Comparative mythology corpus

batch.motif.greek-plato-republic-jowett-gutenberg-l5400-l5481

batch.motif.greek-plato-republic-jowett-gutenberg-l5400-l5481

---
record_id: batch.motif.greek-plato-republic-jowett-gutenberg-l5400-l5481
source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
passage_locator:
  label: The Republic / THE REPUBLIC / INTRODUCTION AND ANALYSIS.; lines 5400-5481
  start: '5400'
  end: '5481'
  translation: The Republic
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Jowett's analysis summarizes Plato's account of pleasure, the contrast
    between royal and tyrannical life expressed through the number 729, and the closing
    movement of the Republic toward a heavenly pattern and the anticipation of a future
    life.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The passage says Plato is not opposed to all pleasure but wants each part
    of the soul to have its natural satisfaction.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:2
  text: The passage distinguishes pleasures without antecedent pains, necessary and
    unnecessary pleasures, and a class of wild-beast pleasures.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:3
  text: The passage says Plato ranks pleasures of reason above pleasures of sense
    and emotion, and says reason can judge lower pleasures while lower parts cannot
    judge pleasures of reason.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:4
  text: The passage states that the interval separating king from tyrant, and royal
    from tyrannical pleasures, is 729, the cube of 9.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:5
  text: The passage describes Plato as using a numerical progression and geometrical
    figure to express the distance between royal and tyrannical life.
  category: action
  evidence_refs:
  - ev:4
- id: obs:6
  text: The passage says the pattern in heaven takes the place of the city of philosophers
    on earth near the close of the Republic.
  category: setting
  evidence_refs:
  - ev:5
- id: obs:7
  text: The passage says the distant kingdom is also the rule of human life, and that
    this prepares for a revelation of future life in the following book.
  category: relationship
  evidence_refs:
  - ev:5
- id: obs:8
  text: The passage says the ideal of politics is to be realized in the individual.
  category: relationship
  evidence_refs:
  - ev:5
figures:
- id: fig:1
  name_or_label: Plato
  description: Philosopher whose account of pleasure, numerical formula, and ideal
    political pattern are being analyzed.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:3
  - ev:5
- id: fig:2
  name_or_label: Aristotle
  description: Later philosopher named as repeating distinctions and making further
    technical classifications from Plato's analysis.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:3
  name_or_label: king
  description: Figure associated with royal pleasure and contrasted with the tyrant.
  role_refs:
  - role:3
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:4
  name_or_label: tyrant
  description: Figure associated with tyrannical pleasure and separated from the king
    by the numerical interval 729.
  role_refs:
  - role:4
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:5
  name_or_label: oligarch
  description: Political type described as removed in the third degree from the royal
    and aristocratical and used in the computation leading to 729.
  role_refs:
  - role:5
  evidence_refs:
  - ev:6
- id: fig:6
  name_or_label: philosophers
  description: Figures associated with the city of philosophers on earth, which is
    replaced by the pattern in heaven in the analysis.
  role_refs:
  - role:6
  evidence_refs:
  - ev:5
- id: fig:7
  name_or_label: individual
  description: The human person in whom the ideal of politics is said to be realized.
  role_refs:
  - role:7
  evidence_refs:
  - ev:5
roles:
- id: role:1
  label: philosophical source figure
  assigned_to:
  - fig:1
  basis: The passage attributes the analyzed doctrines and formulas to Plato.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:5
- id: role:2
  label: later classifier
  assigned_to:
  - fig:2
  basis: The passage says Aristotle repeats and develops distinctions from Plato's
    analysis.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:3
  label: royal exemplar
  assigned_to:
  - fig:3
  basis: The king represents royal pleasure and is set above the tyrant.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:4
  label: tyrannical contrast figure
  assigned_to:
  - fig:4
  basis: The tyrant represents tyrannical pleasure and loss relative to the king.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:5
  label: intermediate political type in computation
  assigned_to:
  - fig:5
  basis: The oligarch is used as a degree in the calculation of the numerical interval.
  evidence_refs:
  - ev:6
- id: role:6
  label: earthly philosophical community
  assigned_to:
  - fig:6
  basis: The city of philosophers on earth is mentioned as replaced by the pattern
    in heaven.
  evidence_refs:
  - ev:5
- id: role:7
  label: site of ethical-political realization
  assigned_to:
  - fig:7
  basis: The ideal of politics is said to be realized in the individual.
  evidence_refs:
  - ev:5
symbols:
- id: sym:1
  label: number 729
  literal_form: 729, the cube of 9
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:4
- id: sym:2
  label: geometrical moral measure
  literal_form: line, square, cube, and geometrical figure used for the soul and pleasures
  associated_figures:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:4
  - ev:6
- id: sym:3
  label: pattern in heaven
  literal_form: pattern which is in heaven
  associated_figures:
  - fig:1
  - fig:6
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:4
  label: city of philosophers on earth
  literal_form: city of philosophers on earth
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:5
  label: distant kingdom
  literal_form: distant kingdom
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Ordering of pleasures
  summary: The passage reviews Plato's moderate account of pleasure, including divisions
    among pleasures and the superiority of pleasures of reason over those of sense
