Comparative mythology corpus

Primordial Sacrifice and Dismemberment

8 tagged occurrences across 5 traditions.

The cosmos created through the death, sacrifice, or dismemberment of a primordial being whose body becomes the world.

8total occurrences
8child motifs
5traditions present
750 BCE to 1849 CEknown era range

Child Motifs

Child MotifRelationshipOccurrencesTraditions
Abraham As Primordial Monotheist Ancestor heuristic_family_name_match 1 1
Blood Forming A River symbolic_variant 1 1
Generation Of Beings From A Primordial Body narrower_than 1 1
Body As Landscape Shaper child 1 1
Body Mark As Memorial Of Primordial Condition heuristic_keyword_match 1 1
Celestial Placement Of A Slain Giant's Eyes narrower_than 1 1
Landscape Formed From Transformed Body symbolic_variant 1 1
Vegetation Growing From The Body Of An Ancient Figure symbolic_variant 1 1

Tradition Frequency

Relative bars compare traditions inside this family.

How Each Tradition Tells It

Evidence is collapsed by default so the page stays scannable.
Norse

How This Tradition Tells It

3 occurrences

In Norse, this family appears through Blood Forming A River (1), Generation Of Beings From A Primordial Body (1), Celestial Placement Of A Slain Giant's Eyes (1). The strongest concentration is currently in Myths of the Norsemen: From the Eddas and Sagas. This is a deterministic summary of 3 tagged motif occurrences, not a claim of historical transmission.

TextLine RangeConfidenceChild MotifExtraction
Myths of the Norsemen: From the Eddas and Sagas CHAPTER II: ODIN / CHAPTER III: FRIGGA / CHAPTER IV: THOR / CHAPTER V: TYR; lines 3614-3719 high Blood Forming A River record
Myths of the Norsemen: From the Eddas and Sagas CHAPTER IV: THOR / CHAPTER V: TYR / CHAPTER VI: BRAGI / CHAPTER VII: IDUN; lines 4135-4274 high Celestial Placement Of A Slain Giant's Eyes record
Myths of the Norsemen: From the Eddas and Sagas CONTENTS / LIST OF ILLUSTRATIONS / INTRODUCTION / CHAPTER I: THE BEGINNING; lines 328-454 high Generation Of Beings From A Primordial Body record
Finnish/Karelian

How This Tradition Tells It

2 occurrences

In Finnish/Karelian, this family appears through Body As Landscape Shaper (1), Vegetation Growing From The Body Of An Ancient Figure (1). The strongest concentration is currently in Kalevala: The Epic Poem of Finland. This is a deterministic summary of 2 tagged motif occurrences, not a claim of historical transmission.

TextLine RangeConfidenceChild MotifExtraction
Kalevala: The Epic Poem of Finland PREFACE / JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM; lines 8955-9137 high Vegetation Growing From The Body Of An Ancient Figure record
Kalevala: The Epic Poem of Finland Rune I, Birth of Wainamoinen high Body As Landscape Shaper record
Greek

How This Tradition Tells It

1 occurrences

In Greek, this family appears through Body Mark As Memorial Of Primordial Condition (1). The strongest concentration is currently in Symposium. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.

TextLine RangeConfidenceChild MotifExtraction
Symposium Symposium / SYMPOSIUM / INTRODUCTION. / SYMPOSIUM; lines 1661-1745 high Body Mark As Memorial Of Primordial Condition record
Islamic

How This Tradition Tells It

1 occurrences

In Islamic, this family appears through Abraham As Primordial Monotheist Ancestor (1). The strongest concentration is currently in The Koran (Al-Qur'an). This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.

TextLine RangeConfidenceChild MotifExtraction
The Koran (Al-Qur'an) CHAPTER II. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER III. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 11298-11387 high Abraham As Primordial Monotheist Ancestor record
Roman

How This Tradition Tells It

1 occurrences

In Roman, this family appears through Landscape Formed From Transformed Body (1). The strongest concentration is currently in The Metamorphoses of Ovid, Books VIII-XV. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.

TextLine RangeConfidenceChild MotifExtraction
The Metamorphoses of Ovid, Books VIII-XV EXPLANATION. / EXPLANATION. / EXPLANATION. / EXPLANATION.; lines 1548-1589 high Landscape Formed From Transformed Body record
Converges

Shared Structure

The convergence is broad rather than concentrated in one child motif: traditions repeatedly tag passages into this family while emphasizing locally different scenes.

Diverges

Local Emphasis

Islamic leans toward Abraham As Primordial Monotheist Ancestor; Norse leans toward Blood Forming A River; Finnish/Karelian leans toward Body As Landscape Shaper; Greek leans toward Body Mark As Memorial Of Primordial Condition; Roman leans toward Landscape Formed From Transformed Body.

Comparison Mode

Reading Rule

structuralthematiccontact not inferred

Timeline

Approximate eras from the cultural timeline index.
ca. 750-400 BCE

Hesiod, the Homeric Hymns, and Homerica

Greek - Archaic Greek poetic and hymnic tradition - 1 tagged occurrences

ca. 750-650 BCE

The Iliad

Greek - Archaic Greek heroic epic tradition - 1 tagged occurrences

ca. 610-632 CE

The Koran (Al-Qur'an)

Islamic - Early Islamic revelation corpus - 1 tagged occurrences

ca. 800-1270 CE

The Poetic Edda

Norse - Old Norse mythological and heroic poetic tradition - 3 tagged occurrences

1835-1849 CE compilation

Kalevala: The Epic Poem of Finland

Finnish/Karelian - Finnish/Karelian oral-poetry epic compilation - 2 tagged occurrences