batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l14435-l14622
---
record_id: batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l14435-l14622
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
passage_locator:
label: QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM
/ THE QUATRAINS OF OMAR KHAYYAM; lines 14435-14622
start: '14435'
end: '14622'
translation: The Sufistic Quatrains of Omar Khayyam
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: A sequence of quatrains urges turning from mosque, prayer, fasting, worldly
anxiety, and moral calculation toward wine, tavern fellowship, the cupbearer,
love, and present joy. It repeatedly reflects on mortality, dust, the limits of
human knowledge, divine mercy, drunkenness, and a mystical state described as
love and annihilation.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: The speaker contrasts mosque, prayer, and fasting with going to the tavern
and drinking wine.
category: action
evidence_refs:
- ev:1
- id: obs:2
text: Human earth or dust is described as later becoming cups, bowls, pitchers,
or dust carried by wind to the tavern sill.
category: sequence
evidence_refs:
- ev:1
- ev:2
- id: obs:3
text: Roses bloom by zephyrs, delight the nightingale, and quickly depart from the
earth.
category: setting
evidence_refs:
- ev:3
- id: obs:4
text: A group is described as reunited among lovers, freed from time-inflicted pain,
and overcome with wine after emptying the cup of divine love.
category: relationship
evidence_refs:
- ev:4
- id: obs:5
text: The speaker questions the value of living according to desire for one or two
hundred years by repeating the question of what follows afterward.
category: speech
evidence_refs:
- ev:5
- id: obs:6
text: The cypress and lily are said to be free because one has tongues but remains
mute, and the other has hands but keeps them empty.
category: attribute
evidence_refs:
- ev:6
- id: obs:7
text: The cupbearer is asked to place delicious wine in the speaker’s hand, described
as nectar and as a chain captivating fools and sages.
category: action
evidence_refs:
- ev:7
- id: obs:8
text: The speaker laments disobedience to divine commands and asks what will come
from doing what God did not command.
category: speech
evidence_refs:
- ev:8
- id: obs:9
text: The passage states that a person born today disappears tomorrow and returns
to annihilation.
category: sequence
evidence_refs:
- ev:9
- id: obs:10
text: A collective group calls itself lovers, drunkards, adorers of wine, and united
in the tavern beyond good, evil, reflection, reason, and intelligence.
category: relationship
evidence_refs:
- ev:10
- id: obs:11
text: God is addressed as the one who made the speaker as he is from creation’s
crucible.
category: relationship
evidence_refs:
- ev:11
- id: obs:12
text: Wine, a cup, a wine-jar lid, and old wine are valued above empire, kingship,
and royal diadems.
category: object
evidence_refs:
- ev:12
- id: obs:13
text: The heart is told that it cannot penetrate heavenly secrets and is urged to
make a paradise below with cup and wine.
category: speech
evidence_refs:
- ev:13
- id: obs:14
text: Those gone before are described as embedded in dust and as wind.
category: attribute
evidence_refs:
- ev:14
- id: obs:15
text: A filthy shape, neither man nor woman and clothed in smoke of Hell, breaks
the flask and spills ruby wine on the earth.
category: action
evidence_refs:
- ev:15
- id: obs:16
text: The heart is described as admitted to a banquet of the Divinity after going
out of itself and re-entering itself, then tasting the wine of annihilation.
category: sequence
evidence_refs:
- ev:16
- id: obs:17
text: God is accused of breaking the speaker’s pitcher of wine, shutting the portals
of joy, and pouring wine upon the earth.
category: speech
evidence_refs:
- ev:17
figures:
- id: fig:1
name_or_label: Khayyam / speaker
description: The addressed or speaking voice who urges wine-drinking, reflects on
mortality, addresses God and the heart, and identifies with lovers and drunkards.
role_refs:
- role:1
- role:2
evidence_refs:
- ev:1
- ev:10
- ev:13
- ev:17
- id: fig:2
name_or_label: Cupbearer
description: A figure directly addressed and asked to provide wine; later told that
those gone before are as wind.
role_refs:
- role:3
evidence_refs:
- ev:7
- ev:14
- id: fig:3
name_or_label: God / Divinity
description: The divine addressee associated with commands, benevolence, creation,
divine love, and the banquet of the idol glossed as the Divinity.
