batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l7843-l8069
---
record_id: batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l7843-l8069
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
passage_locator:
label: E.H. WHINFIELD, M.A. / INTRODUCTION / E.H. WHINFIELD / QUATRAINS OF OMAR
KHAYYAM; lines 7843-8069
start: '7843'
end: '8069'
translation: The Sufistic Quatrains of Omar Khayyam
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: A sequence of quatrains and editorial notes treats mortality, dead companions,
false sanctity, divine creation, dissolution into the elements, the limits of
learning, final judgment, the sky as an inverted vessel, love-sacrifice, remembrance
of the dead, and wine-drinking in relation to fate and mercy.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: The speaker says his comrades have been taken one by one by Death after sharing
life's feast and wine with him.
category: action
evidence_refs:
- ev:1
- id: obs:2
text: Some people are described as begging in streets, refusing work, and claiming
saintly status like Shibli and Junaid.
category: attribute
evidence_refs:
- ev:2
- id: obs:3
text: The speaker says the great Founder moulded him, mixing baser metal with gold,
so that he cannot become other than he was first made.
category: action
evidence_refs:
- ev:3
- id: obs:4
text: Joyous drinkers and mosque-vigil saints are both described as lost at sea
and unable to find a shore, while only One wakes and all others sleep.
category: relationship
evidence_refs:
- ev:4
- id: obs:5
text: The speaker describes his clay as mixed with not-being's water, his heart
preyed on by grief's fire, himself blown like wind, and his crumbling earth swept
away.
category: object
evidence_refs:
- ev:5
- id: obs:6
text: When the fair soul leaves the mansion of life, each element returns to its
primal state and life's furnishings are dismantled by fate.
category: sequence
evidence_refs:
- ev:6
- id: obs:7
text: Learned religious talkers are said to string beads, tell many stories of Allah,
fail to solve the riddle of the skies, and return to slumber.
category: action
evidence_refs:
- ev:7
- id: obs:8
text: A dread day of final scrutiny is named, when a person will be rated and requited
according to his quality.
category: setting
evidence_refs:
- ev:8
- id: obs:9
text: The sky is described as an upside-down bowl set above human heads by the Brazier,
keeping people afraid.
category: object
evidence_refs:
- ev:9
- id: obs:10
text: The speaker says that from love to the addressed Thou he lays down his life
in hope that the Thou's love will raise him again.
category: speech
evidence_refs:
- ev:10
- id: obs:11
text: The heart is compared to tapers taking flame at beauty's eyes, and hearts
are compared to moths offering themselves to beauty's flame as a burning sacrifice.
category: relationship
evidence_refs:
- ev:11
- id: obs:12
text: The passage says ill company can make this earth a hell.
category: speech
evidence_refs:
- ev:12
- id: obs:13
text: At dawn the sun shines and a herald calls on people to arise and drink.
category: sequence
evidence_refs:
- ev:13
- id: obs:14
text: Comrades are asked to remember an absent friend, drop a tear, and turn an
arriving wine-cup upside down at his seat to cheer his dust.
category: action
evidence_refs:
- ev:14
- id: obs:15
text: Many people are said to have pursued pleasures, luxuries, or place, drunk
wine, and then lain silent in parent earth's embrace.
category: sequence
evidence_refs:
- ev:15
- id: obs:16
text: The speaker asks to be numbered with the good if good, or to find grace and
mercy with drunkards if bad.
category: speech
evidence_refs:
- ev:16
- id: obs:17
text: The passage says to take pleasure or wine as one will, with an editorial note
linking the quatrain to a Hadis about heaven, hell, sins, and good works.
category: speech
evidence_refs:
- ev:17
figures:
- id: fig:1
name_or_label: speaker
description: The first-person voice in several quatrains, describing his creation,
elemental condition, love, drinking, and hope for mercy.
role_refs:
- role:1
- role:5
evidence_refs:
- ev:3
- ev:5
- ev:10
- ev:16
- id: fig:2
name_or_label: comrades / friends
description: Companions who shared life's feast and wine, and an absent friend to
be remembered when the wine-cups circulate.
role_refs:
- role:2
evidence_refs:
- ev:1
- ev:14
- id: fig:3
name_or_label: Death
description: Personified deadly foe who catches comrades one by one and tramples
them low.
