batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l13680-l13861
---
record_id: batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l13680-l13861
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
passage_locator:
label: QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM
/ THE QUATRAINS OF OMAR KHAYYAM; lines 13680-13861
start: '13680'
end: '13861'
translation: The Sufistic Quatrains of Omar Khayyam
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: A sequence of quatrains presents a speaker reflecting on the impermanence
and sorrows of worldly life, rejecting reputation and formal piety, repeatedly
choosing wine, tavern fellowship, beloved beauty, and music. The speaker addresses
God, a beloved, friends, and listeners; describes death, dust, flasks, cups, dawn,
and the mosque; and asks that his dust be made into a wine vessel after death.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: The speaker says the world is not a permanent dwelling and argues against
depriving oneself of wine and the beloved's favors.
category: speech
evidence_refs:
- ev:1
- id: obs:2
text: The speaker says he goes to the mosque through duty but not to pray, and recounts
stealing a prayer-rug and returning repeatedly after it became worn.
category: action
evidence_refs:
- ev:2
- id: obs:3
text: The speaker calls wine the blood of the world and says the world is a murderer
that spills human blood.
category: speech
evidence_refs:
- ev:3
- id: obs:4
text: The speaker tells the beloved that he is ready to endure blame and punishment
for love.
category: speech
evidence_refs:
- ev:4
- id: obs:5
text: The speaker says life has not accorded with vows and that it would be better
finished because he is sated with it.
category: speech
evidence_refs:
- ev:5
- id: obs:6
text: The speaker says he would think only of joy or limpid wine and would not obey
a divine command to renounce wine.
category: speech
evidence_refs:
- ev:6
- id: obs:7
text: The speaker imagines falling at death's feet and asks that his dust be made
into a flask whose wine perfume might revive him briefly.
category: sequence
evidence_refs:
- ev:7
- id: obs:8
text: The speaker calls himself a chief patron of the tavern, rebellious against
the law, soaked in wine through long nights, and crying his griefs to God.
category: attribute
evidence_refs:
- ev:8
- id: obs:9
text: The speaker contrasts human breath with the continuing breath of Dawn after
humans no longer breathe.
category: relationship
evidence_refs:
- ev:9
- ev:10
- id: obs:10
text: The speaker urges a listener to take rose-colored wine at dawn, break honor
and reputation like fragile crystal, renounce insatiable desires, caress the beloved's
tresses, and listen to harp music.
category: speech
evidence_refs:
- ev:10
- id: obs:11
text: The speaker appeals to divine pity despite sins and asks that God not exact
a state more frightful than his present condition.
category: speech
evidence_refs:
- ev:11
- id: obs:12
text: The speaker says others may call him drunk, infidel, fire worshipper, or idolater,
but he belongs to himself and is what he is.
category: speech
evidence_refs:
- ev:12
- id: obs:13
text: The speaker says that on the night of Kidr he is drunk, with lips glued to
the cup, breast against the jar, and hand on the flask's neck until day.
category: action
evidence_refs:
- ev:13
- id: obs:14
text: The speaker says that if a potter makes a pitcher from his dust, he wants
it always to be full of wine.
category: speech
evidence_refs:
- ev:14
- id: obs:15
text: The speaker claims to understand annihilation and being, yet says such knowledge
may be annihilated if drunkenness is not recognized as man's highest state.
category: speech
evidence_refs:
- ev:15
- id: obs:16
text: The speaker says he drinks wine without disorder, stretches out his hand only
for the cup, and adores wine so as not to adore himself.
category: speech
evidence_refs:
- ev:16
- id: obs:17
text: The speaker describes man as a miserable creature molded in clay of grief
who eats briefly below and then goes away.
category: speech
evidence_refs:
- ev:17
- id: obs:18
text: The speaker says the rim of the wine-jar is his chosen place of prayer, wine
makes people worthy of the name of man, and the tavern recovers time lost in the
mosque.
category: speech
evidence_refs:
- ev:18
figures:
- id: fig:1
name_or_label: speaker
description: First-person voice speaking as 'I' or 'we,' frequently identifying
with wine-drinking, tavern life, rebellion, love, and prayerful address to God.
