Comparative mythology corpus

batch.motif.hindu-ramayana-griffith-gutenberg-l63467-l63548

batch.motif.hindu-ramayana-griffith-gutenberg-l63467-l63548

---
record_id: batch.motif.hindu-ramayana-griffith-gutenberg-l63467-l63548
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
passage_locator:
  label: H. H. WILSON. / THE SUPPLIANT DOVE. / INDEX OF PRINCIPAL NAMES / FOOTNOTES;
    lines 63467-63548
  start: '63467'
  end: '63548'
  translation: The Ramayan of Valmiki
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'The passage consists of editorial and explanatory notes: a quoted line
    on an Ikshváku custom in old age; an anecdote about Appay Deasy drowning women;
    glosses on names, places, animals, trees, rivers, sacrifice, pilgrimage, and funeral
    deities; a note on Ráma’s sacred landscape at Chitrakúṭ; and a comparison to Homer
    in which Achilles’ horses lament Patroclus.'
  language: English, with a Greek quotation in one note
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A quoted passage states that a custom belongs to Ikshváku’s line in the decline
    of life.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: A note reports that Appay Deasy made young women stand on a narrow balcony
    above a reservoir and thrust one into the water to watch her drown.
  category: action
  evidence_refs:
  - ev:2
- id: obs:3
  text: Chitraratha is identified as king of the celestial choristers.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:4
  text: A note states that bamboo is said to die after flowering.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:5
  text: A note states that a journey has been known for thirty centuries and is annually
    traversed by thousands from Ayodhyá to Chitrakúṭ.
  category: action
  evidence_refs:
  - ev:5
- id: obs:6
  text: One sacrifice is described as involving seventeen victims who were immolated.
  category: action
  evidence_refs:
  - ev:6
- id: obs:7
  text: A pilgrimage to the Himálayas is described as undertaken in order to die there.
  category: action
  evidence_refs:
  - ev:7
- id: obs:8
  text: Daughter of Jahnu is given as a name of the Ganges, and another note identifies
    names connected with the Jumna.
  category: relationship
  evidence_refs:
  - ev:8
  - ev:9
- id: obs:9
  text: A green hill and its surrounding region are described as especially sacred
    to devotees of Ráma; headlands, caverns, fruits, and a raised footpath are associated
    with his story.
  category: setting
  evidence_refs:
  - ev:10
- id: obs:10
  text: A class of deities is described as worshipped at funeral obsequies in honour
    of deceased progenitors.
  category: action
  evidence_refs:
  - ev:11
- id: obs:11
  text: A note compares the passage to Homer, where Achilles’ horses lament the death
    of Patroclus slain by Hector.
  category: relationship
  evidence_refs:
  - ev:12
- id: obs:12
  text: Sacrificial posts are described as posts to which victims were tied.
  category: object
  evidence_refs:
  - ev:14
figures:
- id: fig:1
  name_or_label: Appay Deasy
  description: A modern Indian prince in the Belgaum anecdote who is reported to have
    pushed women into a reservoir.
  role_refs:
  - role:1
  evidence_refs:
  - ev:2
- id: fig:2
  name_or_label: young women on the balcony
  description: Women made to stand on a narrow balcony and one pushed into water below.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: Chitraratha
  description: King of the celestial choristers.
  role_refs:
  - role:3
  evidence_refs:
  - ev:3
- id: fig:4
  name_or_label: Ráma
  description: Named as an incarnation of Vishṇu whose country and local legends are
    associated with a sacred hill, headlands, caverns, fruits, and pilgrimage practice.
  role_refs:
  - role:4
  evidence_refs:
  - ev:10
- id: fig:5
  name_or_label: Sítá
  description: Named indirectly through Sítáphal, wild fruits reputed to be food of
    the exile.
  role_refs:
  - role:5
  evidence_refs:
  - ev:10
- id: fig:6
  name_or_label: deities worshipped at funeral obsequies
  description: A class of deities, five or ten in number, worshipped in honour of
    deceased progenitors.
  role_refs:
  - role:6
  evidence_refs:
  - ev:11
- id: fig:7
  name_or_label: Achilles’ horses
  description: Horses said in the Homeric comparison to have lamented with bitter
    tears.