role_refs:
- role:3
evidence_refs:
- ev:1
- id: fig:4
name_or_label: the great Founder / One / Allah / Thou
description: A divine figure named as Founder, One, Allah, and the addressed Thou
in different quatrains and notes.
role_refs:
- role:4
- role:6
evidence_refs:
- ev:3
- ev:4
- ev:7
- ev:10
- ev:17
- id: fig:5
name_or_label: hypocritical pseudo-saints
description: People who beg, refuse work, claim saintly status, and are criticized
for saintly show.
role_refs:
- role:7
evidence_refs:
- ev:2
- ev:18
- id: fig:6
name_or_label: saints and mosque-vigil keepers
description: Saints or saintly figures named or invoked, including Shibli, Junaid,
and those keeping vigils in mosques.
role_refs:
- role:8
evidence_refs:
- ev:2
- ev:4
- id: fig:7
name_or_label: learned religious talkers
description: People who string beads of learned lumber, tell stories of Allah, and
fail to solve the riddle of the skies.
role_refs:
- role:9
evidence_refs:
- ev:7
- id: fig:8
name_or_label: fair soul
description: The soul that vacates the mansion when life ends.
role_refs:
- role:10
evidence_refs:
- ev:6
- id: fig:9
name_or_label: heart / hearts
description: Hearts compared to tapers and moths that burn in beauty's flame.
role_refs:
- role:11
evidence_refs:
- ev:11
roles:
- id: role:1
label: first-person experiencer
assigned_to:
- fig:1
basis: The speaker narrates his own creation, suffering, mortality, and hopes.
evidence_refs:
- ev:3
- ev:5
- ev:10
- ev:16
- id: role:2
label: dead or absent companions
assigned_to:
- fig:2
basis: They shared feasting and wine but are gone, and one friend's seat is ritually
marked.
evidence_refs:
- ev:1
- ev:14
- id: role:3
label: personified destroyer
assigned_to:
- fig:3
basis: Death is called a deadly foe who catches and tramples companions.
evidence_refs:
- ev:1
- id: role:4
label: creator
assigned_to:
- fig:4
basis: The Founder moulds the speaker and determines his original composition.
evidence_refs:
- ev:3
- id: role:5
label: lover seeking restoration
assigned_to:
- fig:1
basis: The speaker lays down life from love and hopes to be raised again by love.
evidence_refs:
- ev:10
- id: role:6
label: divine beloved or ultimate waking one
assigned_to:
- fig:4
basis: Only One wakes while all others sleep; the addressed Thou is the object of
the speaker's love.
evidence_refs:
- ev:4
- ev:10
- id: role:7
label: false ascetics
assigned_to:
- fig:5
basis: They are criticized as hypocrites who claim sanctity or treat the body as
the spirit's foe.
evidence_refs:
- ev:2
- ev:18
- id: role:8
label: recognized saints or religious exemplars
assigned_to:
- fig:6
basis: Shibli and Junaid are named as saints, and mosque-vigil saints are contrasted
with drinkers.
evidence_refs:
- ev:2
- ev:4
- id: role:9
label: ineffective learned theologians
assigned_to:
- fig:7
basis: They are associated with beads, religious stories, and failure to solve cosmic
riddles.
evidence_refs:
- ev:7
- id: role:10
label: departing life-principle
assigned_to:
- fig:8
basis: The soul vacates the mansion, after which elements return to primal states.
evidence_refs:
- ev:6
- id: role:11
label: self-sacrificing lover-image
assigned_to:
- fig:9
basis: Hearts are likened to moths and tapers consumed by beauty's flame.
evidence_refs:
- ev:11
symbols:
- id: sym:1
label: wine and wine-cups
literal_form: Wine, grape-juice, circling wine-cups, and drinking at dawn or in
remembrance.
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:13
- ev:14
- ev:17
- ev:18
- id: sym:2
label: life's feast
literal_form: A feast shared by companions during life.