role_refs:
- role:1
- role:2
- role:3
- role:4
evidence_refs:
- ev:1
- ev:6
- ev:8
- ev:11
- ev:16
- ev:18
- id: fig:2
name_or_label: beloved
description: A loved figure whose favors are not to be renounced and whose torment
the speaker says he would endure until the last day.
role_refs:
- role:5
evidence_refs:
- ev:1
- ev:4
- ev:10
- id: fig:3
name_or_label: God All-Powerful / Thou
description: Divine addressee whom the speaker invokes regarding frustrated desires,
pity, promises, and commands.
role_refs:
- role:6
evidence_refs:
- ev:6
- ev:11
- id: fig:4
name_or_label: death / destroying angel
description: Death is imagined as a power before whose feet the speaker falls; the
destroying angel makes him like a bird robbed of plumage.
role_refs:
- role:7
evidence_refs:
- ev:7
- id: fig:5
name_or_label: Dawn / Aurora
description: A personified dawn whose breath continues after human breath ceases.
role_refs:
- role:8
evidence_refs:
- ev:9
- ev:10
- id: fig:6
name_or_label: potter
description: An artisan imagined as making a pitcher from the speaker's dust.
role_refs:
- role:9
evidence_refs:
- ev:14
- id: fig:7
name_or_label: listeners / friends
description: Addressees called peaceable man, friend, or discreet listener, urged
to drink, arise, or hear the speaker's explanation.
role_refs:
- role:10
evidence_refs:
- ev:1
- ev:3
- ev:10
- ev:17
roles:
- id: role:1
label: impermanence speaker
assigned_to:
- fig:1
basis: The voice repeatedly comments that the world is perishable and life brief.
evidence_refs:
- ev:1
- ev:5
- ev:17
- id: role:2
label: wine devotee
assigned_to:
- fig:1
basis: The voice repeatedly chooses wine, cup, jar, flask, and tavern over abstention
or formal reputation.
evidence_refs:
- ev:3
- ev:6
- ev:8
- ev:13
- ev:16
- ev:18
- id: role:3
label: supplicant to God
assigned_to:
- fig:1
basis: The voice cries griefs to God and appeals to divine pity.
evidence_refs:
- ev:8
- ev:11
- id: role:4
label: critic of formal piety and reputation
assigned_to:
- fig:1
basis: The voice contrasts mosque and tavern, prayer-rug and wine-jar, and urges
breaking reputation.
evidence_refs:
- ev:2
- ev:10
- ev:18
- id: role:5
label: beloved causing love and torment
assigned_to:
- fig:2
basis: The beloved receives the speaker's love and is said to cause torment he would
endure.
evidence_refs:
- ev:4
- id: role:6
label: divine addressee
assigned_to:
- fig:3
basis: God is addressed as able to command renunciation and extend pity.
evidence_refs:
- ev:6
- ev:11
- id: role:7
label: death agent
assigned_to:
- fig:4
basis: Death and a destroying angel act on the speaker at the imagined moment of
death.
evidence_refs:
- ev:7
- id: role:8
label: continuing cosmic witness
assigned_to:
- fig:5
basis: Dawn or Aurora is described as breathing long after human breathing stops.
evidence_refs:
- ev:9
- ev:10
- id: role:9
label: maker of vessel from human dust
assigned_to:
- fig:6
basis: The potter is imagined making a pitcher from the speaker's dust.
evidence_refs:
- ev:14
- id: role:10
label: admonished audience
assigned_to:
- fig:7
basis: The speaker addresses listeners with imperatives and questions about wine,
dawn, and human nature.
evidence_refs:
- ev:1
- ev:3
- ev:10
- ev:17
symbols:
- id: sym:1
label: wine
literal_form: Pure, limpid, rose-colored, or old wine; also called the blood of
the world.
associated_figures:
- fig:1
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:3
- ev:6
- ev:10
- ev:13
- ev:16
- id: sym:2
label: cup
literal_form: Cup held in hand, emptied repeatedly, and touched by the speaker's
lips.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:10
- ev:13
- ev:16
- id: sym:3
label: wine-jar
literal_form: Jar whose rim is chosen as a place of prayer and against which the
speaker leans his breast.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:13
- ev:18
- id: sym:4
label: flask
literal_form: A vessel requested to be made from the speaker's dust and later held
by its neck through the night.
