batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l11937-l12126
---
record_id: batch.motif.sufi-omar-khayyam-sufistic-quatrains-gutenberg-l11937-l12126
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
passage_locator:
label: QUATRAINS OF OMAR KHAYYAM / MONSIEUR J.B. NICOLAS / THE QUATRAINS OF KHAYYAM
/ THE QUATRAINS OF OMAR KHAYYAM; lines 11937-12126
start: '11937'
end: '12126'
translation: The Sufistic Quatrains of Omar Khayyam
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: A sequence of quatrains urges release from passions and worldly attachment,
reflects on human destiny, Paradise, Hell, divine mercy, sin, wine, joy, time,
death, and the transience of earthly life. The speaker addresses God, friends,
companions, critics of wine, and careless people, repeatedly contrasting present
joy and spiritual poverty with fear of judgment and worldly status.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: The passage opens with an exhortation to free oneself from passions and greed
and to examine one’s origin, identity, actions, and destination.
category: speech
evidence_refs:
- ev:1
- id: obs:2
text: The universe, the Oxus, Hell, and Paradise are described in reduced or fleeting
terms within human life.
category: attribute
evidence_refs:
- ev:2
- id: obs:3
text: The speaker describes himself as a rebellious slave with a sin-darkened heart
and questions the relation between obedience, Paradise, debt, pity, and benevolence.
category: speech
evidence_refs:
- ev:3
- id: obs:4
text: The speaker says he does not know whether his creator belongs to Paradise
or Hell, but he enjoys wine, a girl, a zither, and a green field in the present.
category: speech
evidence_refs:
- ev:4
- id: obs:5
text: Opponents of wine ask the speaker to abstain because wine is called an enemy
of religion; the speaker replies that he will drink it because God permits drinking
the blood of an enemy.
category: speech
evidence_refs:
- ev:5
- id: obs:6
text: Moonlight cuts the black robe of night, and the speaker urges drinking and
joy because the same moon will continue after the present people are gone.
category: sequence
evidence_refs:
- ev:6
- id: obs:7
text: The wheel of the heavens is said not to be the cause of all human good and
bad, and is described as more embarrassed than the addressee in the path of divine
love.
category: attribute
evidence_refs:
- ev:7
- id: obs:8
text: Destiny is described as hurling an arrow against which no shield is proof;
grandeur, money, and gold are said to be worthless.
category: attribute
evidence_refs:
- ev:8
- id: obs:9
text: A heart without complete abstinence from worldly things is described as prey
to regret, while a heart free from care can be joyous.
category: attribute
evidence_refs:
- ev:9
- id: obs:10
text: Joy in the heart is associated with seeking the will of God or with repose
obtained through wine.
category: relationship
evidence_refs:
- ev:10
- id: obs:11
text: The speaker says God fashioned the clay of his body and knew his future acts,
then asks why he should burn in hell-fire at the last day if his sins occurred
by divine order.
category: speech
evidence_refs:
- ev:11
- id: obs:12
text: The speaker advises worship of the All-Powerful rather than worship of particular
days.
category: speech
evidence_refs:
- ev:12
- id: obs:13
text: The speaker addresses God as merciful and asks why the first sinner was expelled
from terrestrial Paradise, arguing that mercy is shown when a sinner is pardoned.
category: speech
evidence_refs:
- ev:13
- id: obs:14
text: The speaker urges leaving knowledge, taking the cup, not worrying about Paradise
or Hell, seeking the celestial river of wine, selling a silken turban for wine,
and wearing a simple woolen band.
category: action
evidence_refs:
- ev:14
- id: obs:15
text: The speaker calls himself a torch of joy that becomes nothing when extinguished
and the cup of Djem that becomes nothing when broken.
category: attribute
evidence_refs:
- ev:15
- id: obs:16
text: The speaker calls for dancers and wine, honors the gourd, praises the morning
cup, and names a wine-lost head, an amorous girl, and dawn-noise as dear things.
category: speech
evidence_refs:
- ev:16
- id: obs:17
text: Life is said to slip away, the soul must pass through the lips, and the moon
will continue its phases after the speaker and addressee.
category: sequence
evidence_refs:
- ev:17
- id: obs:18
text: Life is compared to a passing caravan; joy is said to escape, night slips
away, and the speaker asks for his cup quickly.