role_refs:
- role:4
- role:5
evidence_refs:
- ev:4
- ev:8
- ev:11
- ev:16
- ev:17
- id: fig:4
name_or_label: Lovers / drunkards / adorers of wine
description: A collective group reunited among lovers, united in the tavern, and
overcome with wine.
role_refs:
- role:6
evidence_refs:
- ev:4
- ev:10
- id: fig:5
name_or_label: Heart
description: The speaker’s heart is addressed as unable to penetrate heavenly secrets
and as undergoing banquet admission and annihilation-wine experience.
role_refs:
- role:7
evidence_refs:
- ev:13
- ev:16
- id: fig:6
name_or_label: Wise man
description: A wise man is addressed in the palace of brief being and is said to
reject all that is not wine.
role_refs:
- role:8
evidence_refs:
- ev:2
- ev:12
- id: fig:7
name_or_label: Filthy shape
description: A figure from afar, neither man nor woman, clothed in a shirt made
of the smoke of Hell, who breaks a flask and spills wine.
role_refs:
- role:9
evidence_refs:
- ev:15
- id: fig:8
name_or_label: Cypress and lily
description: 'Plants personified as having freedom: the cypress has ten tongues
but is mute, and the lily has a hundred hands but keeps them empty.'
role_refs:
- role:10
evidence_refs:
- ev:6
- id: fig:9
name_or_label: Roses and nightingale
description: Roses bloom and gladden the nightingale before departing quickly from
the earth.
role_refs:
- role:11
evidence_refs:
- ev:3
roles:
- id: role:1
label: wine-advocating speaker
assigned_to:
- fig:1
basis: The speaker tells Khayyam to drink wine and later identifies with wine, drunkenness,
and tavern fellowship.
evidence_refs:
- ev:1
- ev:10
- id: role:2
label: divine addressee or complainant
assigned_to:
- fig:1
basis: The speaker addresses God in complaint and questioning about commands, creation,
and spilled wine.
evidence_refs:
- ev:8
- ev:11
- ev:17
- id: role:3
label: giver or attendant of wine
assigned_to:
- fig:2
basis: The cupbearer is directly asked to place wine in the speaker’s hand.
evidence_refs:
- ev:7
- id: role:4
label: divine beloved or divine host
assigned_to:
- fig:3
basis: The passage speaks of His love and of a banquet of the Divinity.
evidence_refs:
- ev:4
- ev:16
- id: role:5
label: creator and judge-addressed figure
assigned_to:
- fig:3
basis: God is addressed regarding commands, benevolence, creation, and responsibility
for the speaker’s condition.
evidence_refs:
- ev:8
- ev:11
- id: role:6
label: tavern fellowship
assigned_to:
- fig:4
basis: The group is said to be united in the tavern and overcome with wine.
evidence_refs:
- ev:10
- id: role:7
label: inner self under instruction
assigned_to:
- fig:5
basis: The heart is addressed directly and instructed about heavenly secrets, paradise
here below, and annihilation-wine.
evidence_refs:
- ev:13
- ev:16
- id: role:8
label: recipient of wisdom about wine
assigned_to:
- fig:6
basis: The wise man is addressed about brief being and is said to reject all that
is not wine.
evidence_refs:
- ev:2
- ev:12
- id: role:9
label: destroyer of wine vessel
assigned_to:
- fig:7
basis: The shape breaks the flask and spills ruby wine on the earth.
evidence_refs:
- ev:15
- id: role:10
label: plant exemplars of freedom
assigned_to:
- fig:8
basis: The cypress and lily are explained as free through muteness and emptiness.
evidence_refs:
- ev:6
- id: role:11
label: seasonal beauty figures
assigned_to:
- fig:9
basis: The blooming roses gladden the nightingale and then depart.
