Comparative mythology corpus

batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l14052-l14243

batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l14052-l14243

---
record_id: batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l14052-l14243
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
passage_locator:
  label: QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM
    / THE QUATRAINS OF OMAR KHAYYAM; lines 14052-14243
  start: '14052'
  end: '14243'
  translation: The Sufistic Quatrains of Omar Khayyam
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: A sequence of quatrains counsels detachment from fleeting worldly cares,
    contentment, wine-drinking, and generosity while criticizing false devotion and
    uncertainty about doctrine. It presents cosmological images of the Wheel of Heaven,
    the universe as a body animated by justice, bulls above and below the earth, a
    hidden voice behind a veil, and repeated tavern scenes in which a beloved or God
    is associated with wine, the cup, and the speaker's heart.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The speaker urges the addressee to leave the cares of the fleeting world,
    be joyous, and contentedly observe the games allotted to men under the Wheel of
    Heaven.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: The speaker advises pleasing drinkers, demolishing the bases of prayer and
    fasting, drinking wine, and doing good.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:3
  text: The passage describes justice as the soul of the universe, the universe as
    the body, angels as the body's wit, heavens as elements, and creatures as members.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:4
  text: In a tavern scene, the object of the speaker's heart, glossed as God, presents
    a cup and invites the speaker to drink.
  category: action
  evidence_refs:
  - ev:4
- id: obs:5
  text: Wine, ruby cups, beautiful faces, a rose-colored cup, tears, a flask, a brook,
    and the announcement of dawn appear in linked drinking and dawn imagery.
  category: object
  evidence_refs:
  - ev:5
- id: obs:6
  text: The speaker counsels forgetting the past day, not worrying about tomorrow,
    and living happily for one instant.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:7
  text: A voice behind a veil addresses ignorant ones and says the sought way is neither
    here nor there.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:8
  text: The passage says there is a bull called Parwin or Pleiades in the heavens
    and another bull underneath the earth, with a herd of asses between them.
  category: object
  evidence_refs:
  - ev:7
- id: obs:9
  text: The speaker gives the face of the friend, glossed as God, and the morning
    cup as reasons for not giving up wine.
  category: speech
  evidence_refs:
  - ev:8
- id: obs:10
  text: The speaker says the heart is plunged into drunkenness by passion for the
    well-beloved, and that the wine of this love was drawn from the blood of the heart.
  category: attribute
  evidence_refs:
  - ev:8
- id: obs:11
  text: The passage contrasts lovers and drinkers with hypocrisy, apparent devotion,
    false devotion, Hell, and Paradise.
  category: relationship
  evidence_refs:
  - ev:8
  - ev:9
- id: obs:12
  text: The speaker asks God to pity the imprisoned heart and pardon the feet that
    go to the tavern and the hand that seizes the cup.
  category: speech
  evidence_refs:
  - ev:9
figures:
- id: fig:1
  name_or_label: poetic speaker
  description: The speaking voice that gives counsel, reports tavern and drinking
    experiences, describes the heart, and addresses God.
  role_refs:
  - role:1
  - role:6
  evidence_refs:
  - ev:1
  - ev:4
  - ev:8
  - ev:9
- id: fig:2
  name_or_label: Khayyam
  description: Named as the source of good counsel in the instruction to follow Khayyam's
    advice.
  role_refs:
  - role:1
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: friend / object of the heart / well-beloved
  description: A beloved figure, at points glossed as God or Divinity, whose face,
    love, and cup are linked to the speaker's wine-drinking.
  role_refs:
  - role:2
  evidence_refs:
  - ev:4
  - ev:8
  - ev:9
- id: fig:4
  name_or_label: God
  description: Named as exercising power in the heavens and directly addressed by
    the speaker for pity and pardon.
  role_refs:
  - role:3
  evidence_refs:
  - ev:8
  - ev:9
- id: fig:5
  name_or_label: sages and people of intelligence or certainty
  description: Those said to consider the world of dust or to perceive the cosmic
    image of bulls and asses.
  role_refs:
  - role:4
  evidence_refs:
  - ev:5
  - ev:7
- id: fig:6
  name_or_label: men pondering belief, faith, doubt, and certainty
  description: Groups of men described as pondering belief or faith, or hovering between
    doubt and certainty.
  role_refs:
  - role:5
  evidence_refs:
  - ev:6
- id: fig:7
  name_or_label: voice behind the veil
  description: An unnamed speaker behind a veil who calls out to the ignorant ones
    about the way they seek.
  role_refs:
  - role:7
  evidence_refs:
  - ev:6
roles:
- id: role:1
  label: counsel-giver
  assigned_to:
  - fig:1
  - fig:2
  basis: The passage repeatedly gives imperatives and explicitly names Khayyam's good
    counsel.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:2
  label: divine beloved and cup-giver
  assigned_to:
  - fig:3
  basis: The beloved or friend is glossed as God/Divinity and is associated with presenting
    a cup and motivating wine-drinking.