category: sequence
evidence_refs:
- ev:18
- id: obs:19
text: The maker of the world and wheel of the heavens is said to have afflicted
the human heart and buried beautiful lips and perfumed hair in the earth and dust.
category: action
evidence_refs:
- ev:19
- id: obs:20
text: Careless people are warned not to be deceived by the world and are told to
seek a friend identified in brackets as God and to drink wine quickly.
category: speech
evidence_refs:
- ev:20
- id: obs:21
text: The speaker asks companions to pour wine, change his face to ruby color, wash
his corpse in wine, and make his coffin and bier from vine wood.
category: speech
evidence_refs:
- ev:21
figures:
- id: fig:1
name_or_label: speaker
description: First-person poetic voice who presents himself as sinful, drinks wine,
questions divine judgment, urges joy, and imagines his own death rites.
role_refs:
- role:1
- role:2
evidence_refs:
- ev:3
- ev:5
- ev:11
- ev:15
- ev:21
- id: fig:2
name_or_label: God / Creator / All-Powerful
description: Divine addressee and maker who is associated with will, light, control,
mercy, creation of the body, and the foundations of the world.
role_refs:
- role:3
- role:4
evidence_refs:
- ev:3
- ev:10
- ev:11
- ev:12
- ev:13
- ev:19
- id: fig:3
name_or_label: friend or addressee
description: A directly addressed companion or friend who is warned about destiny,
time, joy, and the passing caravan of life.
role_refs:
- role:5
evidence_refs:
- ev:7
- ev:8
- ev:18
- id: fig:4
name_or_label: opponents of wine
description: People who come from left and right to tell the speaker to abstain
from wine because they call it an enemy of religion.
role_refs:
- role:6
evidence_refs:
- ev:5
- id: fig:5
name_or_label: charming or amorous girl
description: A female figure named among present delights and later among things
dear to the speaker.
role_refs:
- role:7
evidence_refs:
- ev:4
- ev:16
- id: fig:6
name_or_label: companions
description: People addressed by the speaker and asked to pour wine.
role_refs:
- role:5
evidence_refs:
- ev:21
- id: fig:7
name_or_label: careless men
description: People warned not to be deceived by the world and told to seek God
and drink wine.
role_refs:
- role:8
evidence_refs:
- ev:20
- id: fig:8
name_or_label: first sinner
description: A sinner said to have been thrown out of terrestrial Paradise.
role_refs:
- role:9
evidence_refs:
- ev:13
roles:
- id: role:1
label: sinful supplicant
assigned_to:
- fig:1
basis: The speaker describes his heart as black with sin and asks God for light,
control, pity, and benevolence.
evidence_refs:
- ev:3
- id: role:2
label: wine-drinking seeker of joy
assigned_to:
- fig:1
basis: The speaker repeatedly asks for wine, defends drinking it, and links wine
with present joy and repose.
evidence_refs:
- ev:5
- ev:10
- ev:16
- ev:21
- id: role:3
label: creator
assigned_to:
- fig:2
basis: God is described as the one who fashioned the clay of the speaker’s body
and made the foundations of the world.
evidence_refs:
- ev:11
- ev:19
- id: role:4
label: merciful judge or pardoner
assigned_to:
- fig:2
basis: The speaker addresses God as merciful and discusses pardon, obedience, sin,
Paradise, Hell, and the last day.
evidence_refs:
- ev:3
- ev:11
- ev:13
- id: role:5
label: addressed companion
assigned_to:
- fig:3
- fig:6
basis: The passage repeatedly addresses a friend or companions in exhortations about
wine, destiny, and time.
evidence_refs:
- ev:7
- ev:8
- ev:18
- ev:21
- id: role:6
label: religious critic of wine
assigned_to:
- fig:4
basis: They ask the speaker to abstain from wine because they call wine an enemy
of religion.
evidence_refs:
- ev:5
- id: role:7
label: beloved or object of present delight
assigned_to:
- fig:5
basis: The girl is included among things the speaker enjoys or cherishes alongside
wine, music, and dawn.