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:3
label: sea without shore
literal_form: Drinkers and saints lost at sea and finding no shore.
associated_figures:
- fig:4
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:4
label: water of not-being
literal_form: Water used to mix the speaker's clay.
associated_figures:
- fig:1
taxonomy_refs:
- water
evidence_refs:
- ev:5
- id: sym:5
label: grief's fire
literal_form: Fire preying on the speaker's heart.
associated_figures:
- fig:1
- fig:9
taxonomy_refs:
- fire
evidence_refs:
- ev:5
- id: sym:6
label: wind and crumbling earth
literal_form: The speaker blown like wind and his crumbling earth swept away.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:5
- id: sym:7
label: mansion of life
literal_form: A mansion vacated by the soul, with silken furniture dismantled.
associated_figures:
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:8
label: beads of learned lumber
literal_form: Beads strung by learned religious talkers.
associated_figures:
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:7
- id: sym:9
label: final scrutiny
literal_form: A dread day on which people are rated and requited by quality.
associated_figures:
- fig:1
- fig:4
taxonomy_refs: []
evidence_refs:
- ev:8
- id: sym:10
label: inverted sky-bowl
literal_form: An upside-down bowl set over human heads as the sky.
associated_figures:
- fig:4
taxonomy_refs: []
evidence_refs:
- ev:9
- id: sym:11
label: flame, taper, and moth
literal_form: Hearts as tapers or moths consumed by beauty's flame.
associated_figures:
- fig:9
taxonomy_refs:
- fire
evidence_refs:
- ev:11
- id: sym:12
label: parent earth
literal_form: Earth embracing the dead after their race and drinking are finished.
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:15
- id: sym:13
label: hell on earth
literal_form: Ill company making this earth a hell.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:12
scenes:
- id: scene:1
label: Dead companions and ritual remembrance
summary: Companions who once shared wine are dead, and living comrades are instructed
to remember an absent friend by tears and an inverted cup at his seat.
figure_refs:
- fig:1
- fig:2
- fig:3
symbol_refs:
- sym:1
- sym:2
evidence_refs:
- ev:1
- ev:14
- id: scene:2
label: Critique of false or ineffective religiosity
summary: Hypocrites claiming sanctity and learned religious talkers are criticized
for empty display, begging, and failure to solve cosmic riddles.
figure_refs:
- fig:5
- fig:6
- fig:7
symbol_refs:
- sym:8
evidence_refs:
- ev:2
- ev:7
- ev:18
- id: scene:3
label: Creation, elemental mixture, and dissolution
summary: The speaker is moulded by the Founder, described through water, fire, wind,
and earth, and the soul's departure returns elements to their primal state.
figure_refs:
- fig:1
- fig:4
- fig:8
symbol_refs:
- sym:4
- sym:5
- sym:6
- sym:7
evidence_refs:
- ev:3
- ev:5
- ev:6
- id: scene:4
label: Sleep, sea, and unknowability
summary: Drinkers and saints are alike lost at sea while only One wakes; learned
talkers fail to answer the riddle of the skies.
figure_refs:
- fig:4
- fig:6
- fig:7
symbol_refs:
- sym:3
- sym:8
evidence_refs:
- ev:4
- ev:7
- id: scene:5
label: Judgment, mercy, and predestined allotment
summary: The passage names final scrutiny, asks for mercy if counted among the bad
or drunkards, and includes an editorial Hadis allusion about heaven, hell, sins,
and good works.
figure_refs:
- fig:1
- fig:4
symbol_refs:
- sym:9
- sym:13
- sym:1
evidence_refs:
- ev:8
- ev:16
- ev:17
- id: scene:6
label: Love-sacrifice and hoped-for raising
summary: The speaker offers life from love for the addressed Thou, and hearts are
imaged as tapers or moths consumed by beauty's flame.
figure_refs:
- fig:1
- fig:4
- fig:9
symbol_refs:
- sym:11
evidence_refs:
- ev:10
- ev:11
- id: scene:7
label: Cosmic vessel and human fear
summary: The sky is presented as an inverted bowl over human heads, made by the
Brazier and associated with fear.
figure_refs:
- fig:4
symbol_refs:
- sym:10
evidence_refs:
- ev:9
- id: scene:8
label: Dawn drinking and transient pleasure
summary: Dawn light and a herald call people to drink; other quatrains say people
pursue pleasure and wine before lying silent in earth.
figure_refs:
- fig:1
- fig:2
symbol_refs:
- sym:1
- sym:12
evidence_refs:
- ev:13
- ev:15
- ev:17
candidate_motifs:
- id: motif:1
label: Mortality of companions and remembrance with wine
taxonomy_refs: []
basis: The passage repeatedly links shared wine, dead companions, silent burial,
and memorial action at the wine-cup.
evidence_refs:
- ev:1
- ev:14
- ev:15
confidence: high
cautions: This is a recurring theme in the passage rather than a single extended
narrative episode.
