Comparative mythology corpus
Ancestor Rites and Feeding the Dead
26 tagged occurrences across 10 traditions.
Ritual care, feeding, invitation, appeasement, or dismissal of dead souls or ancestors to maintain proper relations between living and dead.
These counts are generated from tagged extraction evidence. Similarity means structural or thematic recurrence unless a source record explicitly supports historical contact.
Child Motifs
Tradition Frequency
Relative bars compare traditions inside this family.How Each Tradition Tells It
Evidence is collapsed by default so the page stays scannable.
Hindu
How This Tradition Tells It
6 occurrences
How This Tradition Tells It
In Hindu, this family appears through Descendant Mediated Afterlife Status (1), Sacred River Funerary Libation For A Father (1), Funeral Worship Of Deities For Deceased Progenitors (1). The strongest concentration is currently in The Ramayan of Valmiki and Maha-bharata. This is a deterministic summary of 6 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Maha-bharata | BOOK X / KARNA-BADHA / BOOK XI / SRADDHA; lines 6115-6263 | high | Sacred River As Place Of Rites For The Departed | record |
| The Ramayan of Valmiki | Canto LXXX. The Way Prepared. / Canto LXXXI. The Assembly. / Canto LXXXII. The Departure. / Canto LXXXIII. The Journey Begun.; lines 21738-21906 | high | Sacred River Funerary Libation For A Father | record |
| The Ramayan of Valmiki | Canto XCVIII. Lakshman Calmed. / Canto C. The Meeting. / Canto CI. Bharata Questioned. / Canto CIII. The Funeral Libation.; lines 24124-24238 | medium | Southern Orientation In Rites For The Dead | record |
| The Ramayan of Valmiki | Canto XLV. The Departure. / Canto XLVII. The Return. / Canto L. The Enchanted Cave. / Canto LII. The Exit.; lines 44055-44194 | medium | Funerary Duty Beside The Waters | record |
| The Ramayan of Valmiki | H. H. WILSON. / THE SUPPLIANT DOVE. / INDEX OF PRINCIPAL NAMES / FOOTNOTES; lines 62332-62449 | medium | Descendant Mediated Afterlife Status | record |
| The Ramayan of Valmiki | H. H. WILSON. / THE SUPPLIANT DOVE. / INDEX OF PRINCIPAL NAMES / FOOTNOTES; lines 63467-63548 | high | Funeral Worship Of Deities For Deceased Progenitors | record |
Sufi
How This Tradition Tells It
6 occurrences
How This Tradition Tells It
In Sufi, this family appears through Drink Offering Reaches The Dead (1), Memorialization Of A Revered Dead Teacher (1), Ritual Washing Of The Dead Body (1). The strongest concentration is currently in The Mesnevi and The Sufistic Quatrains of Omar Khayyam. This is a deterministic summary of 6 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Mystics and Saints of Islam | CHAPTER VII / CHAPTER VIII / CHAPTER IX / CHAPTER X; lines 2767-2865 | high | Pure Dead Aid The Living | record |
| The Mesnevi | FROM THE WORK ENTITLED / THE ACTS OF THE ADEPTS / CHAPTER I. / CHAPTER II.; lines 937-987 | medium | Pilgrimage Like Prayer At The Teacher’s Tomb | record |
| The Mesnevi | JAMES W. REDHOUSE, M.R.A.S., ETC. / CONTENTS. / INTRODUCTION.--PLAINT OF THE REED-FLUTE 1 / CONCLUSION 289; lines 208-312 | low | Memorialization Of A Revered Dead Teacher | record |
| The Mesnevi | SELECTED ANECDOTES / FROM THE WORK ENTITLED / THE ACTS OF THE ADEPTS / CHAPTER I.; lines 593-714 | high | Miracle Working Tomb Or Shrine | record |
| The Sufistic Quatrains of Omar Khayyam | LXXIV. / LXXV. / TAMAM SHUD. / NOTES.; lines 1699-1823 | high | Drink Offering Reaches The Dead | record |
| The Sufistic Quatrains of Omar Khayyam | STANZA / STANZA / STANZA / STANZA; lines 4988-5043 | medium | Ritual Washing Of The Dead Body | record |
Islamic
How This Tradition Tells It
4 occurrences
How This Tradition Tells It
In Islamic, this family appears through Ancestor Or Founder Sepulchre Veneration (1), Burial By Ancestors Or Ancestral Land (1), Prayer For A Distant Deceased Convert (1). The strongest concentration is currently in The Koran (Al-Qur'an). This is a deterministic summary of 4 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Koran (Al-Qur'an) | A TABLE OF THE CHAPTERS / THE KORAN. / PRELIMINARY DISCOURSE / SECTION I.; lines 1514-1566 | medium | Ancestor Or Founder Sepulchre Veneration | record |
| The Koran (Al-Qur'an) | CHAPTER II. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER III. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 12180-12215 | medium | Prayer For A Distant Deceased Convert | record |
| The Koran (Al-Qur'an) | CHAPTER LVIII. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER LIX. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 35739-35815 | medium | Successors Praying For Purified Communal Memory | record |
| The Koran (Al-Qur'an) | CHAPTER XI. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XII. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 20884-20904 | high | Burial By Ancestors Or Ancestral Land | record |
Comparative
How This Tradition Tells It
2 occurrences
How This Tradition Tells It
In Comparative, this family appears through Feeding And Dismissing The Souls Of The Dead (1), Food Placed On Corpse As Possible Sin Eating Survival (1). The strongest concentration is currently in The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2) and The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2). This is a deterministic summary of 2 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2) | CHAPTER I. THE KING OF THE WOOD. / MACAULAY. / CHAPTER II. THE PERILS OF THE SOUL. / HEINE.; lines 4265-4343 | high | Feeding And Dismissing The Souls Of The Dead | record |
