Comparative mythology corpus

batch.motif.greek-plato-republic-jowett-gutenberg-l17792-l17900

batch.motif.greek-plato-republic-jowett-gutenberg-l17792-l17900

---
record_id: batch.motif.greek-plato-republic-jowett-gutenberg-l17792-l17900
source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
passage_locator:
  label: BOOK III. / BOOK IV. / BOOK V. / BOOK VI.; lines 17792-17900
  start: '17792'
  end: '17900'
  translation: The Republic
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage argues that naturally gifted youths may be diverted from philosophy
    by flattery, ambition, wealth, social pressure, and poor education. Philosophy
    is personified as desolate, forsaken, and dishonoured by unworthy people, whose
    alliance with her produces sophistical opinions rather than true wisdom.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A gifted person is described as becoming prominent from childhood, especially
    if bodily qualities match mental qualities.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:2
  text: Friends and fellow-citizens are described as flattering and honouring the
    gifted person because they want future access to his power.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: A rich, noble, tall youth in a great city is described as likely to become
    ambitious and proud, imagining he can manage Greek and non-Greek affairs.
  category: attribute
  evidence_refs:
  - ev:2
- id: obs:4
  text: A corrective speaker tells the proud youth that he is foolish and must gain
    understanding through effort, but the youth is unlikely to listen under those
    conditions.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:5
  text: Friends are described as trying to prevent a person from yielding to philosophy,
    including through private intrigues and public prosecutions against the teacher.
  category: action
  evidence_refs:
  - ev:4
- id: obs:6
  text: Qualities suited to philosophy are said to divert a person from philosophy
    if they are badly educated, as can riches and other goods of life.
  category: relationship
  evidence_refs:
  - ev:5
- id: obs:7
  text: The best natures are described as rare and capable of producing either the
    greatest good or the greatest evil for states and individuals.
  category: attribute
  evidence_refs:
  - ev:6
- id: obs:8
  text: Philosophy is personified as left desolate, with her marriage rite incomplete,
    after those who belong to her have fallen away and forsaken her.
  category: attribute
  evidence_refs:
  - ev:7
- id: obs:9
  text: Unworthy persons are described as entering philosophy and dishonouring her
    when she lacks kinsmen or protectors.
  category: action
  evidence_refs:
  - ev:7
- id: obs:10
  text: A simile compares unworthy entrants into philosophy to prisoners running from
    prison into a sanctuary.
  category: other
  evidence_refs:
  - ev:8
- id: obs:11
  text: A simile compares an unworthy philosophical entrant to a bald little tinker
    released from confinement, newly dressed as a bridegroom to marry his master’s
    poor and desolate daughter.
  category: other
  evidence_refs:
  - ev:9
- id: obs:12
  text: 'Improper alliances with philosophy are said to generate vile and bastard
    results: sophisms pleasing to the ear but not genuine or akin to true wisdom.'
  category: sequence
  evidence_refs:
  - ev:10
figures:
- id: fig:1
  name_or_label: Primary speaker
  description: The questioning voice who develops the argument and uses the images
    of desolate philosophy, unworthy suitors, and defective offspring.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:7
  - ev:10
- id: fig:2
  name_or_label: Respondent
  description: The answering voice who agrees with the speaker’s questions and analogies.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
  - ev:9
  - ev:10
- id: fig:3
  name_or_label: Gifted youth or philosophic nature
  description: A young person with exceptional mental and possibly bodily qualities,
    vulnerable to flattery, ambition, and bad education.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:5
  - ev:6
- id: fig:4
  name_or_label: Friends and fellow-citizens
  description: People who flatter and honour the gifted youth in order to use his
    future power, and later obstruct his turn toward philosophy.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
  - ev:4
- id: fig:5
  name_or_label: Corrective teacher or adviser
  description: Someone who tells the proud youth that he is foolish and must gain
    understanding by effort; later made powerless by opponents.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:6
  name_or_label: Philosophy personified
  description: Philosophy is described as desolate, forsaken, lacking protectors,
    dishonoured, and ranked above unworthy entrants.
  role_refs:
  - role:6
  evidence_refs:
  - ev:7
  - ev:10
- id: fig:7
  name_or_label: Unworthy entrants into philosophy
  description: People with imperfect natures and maimed souls who leave their trades
    for philosophy because of her remaining dignity.
  role_refs:
  - role:7
  evidence_refs:
  - ev:8
  - ev:10
- id: fig:8
  name_or_label: Bald little tinker in the simile
  description: A small craftsman newly released from confinement, bathed and dressed
    as a bridegroom after coming into a fortune.