  role_refs:
  - role:7
  evidence_refs:
  - ev:12
- id: fig:8
  name_or_label: Patroclus
  description: The dead figure lamented by Achilles’ horses in the Homeric comparison.
  role_refs:
  - role:8
  evidence_refs:
  - ev:12
- id: fig:9
  name_or_label: Hector
  description: Named as the slayer of Patroclus in the Homeric comparison.
  role_refs:
  - role:9
  evidence_refs:
  - ev:12
roles:
- id: role:1
  label: reported cruel prince
  assigned_to:
  - fig:1
  basis: The note reports that Appay Deasy pushed a woman into a reservoir and took
    pleasure in her drowning agonies.
  evidence_refs:
  - ev:2
- id: role:2
  label: victims in drowning anecdote
  assigned_to:
  - fig:2
  basis: The women are made to stand on the balcony and one is thrust into the water
    below.
  evidence_refs:
  - ev:2
- id: role:3
  label: celestial chorister king
  assigned_to:
  - fig:3
  basis: The note defines Chitraratha as king of the celestial choristers.
  evidence_refs:
  - ev:3
- id: role:4
  label: sacred hero or divine incarnation associated with landscape
  assigned_to:
  - fig:4
  basis: The note calls the neighbourhood Ráma’s country and connects landmarks and
    pilgrimage practice with him as an incarnation of Vishṇu.
  evidence_refs:
  - ev:10
- id: role:5
  label: namesake of sacred/exile food
  assigned_to:
  - fig:5
  basis: The note says some wild fruits are called Sítáphal and are reputed to be
    food of the exile.
  evidence_refs:
  - ev:10
- id: role:6
  label: funeral-obsequy deities
  assigned_to:
  - fig:6
  basis: The deities are worshipped particularly at funeral obsequies in honour of
    deceased progenitors.
  evidence_refs:
  - ev:11
- id: role:7
  label: mourning animals
  assigned_to:
  - fig:7
  basis: The Homeric comparison says the horses lamented with bitter tears.
  evidence_refs:
  - ev:12
- id: role:8
  label: slain lamented companion
  assigned_to:
  - fig:8
  basis: Patroclus is described as dead and slain by Hector.
  evidence_refs:
  - ev:12
- id: role:9
  label: slayer
  assigned_to:
  - fig:9
  basis: Hector is named as the one who slew Patroclus.
  evidence_refs:
  - ev:12
symbols:
- id: sym:1
  label: deep reservoir water
  literal_form: water in a deep reservoir below a palace balcony
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:2
- id: sym:2
  label: flowering bamboo that dies
  literal_form: bamboo said to die after flowering
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:3
  label: pilgrimage road from Ayodhyá to Chitrakúṭ
  literal_form: road annually traversed by carts and pilgrims
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:4
  label: seventeen sacrificial victims
  literal_form: seventeen victims immolated at an important sacrifice
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:5
  label: Himálayas as death-pilgrimage destination
  literal_form: the Himálayas, destination of a pilgrimage undertaken in order to
    die there
  associated_figures: []
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:7
- id: sym:6
  label: sacred rivers
  literal_form: Ganges and Jumna names and epithets
  associated_figures: []
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:8
  - ev:9
- id: sym:7
  label: Ingua tree
  literal_form: a tree commonly called Ingua
  associated_figures: []
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:13
- id: sym:8
  label: sacrificial posts
  literal_form: posts to which sacrificial victims were tied
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:14
- id: sym:9
  label: Ráma’s sacred hill and footpath
  literal_form: green hill, raised foot-path, and surrounding landscape visited barefoot
    by devotees
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:10
- id: sym:10
  label: caverns connected with Ráma
  literal_form: caverns connected with Ráma’s name
  associated_figures:
  - fig:4
  taxonomy_refs:
  - cave
  evidence_refs:
  - ev:10
- id: sym:11
  label: Sítáphal fruits
  literal_form: wild fruits called Sítáphal, reputed food of the exile
  associated_figures:
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:10
- id: sym:12
  label: weeping horses
  literal_form: horses lamenting with tears in the Homeric comparison
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:12
scenes:
- id: scene:1
  label: Reported drowning amusement at Nipani palace
  summary: Appay Deasy is reported to have made women stand on a narrow balcony above
    a deep reservoir and to have pushed one into the water while watching her drown.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
- id: scene:2
  label: Annual route of hero worship from Ayodhyá to Chitrakúṭ
  summary: A note describes a long-known journey annually traversed by thousands and
    frames it as evidence that the Rámáyan story still lives through faith and hero
    worship.
