batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l5552-l5794
---
record_id: batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l5552-l5794
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
passage_locator:
label: E.H. WHINFIELD, M.A. / INTRODUCTION / E.H. WHINFIELD / QUATRAINS OF OMAR
KHAYYAM; lines 5552-5794
start: '5552'
end: '5794'
translation: The Sufistic Quatrains of Omar Khayyam
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: A sequence of quatrains presents tavern scenes, wine drinking, mortality,
rebuke of preaching zeal, death and burial near the tavern, critique of religious
formalism, divine presence in idols, ethical care for others, appeal to Muhammad,
the heart valued above the Ka'ba, ecstatic song from wine, and a closing fish-and-duck
exchange about indifference after death.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: At dawn, a cry in the tavern calls the revellers to arise so a measure may
be filled with wine before the measure of their days is filled.
category: action
evidence_refs:
- ev:1
- id: obs:2
text: A speaker questions who brought a beloved from the harem at nightfall to one
who burns in absence and trembles like hot air.
category: speech
evidence_refs:
- ev:2
- id: obs:3
text: Life below is described as a one-day sojourn ending with unresolved riddles,
grief, regret, and departure.
category: attribute
evidence_refs:
- ev:3
- id: obs:4
text: The speaker tells a Khaja to end preaching, claims to walk aright, and tells
the Khaja to heal purblind eyes.
category: speech
evidence_refs:
- ev:4
- id: obs:5
text: The speaker asks for a goblet to be filled before others make goblets out
of the speaker's body.
category: action
evidence_refs:
- ev:5
- id: obs:6
text: The speaker requests that, after death, the body be washed with wine, a bacchanalian
chant be sung, and the grave be sought beneath the tavern threshold at the day
of doom.
category: action
evidence_refs:
- ev:6
- id: obs:7
text: Death is personified as taking people by the hand and saying, 'Arise,' when
they seek rest from toil.
category: action
evidence_refs:
- ev:7
- id: obs:8
text: The Koran is said to contain heavenly lore, but people are described as dwelling
more on lines engraved on a drinking bowl.
category: object
evidence_refs:
- ev:8
- id: obs:9
text: An idol speaks to its worshipper and asks why the worshipper worships dead
stone; the answer states that the one gazing through the worshipper's eyes confers
charms on it.
category: speech
evidence_refs:
- ev:9
- id: obs:10
text: The speaker says one should not grieve or vex another, even if one vexes one's
own heart.
category: speech
evidence_refs:
- ev:10
- id: obs:11
text: A note identifies the addressee of one quatrain as the prophet Muhammad and
says Sufis dwelt on the opposition between beautiful and terrible divine attributes.
category: other
evidence_refs:
- ev:11
- id: obs:12
text: A young wooer is told that a hundred Ka'bas do not equal one heart and to
seek a heart rather than the Ka'ba.
category: speech
evidence_refs:
- ev:12
- id: obs:13
text: With cup in hand, the speaker describes reaching unconsciousness and songs
flowing like water from a burning brain.
category: action
evidence_refs:
- ev:13
- id: obs:14
text: In a tavern haunt, the speaker pawns heart, soul, and belongings for wine
and is described as rapt above water, earth, fire, and air.
category: setting
evidence_refs:
- ev:14
- id: obs:15
text: A fish worries that a brook may leave its channel dry, while a duck replies
that after death and roasting it would not care even if the brook ran with wine.
category: speech
evidence_refs:
- ev:15
figures:
- id: fig:1
name_or_label: poetic speaker
description: First-person voice appearing across several quatrains, associated with
wine, tavern, mortality, argument with a preacher, and ecstatic speech.
role_refs:
- role:1
- role:2
evidence_refs:
- ev:4
- ev:5
- ev:6
- ev:13
- ev:14
- id: fig:2
name_or_label: revellers' guild / brethren
description: Group addressed in the dawn tavern cry to arise for wine.
role_refs:
- role:3
evidence_refs:
- ev:1
- id: fig:3
name_or_label: beloved from the harem
description: Figure addressed as having come from the harem at nightfall to one
who burns in absence.
role_refs:
- role:4
evidence_refs:
- ev:2
- id: fig:4
name_or_label: Khaja / preacher
description: A preacher-like addressee told to give God-speed, stop preaching, and
heal purblind eyes.