  role_refs:
  - role:8
  evidence_refs:
  - ev:9
- id: fig:9
  name_or_label: Master’s daughter in the simile
  description: A poor and desolate daughter whom the newly adorned tinker is imagined
    to marry.
  role_refs:
  - role:9
  evidence_refs:
  - ev:9
roles:
- id: role:1
  label: argument-framing speaker
  assigned_to:
  - fig:1
  basis: The speaker poses successive questions and interprets the consequences for
    philosophy.
  evidence_refs:
  - ev:1
  - ev:7
  - ev:10
- id: role:2
  label: assenting interlocutor
  assigned_to:
  - fig:2
  basis: The respondent repeatedly agrees with the speaker’s claims and analogies.
  evidence_refs:
  - ev:1
  - ev:9
  - ev:10
- id: role:3
  label: endangered candidate for philosophy
  assigned_to:
  - fig:3
  basis: The gifted youth has qualities suitable for philosophy but may be turned
    away by bad education, ambition, and social pressure.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:5
- id: role:4
  label: corrupting social circle
  assigned_to:
  - fig:4
  basis: Friends and citizens seek to use the youth’s future power and obstruct his
    philosophical conversion.
  evidence_refs:
  - ev:1
  - ev:4
- id: role:5
  label: teacher of understanding
  assigned_to:
  - fig:5
  basis: The adviser tells the youth he needs understanding and may be opposed by
    intrigues and prosecutions.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:6
  label: personified abandoned bride or noble partner
  assigned_to:
  - fig:6
  basis: Philosophy is described with imagery of desolation, incomplete marriage,
    lack of protectors, dishonour, and superior rank.
  evidence_refs:
  - ev:7
  - ev:10
- id: role:7
  label: unworthy claimant
  assigned_to:
  - fig:7
  basis: Unworthy persons enter philosophy, dishonour her, and generate sophistical
    opinions.
  evidence_refs:
  - ev:7
  - ev:8
  - ev:10
- id: role:8
  label: low-status bridegroom image
  assigned_to:
  - fig:8
  basis: The tinker is used as a simile for the unworthy person who presents himself
    as a bridegroom.
  evidence_refs:
  - ev:9
- id: role:9
  label: poor desolate bride image
  assigned_to:
  - fig:9
  basis: The master’s daughter is the imagined poor and desolate woman in the marriage
    simile.
  evidence_refs:
  - ev:9
symbols:
- id: sym:1
  label: incomplete marriage rite
  literal_form: philosophy’s marriage rite left incomplete
  associated_figures:
  - fig:6
  taxonomy_refs:
  - sacred_marriage
  evidence_refs:
  - ev:7
- id: sym:2
  label: desolate bride or daughter
  literal_form: desolate philosophy and the poor desolate master’s daughter in the
    simile
  associated_figures:
  - fig:6
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:7
  - ev:9
- id: sym:3
  label: unworthy bridegroom
  literal_form: bald little tinker dressed as a bridegroom
  associated_figures:
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:9
- id: sym:4
  label: prison and sanctuary image
  literal_form: prisoners running out of prison into a sanctuary
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:8
- id: sym:5
  label: bastard offspring of improper alliance
  literal_form: vile and bastard issue; sophisms generated by unworthy alliance with
    philosophy
  associated_figures:
  - fig:6
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:10
scenes:
- id: scene:1
  label: Flattering the gifted youth
  summary: A promising young person is imagined as admired, honoured, and flattered
    by friends and citizens who seek to benefit from his future power.
  figure_refs:
  - fig:3
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Failed correction toward understanding
  summary: A corrective figure tells the proud youth to seek understanding, but social
    conditions make him unlikely to listen; friends then work to prevent his philosophical
    turn and weaken his teacher.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:3
  label: Desolation and dishonouring of philosophy
  summary: Philosophy is personified as abandoned by her proper companions, left without
    protectors, and dishonoured by unworthy entrants.
  figure_refs:
  - fig:6
  - fig:7
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:7
  - ev:8
- id: scene:4
  label: Unworthy marriage and defective offspring
  summary: 'The passage uses a marriage simile: an unworthy tinker becomes a bridegroom
    for a poor desolate daughter; similarly, unworthy persons allied with philosophy
    produce sophisms rather than true wisdom.'
  figure_refs:
  - fig:6
  - fig:7
  - fig:8
  - fig:9
  symbol_refs:
  - sym:2
  - sym:3
  - sym:5
  evidence_refs:
  - ev:9
  - ev:10
candidate_motifs:
- id: motif:1
  label: Wisdom sought or corrupted by unworthy seekers
  taxonomy_refs:
  - wisdom
  basis: The passage contrasts true understanding and wisdom with the failure of gifted
    natures and the production of sophisms by unworthy entrants into philosophy.
  evidence_refs:
  - ev:3
  - ev:5
  - ev:10
  confidence: high
  cautions: The passage is philosophical argument using figurative imagery, not a
    narrative myth.