associated_figures:
- fig:1
- fig:4
taxonomy_refs: []
evidence_refs:
- ev:7
- ev:13
- id: sym:5
label: pitcher from dust
literal_form: A pitcher that the potter might make from the speaker's dust after
death.
associated_figures:
- fig:1
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:14
- id: sym:6
label: mosque
literal_form: Place the speaker attends through duty but not for prayer; also contrasted
with the tavern.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:2
- ev:18
- id: sym:7
label: prayer-rug
literal_form: A sedjaddeh or prayer-rug stolen by the speaker and described as worn
out.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:8
label: tavern
literal_form: The tavern where the speaker is a habitual patron and where time lost
in the mosque is recovered.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:8
- ev:18
- id: sym:9
label: Dawn / Aurora breath
literal_form: Morning or Aurora described as breathing when human beings no longer
breathe.
associated_figures:
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:9
- ev:10
- id: sym:10
label: fragile crystal of reputation
literal_form: Honor and reputation compared to fragile crystal to be broken against
a stone.
associated_figures:
- fig:1
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:10
- id: sym:11
label: clay of grief
literal_form: Man described as molded in the clay of chagrin.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:17
- id: sym:12
label: fire worshipper label
literal_form: One of the labels the speaker says others may apply to him.
associated_figures:
- fig:1
taxonomy_refs:
- fire
evidence_refs:
- ev:12
scenes:
- id: scene:1
label: impermanent world and choice of wine
summary: The speaker presents the world as impermanent and argues for wine, beloved
favors, and joy rather than disputes about the world's origin or abstention.
figure_refs:
- fig:1
- fig:2
- fig:3
- fig:7
symbol_refs:
- sym:1
evidence_refs:
- ev:1
- ev:6
- id: scene:2
label: mosque, prayer-rug, and tavern reversal
summary: The speaker says he attends the mosque without praying, stole and wore
out a prayer-rug, and later states that the wine-jar rim is his place of prayer
and the tavern recovers time lost in the mosque.
figure_refs:
- fig:1
symbol_refs:
- sym:3
- sym:6
- sym:7
- sym:8
evidence_refs:
- ev:2
- ev:18
- id: scene:3
label: world as killer and wine as blood
summary: The speaker urges drinking and describes wine as the world's blood, framing
the world as a murderer that spills human blood.
figure_refs:
- fig:1
- fig:7
symbol_refs:
- sym:1
evidence_refs:
- ev:3
- id: scene:4
label: love, blame, and torment
summary: The speaker addresses the beloved and says he will accept blame, penalty,
and even extended torment for love.
figure_refs:
- fig:1
- fig:2
symbol_refs: []
evidence_refs:
- ev:4
- id: scene:5
label: death and posthumous wine vessel
summary: The speaker imagines death and asks that his dust become a flask whose
wine scent may briefly revive him; elsewhere he asks that a pitcher made from
his dust always contain wine.
figure_refs:
- fig:1
- fig:4
- fig:6
symbol_refs:
- sym:4
- sym:5
- sym:1
evidence_refs:
- ev:7
- ev:14
- id: scene:6
label: night drinking and divine complaint
summary: The speaker describes long nights in the tavern, soaked in wine and crying
griefs to God; on the night of Kidr he remains attached to cup, jar, and flask
until day.
figure_refs:
- fig:1
- fig:3
symbol_refs:
- sym:1
- sym:2
- sym:3
- sym:4
- sym:8
evidence_refs:
- ev:8
- ev:13
- id: scene:7
label: dawn exhortation
summary: At dawn the speaker urges drinking, breathing for an instant, breaking
reputation, renouncing insatiable desires, attending to the beloved and music,
and recognizing that Dawn will continue after human death.
figure_refs:
- fig:1
- fig:2
- fig:5
- fig:7
symbol_refs:
- sym:1
- sym:2
- sym:9
- sym:10
evidence_refs:
- ev:9
- ev:10
- id: scene:8
label: sin, identity, and divine pity
summary: The speaker appeals to God's pity despite sins, accepts labels such as
drunk or infidel, and asserts self-possession.