role_refs:
- role:5
evidence_refs:
- ev:4
- id: fig:5
name_or_label: Death
description: Personified figure who takes people by the hand and commands them to
arise.
role_refs:
- role:6
evidence_refs:
- ev:7
- id: fig:6
name_or_label: idol
description: An idol that speaks to its worshipper and refers to itself as dead
stone.
role_refs:
- role:7
evidence_refs:
- ev:9
- id: fig:7
name_or_label: idol worshipper
description: The person addressed by the speaking idol.
role_refs:
- role:8
evidence_refs:
- ev:9
- id: fig:8
name_or_label: Allah / God
description: Divine figure named in relation to creating heaven and hell and to
charms perceived through the worshipper's eyes.
role_refs:
- role:9
evidence_refs:
- ev:9
- ev:11
- id: fig:9
name_or_label: prophet Muhammad
description: The note identifies the person addressed in quatrain 16 as the prophet
Muhammad.
role_refs:
- role:10
evidence_refs:
- ev:11
- id: fig:10
name_or_label: young wooer
description: A figure addressed to charm hearts and seek a heart rather than the
Ka'ba.
role_refs:
- role:11
evidence_refs:
- ev:12
- id: fig:11
name_or_label: fish
description: Animal speaker who worries that a brook may become dry and bare.
role_refs:
- role:12
evidence_refs:
- ev:15
- id: fig:12
name_or_label: duck
description: Animal speaker who replies that after death and roasting the brook's
condition would not matter.
role_refs:
- role:12
evidence_refs:
- ev:15
roles:
- id: role:1
label: wine-drinking seeker
assigned_to:
- fig:1
basis: The speaker asks for a filled goblet, wants wine rites after death, and holds
a cup while attaining unconsciousness.
evidence_refs:
- ev:5
- ev:6
- ev:13
- id: role:2
label: critic of religious admonition
assigned_to:
- fig:1
basis: The speaker rebukes the Khaja's preaching and contrasts the heart with the
Ka'ba.
evidence_refs:
- ev:4
- ev:12
- id: role:3
label: tavern companions
assigned_to:
- fig:2
basis: They are called 'brethren of the revellers' guild' in the tavern.
evidence_refs:
- ev:1
- id: role:4
label: beloved or desired visitor
assigned_to:
- fig:3
basis: The figure is associated with absence that causes burning and trembling in
another.
evidence_refs:
- ev:2
- id: role:5
label: preaching religious authority
assigned_to:
- fig:4
basis: The Khaja is told to get preaching done and heal purblind eyes.
evidence_refs:
- ev:4
- id: role:6
label: summoner from life
assigned_to:
- fig:5
basis: Death takes people by the hand and says, 'Arise.'
evidence_refs:
- ev:7
- id: role:7
label: speaking sacred object
assigned_to:
- fig:6
basis: The idol directly addresses its worshipper.
evidence_refs:
- ev:9
- id: role:8
label: recipient of idol's teaching
assigned_to:
- fig:7
basis: The worshipper is questioned by the idol about worshipping dead stone.
evidence_refs:
- ev:9
- id: role:9
label: creator and source of perceived charm
assigned_to:
- fig:8
basis: Allah is named as creator of heaven and hell; the idol's speech attributes
charms to the one gazing through human eyes.
evidence_refs:
- ev:9
- ev:11
- id: role:10
label: intercessory or heavenly addressee
assigned_to:
- fig:9
basis: The note says the quatrain addresses Muhammad, and the poem asks for admission
into heavenly courts.
evidence_refs:
- ev:11
- id: role:11
label: lover instructed to seek the heart
assigned_to:
- fig:10
basis: The wooer is told to charm hearts and seek a heart rather than the Ka'ba.
evidence_refs:
- ev:12
- id: role:12
label: animal interlocutor
assigned_to:
- fig:11
- fig:12
basis: The fish and duck exchange speeches about the brook and death.