  evidence_refs:
  - ev:4
  - ev:8
  - ev:9
- id: role:3
  label: divine authority and addressee
  assigned_to:
  - fig:4
  basis: God is said to exercise power in the heavens and is asked for pity and pardon.
  evidence_refs:
  - ev:8
  - ev:9
- id: role:4
  label: knowing observers
  assigned_to:
  - fig:5
  basis: Sages and people of intelligence or certainty are described as considering
    the world or perceiving the cosmic arrangement.
  evidence_refs:
  - ev:5
  - ev:7
- id: role:5
  label: religious seekers in uncertainty
  assigned_to:
  - fig:6
  basis: The passage depicts men pondering belief or faith and hovering between doubt
    and certainty.
  evidence_refs:
  - ev:6
- id: role:6
  label: devotional drinker
  assigned_to:
  - fig:1
  basis: The speaker repeatedly justifies wine-drinking through the beloved, the morning
    cup, and prayer for pardon after going to the tavern.
  evidence_refs:
  - ev:4
  - ev:8
  - ev:9
- id: role:7
  label: hidden revealer
  assigned_to:
  - fig:7
  basis: A concealed voice behind a veil announces that the sought way is neither
    here nor there.
  evidence_refs:
  - ev:6
symbols:
- id: sym:1
  label: wine and cup
  literal_form: Wine, ruby cups, rose-colored wine, morning cup, flask, and the hand
    seizing the cup.
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:4
  - ev:5
  - ev:8
  - ev:9
- id: sym:2
  label: tavern
  literal_form: The tavern where the heart's object presents the cup and toward which
    the speaker's feet go.
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:4
  - ev:9
- id: sym:3
  label: Wheel of Heaven
  literal_form: The Wheel of Heaven, the heavens, and periodic motion of time governing
    favor and iniquity.
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:5
  - ev:8
- id: sym:4
  label: heart
  literal_form: The speaker's poor heart, hollowed or full of blood, imprisoned, grieved,
    foolish, and intoxicated by love.
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:5
  - ev:8
  - ev:9
- id: sym:5
  label: veil
  literal_form: A veil behind which an unnamed voice cries out to the ignorant ones.
  associated_figures:
  - fig:6
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:6
  label: cosmic bulls
  literal_form: A bull called Parwin or Pleiades in the heavens, another bull under
    the earth, and a herd of asses between them.
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:7
  label: universe as body
  literal_form: Justice as the soul of the universe, the universe as body, angels
    as wit, heavens as elements, and creatures as members.
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:8
  label: brook at dawn
  literal_form: The speaker sits with a friend and rose-colored wine on the border
    of a brook as dawn is announced.
  associated_figures:
  - fig:1
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Counsel to detach from fleeting worldly care
  summary: The speaker urges joy, contentment, and freedom from worldly cares under
    the unstable Wheel of Heaven.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:1
  - ev:6
- id: scene:2
  label: Ethical and religious inversion around wine
  summary: The passage advises wine-drinking and doing good while criticizing the
    bases of prayer and fasting, hypocrisy, apparent devotion, and false devotion.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
  - ev:8
  - ev:9
- id: scene:3
  label: Cosmological unity and cosmic order
  summary: The universe is described as a single body animated by justice, while the
    heavens, time, and cosmic bulls frame human existence.
  figure_refs:
  - fig:5
  symbol_refs:
  - sym:3
  - sym:6
  - sym:7
  evidence_refs:
  - ev:3
  - ev:5
  - ev:7
- id: scene:4
  label: Tavern encounter with the beloved cup-giver
  summary: In the tavern, the heart's object, glossed as God, presents a cup and urges
    the speaker to drink for love.
  figure_refs:
  - fig:1
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  - sym:4
  evidence_refs:
  - ev:4
- id: scene:5
  label: Dawn drinking beside a brook
  summary: The speaker sits with a charming friend and rose-colored wine beside a
    brook before dawn is announced.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  - sym:8
  evidence_refs:
  - ev:5
- id: scene:6
  label: Hidden voice and uncertain way
  summary: Men ponder belief, faith, doubt, and certainty until a voice behind a veil
    declares that the sought way is neither here nor there.
  figure_refs:
  - fig:6
  - fig:7
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:6
- id: scene:7
  label: Prayer for the tavern-bound heart
  summary: The speaker asks God to pity the imprisoned heart and pardon the feet and
    hand associated with tavern-going and the cup.
  figure_refs:
  - fig:1
  - fig:4
  symbol_refs:
  - sym:1
  - sym:2
  - sym:4
  evidence_refs:
  - ev:9
candidate_motifs:
- id: motif:1
  label: Wisdom counsel on impermanence and contentment
  taxonomy_refs:
  - wisdom
  basis: The quatrains repeatedly instruct the addressee to accept the fleeting world,
    avoid anxiety over past and future, and live contentedly.
  evidence_refs:
  - ev:1
  - ev:6
  confidence: high
  cautions: This is a wisdom-counsel pattern rather than a narrative episode.