figure_refs:
- fig:1
- fig:3
symbol_refs:
- sym:12
evidence_refs:
- ev:11
- ev:12
- id: scene:9
label: annihilation, being, and drunkenness
summary: The speaker claims knowledge of annihilation and being but elevates drunkenness
above that knowledge, then explains that he adores wine to avoid self-adoration.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:2
evidence_refs:
- ev:15
- ev:16
- id: scene:10
label: human clay and departure
summary: The speaker describes human beings as made of grief-clay, eating briefly
in the lower world, and then departing.
figure_refs:
- fig:1
- fig:7
symbol_refs:
- sym:11
evidence_refs:
- ev:17
candidate_motifs:
- id: motif:1
label: impermanence of worldly life answered by wine and joy
taxonomy_refs:
- wisdom
basis: Several quatrains state that the world is perishable, life is short, and
the speaker should drink, seek joy, or breathe briefly before death.
evidence_refs:
- ev:1
- ev:5
- ev:6
- ev:9
- ev:10
- ev:17
confidence: high
cautions: The taxonomy ref 'wisdom' is broad; the passage frames practical counsel
rather than a narrative myth.
- id: motif:2
label: tavern and wine vessel replacing formal prayer space
taxonomy_refs:
- sacred_exchange
basis: The speaker contrasts mosque and tavern and chooses the wine-jar rim as the
place of prayer, exchanging formal religious setting for wine-centered devotion.
evidence_refs:
- ev:2
- ev:18
confidence: medium
cautions: The available taxonomy has no specific tavern or antinomian piety category;
'sacred_exchange' is approximate.
- id: motif:3
label: death transformed into wine vessel
taxonomy_refs:
- death_rebirth
basis: The speaker asks that his dust become a flask or pitcher associated with
wine, including a momentary revival through the wine's perfume.
evidence_refs:
- ev:7
- ev:14
confidence: medium
cautions: The passage imagines posthumous material transformation and brief revival,
not a full resurrection narrative.
- id: motif:4
label: annihilation and being surpassed by drunkenness
taxonomy_refs:
- annihilation_union
basis: The speaker explicitly mentions annihilation and being and wishes knowledge
annihilated if man has a higher state than drunkenness.
evidence_refs:
- ev:15
confidence: medium
cautions: The passage uses philosophical and devotional language, but the exact
doctrinal meaning is not established from this excerpt alone.
- id: motif:5
label: beloved love endured through blame and torment
taxonomy_refs:
- divine_beloved
basis: The speaker addresses a beloved, accepts blame and penalty for love, and
says even torment until the last day would feel too short.
evidence_refs:
- ev:4
confidence: medium
cautions: The beloved could be read literally or spiritually; the passage alone
does not specify divine identity.
- id: motif:6
label: self-effacement through wine rather than self-adoration
taxonomy_refs:
- annihilation_union
basis: The speaker says he adores wine because he does not wish to imitate others
and become an adorer of himself.
evidence_refs:
- ev:16
confidence: medium
cautions: This is a compact ethical or mystical claim, not a developed narrative
motif.
- id: motif:7
label: sacred theft of prayer-rug
taxonomy_refs:
- sacred_theft
basis: The speaker says he stole a sedjaddeh or prayer-rug from the mosque context
and returned repeatedly after it wore out.
evidence_refs:
- ev:2
confidence: low
cautions: The theft is briefly mentioned and may function as ironic confession rather
than a mythic sacred-theft episode.
comparison_claims:
- id: claim:1
claim: Within the passage, tavern, wine-jar, and cup perform functions normally
associated with prayer and mosque attendance.
claim_level: same_function
target: formal prayer space and ritual implements within the same passage
evidence_refs:
- ev:2
- ev:18
counter_evidence_refs: []
confidence: medium
limitations: This is an internal functional comparison only; it does not establish
historical contact or comparison with another tradition.
evidence:
- id: ev:1
type: summary
locator: quatrain 284; lines 13680-13687
quote_or_summary: The speaker says the world is not a permanent sojourn, warns against
depriving oneself of wine and the beloved's favors, and dismisses disputes about
creation or eternity once he no longer exists.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:2
type: summary
locator: quatrain 285; lines 13689-13696
quote_or_summary: The speaker says he presents himself at the mosque through duty
but not to pray; he stole a sedjaddeh or prayer-rug, wore it out, and returned
repeatedly.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:3
type: quote
locator: quatrain 286; lines 13698-13704
quote_or_summary: '"Wine, friend, is the blood of the world. The world is our murderer."'