  figure_refs: []
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:5
- id: scene:3
  label: Sacrificial immolation and posts
  summary: Notes describe an important sacrifice with seventeen victims and define
    sacrificial posts as the posts to which victims were tied.
  figure_refs: []
  symbol_refs:
  - sym:4
  - sym:8
  evidence_refs:
  - ev:6
  - ev:14
- id: scene:4
  label: Pilgrimage to die in the Himálayas
  summary: A note identifies a great pilgrimage to the Himálayas undertaken in order
    to die there.
  figure_refs: []
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:7
- id: scene:5
  label: Ráma’s sacred Chitrakúṭ landscape
  summary: A note describes a hill and surrounding neighbourhood as sacred to devotees
    of Ráma, with legends attached to headlands, caverns, fruits, and a barefoot circumambulatory
    footpath.
  figure_refs:
  - fig:4
  - fig:5
  symbol_refs:
  - sym:9
  - sym:10
  - sym:11
  evidence_refs:
  - ev:10
- id: scene:6
  label: Funeral worship of deities and progenitors
  summary: A class of deities is said to be worshipped at funeral obsequies in honour
    of deceased progenitors.
  figure_refs:
  - fig:6
  symbol_refs: []
  evidence_refs:
  - ev:11
- id: scene:7
  label: Homeric lament of Achilles’ horses
  summary: The note cites Homer as an analogue in which Achilles’ horses lament Patroclus
    after Hector has slain him.
  figure_refs:
  - fig:7
  - fig:8
  - fig:9
  symbol_refs:
  - sym:12
  evidence_refs:
  - ev:12
candidate_motifs:
- id: motif:1
  label: sacred pilgrimage along a hero’s remembered route
  taxonomy_refs:
  - mystical_quest
  basis: The note emphasizes a journey known for centuries and annually traversed
    by thousands from Ayodhyá to Chitrakúṭ, tied to faith, religion, and the living
    story of the Rámáyan.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: The passage is an editorial note, not the epic narrative itself; the taxonomy
    reference is approximate.
- id: motif:2
  label: sacred landscape mapped onto a divine hero’s life
  taxonomy_refs: []
  basis: The Chitrakúṭ area is described as Ráma’s country, with headlands, caverns,
    fruits, and a barefoot devotional path connected to his name and story.
  evidence_refs:
  - ev:10
  confidence: high
  cautions: No single available taxonomy label directly names sacred hero-landscape
    localization.
- id: motif:3
  label: pilgrimage undertaken in order to die at a sacred mountain
  taxonomy_refs:
  - afterlife_journey_map
  - mountain
  basis: A note defines a great pilgrimage to the Himálayas as being undertaken in
    order to die there.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: The afterlife dimension is implied by the death-pilgrimage context but
    not elaborated in the passage.
- id: motif:4
  label: ritual sacrifice with bound victims
  taxonomy_refs:
  - sacrifice
  basis: One note describes an important sacrifice with seventeen immolated victims,
    and another defines sacrificial posts as posts to which victims were tied.
  evidence_refs:
  - ev:6
  - ev:14
  confidence: high
  cautions: The notes give definitions rather than a full ritual narrative.
- id: motif:5
  label: animals lamenting a slain human companion
  taxonomy_refs: []
  basis: The Homeric comparison describes Achilles’ horses weeping for Patroclus after
    Hector has slain him.
  evidence_refs:
  - ev:12
  confidence: medium
  cautions: The cited animal lament is from the comparison passage; the underlying
    Ramayana episode is not included in this excerpt.