evidence_refs:
- ev:15
symbols:
- id: sym:1
label: wine
literal_form: wine, cup, goblet, bowl, flagon, draughts
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:5
- ev:6
- ev:8
- ev:13
- ev:14
- id: sym:2
label: tavern
literal_form: tavern, tavern threshold, tavern haunt
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:6
- ev:14
- id: sym:3
label: filled measure and measure of days
literal_form: measure filled with wine and measure of days filled
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:4
label: fire of longing
literal_form: burns as fire; hot air
associated_figures:
- fig:3
taxonomy_refs:
- fire
evidence_refs:
- ev:2
- id: sym:5
label: grave beneath tavern threshold
literal_form: grave beneath the tavern threshold
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:6
label: engraved bowl
literal_form: lucid lines engraven on the bowl
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:8
- id: sym:7
label: speaking idol of dead stone
literal_form: idol; dead stone
associated_figures:
- fig:6
- fig:7
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:9
- id: sym:8
label: heart
literal_form: heart as object to be sought and protected
associated_figures:
- fig:1
- fig:10
taxonomy_refs: []
evidence_refs:
- ev:10
- ev:12
- ev:14
- id: sym:9
label: Ka'ba
literal_form: Ka'ba
associated_figures:
- fig:10
taxonomy_refs: []
evidence_refs:
- ev:12
- id: sym:10
label: water from burning brain
literal_form: songs flow as water from my burning brain
associated_figures:
- fig:1
taxonomy_refs:
- water
- fire
evidence_refs:
- ev:13
- id: sym:11
label: four elements
literal_form: water, earth, fire, and air
associated_figures:
- fig:1
taxonomy_refs:
- water
- fire
evidence_refs:
- ev:14
- id: sym:12
label: brook
literal_form: brook leaving its channel dry or running with wine
associated_figures:
- fig:11
- fig:12
taxonomy_refs:
- water
evidence_refs:
- ev:15
scenes:
- id: scene:1
label: Dawn call in the tavern
summary: A dawn voice calls revellers to rise and fill the wine measure before their
days are completed.
figure_refs:
- fig:1
- fig:2
symbol_refs:
- sym:1
- sym:2
- sym:3
evidence_refs:
- ev:1
- id: scene:2
label: Nightfall arrival of the beloved
summary: A speaker questions the arrival of a harem-associated beloved to one who
burns and trembles in absence.
figure_refs:
- fig:3
symbol_refs:
- sym:4
evidence_refs:
- ev:2
- id: scene:3
label: Brief life and unresolved departure
summary: Human life is described as a short sojourn ending with unsolved riddles
and regret.
figure_refs: []
symbol_refs: []
evidence_refs:
- ev:3
- id: scene:4
label: Rebuke of the preacher
summary: The speaker rejects the Khaja's preaching and says the preacher's sight
is defective.
figure_refs:
- fig:1
- fig:4
symbol_refs: []
evidence_refs:
- ev:4
- id: scene:5
label: Wine rites for death and judgment
summary: The speaker asks for wine at death, burial under the tavern threshold,
and retrieval there at the day of doom.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:2
- sym:5
evidence_refs:
- ev:6
- id: scene:6
label: Death interrupts worldly rest
summary: People seek rest from toil, but Death takes them by the hand and commands
them to arise.
figure_refs:
- fig:5
symbol_refs: []
evidence_refs:
- ev:7
- id: scene:7
label: Scripture and the drinking bowl
summary: The poem contrasts the Koran's heavenly lore with attention to engraved
lines on the bowl.
figure_refs: []
symbol_refs:
- sym:1
- sym:6
evidence_refs:
- ev:8
- id: scene:8
label: Idol teaches its worshipper
summary: A speaking idol asks why dead stone is worshipped and explains its charm
through divine presence in perception.
figure_refs:
- fig:6
- fig:7
- fig:8
symbol_refs:
- sym:7
evidence_refs:
- ev:9
- id: scene:9
label: Muhammad and heavenly courts
summary: The poem addresses Muhammad, with a note explaining Sufi attention to beautiful
and terrible attributes of deity.
figure_refs:
- fig:8
- fig:9
symbol_refs: []
evidence_refs:
- ev:11
- id: scene:10
label: Heart preferred to the Ka'ba
summary: A young wooer is told that one heart outweighs a hundred Ka'bas and to
seek a heart.
figure_refs:
- fig:10
symbol_refs:
- sym:8
- sym:9
evidence_refs:
- ev:12
- id: scene:11
label: Ecstatic cup and song
summary: With cup in hand, the speaker attains unconsciousness and songs flow like
water from a burning brain.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:10
evidence_refs:
- ev:13
- id: scene:12
label: Tavern rapture above elements
summary: In the tavern, the speaker pawns everything for wine and is rapt above
water, earth, fire, and air.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:2
- sym:8
- sym:11
evidence_refs:
- ev:14
- id: scene:13
label: Fish and duck debate the brook
summary: The fish worries about the brook drying; the duck replies with indifference
after its own death and roasting.