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; short quote used.
- id: ev:4
type: summary
locator: quatrain 287; lines 13706-13712
quote_or_summary: The speaker tells the beloved he is ready to undergo blame and
penalty for love and would endure the beloved's torment until the last day.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:5
type: summary
locator: quatrain 288; lines 13714-13719
quote_or_summary: The speaker says humans arrived late in the circle of being, descended
below human dignity, and are glutted with a life not lived according to vows.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:6
type: summary
locator: quatrain 289; lines 13721-13727
quote_or_summary: Because the world is perishable, the speaker would think only
of joy or limpid wine and says he would not obey if God commanded him to renounce
wine.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:7
type: summary
locator: quatrain 290; lines 13729-13736
quote_or_summary: At death, when the destroying angel has stripped him like a bird
without plumage, the speaker asks that his dust be made into a flask whose wine
perfume might revive him briefly.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:8
type: summary
locator: quatrain 292; lines 13746-13752
quote_or_summary: The speaker calls himself chief of the tavern's habitual patrons,
rebellious against the law, soaked in wine through long nights, and crying his
blood-filled griefs to God.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:9
type: summary
locator: quatrain 293; lines 13754-13760
quote_or_summary: The speaker urges breathing for an instant before morning stirs,
because Dawn will breathe long after humans no longer breathe.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:10
type: summary
locator: quatrains 294-295; lines 13762-13776
quote_or_summary: At dawn or Aurora, the speaker urges taking rose-colored wine,
breaking fragile honor and reputation, renouncing desires, enjoying the beloved's
tresses and harp music, and repeatedly emptying the cup.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:11
type: summary
locator: quatrain 296; lines 13778-13785
quote_or_summary: The speaker says divine pity may extend to him despite all sins
and asks God to fulfill a promise and not exact a state more frightful than his
present one.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:12
type: summary
locator: quatrain 297; lines 13787-13793
quote_or_summary: The speaker accepts possible labels of drunk, infidel, fire worshipper,
or idolater, says others form ideas about him, and declares that he belongs to
himself.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:13
type: summary
locator: quatrain 298; lines 13795-13802
quote_or_summary: The speaker says he has never been without drunkenness; on the
night of Kidr he is drunk, with lips on the cup, breast against the jar, and hand
holding the flask's neck until day.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:14
type: summary
locator: quatrain 299; lines 13804-13810
quote_or_summary: The speaker is attracted to limpid wine and music, and wishes
that if the potter makes a pitcher of his dust, the pitcher will always be full
of wine.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:15
type: summary
locator: quatrain 300; lines 13812-13817
quote_or_summary: The speaker says he understands annihilation, being, and lofty
thought, but may all that knowledge be annihilated if man has a higher state than
drunkenness.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:16
type: summary
locator: quatrain 301; lines 13819-13825
quote_or_summary: The speaker says he drinks wine without disorder, reaches only
for the cup, and adores wine because he does not want to be an adorer of himself.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:17
type: summary
locator: quatrain 302; lines 13827-13833
quote_or_summary: The speaker describes man from the beginning as a miserable creature
molded in clay of chagrin, eating briefly below and then raising his foot and
departing.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
- id: ev:18
type: summary
locator: quatrain 303; lines 13835-13840
quote_or_summary: The speaker says the rim of the wine-jar is chosen as the place
of prayer, wine makes them worthy of being called human, and the tavern recovers
time lost in the mosque.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source metadata; summary used.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: medium
notes: Literal extraction is strong because repeated images and statements are explicit.
Motif mapping is more tentative because the passage is lyric, ironic, and devotional
rather than a narrative myth, and several taxonomy matches are broad or approximate.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
Only provided passage and metadata were used. Taxonomy references were limited to supplied motif families and symbols.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-omar-khayyam-sufistic-quatrains-gutenberg__l13680-l13861
passage_sha256=e766b1ced6b86e46b83f79584fb8141b4ee36e6742d1e94bde861fccd9684dc3