Comparative mythology corpus

extraction.koran_rodwell.recitation_created_man

extraction.koran_rodwell.recitation_created_man

---
record_id: extraction.koran_rodwell.recitation_created_man
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: SURA XCVI, Thick Blood, or Clots of Blood
  start: SURA1 XCVI.THICK BLOOD, OR CLOTS OF BLOOD [I.]
  end: Nay! obey him not; but adore, and draw nigh to God.
  translation: The Koran, translated by J. M. Rodwell
  notes: Early Meccan sura; Rodwell's notes identify the opening verses as among the
    earliest revelations in Muslim commentary traditions.
canonical_text:
  summary: The speaker commands recitation in the name of the creating Lord, links
    divine beneficence with teaching by the pen, warns against human insolence, and
    directs the servant not to obey an opponent but to adore and draw near to God.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The addressee is commanded to recite in the name of the Lord who created.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: The passage says God created man from clots of blood and taught humanity what
    it did not know.
  category: speech
  evidence_refs:
  - ev:1
  - ev:2
- id: obs:3
  text: Human insolence is connected with self-sufficiency and wealth.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:4
  text: The passage states that return is to the Lord and that God sees the one who
    restrains a servant at prayer.
  category: speech
  evidence_refs:
  - ev:3
  - ev:4
- id: obs:5
  text: The closing command tells the addressee not to obey the opponent but to adore
    and draw near to God.
  category: speech
  evidence_refs:
  - ev:5
figures:
- id: fig:1
  name_or_label: God / the Lord
  description: Creator, teacher, seer, and final destination named in the passage.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
- id: fig:2
  name_or_label: the commanded reciter
  description: The addressed servant-reciter, identified cautiously from the passage's
    imperatives rather than by later biography.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
  - ev:5
- id: fig:3
  name_or_label: a resisting opponent
  description: A figure who restrains a servant when he prays and is threatened with
    divine seizure.
  role_refs:
  - role:3
  evidence_refs:
  - ev:4
  - ev:5
roles:
- id: role:1
  label: divine revealer and teacher
  assigned_to:
  - fig:1
  basis: The Lord is named as creator and as the one who teaches by the pen and teaches
    humanity what it did not know.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:2
  label: summoned reciter
  assigned_to:
  - fig:2
  basis: The passage opens with repeated imperatives to recite and ends with the command
    to adore and draw near.
  evidence_refs:
  - ev:1
  - ev:5
- id: role:3
  label: prayer-opponent
  assigned_to:
  - fig:3
  basis: The opponent is described as holding back a servant of God when he prays
    and as treating truth as a lie.
  evidence_refs:
  - ev:4
symbols:
- id: sym:1
  label: recitation
  literal_form: The repeated command "Recite thou"
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: pen
  literal_form: the pen by which humanity is taught
  associated_figures:
  - fig:1
  taxonomy_refs:
  - wisdom
  evidence_refs:
  - ev:2
- id: sym:3
  label: forelock
  literal_form: the lying sinful forelock
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Command to recite
  summary: The addressed figure is told to recite in the name of the creating Lord,
    who teaches by the pen and teaches humanity what it did not know.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Warning against the opponent
  summary: The passage contrasts human insolence and opposition to prayer with divine
    sight, judgment, and the command to adore and draw near.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
candidate_motifs:
- id: motif:1
  label: revelation_as_recitation
  taxonomy_refs: []
  basis: The passage begins with repeated commands to recite in the name of the creating
    Lord.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The record treats the English translation as evidence for an atlas motif
    and does not analyze the Arabic term independently.
- id: motif:2
  label: divine_teaching_by_writing
  taxonomy_refs:
  - wisdom
  basis: The Lord is said to teach by the pen and to teach humanity what it did not
    know.
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: Wisdom is a broad taxonomy family here; the local motif remains more specifically
    revelatory and scribal.
- id: motif:3
  label: prophet_call_under_opposition
  taxonomy_refs: []
  basis: The addressee receives a command to recite and to resist an opponent who
    restrains prayer.
  evidence_refs:
  - ev:1
  - ev:4
  - ev:5
  confidence: medium
  cautions: The passage itself is imperative and polemical; fuller prophet-call framing
    depends partly on surrounding tradition and Rodwell's notes.
comparison_claims:
- id: claim:1
  claim: This passage is a candidate revelation-call scene in which sacred speech,
    creation, writing, and opposition to prayer are brought together.
  claim_level: same_function
  target: pattern atlas revelation and prophet-call records
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
  - ev:5
  counter_evidence_refs: []
  confidence: low
  limitations: Corpus-internal comparison only; no historical-contact, equivalence,
    or source-dependence claim is made.
evidence:
- id: ev:1
  type: quote
  locator: SURA XCVI
  quote_or_summary: Recite thou, in the name of thy Lord who created.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public-domain source text.
- id: ev:2
  type: quote
  locator: SURA XCVI
  quote_or_summary: Who hath taught the use of the pen; Hath taught Man that which
    he knoweth not.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public-domain source text.
- id: ev:3
  type: summary
  locator: SURA XCVI
  quote_or_summary: The passage says man is insolent when he sees himself possessed
    of riches, and that return is to the Lord.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public-domain source text.
- id: ev:4
  type: summary
  locator: SURA XCVI
  quote_or_summary: The passage asks about one who restrains a servant of God at prayer
    and says God sees him.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public-domain source text.
- id: ev:5
  type: summary
  locator: SURA XCVI
  quote_or_summary: The closing warning threatens seizure by the forelock, summons
    the guards of Hell, and tells the addressee to adore and draw near to God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public-domain source text.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: low
  notes: Passage-level extraction from Rodwell's public-domain English translation;
    needs Islamic studies review.
reviewer_status:
  status: draft
  notes: Draft extraction for cross-cultural motif indexing.
extracted_by: Codex
extracted_at: '2026-04-27'
notes: Created under Worker B scope for The Koran (Rodwell).