Comparative mythology corpus

batch.motif.greek-plato-symposium-jowett-gutenberg-l1610-l1659

batch.motif.greek-plato-symposium-jowett-gutenberg-l1610-l1659

---
record_id: batch.motif.greek-plato-symposium-jowett-gutenberg-l1610-l1659
source_text_path: texts/public-domain/greek/project-gutenberg/symposium-jowett.md
passage_locator:
  label: Symposium / SYMPOSIUM / INTRODUCTION. / SYMPOSIUM; lines 1610-1659
  start: '1610'
  end: '1659'
  translation: Symposium
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: divination is the peacemaker of gods and men
  summary: The passage describes harmonious and wanton forms of love acting in seasons,
    elements, health, disease, astronomy, sacrifice, and divination. It then shifts
    to Aristophanes, whose hiccough is cured by sneezing, and to a joking exchange
    with Eryximachus before Aristophanes’ speech.
  language: English
  quote_policy: quoted
literal_observations:
- id: obs:1
  text: The course of the seasons is said to contain both principles of love.
  category: setting
  evidence_refs:
  - ev:1
- id: obs:2
  text: When hot and cold, moist and dry blend in temperance and harmony, they bring
    health and plenty to men, animals, and plants.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:3
  text: Wanton love is described as destructive and injurious when it gains control
    of the seasons.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:4
  text: Pestilence, diseases, hoar-frost, hail, and blight are attributed to excesses
    and disorders in the elements of love.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:5
  text: Astronomy is defined here as knowledge of these excesses and disorders in
    relation to heavenly revolutions and the seasons.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:6
  text: Sacrifices and divination are described as an art of communion between gods
    and men.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:7
  text: Divination is said to preserve good love, cure evil love, and act as peacemaker
    between gods and men.
  category: action
  evidence_refs:
  - ev:3
- id: obs:8
  text: The good love perfected with temperance and justice is said to produce happiness,
    harmony, and friendship with gods and with one another.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:9
  text: Aristophanes says his hiccough is gone after applying sneezing.
  category: action
  evidence_refs:
  - ev:5
- id: obs:10
  text: Eryximachus warns Aristophanes that he is making fun of him and may be laughed
    at in return.
  category: speech
  evidence_refs:
  - ev:6
figures:
- id: fig:1
  name_or_label: Eryximachus
  description: Named interlocutor who warns Aristophanes after Aristophanes jokes
    about sneezing and bodily harmony.
  role_refs:
  - role:1
  evidence_refs:
  - ev:6
- id: fig:2
  name_or_label: Aristophanes
  description: Named interlocutor who says his hiccough is gone, jokes about sneezing,
    and is about to speak.
  role_refs:
  - role:2
  evidence_refs:
  - ev:5
  - ev:6
- id: fig:3
  name_or_label: Love
  description: A force described in harmonious, good, wanton, and evil forms, affecting
    seasons, elements, ritual life, and relations among gods and men.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
- id: fig:4
  name_or_label: gods
  description: Divine beings described as partners in communion with men and as beings
    with whom good love makes humans friends.
  role_refs:
  - role:4
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:5
  name_or_label: men
  description: Humans described as receiving health and plenty, participating in communion
    with gods, and needing harmonious love in actions and relationships.
  role_refs:
  - role:5
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
- id: fig:6
  name_or_label: animals and plants
  description: Living beings described as receiving health and plenty under harmonious
    elemental love and diseases or blight under disordered love.
  role_refs:
  - role:6
  evidence_refs:
  - ev:1
roles:
- id: role:1
  label: dialogue interlocutor and admonisher
  assigned_to:
  - fig:1
  basis: Eryximachus directly addresses Aristophanes and warns him about making fun.
  evidence_refs:
  - ev:6
- id: role:2
  label: next speaker and comic respondent
  assigned_to:
  - fig:2
  basis: Aristophanes follows, reports the end of his hiccough, laughs, and prepares
    to speak.
  evidence_refs:
  - ev:5
  - ev:6
- id: role:3
  label: cosmic, ritual, and ethical force
  assigned_to:
  - fig:3
  basis: Love is said to affect elements, seasons, sacrifices, divination, happiness,
    harmony, and relations with gods and men.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
- id: role:4
  label: divine partners in communion
  assigned_to:
  - fig:4
  basis: Sacrifice and divination are called communion between gods and men, and good
    love makes humans friends with the gods.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:5
  label: human participants and beneficiaries
  assigned_to:
  - fig:5
  basis: Men receive health and plenty, participate in sacrificial and divinatory
    communion, and are affected by harmonious or impious love.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
- id: role:6
  label: living recipients of seasonal effects
  assigned_to:
  - fig:6
  basis: Animals and plants are said to benefit from harmonious elemental blending
    and suffer diseases or blight from disorder.
  evidence_refs:
  - ev:1
symbols:
- id: sym:1
  label: harmonious love
  literal_form: harmonious love blending hot and cold, moist and dry in temperance
    and harmony
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: wanton or evil love
  literal_form: wanton love and evil love associated with excess, disorder, pestilence,
    disease, and impiety
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:3
- id: sym:3
  label: seasons and elemental mixture
  literal_form: course of the seasons; hot and cold, moist and dry
  associated_figures:
  - fig:3
  - fig:5
  - fig:6
  taxonomy_refs:
  - seasonal_cycle
  evidence_refs:
  - ev:1
  - ev:2
- id: sym:4
  label: sacrifice and divination