    and emotion.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs: []
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Numerical separation of king and tyrant
  summary: The passage explains the number 729 as a formula expressing the distance
    between royal and tyrannical pleasures and describes the calculation through geometrical
    comparison.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
- id: scene:3
  label: Heavenly pattern and individual realization
  summary: The passage says the heavenly pattern replaces the earthly city of philosophers,
    becomes a rule for human life, and anticipates a future-life revelation while
    locating political ideality in the individual.
  figure_refs:
  - fig:1
  - fig:6
  - fig:7
  symbol_refs:
  - sym:3
  - sym:4
  - sym:5
  evidence_refs:
  - ev:5
candidate_motifs:
- id: motif:1
  label: hierarchy of pleasures governed by reason
  taxonomy_refs:
  - wisdom
  basis: The passage ranks pleasures of reason over pleasures of sense and emotion
    and presents reason as capable of judging lower pleasures.
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: This is philosophical analysis rather than a narrative mythic episode.
- id: motif:2
  label: moral distance between king and tyrant
  taxonomy_refs:
  - royal_legitimacy
  - duality
  basis: The king and tyrant are contrasted through the interval of 729 and through
    royal versus tyrannical pleasures.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: medium
  cautions: The passage concerns ethical and mathematical comparison, not a full royal
    legitimation myth.
- id: motif:3
  label: heavenly ideal as rule for earthly life
  taxonomy_refs: []
  basis: The passage says the pattern in heaven replaces the city of philosophers
    on earth and serves as the rule of human life.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: No available taxonomy reference directly matches this motif; the statement
    appears in Jowett's analytical introduction.
- id: motif:4
  label: anticipation of future life
  taxonomy_refs: []
  basis: The passage says the final note prepares for the revelation of a future life
    in the following book.
  evidence_refs:
  - ev:5
  confidence: low
  cautions: This passage only anticipates the future-life theme and does not narrate
    the future-life revelation itself.
comparison_claims:
- id: claim:1
  claim: The passage explicitly uses the phrase 'One day in thy courts is better than
    a thousand' as an analogy for expressing a vast difference in value between two
    lives.
  claim_level: same_function
  target: biblical value-comparison formula
  evidence_refs:
  - ev:7
  counter_evidence_refs: []
  confidence: medium
  limitations: This is Jowett's illustrative comparison, not evidence within the passage
    for historical contact or common inheritance.
- id: claim:2
  claim: The passage explicitly compares the distant kingdom that rules human life
    with the saying that the kingdom of God is within you.
  claim_level: same_function
  target: Christian inner-kingdom saying
  evidence_refs:
  - ev:5
  counter_evidence_refs: []
  confidence: medium
  limitations: The comparison is made by the commentator and should not be treated
    as a claim that Plato's text derives from the Christian saying.
- id: claim:3
  claim: The passage compares Plato's distinctions about pleasure with Aristotle's
    later technical distinctions, presenting Aristotle as developing Plato's analysis.
  claim_level: same_function
  target: Aristotelian classification of pleasures
  evidence_refs:
  - ev:1
  - ev:2
  counter_evidence_refs: []
  confidence: medium
  limitations: The comparison is philosophical and classificatory, not a mythic motif
    parallel.
evidence:
- id: ev:1
  type: summary
  locator: lines 5400-5420
  quote_or_summary: Plato is described as moderate about pleasure, not rejecting all
    pleasure, and distinguishing pleasures such as smell, hope, necessary and unnecessary
    pleasure, and wild-beast pleasures.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 5420-5435
  quote_or_summary: The passage says Plato treats sensual pleasures as relatively
    unreal, ranks pleasures of reason above sense and emotion, and says reason can
    judge lower pleasures while lower soul-parts cannot judge reason's pleasures.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: quote
  locator: lines 5440-5445
  quote_or_summary: '"The number of the interval which separates the king from the
    tyrant, and royal from tyrannical pleasures, is 729, the cube of 9."'
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; short quotation.
- id: ev:4
  type: summary
  locator: lines 5445-5465
  quote_or_summary: The passage describes Plato as using a progression of numbers
    and a geometrical figure to express the immeasurable interval between royal and
    tyrannical life.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 5474-5481
  quote_or_summary: Near the end of the Republic, the pattern in heaven replaces the
    city of philosophers on earth; the distant kingdom is also the rule of human life,
    prepares for future life, and the political ideal is realized in the individual.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 5466-5473
  quote_or_summary: The passage explains the mathematical groundwork of comparing
    cubes, then says the oligarch and tyrant are placed by degrees so that the terms
    are counted toward 9 and then cubed.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: quote
  locator: lines 5454-5458
  quote_or_summary: '"One day in thy courts is better than a thousand"'
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; short quotation.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is analytical and philosophical rather than a mythic narrative;
    motif labels are therefore cautious and mostly pattern-level.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No available taxonomy symbol refs were directly supported by this passage.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:greek-plato-republic-jowett-gutenberg__l5400-l5481
  passage_sha256=a7cde27114c268fdbbe4ccfa1bd103ce304137adc918a327d716fbaf5f8a1226