evidence_refs:
- ev:4
- ev:16
- id: role:8
label: world-deceived audience
assigned_to:
- fig:7
basis: They are warned not to be duped by the world and to seek God quickly.
evidence_refs:
- ev:20
- id: role:9
label: expelled sinner
assigned_to:
- fig:8
basis: The first sinner is described as having been thrown out of terrestrial Paradise.
evidence_refs:
- ev:13
symbols:
- id: sym:1
label: wine and cup
literal_form: wine, cup, morning cup, gourd, cup of Djem
associated_figures:
- fig:1
- fig:4
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:4
- ev:5
- ev:10
- ev:14
- ev:15
- ev:16
- ev:18
- ev:21
- id: sym:2
label: Paradise
literal_form: Paradise, terrestrial Paradise, future Paradise
associated_figures:
- fig:1
- fig:2
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:2
- ev:3
- ev:4
- ev:13
- ev:14
- id: sym:3
label: Hell and hell-fire
literal_form: Hell, hell-fire, spark of worry, burning at the last day
associated_figures:
- fig:1
- fig:2
taxonomy_refs:
- fire
evidence_refs:
- ev:2
- ev:4
- ev:11
- ev:14
- id: sym:4
label: moon and night
literal_form: moonlight, black robe of night, moon phases, slipping night
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:6
- ev:17
- ev:18
- id: sym:5
label: wheel of the heavens and Destiny
literal_form: wheel of the heavens, arrow hurled by Destiny, shield
associated_figures:
- fig:2
- fig:3
taxonomy_refs: []
evidence_refs:
- ev:7
- ev:8
- ev:19
- id: sym:6
label: clay, earth, and dust
literal_form: clay of the body, little globe of earth, bosom of the dust
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:11
- ev:19
- id: sym:7
label: rivers
literal_form: Djeihoun or Oxus, Koocer celestial river of wine
associated_figures:
- fig:1
taxonomy_refs:
- water
evidence_refs:
- ev:2
- ev:14
- id: sym:8
label: Sufi woolen band and silken turban
literal_form: silken turban sold for wine; simple woolen band described as emblem
of Sufism
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:14
- id: sym:9
label: torch of joy
literal_form: torch of joy extinguished
associated_figures:
- fig:1
taxonomy_refs:
- fire
evidence_refs:
- ev:15
- id: sym:10
label: vine funeral objects
literal_form: corpse washed in wine; coffin and bier made from vine wood
associated_figures:
- fig:1
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:21
scenes:
- id: scene:1
label: self-examination and renunciation of passions
summary: The passage begins by urging release from passions and greed and by directing
attention to human origin, action, and destination.
figure_refs: []
symbol_refs: []
evidence_refs:
- ev:1
- id: scene:2
label: compressed cosmos and afterlife images
summary: The universe, river, Hell, and Paradise are reduced to small or momentary
images in the scale of life.
figure_refs: []
symbol_refs:
- sym:2
- sym:3
- sym:7
evidence_refs:
- ev:2
- id: scene:3
label: speaker questions divine judgment and mercy
summary: The speaker addresses God as a sinful slave, questions punishment for divinely
known or ordered acts, and argues that mercy is shown by pardoning sinners.
figure_refs:
- fig:1
- fig:2
- fig:8
symbol_refs:
- sym:2
- sym:3
- sym:6
evidence_refs:
- ev:3
- ev:11
- ev:13
- id: scene:4
label: wine, present delight, and religious objection
summary: The speaker names wine, a girl, music, and a green field as present delights,
defends drinking against critics, and repeatedly requests wine.
figure_refs:
- fig:1
- fig:4
- fig:5
symbol_refs:
- sym:1
evidence_refs:
- ev:4
- ev:5
- ev:16
- id: scene:5
label: moon, time, and impermanence
summary: The speaker uses moonlight, continuing lunar cycles, slipping life, a passing
caravan, and fading night to frame urgent enjoyment.
figure_refs:
- fig:1
- fig:3
symbol_refs:
- sym:4
evidence_refs:
- ev:6
- ev:17
- ev:18
- id: scene:6
label: destiny, heavenly wheel, and worldly insufficiency
summary: The passage says the wheel of the heavens should not be blamed for human
conditions, presents Destiny’s arrow as irresistible, and calls wealth and grandeur
nothing.