evidence_refs:
- ev:3
symbols:
- id: sym:1
label: wine
literal_form: Wine, old wine, rose-colored wine, ruby wine, nectar, wine of love,
wine of annihilation
associated_figures:
- fig:1
- fig:2
- fig:3
- fig:4
- fig:5
- fig:6
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:4
- ev:7
- ev:10
- ev:12
- ev:16
- ev:17
- id: sym:2
label: tavern
literal_form: Tavern and tavern sill
associated_figures:
- fig:1
- fig:4
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:2
- ev:10
- id: sym:3
label: cup and vessels
literal_form: Cups, bowls, pitchers, cup, wine-jar, flask, pitcher
associated_figures:
- fig:1
- fig:2
- fig:5
- fig:6
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:7
- ev:12
- ev:15
- ev:17
- id: sym:4
label: dust and wind
literal_form: Human dust, atoms of dust, wind, and those gone before as wind
associated_figures:
- fig:1
- fig:2
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:2
- ev:14
- id: sym:5
label: rose and nightingale
literal_form: Roses, flowers, zephyrs, and nightingale
associated_figures:
- fig:9
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:6
label: cypress and lily
literal_form: Cypress with ten tongues; lily with a hundred hands kept empty
associated_figures:
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:7
label: creation crucible
literal_form: Creation’s crucible
associated_figures:
- fig:1
- fig:3
taxonomy_refs: []
evidence_refs:
- ev:11
- id: sym:8
label: banquet of the Divinity
literal_form: Banquet of this idol [the Divinity]
associated_figures:
- fig:3
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:16
- id: sym:9
label: smoke of Hell
literal_form: Shirt made of the smoke of Hell
associated_figures:
- fig:7
taxonomy_refs:
- fire
evidence_refs:
- ev:15
- id: sym:10
label: portals of joy
literal_form: Portals of joy shut by God
associated_figures:
- fig:1
- fig:3
taxonomy_refs: []
evidence_refs:
- ev:17
scenes:
- id: scene:1
label: Tavern preferred over formal piety
summary: The speaker rejects continued talk of mosque, prayer, and fasting and urges
Khayyam to go to the tavern and drink wine because human earth will become vessels.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:2
- sym:3
evidence_refs:
- ev:1
- id: scene:2
label: Brief being and scattered dust
summary: In a brief palace of being, the wise man is urged toward rose-colored wine;
the dust of the person will be carried by wind to the tavern sill.
figure_refs:
- fig:6
symbol_refs:
- sym:1
- sym:2
- sym:4
evidence_refs:
- ev:2
- id: scene:3
label: Seasonal flowers and departure
summary: Roses bloom and delight the nightingale, but the listener is reminded that
flowers quickly leave the earth and often do not return.
figure_refs:
- fig:9
symbol_refs:
- sym:5
evidence_refs:
- ev:3
- id: scene:4
label: Lovers freed by divine love-wine
summary: A collective group among lovers empties the cup of divine love and is described
as free, tranquil, and overcome with wine.
figure_refs:
- fig:3
- fig:4
symbol_refs:
- sym:1
- sym:3
evidence_refs:
- ev:4
- id: scene:5
label: Questioning long life and desire
summary: The speaker repeatedly asks what follows after a life lived according to
desire, even if it lasts one or two hundred years.
figure_refs:
- fig:1
symbol_refs: []
evidence_refs:
- ev:5
- id: scene:6
label: Cupbearer’s captivating nectar
summary: The cupbearer is asked to give wine described as delicious nectar and as
a chain that captivates fools and sages.
figure_refs:
- fig:1
- fig:2
symbol_refs:
- sym:1
- sym:3
evidence_refs:
- ev:7
- id: scene:7
label: Tavern fellowship beyond moral categories
summary: The group of lovers and drunkards is united in the tavern and has set aside
good, evil, reflection, and reason.
figure_refs:
- fig:4
symbol_refs:
- sym:1
- sym:2
evidence_refs:
- ev:10
- id: scene:8
label: Divine mercy and created nature
summary: The speaker appeals to divine benevolence and says God made him as he is
from creation’s crucible.
figure_refs:
- fig:1
- fig:3
symbol_refs:
- sym:7
evidence_refs:
- ev:11
- ev:18
- id: scene:9
label: Wine valued above kingship
summary: Old wine, the cup, and the wine-jar lid are valued above empire, Feridoun’s
kingdom, and Kai-Khosrou’s diadem.
figure_refs:
- fig:6
symbol_refs:
- sym:1
- sym:3
evidence_refs:
- ev:12
- id: scene:10
label: Heart instructed before heavenly secrets
summary: The heart is told it cannot penetrate the secrets of the heavens and should
make a paradise below through cup and wine.
