagiographical pattern rather than a specific
taxonomy-listed motif.
- id: motif:2
label: sacred recitation guarded by invisible punishers
taxonomy_refs:
- divine_judgment
basis: Invisible armed beings guard Mesnevī recitation and punish the irreverent
by casting him into hell-fire, with Jelāl confirming the report.
evidence_refs:
- ev:2
confidence: medium
cautions: The passage frames the event as a confirmed fact, but the taxonomy link
to divine judgment is interpretive because the agents are not explicitly called
judges.
- id: motif:3
label: ascetic stewardship and redistribution of sacred resources
taxonomy_refs:
- sacred_exchange
basis: Husām refuses to use college water personally and distributes revenues and
later entrusted gifts for the disciples and general fund.
evidence_refs:
- ev:3
- ev:6
confidence: medium
cautions: The exchange is administrative and devotional, not a formal ritual bargain.
- id: motif:4
label: inexhaustible food supply
taxonomy_refs: []
basis: A hive yields repeated honeycomb until all are satisfied and remains full
enough to supply needs for a long time.
evidence_refs:
- ev:4
confidence: high
cautions: No available motif-family taxonomy exactly names inexhaustible food; left
without taxonomy reference.
- id: motif:5
label: intercessory rain miracle
taxonomy_refs: []
basis: After failed public prayers during drought, Husām prays at Jelāl’s tomb and
abundant rain follows.
evidence_refs:
- ev:5
confidence: high
cautions: The available motif-family list has no exact rainmaking category; the
associated symbol water is recorded separately.
- id: motif:6
label: discernment of hidden hearts
taxonomy_refs:
- wisdom
basis: Husām’s reversal of outward reputations is confirmed by Jelāl’s statement
that God looks only to the heart.
evidence_refs:
- ev:7
confidence: medium
cautions: The taxonomy reference to wisdom is broad; the episode specifically concerns
hidden moral-spiritual knowledge.
- id: motif:7
label: forewarning averts destruction
taxonomy_refs:
- divine_judgment
- wisdom
basis: Husām warns the queen of impending destruction said to result from God’s
decree, and she escapes before the building collapses.
evidence_refs:
- ev:8
confidence: medium
cautions: The warning is linked to God’s decree, but the passage does not say the
queen or building is morally judged.
- id: motif:8
label: contested installation and prophecy of order’s increase
taxonomy_refs: []
basis: Husām’s rector installation is opposed through seizure of his carpet; Jelāl
rebukes the crowd and predicts the decline of the opponents and growth of the
Mevlevī order and his posterity.
evidence_refs:
- ev:9
confidence: high
cautions: The available royal_legitimacy motif is not used because the scene concerns
religious order authority, not kingship.
- id: motif:9
label: long study journey and return recognition
taxonomy_refs:
- departure
- return
basis: Abū-’l-Lays travels for about twenty years for study and is recognized at
the edge of his native place on return.
evidence_refs:
- ev:10
confidence: low
cautions: The anecdote is incomplete in the supplied passage, so the full function
of the journey-return pattern is not yet available.
comparison_claims:
- id: claim:1
claim: 'Several episodes share the function of a saintly miracle-cycle: invisible
protection, thought-reading or hidden knowledge, inexhaustible provision, rain
through prayer, and forewarning of danger all attest Husām’s spiritual authority.'
claim_level: same_function
target: saintly miracle-cycle pattern in Sufi hagiographical narrative
evidence_refs:
- ev:2
- ev:4
- ev:5
- ev:7
- ev:8
counter_evidence_refs: []
confidence: medium
limitations: The supplied passage does not use a technical term for miracle or compare
Husām to other saints beyond honorifics; the claim is functional and genre-level.
- id: claim:2
claim: 'The drought episode matches the function of an intercessory rainmaking pattern:
a holy figure is petitioned after failed public prayers, prays, and rain arrives.'
claim_level: same_function
target: intercessory rainmaking pattern
evidence_refs:
- ev:5
counter_evidence_refs: []
confidence: high
limitations: No historical contact or origin claim is supported; this only identifies
a narrative function within the passage.
- id: claim:3
claim: The Abū-’l-Lays fragment only partially supports a departure-and-return pattern
because it includes long travel for study and recognition on return, but the anecdote
is cut off before its point is given.
claim_level: same_motif
target: departure and return motif family
evidence_refs:
- ev:10
counter_evidence_refs: []
confidence: low
limitations: The passage ends before the anecdote develops, so the motif identification
is tentative.
evidence:
- id: ev:1
type: summary
locator: 4500-4512
quote_or_summary: After Sheykh Ferīdūn’s death, Husām is appointed by Jelāl as assistant;
the two work together for ten years and Husām receives exalted titles.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:2
type: summary
locator: 4513-4521
quote_or_summary: Husām reports invisible ones armed with clubs and scimitars guarding
entranced Mesnevī reciters and punishing irreverent listeners with hell-fire;
Jelāl confirms the report.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: 4522-4528
quote_or_summary: Husām is described as eloquent, pious, and God-fearing; he avoids
college water for personal use and distributes all college revenues among disciples.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: 4529-4538
quote_or_summary: In Husām’s garden, honeycomb is repeatedly brought from a hive
until all are satisfied, yet the hive remains full and later supplies their needs.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: 4539-4551
quote_or_summary: During severe drought near Qonya, Husām is asked to intercede;
he prays at Jelāl’s tomb with disciples chanting assent, clouds gather, and abundant
rain is granted.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: 4552-4559
quote_or_summary: Jelāl entrusts college revenues and gifts to Husām for the general
fund; Jelāl’s family and son fare like the disciples.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:7
type: summary
locator: 4560-4571
quote_or_summary: Husām praises people with bad reputations and criticizes outwardly
pious people; Jelāl says God looks only to the heart and identifies the former
as God-loving saints and the latter as hypocrites.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:8
type: summary
locator: 4572-4584
quote_or_summary: Husām sends a disciple to warn the queen to leave an apartment
to avoid impending destruction by God’s decree; after she obeys and the room is
emptied, the building collapses.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: 4585-4622
quote_or_summary: A prince nominates Husām as rector; Jelāl intends to carry and
spread Husām’s carpet, but Akhī Ahmed snatches it away, armed nobles draw weapons,
and Jelāl rebukes them while predicting their decline and Mevlevī increase.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: 4623-4638
quote_or_summary: Jelāl begins an anecdote about Abū-’l-Lays of Samarqand, who travels
about twenty years for study, partly at Mekka, returns home, goes to the riverside
for ablution, and is recognized by an old woman among laundry workers.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: medium
notes: Extraction is based directly on the supplied English passage. Motif labels
are cautious where the available taxonomy does not contain exact categories for
saintly miracles, inexhaustible food, or rainmaking. The final Abū-’l-Lays anecdote
is incomplete in the supplied range.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
No external sources or comparisons beyond passage-supported functional pattern labels were used.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-rumi-mesnevi-book-1-redhouse-gutenberg__l4500-l4638
passage_sha256=9cc4406852b26d1d3eb92e436d2da97bd563327964585d40ea0401e6040163dd