| The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2) | CONTENTS / NOTE. OFFERINGS OF FIRST-FRUITS. / INDEX. / FOOTNOTES; lines 13496-13616 | low | Food Placed On Corpse As Possible Sin Eating Survival | record |
Japanese
How This Tradition Tells It
2 occurrences
How This Tradition Tells It
In Japanese, this family appears through Memorial Feast Used As A Trap (1), Mirror Used To Maintain Bond With Dead Parent (1). The strongest concentration is currently in Japanese Fairy Tales. This is a deterministic summary of 2 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Japanese Fairy Tales | THE FARMER AND THE BADGER / THE ADVENTURES OF KINTARO, THE GOLDEN BOY / THE STORY OF THE MAN WHO DID NOT WISH TO DIE / THE BAMBOO-CUTTER AND THE MOON-CHILD; lines 3502-3611 | high | Mirror Used To Maintain Bond With Dead Parent | record |
| Japanese Fairy Tales | THE HAPPY HUNTER AND THE SKILLFUL FISHER / THE STORY OF THE OLD MAN WHO MADE WITHERED TREES TO FLOWER / THE JELLY FISH AND THE MONKEY / THE QUARREL OF THE MONKEY AND THE CRAB; lines 5295-5401 | medium | Memorial Feast Used As A Trap | record |
Roman
How This Tradition Tells It
2 occurrences
How This Tradition Tells It
In Roman, this family appears through Foundation At An Ancestral Or Sacred Burial Site (1), Sacred Lock Cut For Death (1). The strongest concentration is currently in The Aeneid of Virgil and The Metamorphoses of Ovid, Books VIII-XV. This is a deterministic summary of 2 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Aeneid of Virgil | BOOK THIRD / THE STORY OF THE SEVEN YEARS' WANDERING / BOOK FOURTH / THE LOVE OF DIDO, AND HER END; lines 2710-2746 | high | Sacred Lock Cut For Death | record |
| The Metamorphoses of Ovid, Books VIII-XV | EXPLANATION. / EXPLANATION. / EXPLANATION. / BOOK THE FIFTEENTH.; lines 12042-12141 | medium | Foundation At An Ancestral Or Sacred Burial Site | record |
Celtic Irish
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Celtic Irish, this family appears through Landscape Made Alive By Ancestral Memory (1). The strongest concentration is currently in Gods and Fighting Men. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Gods and Fighting Men | WITH A PREFACE BY W.B. YEATS / DEDICATION TO THE MEMBERS OF THE IRISH LITERARY SOCIETY OF NEW YORK / AUGUSTA GREGORY. / PREFACE; lines 419-501 | high | Landscape Made Alive By Ancestral Memory | record |
Greek
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Greek, this family appears through Propitiation Of The Underworld Dead (1). The strongest concentration is currently in The Republic. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Republic | BOOK I. / BOOK II. / BOOK III. / BOOK IV.; lines 14071-14242 | medium | Propitiation Of The Underworld Dead | record |
Indigenous Australian
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Indigenous Australian, this family appears through Sacred Tree Associated With Graves Of The Dead (1). The strongest concentration is currently in Australian Legendary Tales: folk-lore of the Noongahburrahs as told to the Piccaninnies. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Australian Legendary Tales: folk-lore of the Noongahburrahs as told to the Piccaninnies | ANDREW LANG. / APPENDIX / DINEWAN BOOLLARHNAH GOOMBLEGUBBON / GLOSSARY; lines 3375-3525 | medium | Sacred Tree Associated With Graves Of The Dead | record |
Islamicate Folklore
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Islamicate Folklore, this family appears through Missed Voyage Caused By Burial Duty (1). The strongest concentration is currently in The Arabian Nights Entertainments. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Arabian Nights Entertainments | The Arabian Nights Entertainments; lines 6769-6889 | high | Missed Voyage Caused By Burial Duty | record |
Shared Structure
The convergence is broad rather than concentrated in one child motif: traditions repeatedly tag passages into this family while emphasizing locally different scenes.
Local Emphasis
Islamic leans toward Ancestor Or Founder Sepulchre Veneration; Hindu leans toward Descendant Mediated Afterlife Status; Sufi leans toward Drink Offering Reaches The Dead; Comparative leans toward Feeding And Dismissing The Souls Of The Dead; Roman leans toward Foundation At An Ancestral Or Sacred Burial Site; Celtic Irish leans toward Landscape Made Alive By Ancestral Memory.
Reading Rule
Timeline
Approximate eras from the cultural timeline index.The Upanishads
Hindu - Vedic and early philosophical Sanskrit tradition - 6 tagged occurrences
Hesiod, the Homeric Hymns, and Homerica
Greek - Archaic Greek poetic and hymnic tradition - 1 tagged occurrences
The Iliad
Greek - Archaic Greek heroic epic tradition - 1 tagged occurrences
The Song Celestial; Or, Bhagavad-Gita
Hindu - Sanskrit epic and devotional-philosophical tradition - 6 tagged occurrences
The Koran (Al-Qur'an)
Islamic - Early Islamic revelation corpus - 4 tagged occurrences
Gods and Fighting Men
Celtic Irish - Medieval Irish mythic and heroic material - 1 tagged occurrences