figure_refs:
- fig:1
- fig:2
- fig:3
symbol_refs:
- sym:5
evidence_refs:
- ev:7
- ev:8
- id: scene:7
label: Sufi-coded exchange of status for simplicity
summary: The speaker urges leaving knowledge, taking the cup, seeking the celestial
river of wine, selling a silken turban, and wearing a woolen band identified as
an emblem of Sufism.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:2
- sym:3
- sym:7
- sym:8
evidence_refs:
- ev:14
- id: scene:8
label: death, burial, and wine funeral
summary: The speaker imagines the extinguishing of joy, the breaking of the cup,
beautiful bodies buried in earth, and his own corpse washed in wine with a vine-wood
coffin and bier.
figure_refs:
- fig:1
- fig:2
- fig:6
symbol_refs:
- sym:1
- sym:6
- sym:9
- sym:10
evidence_refs:
- ev:15
- ev:19
- ev:21
candidate_motifs:
- id: motif:1
label: wisdom through self-knowledge and detachment
taxonomy_refs:
- wisdom
basis: The passage urges self-examination, freedom from passions and greed, abstinence
from worldly attachment, and recognition that wealth and grandeur are nothing.
evidence_refs:
- ev:1
- ev:8
- ev:9
confidence: high
cautions: The passage expresses this through lyric exhortation rather than a narrative
wisdom tale.
- id: motif:2
label: divine judgment questioned by the sinful speaker
taxonomy_refs:
- divine_judgment
basis: The speaker repeatedly discusses sin, obedience, Paradise, Hell, hell-fire,
the last day, divine mercy, and pardon.
evidence_refs:
- ev:3
- ev:11
- ev:13
confidence: high
cautions: The passage questions and reframes judgment rather than simply affirming
a judgment scene.
- id: motif:3
label: mystical seeking through joy, wine, and divine will
taxonomy_refs:
- mystical_quest
basis: Joy in the heart is linked with seeking the will of God; the addressee is
told to seek God as friend, and Sufi-coded woolen simplicity replaces status and
fear of Paradise or Hell.
evidence_refs:
- ev:10
- ev:14
- ev:20
confidence: medium
cautions: The passage uses wine imagery that may be literal, symbolic, or both;
the extraction does not decide between these levels.
- id: motif:4
label: divine beloved or divine friend
taxonomy_refs:
- divine_beloved
basis: The passage refers to the path of divine love and instructs careless people
to seek a friend glossed as God.
evidence_refs:
- ev:7
- ev:20
confidence: medium
cautions: The explicit language is brief and occurs amid other themes of fate, wine,
and impermanence.
- id: motif:5
label: death and earthly dissolution
taxonomy_refs:
- death_rebirth
basis: The passage says life slips away, the soul passes through the lips, bodies
are buried in earth and dust, and the speaker imagines his corpse washed in wine
and placed on a vine bier.
evidence_refs:
- ev:17
- ev:19
- ev:21
confidence: low
cautions: Death is strongly present, but rebirth or return is not explicit in this
passage.