  literal_form: all sacrifices and the whole province of divination as communion between
    gods and men
  associated_figures:
  - fig:3
  - fig:4
  - fig:5
  taxonomy_refs:
  - sacrifice
  - sacred_exchange
  evidence_refs:
  - ev:3
- id: sym:5
  label: sneezing as bodily cure
  literal_form: sneezing applied to cure Aristophanes’ hiccough
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Seasonal harmony and disorder
  summary: The speaker explains that harmonious blending of elemental opposites in
    the seasons brings health and plenty, while disordered love brings pestilence,
    disease, frost, hail, and blight.
  figure_refs:
  - fig:3
  - fig:5
  - fig:6
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Ritual mediation between gods and men
  summary: Sacrifice and divination are presented as practices concerned with preserving
    good love, curing evil love, and maintaining peaceful communion between gods and
    men.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  - sym:2
  - sym:4
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:3
  label: Hiccough cured and comic exchange
  summary: Aristophanes reports that sneezing cured his hiccough, jokes about bodily
    harmony, and exchanges warnings and laughter with Eryximachus before speaking.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:5
  - ev:6
candidate_motifs:
- id: motif:1
  label: Dual loves as ordering and disordering powers
  taxonomy_refs:
  - duality
  basis: The passage contrasts harmonious or good love with wanton or evil love across
    seasons, ritual life, piety, and human-divine relations.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
  confidence: high
  cautions: The contrast is philosophical and rhetorical rather than a narrative myth
    episode.
- id: motif:2
  label: Seasonal cycle governed by elemental harmony
  taxonomy_refs:
  - seasonal_cycle
  basis: The seasons and elemental opposites are described as producing health and
    plenty when harmonized and disease or blight when disordered.
  evidence_refs:
  - ev:1
  - ev:2
  confidence: high
  cautions: The passage gives a cosmological explanation, not a personified seasonal
    myth narrative.
- id: motif:3
  label: Ritual communion between gods and humans
  taxonomy_refs:
  - sacrifice
  - sacred_exchange
  basis: Sacrifice and divination are explicitly described as communion between gods
    and men and as means to preserve good love and heal evil love.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The passage does not describe a specific sacrifice or reciprocal exchange
    event; it defines ritual function generally.
- id: motif:4
  label: Knowledge that diagnoses and heals cosmic or religious imbalance
  taxonomy_refs:
  - wisdom
  basis: Astronomy and divination are described as forms of knowledge that understand
    disorders in seasons or human loves and work to heal them.
  evidence_refs:
  - ev:2
  - ev:3
  confidence: medium
  cautions: The available evidence supports a wisdom or knowledge pattern, but not
    a discrete wisdom tale.
- id: motif:5
  label: Comic bodily cure through sneezing
  taxonomy_refs: []
  basis: Aristophanes reports that his hiccough was cured by sneezing and jokes that
    the body’s harmony may have a love of such noises and ticklings.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: This is a comic dialogue transition rather than a major mythic motif.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 1610-1620
  quote_or_summary: The seasons contain both principles; harmonious blending of hot/cold
    and moist/dry brings health and plenty, while wanton love brings pestilence, disease,
    hoar-frost, hail, and blight.
  source_text_path: texts/public-domain/greek/project-gutenberg/symposium-jowett.md
  rights_note: Public domain source; excerpt summarized.
- id: ev:2
  type: summary
  locator: lines 1620-1623
  quote_or_summary: Knowledge of elemental excesses and disorders in relation to heavenly
    revolutions and seasons is termed astronomy.
  source_text_path: texts/public-domain/greek/project-gutenberg/symposium-jowett.md
  rights_note: Public domain source; excerpt summarized.
- id: ev:3
  type: quote
  locator: lines 1623-1633
  quote_or_summary: Sacrifices and divination are described as the art of communion
    between gods and men; divination is called “the peacemaker of gods and men.”
  source_text_path: texts/public-domain/greek/project-gutenberg/symposium-jowett.md
  rights_note: Public domain source; short quotation used.
- id: ev:4
  type: summary
  locator: lines 1633-1640
  quote_or_summary: Good love perfected with temperance and justice has great power,
    produces happiness and harmony, and makes humans friends with gods and one another.
  source_text_path: texts/public-domain/greek/project-gutenberg/symposium-jowett.md
  rights_note: Public domain source; excerpt summarized.
- id: ev:5
  type: summary
  locator: lines 1641-1646
  quote_or_summary: Aristophanes says his hiccough is gone after sneezing and jokes
    about whether bodily harmony has a love of noises and ticklings.
  source_text_path: texts/public-domain/greek/project-gutenberg/symposium-jowett.md
  rights_note: Public domain source; excerpt summarized.
- id: ev:6
  type: summary
  locator: lines 1647-1659
  quote_or_summary: Eryximachus warns Aristophanes about making fun of him; Aristophanes
    laughs, prepares to speak, and is told he may be called to account.
  source_text_path: texts/public-domain/greek/project-gutenberg/symposium-jowett.md
  rights_note: Public domain source; excerpt summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Literal dialogue content is clear. Motif labels are limited to patterns directly
    supported by this philosophical passage; no cross-tradition comparison claims
    were made.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only supplied passage and metadata were used. Taxonomy references are restricted to available motif family refs where directly supported.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:greek-plato-symposium-jowett-gutenberg__l1610-l1659
  passage_sha256=05ed15ca05a056ff1cbff03b2a40580801c887da75f7a3e16b1276200f95aabc