Comparative mythology corpus

batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l3406-l3453

batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l3406-l3453

---
record_id: batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l3406-l3453
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
passage_locator:
  label: XLII. / XLIII. / XLIV. / XLVIII.; lines 3406-3453
  start: '3406'
  end: '3453'
  translation: The Sufistic Quatrains of Omar Khayyam
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage presents quatrains and editorial notes in which a first-person
    speaker chooses wine over learning, faith, logic, and metaphysical knowledge;
    describes marrying the personified 'daughter of the vine'; rejects concern for
    unborn tomorrow and dead yesterday; and says that others have wrongly called him
    a philosopher while he does not know who he is.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The speaker says he will fill a one-maund goblet with wine and enrich himself
    with two half-maunds of wine.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The speaker says he will thrice pronounce divorce from learning and faith
    before taking the daughter of the vine as spouse.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: A quatrain says the speaker can define 'IS,' 'IS-NOT,' and 'UP-AND-DOWN' by
    rule, line, and logic, but was never deep in anything except wine.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:4
  text: The source translation from O. 120 says the speaker knows the outwardness
    and inwardness of existence, non-existence, and all that is high and low.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:5
  text: The speaker says he should be ashamed of his knowledge if he recognizes any
    degree higher than drunkenness.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:6
  text: The speaker denies that his computations reduced the year to better reckoning
    and says he only struck unborn tomorrow and dead yesterday from the calendar.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:7
  text: A translated source quatrain says enemies have erroneously called the speaker
    a philosopher.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:8
  text: The translated source quatrain says the speaker has come into a nesting place
    of sorrow and does not know who he is.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:9
  text: 'A couplet says grief has never lingered in the speaker''s mind concerning
    two days: the day not yet come and the day that is past.'
  category: speech
  evidence_refs:
  - ev:8
- id: obs:10
  text: The passage includes editorial reference lists linking the quatrains to manuscript
    or edition sigla such as C., O., L., B., P., W., N., and V.
  category: other
  evidence_refs:
  - ev:2
  - ev:5
  - ev:9
figures:
- id: fig:1
  name_or_label: First-person speaker
  description: The speaker of the quatrains who speaks about wine, knowledge, time,
    sorrow, and self-knowledge.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
  - ev:6
  - ev:7
  - ev:8
- id: fig:2
  name_or_label: Daughter of the vine
  description: A personified vine-derived figure whom the speaker says he will take
    as spouse.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Enemies
  description: People who, according to the translated source quatrain, erroneously
    call the speaker a philosopher.
  role_refs:
  - role:4
  evidence_refs:
  - ev:7
- id: fig:4
  name_or_label: God
  description: Named in the source quatrain formula 'God knows' in connection with
    the speaker denying the label applied by enemies.
  role_refs:
  - role:5
  evidence_refs:
  - ev:7
roles:
- id: role:1
  label: wine-seeking speaker
  assigned_to:
  - fig:1
  basis: The speaker repeatedly declares preference for wine or drunkenness over learning,
    faith, logic, and knowledge.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
- id: role:2
  label: self-questioning non-philosopher
  assigned_to:
  - fig:1
  basis: The speaker says enemies wrongly call him a philosopher and that he does
    not know who he is.
  evidence_refs:
  - ev:7
- id: role:3
  label: personified spouse
  assigned_to:
  - fig:2
  basis: The daughter of the vine is named as the one the speaker will take to spouse.
  evidence_refs:
  - ev:1
- id: role:4
  label: mislabeling opponents
  assigned_to:
  - fig:3
  basis: The translated source quatrain says the enemies erroneously called the speaker
    a philosopher.
  evidence_refs:
  - ev:7
- id: role:5
  label: witness invoked in speech
  assigned_to:
  - fig:4
  basis: The speaker invokes God as knowing that he is not what enemies have called
    him.
  evidence_refs:
  - ev:7
symbols:
- id: sym:1
  label: wine
  literal_form: Wine named as filling a goblet, enriching the speaker, and being the
    only thing in which he is deep.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:3
- id: sym:2
  label: goblet
  literal_form: A one-maund goblet that the speaker says he will fill with wine.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: daughter of the vine
  literal_form: A personified product of the vine whom the speaker says he will take
    as spouse.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:4
  label: divorce from learning and faith
  literal_form: A triple pronouncement of divorce from learning and faith.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:5
  label: existence and non-existence
  literal_form: Terms rendered as 'IS' and 'IS-NOT' and as existence and non-existence.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:4
- id: sym:6
  label: calendar without tomorrow and yesterday
  literal_form: A calendar from which unborn tomorrow and dead yesterday are struck
    out.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:7
  label: nesting place of sorrow
  literal_form: The world or situation described as a nesting place of sorrow in which
    the speaker has arrived.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:8
  label: two days