figure_refs:
- fig:5
symbol_refs:
- sym:1
- sym:3
evidence_refs:
- ev:13
- id: scene:11
label: Demonic-seeming interruption of wine
summary: A filthy, gender-ambiguous shape clothed in smoke of Hell breaks the flask
and spills ruby wine on the earth.
figure_refs:
- fig:7
symbol_refs:
- sym:1
- sym:3
- sym:9
evidence_refs:
- ev:15
- id: scene:12
label: Banquet and annihilation-wine
summary: The heart is admitted to the banquet of the Divinity after going out of
itself and re-entering itself, then tasting the wine of annihilation.
figure_refs:
- fig:3
- fig:5
symbol_refs:
- sym:1
- sym:8
evidence_refs:
- ev:16
- id: scene:13
label: Complaint over broken pitcher and lost joy
summary: The speaker accuses God of breaking the wine pitcher, closing the portals
of joy, and pouring wine onto the earth.
figure_refs:
- fig:1
- fig:3
symbol_refs:
- sym:1
- sym:3
- sym:10
evidence_refs:
- ev:17
candidate_motifs:
- id: motif:1
label: Wine as vehicle of divine love and mystical absorption
taxonomy_refs:
- divine_beloved
- annihilation_union
basis: The passage joins the cup of His love, wine of love, banquet of the Divinity,
and wine of annihilation with freedom, tranquility, and separation from ordinary
categories of being.
evidence_refs:
- ev:4
- ev:16
- ev:19
confidence: high
cautions: The passage’s language is translated and includes an editorial gloss identifying
the idol as the Divinity.
- id: motif:2
label: Tavern fellowship replacing formal religious observance
taxonomy_refs:
- mystical_quest
basis: The speaker turns from mosque, prayer, fasting, obedience, sin, and moral
calculation toward tavern union and wine-drinking.
evidence_refs:
- ev:1
- ev:10
- ev:18
confidence: medium
cautions: The extraction records a motif candidate only; the passage does not explicitly
provide doctrinal interpretation beyond its own statements.
- id: motif:3
label: Mortality figured as dust, wind, and remade vessels
taxonomy_refs: []
basis: The human body is described as earth that will become cups and pitchers,
dust carried by wind, and those gone before as dust or wind.
evidence_refs:
- ev:1
- ev:2
- ev:14
confidence: high
cautions: No available taxonomy reference exactly matches this material transformation
image.
- id: motif:4
label: Present paradise in place of unreachable future paradise
taxonomy_refs:
- wisdom
basis: The heart is told it cannot penetrate heavenly secrets and is urged to organize
paradise here below with cup and wine rather than expect to reach a future paradise.
evidence_refs:
- ev:13
confidence: medium
cautions: The motif is framed as instruction to the heart, not as a narrative journey.
- id: motif:5
label: Divine responsibility for human condition
taxonomy_refs:
- divine_judgment
basis: The speaker addresses God about commanded and uncommanded acts, divine benevolence,
and being made as he is from creation’s crucible.
evidence_refs:
- ev:8
- ev:11
- ev:18
confidence: medium
cautions: The passage questions judgment and responsibility but does not depict
an actual judgment scene.
- id: motif:6
label: Renunciation of reason through sacred drunkenness
taxonomy_refs:
- annihilation_union
basis: The tavern group is overcome with wine and rejects intelligence, reason,
reflection, good, and evil; vows and moral categories are said to be closed off
under the wine of love.
evidence_refs:
- ev:10
- ev:19
confidence: medium
cautions: The text uses wine and drunkenness repeatedly; whether literal, symbolic,
or both requires review beyond this extraction.
- id: motif:7
label: Seasonal beauty as reminder of impermanence
taxonomy_refs:
- seasonal_cycle
basis: Roses bloom and gladden the nightingale, but quickly depart from the earth
and often do not return.
evidence_refs:
- ev:3
confidence: high
cautions: The scene is brief and not developed into an explicit full seasonal cycle.
