Comparative mythology corpus
Primordial Sacrifice and Dismemberment
8 tagged occurrences across 5 traditions.
The cosmos created through the death, sacrifice, or dismemberment of a primordial being whose body becomes the world.
These counts are generated from tagged extraction evidence. Similarity means structural or thematic recurrence unless a source record explicitly supports historical contact.
Child Motifs
| Child Motif | Relationship | Occurrences | Traditions |
|---|---|---|---|
| Abraham As Primordial Monotheist Ancestor | heuristic_family_name_match | 1 | 1 |
| Blood Forming A River | symbolic_variant | 1 | 1 |
| Generation Of Beings From A Primordial Body | narrower_than | 1 | 1 |
| Body As Landscape Shaper | child | 1 | 1 |
| Body Mark As Memorial Of Primordial Condition | heuristic_keyword_match | 1 | 1 |
| Celestial Placement Of A Slain Giant's Eyes | narrower_than | 1 | 1 |
| Landscape Formed From Transformed Body | symbolic_variant | 1 | 1 |
| Vegetation Growing From The Body Of An Ancient Figure | symbolic_variant | 1 | 1 |
Tradition Frequency
Relative bars compare traditions inside this family.How Each Tradition Tells It
Evidence is collapsed by default so the page stays scannable.
Norse
How This Tradition Tells It
3 occurrences
How This Tradition Tells It
In Norse, this family appears through Blood Forming A River (1), Generation Of Beings From A Primordial Body (1), Celestial Placement Of A Slain Giant's Eyes (1). The strongest concentration is currently in Myths of the Norsemen: From the Eddas and Sagas. This is a deterministic summary of 3 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Myths of the Norsemen: From the Eddas and Sagas | CHAPTER II: ODIN / CHAPTER III: FRIGGA / CHAPTER IV: THOR / CHAPTER V: TYR; lines 3614-3719 | high | Blood Forming A River | record |
| Myths of the Norsemen: From the Eddas and Sagas | CHAPTER IV: THOR / CHAPTER V: TYR / CHAPTER VI: BRAGI / CHAPTER VII: IDUN; lines 4135-4274 | high | Celestial Placement Of A Slain Giant's Eyes | record |
| Myths of the Norsemen: From the Eddas and Sagas | CONTENTS / LIST OF ILLUSTRATIONS / INTRODUCTION / CHAPTER I: THE BEGINNING; lines 328-454 | high | Generation Of Beings From A Primordial Body | record |
Finnish/Karelian
How This Tradition Tells It
2 occurrences
How This Tradition Tells It
In Finnish/Karelian, this family appears through Body As Landscape Shaper (1), Vegetation Growing From The Body Of An Ancient Figure (1). The strongest concentration is currently in Kalevala: The Epic Poem of Finland. This is a deterministic summary of 2 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Kalevala: The Epic Poem of Finland | PREFACE / JOHN MARTIN CRAWFORD. / THE KALEVALA. / PROEM; lines 8955-9137 | high | Vegetation Growing From The Body Of An Ancient Figure | record |
| Kalevala: The Epic Poem of Finland | Rune I, Birth of Wainamoinen | high | Body As Landscape Shaper | record |
Greek
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Greek, this family appears through Body Mark As Memorial Of Primordial Condition (1). The strongest concentration is currently in Symposium. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| Symposium | Symposium / SYMPOSIUM / INTRODUCTION. / SYMPOSIUM; lines 1661-1745 | high | Body Mark As Memorial Of Primordial Condition | record |
Islamic
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Islamic, this family appears through Abraham As Primordial Monotheist Ancestor (1). The strongest concentration is currently in The Koran (Al-Qur'an). This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Koran (Al-Qur'an) | CHAPTER II. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER III. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 11298-11387 | high | Abraham As Primordial Monotheist Ancestor | record |
Roman
How This Tradition Tells It
1 occurrences
How This Tradition Tells It
In Roman, this family appears through Landscape Formed From Transformed Body (1). The strongest concentration is currently in The Metamorphoses of Ovid, Books VIII-XV. This is a deterministic summary of 1 tagged motif occurrences, not a claim of historical transmission.
| Text | Line Range | Confidence | Child Motif | Extraction |
|---|---|---|---|---|
| The Metamorphoses of Ovid, Books VIII-XV | EXPLANATION. / EXPLANATION. / EXPLANATION. / EXPLANATION.; lines 1548-1589 | high | Landscape Formed From Transformed Body | record |
Shared Structure
The convergence is broad rather than concentrated in one child motif: traditions repeatedly tag passages into this family while emphasizing locally different scenes.
Local Emphasis
Islamic leans toward Abraham As Primordial Monotheist Ancestor; Norse leans toward Blood Forming A River; Finnish/Karelian leans toward Body As Landscape Shaper; Greek leans toward Body Mark As Memorial Of Primordial Condition; Roman leans toward Landscape Formed From Transformed Body.
Reading Rule
Timeline
Approximate eras from the cultural timeline index.Hesiod, the Homeric Hymns, and Homerica
Greek - Archaic Greek poetic and hymnic tradition - 1 tagged occurrences
The Iliad
Greek - Archaic Greek heroic epic tradition - 1 tagged occurrences
The Koran (Al-Qur'an)
Islamic - Early Islamic revelation corpus - 1 tagged occurrences
The Poetic Edda
Norse - Old Norse mythological and heroic poetic tradition - 3 tagged occurrences
Kalevala: The Epic Poem of Finland
Finnish/Karelian - Finnish/Karelian oral-poetry epic compilation - 2 tagged occurrences