- id: motif:2
  label: Divine beloved associated with wine and the cup
  taxonomy_refs:
  - divine_beloved
  basis: The beloved, friend, or mistress is explicitly glossed as God/Divinity in
    several places and is linked with the face, cup, wine, and love.
  evidence_refs:
  - ev:4
  - ev:8
  - ev:9
  confidence: high
  cautions: The divine identification comes through bracketed glosses in the supplied
    passage.
- id: motif:3
  label: Mystical quest redirected beyond ordinary alternatives
  taxonomy_refs:
  - mystical_quest
  basis: The passage depicts seekers moving between belief, faith, doubt, and certainty,
    then a hidden voice says the sought way is neither here nor there.
  evidence_refs:
  - ev:6
  confidence: medium
  cautions: The passage gives a condensed aphoristic scene, not a full quest narrative.
- id: motif:4
  label: Unity of cosmos and living body
  taxonomy_refs:
  - annihilation_union
  basis: The passage presents justice, universe, angels, heavens, and creatures as
    components of one eternal unity.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The wording supports unity, but not an explicit account of annihilation
    of the self.
- id: motif:5
  label: Dual alternatives and uncertainty
  taxonomy_refs:
  - duality
  basis: The passage contrasts belief and doubt, certainty and uncertainty, here and
    there, lovers and hypocrites, Hell and Paradise, and the two cosmic bulls above
    and below.
  evidence_refs:
  - ev:6
  - ev:7
  - ev:8
  confidence: medium
  cautions: The contrasts are aphoristic and satirical; they do not form a single
    dualist doctrine in the passage.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 14052-14066; quatrain 326 and preceding quatrain
  quote_or_summary: The speaker urges leaving fleeting worldly cares, being joyful,
    and remaining a peaceful spectator under the Wheel of Heaven.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summary only.
- id: ev:2
  type: summary
  locator: lines 14068-14074; quatrain 327
  quote_or_summary: The speaker says to follow Khayyam's counsel, please drinkers,
    reject prayer and fasting as bases, drink wine, and do good.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summary only.
- id: ev:3
  type: quote
  locator: lines 14076-14082; quatrain 328
  quote_or_summary: "“Justice is the soul of the universe, the universe is the body”;
    the passage continues with angels, heavens, creatures, and “the eternal unity.”"
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; short quotation.
- id: ev:4
  type: summary
  locator: lines 14084-14093; quatrain 329
  quote_or_summary: In the tavern, the object of the speaker's heart, glossed as God,
    presents a cup and tells the speaker to drink for love.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summary only.
- id: ev:5
  type: summary
  locator: lines 14103-14125; quatrains 331-333
  quote_or_summary: Sages see little agreeable in the dusty world except wine and
    beautiful faces; the speaker describes tears, a blood-filled heart like a flask,
    and sitting with a friend and rose-colored wine beside a brook at dawn.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summary only.
- id: ev:6
  type: summary
  locator: lines 14127-14158; quatrains 334-337
  quote_or_summary: The speaker advises forgetting the past, not worrying about tomorrow,
    notes the abandonment of earthly goods, describes a man outside religious categories,
    and reports a voice behind a veil saying the sought way is neither here nor there.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summary only.
- id: ev:7
  type: summary
  locator: lines 14160-14167; quatrain 338
  quote_or_summary: A bull called Parwin or Pleiades is said to hang in the heavens,
    another bull lies under the earth, and a herd of asses is placed between them.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summary only.
- id: ev:8
  type: summary
  locator: lines 14169-14201; quatrains 339-342
  quote_or_summary: The speaker justifies wine by the face of the friend glossed as
    God and the morning cup, imagines remaking the world, describes the heart intoxicated
    by the well-beloved, and contrasts lovers and drinkers with Hell and Paradise.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summary only.
- id: ev:9
  type: summary
  locator: lines 14203-14243; quatrains 343-347
  quote_or_summary: The passage says no one who appears in the world returns; names
    wine, a beloved mistress glossed as Divinity, and repose; criticizes false devotion;
    and asks God to pity the imprisoned heart and pardon the feet going to the tavern
    and the hand seizing the cup.
  source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
  rights_note: Public domain source; summary only.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Extraction is based directly on the supplied English passage. Motif assignments
    are candidate-level because the passage is aphoristic and uses editorial bracketed
    glosses for some divine identifications. No external comparison claims were added.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the provided passage and metadata. Taxonomy references are limited to supplied motif families and symbols.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:sufi-omar-khayyam-sufistic-quatrains-gutenberg__l14052-l14243
  passage_sha256=0805ded8477d84ccc26fa4a1912f5d8d9bc6d7b851169371ec88155272c64cf2