- id: motif:6
  label: funeral worship of deities for deceased progenitors
  taxonomy_refs: []
  basis: A class of deities is described as worshipped particularly at funeral obsequies
    in honour of deceased progenitors.
  evidence_refs:
  - ev:11
  confidence: high
  cautions: The named class of deities is not supplied in the excerpted note.
comparison_claims:
- id: claim:1
  claim: The note explicitly compares a motif in the surrounding Ramayana context
    to the Homeric scene in which Achilles’ horses lament Patroclus slain by Hector.
  claim_level: same_motif
  target: Homeric lament of Achilles’ horses for Patroclus
  evidence_refs:
  - ev:12
  counter_evidence_refs: []
  confidence: medium
  limitations: The excerpt supplies the Homeric analogue but not the full Ramayana
    passage to which the footnote is attached, so the exact shared details cannot
    be independently checked from this passage alone.
- id: claim:2
  claim: The note treats the Appay Deasy anecdote as a more modern instance similar
    to a preceding episode in the text.
  claim_level: same_function
  target: modern Belgaum/Nipani anecdote compared with an earlier Ramayana episode
    referenced by the footnote
  evidence_refs:
  - ev:2
  counter_evidence_refs: []
  confidence: low
  limitations: The excerpt says the prince acted in a similar way, but the corresponding
    epic episode is outside the provided passage.
evidence:
- id: ev:1
  type: quote
  locator: lines 63467-63469
  quote_or_summary: "“For such through ages in their life’s decline / Is the good
    custom of Ikshváku’s line.”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short quotation used for evidence.
- id: ev:2
  type: summary
  locator: lines 63471-63480
  quote_or_summary: Note 311 says an Indian prince, Appay Deasy, was reported to amuse
    himself by making women stand on a narrow balcony above a reservoir and thrusting
    one into the water to watch her drown.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: quote
  locator: line 63482
  quote_or_summary: "“Chitraratha, King of the celestial choristers.”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short quotation used for evidence.
- id: ev:4
  type: summary
  locator: line 63484
  quote_or_summary: Note 313 states that bamboo is said to die after flowering.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 63486-63493
  quote_or_summary: Note 314 says the journey has been known for thirty centuries,
    is annually traversed by thousands, and includes the road from Ayodhyá to Chitrakúṭ;
    it frames this as hero worship and living religious legend.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: line 63508
  quote_or_summary: Note 319 identifies an important sacrifice at which seventeen
    victims were immolated.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: quote
  locator: line 63510
  quote_or_summary: "“The great pilgrimage to the Himálayas, in order to die there.”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short quotation used for evidence.
- id: ev:8
  type: summary
  locator: line 63516
  quote_or_summary: Note 324 says Daughter of Jahnu is a name of the Ganges.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: lines 63520-63524
  quote_or_summary: Notes identify the Jumna, Allahabad, the Langúr, a mountain east
    of Meru, and another name of the Jumna as daughter of the Sun.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:10
  type: summary
  locator: lines 63526-63534
  quote_or_summary: Note 331 describes a green hill as a very holy spot for devotees
    of Ráma as an incarnation of Vishṇu; the neighbourhood is called Ráma’s country,
    with headlands, caverns, Sítáphal fruits, and a raised barefoot devotional footpath
    around the hill.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:11
  type: summary
  locator: lines 63536-63538
  quote_or_summary: Note 332 describes deities, five or ten in number, worshipped
    particularly at funeral obsequies in honour of deceased progenitors.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:12
  type: summary
  locator: lines 63540-63548
  quote_or_summary: Note 333 compares the passage to Homer, where Achilles’ horses
    lament with tears after learning of Patroclus fallen in the dust, slain by Hector.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized, with no extended Greek quotation
    reproduced.
- id: ev:13
  type: summary
  locator: line 63514
  quote_or_summary: Note 322 identifies a tree commonly called Ingua.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:14
  type: summary
  locator: line 63515
  quote_or_summary: Note 323 defines sacrificial posts as posts to which victims were
    tied.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is primarily editorial footnotes and glosses, not a continuous
    mythic episode. Literal extraction is reliable for the supplied notes, while motif
    identification is necessarily cautious and sometimes approximate.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the provided passage and metadata. Taxonomy references are limited to supplied motif families and symbol terms; approximate motif links are noted with cautions.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:hindu-ramayana-griffith-gutenberg__l63467-l63548
  passage_sha256=7ea1d1543da635b4bc668f56464beb82b1e666f625c19b2713c7d685774487f3