- id: motif:2
  label: Abandoned noble bride and unworthy suitors
  taxonomy_refs:
  - sacred_marriage
  basis: Philosophy is personified as desolate with an incomplete marriage rite; unworthy
    persons enter and dishonour her, and a simile presents an unsuitable bridegroom
    marrying a poor desolate daughter.
  evidence_refs:
  - ev:7
  - ev:9
  - ev:10
  confidence: medium
  cautions: The marriage imagery is metaphorical and polemical; the passage does not
    describe a divine or ritual marriage literally.
- id: motif:3
  label: Misalliance producing defective offspring
  taxonomy_refs: []
  basis: Improper alliance with philosophy is said to generate vile and bastard results,
    identified as sophisms rather than genuine wisdom.
  evidence_refs:
  - ev:10
  confidence: medium
  cautions: This is an abstract analogy about education and ideas, not a literal birth
    narrative.
- id: motif:4
  label: Captivity and refuge as image of status change
  taxonomy_refs: []
  basis: Unworthy entrants into philosophy are compared to prisoners escaping confinement
    into a sanctuary, and a tinker is imagined as released from durance before assuming
    bridal dress.
  evidence_refs:
  - ev:8
  - ev:9
  confidence: low
  cautions: The captivity and sanctuary language occurs within similes and is secondary
    to the main argument about philosophy.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: 17792-17808
  quote_or_summary: A gifted person is imagined as first among others from childhood;
    friends and fellow-citizens flatter and honour him in order to use his future
    power.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; summarized.
- id: ev:2
  type: summary
  locator: 17809-17818
  quote_or_summary: A rich, noble, tall youth in a great city is described as likely
    to form boundless aspirations, imagine ruling Greek and non-Greek affairs, and
    become vain and proud.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; summarized.
- id: ev:3
  type: summary
  locator: 17819-17827
  quote_or_summary: Someone gently tells the proud youth that he is foolish and must
    gain understanding through effort, but the speaker says he is unlikely to listen
    under adverse circumstances.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; summarized.
- id: ev:4
  type: summary
  locator: 17828-17839
  quote_or_summary: If a person is partly opened to philosophy, friends fearing loss
    of advantage will try to prevent him and render his teacher powerless through
    private intrigues and public prosecutions.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; summarized.
- id: ev:5
  type: summary
  locator: 17840-17850
  quote_or_summary: The speaker concludes that traits fitting a person for philosophy
    may divert him from philosophy when badly educated, as can wealth and other goods
    of life.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; summarized.
- id: ev:6
  type: summary
  locator: 17851-17862
  quote_or_summary: The best natures are said to be rare and capable of causing either
    the greatest evil or the greatest good for states and individuals.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; summarized.
- id: ev:7
  type: quote
  locator: 17863-17874
  quote_or_summary: "“philosophy is left desolate, with her marriage rite incomplete”;
    unworthy persons enter when she has no kinsmen to protect her and dishonour her."
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; short excerpt used.
- id: ev:8
  type: summary
  locator: 17875-17889
  quote_or_summary: Unworthy entrants are compared to prisoners running from prison
    into a sanctuary and leaving their trades for philosophy because she retains dignity.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; summarized.
- id: ev:9
  type: summary
  locator: 17890-17897
  quote_or_summary: The unworthy entrant is compared to a bald little tinker released
    from confinement, bathed, newly clothed, and dressed as a bridegroom to marry
    his master’s poor desolate daughter.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; summarized.
- id: ev:10
  type: summary
  locator: 17898-17900
  quote_or_summary: Such marriages are said to have vile and bastard issue; unworthy
    alliances with philosophy generate sophisms pleasing to the ear but lacking genuine
    kinship with true wisdom.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain translation; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Literal argument and imagery are clear. Motif candidates are cautious because
    the passage is philosophical and metaphorical rather than mythic narrative. No
    comparison claims were added because the passage itself does not compare this
    imagery with another tradition or corpus.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only supplied passage text and metadata. Taxonomy references were limited to available motif families and applied only where directly supported by the passage’s wisdom and marriage imagery.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:greek-plato-republic-jowett-gutenberg__l17792-l17900
  passage_sha256=b7ee4c03312afa0a315a5b1a1262706bff7b377eb745a9b4cad9a8725346f148