comparison_claims: []
evidence:
- id: ev:1
type: summary
locator: lines 11937-11940
quote_or_summary: Exhorts listeners to free themselves from passions and greed,
become poor like a mendicant, and examine what they are, whence they came, what
they do, and where they are bound.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:2
type: summary
locator: quatrain 90; lines 11942-11947
quote_or_summary: Describes the universe as a point in life, the Oxus as a trace
of tears and blood, Hell as a spark of worry, and Paradise as a rare instant of
repose.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: quatrain 91; lines 11949-11955
quote_or_summary: The speaker calls himself a rebellious slave with a sin-darkened
heart, asks for divine will, light, and control, and says Paradise granted for
obedience alone would be a debt rather than pity.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: quatrain 92; lines 11957-11964
quote_or_summary: The speaker says he does not know whether the creator belongs
to Paradise or Hell, but presently enjoys wine, a charming girl, a zither, and
a green field, likened to promised Paradise.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: quatrain 93; lines 11966-11973
quote_or_summary: Opponents tell the speaker to abstain because wine is an enemy
of religion; he replies that, as an adversary of faith, he may drink the blood
of an enemy permitted by God.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: quatrain 94; lines 11975-11980
quote_or_summary: Moonlight cuts the black robe of night; the speaker urges wine
and joy because the moon will continue to shine over earth after the present day.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:7
type: summary
locator: quatrain 95; lines 11982-11987
quote_or_summary: The addressee is told not to impute all human good and bad to
the wheel of the heavens, which is itself more embarrassed in the path of divine
love.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:8
type: summary
locator: quatrain 96; lines 11989-11994
quote_or_summary: No shield can withstand Destiny’s arrow; grandeur, money, and
gold are nothing, and only good is good.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: quatrain 97; lines 11996-12001
quote_or_summary: A heart lacking complete abstinence from worldly things is prey
to regret; only a heart free from care can be joyous.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: quatrain 98; lines 12003-12007
quote_or_summary: One who sows joy in the heart has not lost a day in sorrow, having
sought the will of God or gained repose through a cup of wine.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:11
type: summary
locator: quatrain 99; lines 12009-12015
quote_or_summary: God fashioned the clay of the speaker’s body and knew his acts;
the speaker says his sins were not without divine order and asks why he should
burn in hell-fire at the last day.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:12
type: summary
locator: quatrain 100; lines 12017-12023
quote_or_summary: The speaker says not to stop drinking wine on Wednesday after
drinking all week, since days do not differ in the religion described; one should
adore the All-Powerful, not days.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:13
type: summary
locator: quatrain 101; lines 12025-12031
quote_or_summary: The speaker addresses God as merciful, asks why the first sinner
was expelled from terrestrial Paradise, and argues mercy exists when God pardons
the speaker as a sinner.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:14
type: summary
locator: quatrain 102; lines 12033-12040
quote_or_summary: The speaker says to leave knowledge, take the cup, stop worrying
about Paradise or Hell, seek Koocer the celestial river of wine, sell the silken
turban for wine, and wear a simple woolen band identified as Sufi emblem.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:15
type: summary
locator: quatrain 103; lines 12042-12049
quote_or_summary: The speaker denies gaining riches or surrendering to time, calls
himself the torch of joy that becomes nothing when extinguished, and the cup of
Djem that becomes nothing when broken.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:16
type: summary
locator: quatrain 104; lines 12051-12058
quote_or_summary: The speaker calls for dancers and wine, honors the gourd, praises
remembrance of the morning cup, and names a wine-lost head, an amorous girl, and
dawn-noise as dear things.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:17
type: summary
locator: quatrain 105; lines 12060-12067
quote_or_summary: Because life slips away and the soul must pass through the lips,
the speaker says sweetness or bitterness and place of death do not matter; the
moon will continue its phases after them.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:18
type: summary
locator: quatrain 106; lines 12069-12075
quote_or_summary: Life is called a passing caravan; the addressee is warned that
joy escapes, future sorrow should not trouble him, and the cup should be brought
quickly because night slips away.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:19
type: summary
locator: quatrain 107; lines 12077-12084
quote_or_summary: The maker of the world and heavenly wheel is said to have crucified
the human heart with affliction and buried many ruby lips and musk-perfumed locks
in earth and dust.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:20
type: summary
locator: quatrain 108; lines 12086-12091
quote_or_summary: Careless people are told not to be duped by the world or waste
precious lives, but to seek a friend glossed as God and quickly drink wine.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
- id: ev:21
type: summary
locator: quatrain 109; lines 12093-12099
quote_or_summary: The speaker asks companions to pour wine and change his face from
amber to ruby; when dead, he wants to be washed in wine and have coffin and bier
made from vine wood.
source_text_path: texts/public-domain/sufi/project-gutenberg/sufistic-quatrains-omar-khayyam.md
rights_note: Public domain source; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: uncertain
notes: Literal extraction is strong because the passage is explicit. Motif assignment
is moderate where Sufi or symbolic readings are possible but not resolved. No
comparison claims were added because the passage itself does not establish a specific
external comparison.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
All observations and interpretive candidates are based only on the supplied passage and metadata. Taxonomy references are limited to provided motif families and symbols.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-omar-khayyam-sufistic-quatrains-gutenberg__l11937-l12126
passage_sha256=3cce86802f22989d24a13089225142a6ef51727031123d549be835f9f32110fe