comparison_claims: []
evidence:
- id: ev:1
type: summary
locator: lines 14435-14440; quatrain 368
quote_or_summary: The speaker tells Khayyam to stop speaking of mosque, prayer,
and fasting, to go to the tavern and drink, and says his earth will be made into
cups, bowls, and pitchers.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:2
type: summary
locator: lines 14442-14447; quatrain 369
quote_or_summary: In the palace of brief being, the wise man should give himself
to rose-colored wine; each atom of dust carried by wind will fall saturated with
wine on the tavern sill.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: lines 14449-14454; quatrain 370
quote_or_summary: Zephyrs make roses bloom, the roses gladden the nightingale, and
the listener is urged to rest in their shade because they soon depart from earth
and often do not return.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: lines 14456-14460; quatrain 371
quote_or_summary: The group is reunited among lovers, freed from the pain of time,
and tranquil after emptying the cup of His love and being overcome with wine.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: lines 14462-14469; quatrain 372
quote_or_summary: The speaker asks what follows after a life lived according to
desire, after the end of days, and even after one or two hundred years of desired
life.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: lines 14471-14476; quatrain 373
quote_or_summary: The cypress and lily are said to be called free because the cypress
has ten tongues yet remains mute, and the lily has a hundred hands yet keeps them
empty.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:7
type: summary
locator: lines 14478-14483; quatrain 374
quote_or_summary: The cupbearer is asked to place delicious wine in the speaker’s
hand; the wine is called nectar and compared to a chain captivating fools and
sages alike.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:8
type: summary
locator: lines 14485-14490; quatrain 375
quote_or_summary: The speaker laments a wasted life, defiled bodies, failure to
do what God commanded, and asks what will come from doing what God did not command.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: lines 14492-14497; quatrain 376
quote_or_summary: The listener is told not to fret over the world’s inconstancy
but to seek wine and a mistress, since one born today disappears tomorrow and
returns to annihilation.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: lines 14506-14511; quatrain 378
quote_or_summary: The group calls itself lovers, drunkards, and adorers of wine,
united in the tavern after banishing good, evil, reflection, and revery, and not
to be expected to show intelligence or reason.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:11
type: summary
locator: lines 14520-14525; quatrain 380
quote_or_summary: God is addressed as imprinting strange phantasma on being and
taking the speaker as he is from creation’s crucible.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:12
type: summary
locator: lines 14534-14539; quatrain 382
quote_or_summary: A mouthful of old wine is valued above a new empire; a cup of
nectar above Feridoun’s kingdom; the wine-jar lid above the diadem of Kai-Khosrou.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:13
type: summary
locator: lines 14541-14548; quatrain 383
quote_or_summary: The heart is told it cannot penetrate the secrets of the heavens
or reach the sages’ height, and should organize paradise below through daily cup
and wine, since it will not reach the future paradise.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:14
type: summary
locator: lines 14550-14555; quatrain 384
quote_or_summary: The cupbearer is told that those gone before are embedded in dust
and are as the wind; the instruction is to drink wine and hear this truth.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:15
type: summary
locator: lines 14557-14564; quatrain 385
quote_or_summary: A filthy shape appears, neither man nor woman and wearing a shirt
made of smoke of Hell; it breaks the flask and spills ruby wine on the earth.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:16
type: summary
locator: lines 14566-14572; quatrain 386
quote_or_summary: The heart is admitted to the banquet of the idol glossed as the
Divinity after going out of itself and re-entering itself; after tasting the wine
of annihilation it is separated from those that are and are no more.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:17
type: summary
locator: lines 14584-14590; quatrain 388
quote_or_summary: The speaker tells God that God has broken the pitcher of wine,
shut the portals of joy, and poured limpid wine upon the earth, then asks whether
God could have been drunk.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:18
type: summary
locator: lines 14513-14518; quatrain 379
quote_or_summary: The speaker says the group trusts divine goodness and has shaken
off ideas of obedience and sin, because where God’s benevolence exists, the inactive
and active are equal.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:19
type: summary
locator: lines 14527-14532; quatrain 381
quote_or_summary: The group has violated its vows and closed the door on what is
called good and bad; the speaker asks not to be blamed for senseless deeds because
all are drunk with the wine of love.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: high
notes: Literal extraction is based directly on the supplied public-domain passage.
Motif labels involving mystical or symbolic wine are supported by the passage’s
own wording, especially divine love and annihilation, but require human review
for interpretive framing.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
No comparison claims were added because the passage does not itself compare these images to another text or tradition. Taxonomy references are limited to supplied available references.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-omar-khayyam-sufistic-quatrains-gutenberg__l14435-l14622
passage_sha256=d3d580239c1a3be392abe5fb43f51b45e4a2439b2a618f4e12b9005b43076b4e