figure_refs:
- fig:11
- fig:12
symbol_refs:
- sym:12
- sym:1
evidence_refs:
- ev:15
candidate_motifs:
- id: motif:1
label: Tavern wine as response to mortality
taxonomy_refs:
- wisdom
basis: Multiple quatrains link wine, cups, tavern, grave, and the shortness of life
or coming death.
evidence_refs:
- ev:1
- ev:5
- ev:6
- ev:14
confidence: high
cautions: The passage presents wine literally; Sufi or allegorical interpretation
is only explicitly noted for quatrain 1 and should not be generalized without
review.
- id: motif:2
label: Death as summoning person
taxonomy_refs:
- divine_judgment
basis: Death is personified as taking people by the hand and saying 'Arise,' and
another quatrain mentions the day of doom.
evidence_refs:
- ev:6
- ev:7
confidence: medium
cautions: The summoning figure is Death, not explicitly a divine judge in the quoted
verse.
- id: motif:3
label: Beloved's absence as burning fire
taxonomy_refs:
- divine_beloved
basis: The beloved's absence causes the addressed sufferer to burn as fire and tremble
like hot air.
evidence_refs:
- ev:2
confidence: medium
cautions: The beloved is not explicitly identified as divine in this quatrain; the
taxonomy link is plausible within Sufi reception but needs human review.
- id: motif:4
label: Divine presence perceived through an idol
taxonomy_refs:
- annihilation_union
basis: The speaking idol says its charm comes because the one gazing through the
worshipper's eyes confers beauty on it; the note glosses this as all being of
God, even idols.
evidence_refs:
- ev:9
confidence: medium
cautions: The exact metaphysical doctrine is supplied by an editorial note, not
only the quatrain's narrative voice.
- id: motif:5
label: Heart as superior sacred center
taxonomy_refs:
- world_center
- wisdom
basis: A hundred Ka'bas are said not to equal one heart, and the wooer is told to
seek a heart rather than the Ka'ba.
evidence_refs:
- ev:12
confidence: high
cautions: The passage uses the Ka'ba-heart contrast directly, but any broader doctrinal
reading requires review.
- id: motif:6
label: Ecstatic intoxication and transcendence of elements
taxonomy_refs:
- mystical_quest
- annihilation_union
basis: The speaker attains unconsciousness with cup in hand and is elsewhere rapt
above water, earth, fire, and air.
evidence_refs:
- ev:13
- ev:14
confidence: medium
cautions: The wording supports ecstatic rapture, but the passage does not explicitly
call it union.
- id: motif:7
label: Ethical non-harm as path to bliss
taxonomy_refs:
- wisdom
basis: The speaker advises never to grieve or vex another if one desires eternal
bliss.
evidence_refs:
- ev:10
confidence: high
cautions: This is an ethical maxim rather than a developed narrative motif.
- id: motif:8
label: Indifference after death
taxonomy_refs:
- wisdom
basis: The duck says that after it is dead and roasted it will not care whether
the brook runs with wine.
evidence_refs:
- ev:15
confidence: medium
cautions: The note supplies the proverb-like interpretation 'Après nous le déluge';
this should be reviewed for motif classification.
comparison_claims:
- id: claim:1
claim: The passage itself supports a cautious Sufi-mystical comparison for the tavern
and wine imagery because an editorial note says Blochmann considered quatrain
1 mystical.
claim_level: same_function
target: Sufi mystical reading of wine and tavern imagery
evidence_refs:
- ev:1
counter_evidence_refs:
- ev:5
- ev:6
- ev:14
confidence: medium
limitations: Only quatrain 1 is explicitly labeled mystical in the supplied passage;
other wine passages may remain literal, satirical, or conventional.
- id: claim:2
claim: The quatrain addressed to Muhammad can be cautiously compared with a Sufi
pattern of divine polarity, since the note explicitly mentions Sufi interest in
beautiful and terrible divine attributes.
claim_level: same_function
target: duality of divine mercy/beauty and wrath/terror in Sufi interpretation
evidence_refs:
- ev:11
counter_evidence_refs: []
confidence: medium
limitations: The comparison rests on the editorial note rather than a developed
narrative episode in the quatrain.