- id: motif:2
label: Dissolution into primal elements
taxonomy_refs:
- death_rebirth
basis: The speaker and soul are described through clay, water, fire, wind, earth,
and the return of each element to its primal state at death.
evidence_refs:
- ev:5
- ev:6
confidence: medium
cautions: The passage emphasizes dissolution more than rebirth; the taxonomy link
is partial.
- id: motif:3
label: Divine making determines human nature
taxonomy_refs: []
basis: The Founder moulds the speaker with mixed material, and the speaker says
he cannot become better or fairer than first made.
evidence_refs:
- ev:3
confidence: high
cautions: No broader creation myth is narrated beyond the speaker's personal formation.
- id: motif:4
label: Saint and sinner alike lost before the One
taxonomy_refs:
- duality
basis: Drinkers and mosque-vigil saints are both lost at sea, while only One wakes
and all others sleep.
evidence_refs:
- ev:4
confidence: medium
cautions: The duality is expressed as a contrast collapsed into common ignorance;
it is not a fully developed dualistic cosmology.
- id: motif:5
label: Final judgment by inner quality
taxonomy_refs:
- divine_judgment
- wisdom
basis: The passage names a dread day of final scrutiny and says a person will be
rated and requited according to quality, urging wisdom and fair qualities.
evidence_refs:
- ev:8
confidence: high
cautions: Other quatrains in the passage complicate judgment with mercy and predestination.
- id: motif:6
label: Love-sacrifice and restoration by the beloved
taxonomy_refs:
- divine_beloved
- sacrifice
- resurrection
basis: The speaker lays down life from love for the addressed Thou and hopes that
the Thou's love will raise him up again; hearts offer themselves to flame like
moths.
evidence_refs:
- ev:10
- ev:11
confidence: medium
cautions: The addressee is not explicitly defined in the quatrain itself, though
the wider passage uses divine language.
- id: motif:7
label: Cosmos as inverted vessel
taxonomy_refs: []
basis: The sky is described as an upside-down bowl placed over human heads by the
Brazier.
evidence_refs:
- ev:9
confidence: high
cautions: No available taxonomy reference directly matches this vessel-sky image.
- id: motif:8
label: Limits of formal learning before cosmic riddles
taxonomy_refs:
- wisdom
basis: Learned talkers string beads and tell stories of Allah, yet fail to solve
the riddle of the skies and return to slumber.
evidence_refs:
- ev:7
confidence: high
cautions: The quatrain criticizes learning or scholasticism, not wisdom in general.
- id: motif:9
label: Mercy for the flawed drinker
taxonomy_refs:
- divine_judgment
basis: The speaker asks to be counted with the good if good, or to receive grace
and mercy if cast among drunkards, while another quatrain alludes to divine disregard
of sins or good works in predetermined heaven and hell.
evidence_refs:
- ev:16
- ev:17
confidence: medium
cautions: The passage includes an editorial Hadis note; the doctrinal implications
require review.
comparison_claims:
- id: claim:1
claim: The editorial note explicitly connects quatrain 239 with a Hadis about those
in heaven and hell and Allah's regard or disregard for sins and good works.
claim_level: same_function
target: Hadis cited in the note to quatrain 239 and the Gulshan i Raz reference
evidence_refs:
- ev:17
counter_evidence_refs: []
confidence: medium
limitations: The exact Hadis text is not supplied beyond the editor's paraphrase,
and the comparison rests on the note rather than the quatrain alone.
- id: claim:2
claim: The editorial note says quatrain 232 is also ascribed to Hafiz, indicating
overlap in Persian poetic attribution or reception.
claim_level: historical_contact
target: Hafiz attribution noted for quatrain 232
evidence_refs:
- ev:12
counter_evidence_refs: []
confidence: low
limitations: The note gives an attribution statement but no manuscript evidence
or details of transmission.