  literal_form: The day not yet come and the day that is past.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:8
scenes:
- id: scene:1
  label: Renunciation of learning and marriage to the vine
  summary: The speaker plans to fill a goblet with wine, enrich himself with wine,
    divorce learning and faith, and take the daughter of the vine as spouse.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  - sym:4
  evidence_refs:
  - ev:1
- id: scene:2
  label: Wine over logic and metaphysical knowledge
  summary: The speaker presents knowledge of logical and metaphysical distinctions
    but states that wine or drunkenness outranks that knowledge.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  - sym:5
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:3
  label: Calendar stripped of past and future
  summary: The speaker says his reckoning of the year consists not in improved computation
    but in striking unborn tomorrow and dead yesterday from the calendar.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:6
  - sym:8
  evidence_refs:
  - ev:6
  - ev:8
- id: scene:4
  label: Denial of philosopher identity
  summary: The speaker says enemies wrongly call him a philosopher and that, in a
    sorrowful condition, he does not know who he is.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  symbol_refs:
  - sym:7
  evidence_refs:
  - ev:7
candidate_motifs:
- id: motif:1
  label: wine or drunkenness preferred to formal learning
  taxonomy_refs:
  - wisdom
  basis: The speaker divorces learning and faith, says he was never deep in anything
    but wine, and treats drunkenness as higher than knowledge.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
  confidence: high
  cautions: The passage supports a reversal or critique of formal knowledge; any specifically
    Sufi symbolic interpretation of wine is not stated directly in the passage.
- id: motif:2
  label: personified wine as spouse
  taxonomy_refs:
  - sacred_marriage
  basis: The speaker says he will take the 'daughter of the vine' to spouse after
    divorcing learning and faith.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The marriage language is explicit, but the passage does not explicitly
    identify the union as sacred or divine.
- id: motif:3
  label: renunciation of past and future anxiety
  taxonomy_refs:
  - wisdom
  basis: The speaker removes unborn tomorrow and dead yesterday from the calendar,
    and the source couplet says grief does not linger over the future day or the past
    day.
  evidence_refs:
  - ev:6
  - ev:8
  confidence: high
  cautions: This is a wisdom or existential motif rather than a narrative mythic event.
- id: motif:4
  label: self-unknowing speaker in a sorrowful world
  taxonomy_refs:
  - wisdom
  basis: The speaker rejects the identity of philosopher and says that in the nesting
    place of sorrow he does not know who he is.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: The passage presents this as reflective speech, not a developed mythic
    plot.
comparison_claims: []
evidence:
- id: ev:1
  type: quote
  locator: lines 3406-3409
  quote_or_summary: The speaker says he will fill a goblet with wine, divorce learning
    and faith, and take the 'daughter of the vine' to spouse.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; concise quotation/summary permitted.
- id: ev:2
  type: citation
  locator: line 3411
  quote_or_summary: Editorial references are listed for the preceding quatrain, including
    C. 175, L. 267, B. 263, and others.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; citation metadata summarized.
- id: ev:3
  type: summary
  locator: lines 3415-3418
  quote_or_summary: The LVI quatrain contrasts logical definition of being, non-being,
    and up-and-down with the speaker's depth only in wine.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 3422-3425
  quote_or_summary: The O. 120 translation says the speaker knows existence, non-existence,
    high and low, but would be ashamed of knowledge if anything ranked higher than
    drunkenness.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: citation
  locator: lines 3427-3428
  quote_or_summary: Editorial references are listed for O. 120 and related versions,
    including L. 523, B. 518, S.P. 299, and others.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; citation metadata summarized.
- id: ev:6
  type: summary
  locator: lines 3432-3435
  quote_or_summary: The LVII quatrain denies improved calendrical computation and
    describes striking unborn tomorrow and dead yesterday from the calendar.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 3439-3442
  quote_or_summary: The C. 381 translation says enemies wrongly call the speaker a
    philosopher; God knows he is not that; in a nesting place of sorrow he does not
    know who he is.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: quote
  locator: lines 3446-3447
  quote_or_summary: 'The couplet says grief has not lingered regarding two days: the
    day not yet come and the day that is past.'
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; concise quotation/summary permitted.
- id: ev:9
  type: citation
  locator: lines 3449-3453
  quote_or_summary: Editorial references are listed for O. 20 and related versions,
    including C. 23 and 55, L. 84, S.P. 22, B. 80, and others.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; citation metadata summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Literal extraction is straightforward from the supplied passage. Motif labels
    involving wisdom and marriage are candidate classifications; the passage itself
    does not authorize broader historical or cross-cultural comparison.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage does not itself support a specific comparison beyond internal editorial cross-references.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:sufi-omar-khayyam-sufistic-quatrains-gutenberg__l3406-l3453
  passage_sha256=130528672b81c82cbfe76e891c6ead94009c24961a3d038da61166829e9d765b