- id: claim:3
claim: The idol passage can be cautiously compared with a divine-immanence pattern
because the note states that all is of God, even idols.
claim_level: same_function
target: divine immanence expressed through an object of worship
evidence_refs:
- ev:9
counter_evidence_refs: []
confidence: medium
limitations: The passage does not provide a historical comparison or a named doctrine
beyond the brief gloss.
evidence:
- id: ev:1
type: quote
locator: lines 5552-5794, quatrain 1 and note
quote_or_summary: 'At dawn in the tavern, a cry says: ''Arise my brethren of the
revellers'' guild,'' so the measure may be filled with wine before the measure
of days is filled. Note: ''Bl. considers this quatrain Mystical.'''
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; short excerpt used for evidence.
- id: ev:2
type: summary
locator: lines 5552-5794, quatrain 2 and note
quote_or_summary: A speaker asks who brought the addressee from the harem at nightfall
to one who burns as fire in absence and trembles like hot air.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:3
type: summary
locator: lines 5552-5794, quatrain 3
quote_or_summary: Life below is called a one-day sojourn; its gain is grief and
woe, and departure comes with riddles unresolved and regrets.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:4
type: summary
locator: lines 5552-5794, quatrain 4
quote_or_summary: The speaker addresses Khaja, asks for God-speed, tells him to
finish preaching, claims to walk aright, and says Khaja sees awry with purblind
eyes.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:5
type: summary
locator: lines 5552-5794, quatrain 5 and note
quote_or_summary: The speaker asks for the heart's perplexity to be resolved and
for the goblet to be filled before others make goblets from the speaker.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:6
type: summary
locator: lines 5552-5794, quatrain 6
quote_or_summary: After death, the speaker wants the body washed with wine, a bacchanalian
chant sung, and the grave sought beneath the tavern threshold at the day of doom.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:7
type: quote
locator: lines 5552-5794, quatrain 9
quote_or_summary: When people think to rest from toil, 'Death takes them by the
hand, and says, “Arise.”'
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; short excerpt used for evidence.
- id: ev:8
type: summary
locator: lines 5552-5794, quatrain 10 and note
quote_or_summary: The Koran is said to hold heavenly lore, but people dwell on lucid
lines engraved on the bowl; the note says the bowl lines measured draughts.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:9
type: summary
locator: lines 5552-5794, quatrain 14 and note
quote_or_summary: 'An idol tells its worshipper not to worship dead stone and says
the charm comes from the one gazing through the worshipper''s eyes; note: ''all
is of God, even idols.'''
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:10
type: summary
locator: lines 5552-5794, quatrain 15
quote_or_summary: The poem says never to grieve a brother or kindle wrath; to taste
eternal bliss, vex one's own heart but not another.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:11
type: summary
locator: lines 5552-5794, quatrain 16 and note
quote_or_summary: Allah is said to have created heaven and hell to please the addressee's
love and wrath; the note identifies the addressee as Muhammad and mentions Sufi
interest in beautiful and terrible divine attributes.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:12
type: quote
locator: lines 5552-5794, quatrain 18 and note
quote_or_summary: "'A hundred Ka'bas equal not one heart, / Seek not the Ka'ba,
rather seek a heart!'"
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; short excerpt used for evidence.
- id: ev:13
type: summary
locator: lines 5552-5794, quatrain 19
quote_or_summary: With cup in hand and draughts drained, the speaker attains unconsciousness;
songs flow like water from the burning brain.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:14
type: summary
locator: lines 5552-5794, quatrain 22
quote_or_summary: In a tavern haunt, the speaker pawns heart, soul, and belongings
for wine, without hope or fear, rapt above water, earth, fire, and air.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
- id: ev:15
type: summary
locator: lines 5552-5794, quatrain 23 and note
quote_or_summary: 'A fish fears the brook may go dry; the duck says that once dead
and roasted it would not care if the brook ran with wine. The note glosses: ''Après
nous le déluge.'''
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized evidence.
confidence:
extraction: medium
motif_candidates: medium
comparison_claims: medium
notes: Literal extraction is based directly on the supplied quatrains and notes.
Motif assignment is cautious because many images may be literal, satirical, conventional
Persian lyric, or Sufi-allegorical depending on editorial interpretation.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
Only the supplied passage and metadata were used. Taxonomy references were limited to the provided motif families and symbols.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-omar-khayyam-sufistic-quatrains-gutenberg__l5552-l5794
passage_sha256=9fa60ac216d479882195380855ede7487326fc996de86de5a3b47181e00a218a