- id: claim:3
claim: The editorial note compares quatrain 235's complaint of undeserved grief
with Job's statement about wounds without cause.
claim_level: same_function
target: Job comparison in the note to quatrain 235
evidence_refs:
- ev:19
counter_evidence_refs: []
confidence: medium
limitations: The comparison is supplied by the editor; the passage gives only a
brief thematic parallel.
evidence:
- id: ev:1
type: summary
locator: '219'
quote_or_summary: Comrades are gone; Death has caught them one by one after they
shared life's feast and wine with the speaker.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:2
type: summary
locator: 220 and note
quote_or_summary: Hypocrites beg in streets, refuse work, and claim to be saints
like Shibli and Junaid; the note identifies Karkh and Ma'ruf i Karkhi.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:3
type: summary
locator: '221'
quote_or_summary: The speaker says the great Founder moulded him, mixing baser metal
with gold, and that he cannot become other than first made.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:4
type: summary
locator: 222 and note
quote_or_summary: Joyous drinkers and mosque-vigil saints are alike lost at sea
and find no shore; the note glosses the One as the Deity.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:5
type: summary
locator: 223 and note
quote_or_summary: The quatrain combines not-being's water, grief's fire, wind, and
crumbling earth; the note says this four-element introduction is called Mutazadd.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:6
type: summary
locator: '225'
quote_or_summary: When the fair soul leaves life's mansion, each element assumes
its primal state and the furniture of life is dismantled by fate.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:7
type: summary
locator: 226 and note
quote_or_summary: People string beads of learned lumber, tell Allah stories, fail
to solve the riddle of the skies, and return to sleep; the note suggests a possible
hit at scholastic theologians.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:8
type: summary
locator: '228'
quote_or_summary: On the dread day of final scrutiny one will be rated by quality;
the quatrain urges wisdom and fair qualities because one will be requited as one
is.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:9
type: summary
locator: 229 and note
quote_or_summary: The Brazier makes heads like bowls and sets one upside down above
human heads; the note identifies the upside-down bowl as the sky.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:10
type: quote
locator: '230'
quote_or_summary: "“From love to Thee I now lay down my life, / In hope Thy love
will raise me up again.”"
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:11
type: summary
locator: '231'
quote_or_summary: The heart is like tapers taking flame at beauty's eyes, and hearts
like moths offer themselves to beauty's flame as a burning sacrifice.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:12
type: summary
locator: 232 and note
quote_or_summary: The quatrain says ill company will make this earth a hell; the
note says it is also ascribed to Hafiz.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:13
type: summary
locator: '233'
quote_or_summary: The sun strikes roofs with eastern rays and a dawn herald calls
people to arise and drink.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:14
type: summary
locator: 234 and note
quote_or_summary: Comrades are asked to remember a friend, shed a tear, and turn
the wine-cup upside down at his seat; the note calls it a variation of No. 205.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:15
type: summary
locator: '237'
quote_or_summary: Many have run after pleasures, luxuries, or place, drunk wine,
and now lie silent in parent earth's embrace.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:16
type: summary
locator: '238'
quote_or_summary: The speaker says his lot may be cast with drunkards, asks to be
numbered with the good if good, and to find grace and mercy with the last if bad.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:17
type: summary
locator: 239 and note
quote_or_summary: The quatrain advises taking pleasure or wine as one will; the
note says it alludes to a Hadis about those in heaven and hell and Allah's regard
for sins or good works.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:18
type: summary
locator: 236 and note
quote_or_summary: Hypocrites build on saintly show and treat the body as the spirit's
foe; the speaker says he would forego his jar of grape-juice if they shut their
mouths like jars.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
- id: ev:19
type: summary
locator: 235 and note
quote_or_summary: The quatrain asks why former grace and joy have changed into grief;
the note compares Job's complaint that wounds are multiplied without cause.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: public domain
confidence:
extraction: medium
motif_candidates: medium
comparison_claims: medium
notes: The passage is a sequence of independent quatrains with editorial notes,
so motifs are extracted as recurring images and thematic units rather than as
a continuous narrative. Some divine identifications rely on internal notes, especially
the gloss of the One as Deity.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
Only the provided passage text and metadata were used; no external taxonomy IDs beyond the supplied available references were added.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-omar-khayyam-sufistic-quatrains-gutenberg__l7843-l8069
passage_sha256=71b2f22961b72dedfb7052790d2f02b509631eb591e919735288e7382485a8f3