Comparative mythology corpus

batch.motif.greek-plato-republic-jowett-gutenberg-l14545-l14687

batch.motif.greek-plato-republic-jowett-gutenberg-l14545-l14687

---
record_id: batch.motif.greek-plato-republic-jowett-gutenberg-l14545-l14687
source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
passage_locator:
  label: BOOK I. / BOOK II. / BOOK III. / BOOK IV.; lines 14545-14687
  start: '14545'
  end: '14687'
  translation: The Republic
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Socrates and his interlocutor examine justice by comparing the just city
    with the individual soul. They define civic justice as each class doing its own
    work, then ask whether the soul has corresponding parts. Socrates introduces a
    rule that the same thing cannot undergo or perform contrary actions in the same
    respect at the same time, illustrating it with examples of a person moving one
    part while another rests and a spinning top with axis and circumference.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Injustice is described as the greatest degree of evil-doing to one's own city.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:2
  text: Justice in the city is described as the trader, auxiliary, and guardian each
    doing their own business.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:3
  text: The speakers propose testing the account of justice in the individual after
    finding it in the State.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:4
  text: The State is treated as a larger example that may help discern justice in
    the individual.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:5
  text: The passage uses an image of friction striking a light so that justice may
    shine forth and be fixed in the soul.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:6
  text: The just individual is said to be like the just State insofar as both are
    called just.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:7
  text: The individual is assumed to have the same three principles in the soul as
    those found in the State.
  category: attribute
  evidence_refs:
  - ev:5
- id: obs:8
  text: Socrates asks whether learning, anger, and appetite belong to distinct parts
    of nature or to the whole soul in each action.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:9
  text: Socrates states that the same thing cannot act or be acted upon in contrary
    ways in the same part, relation, and time.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:10
  text: A standing person moving hands and head is used as an example in which one
    part moves while another is at rest.
  category: object
  evidence_refs:
  - ev:8
- id: obs:11
  text: A spinning top is described as having an axis that stands still and a circumference
    that goes round.
  category: object
  evidence_refs:
  - ev:9
figures:
- id: fig:1
  name_or_label: Socrates
  description: Primary speaker who directs the inquiry into justice, the city, and
    the soul.
  role_refs:
  - role:1
  evidence_refs:
  - ev:2
  - ev:6
  - ev:7
- id: fig:2
  name_or_label: Interlocutor
  description: Unnamed respondent who agrees, asks questions, and urges continuation
    of the inquiry.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
  - ev:6
  - ev:7
- id: fig:3
  name_or_label: Trader
  description: One of the three city classes named in the definition of civic justice.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: Auxiliary
  description: One of the three city classes named in the definition of civic justice.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:5
  name_or_label: Guardian
  description: One of the three city classes named in the definition of civic justice.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:6
  name_or_label: State
  description: The larger example in which justice is examined before applying the
    discovery to the individual.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
  - ev:4
  - ev:5
- id: fig:7
  name_or_label: Individual soul
  description: The individual case in which the same principles found in the State
    are sought.
  role_refs:
  - role:5
  evidence_refs:
  - ev:5
  - ev:6
roles:
- id: role:1
  label: philosophical questioner
  assigned_to:
  - fig:1
  basis: Socrates leads the inquiry by posing questions and proposing tests for the
    account of justice and the soul.
  evidence_refs:
  - ev:2
  - ev:6
  - ev:7
- id: role:2
  label: respondent in inquiry
  assigned_to:
  - fig:2
  basis: The interlocutor answers, agrees, asks how the inquiry can proceed, and encourages
    pursuit of the speculation.
  evidence_refs:
  - ev:2
  - ev:6
  - ev:7
- id: role:3
  label: civic class assigned its own function
  assigned_to:
  - fig:3
  - fig:4
  - fig:5
  basis: Civic justice is defined as each of these classes doing its own business.
  evidence_refs:
  - ev:1
- id: role:4
  label: larger analogue for inquiry
  assigned_to:
  - fig:6
  basis: The State is used as a larger example for discerning justice before applying
    it to the individual.
  evidence_refs:
  - ev:2
  - ev:4
- id: role:5
  label: smaller analogue under examination
  assigned_to:
  - fig:7
  basis: The individual soul is examined for principles corresponding to those in
    the State.
  evidence_refs:
  - ev:5
  - ev:6
symbols:
- id: sym:1
  label: light from friction
  literal_form: Image of two things rubbed together striking a light in which justice
    shines forth.
  associated_figures:
  - fig:1
  - fig:7
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:3
- id: sym:2
  label: spinning top axis and circumference
  literal_form: A revolving top with an axis that stands still and a circumference
    that goes round.
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:9
scenes:
- id: scene:1
  label: Definition of civic justice
  summary: The speakers identify civic injustice as evil-doing to one's own city and
    civic justice as each class performing its own work.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  - fig:5
  - fig:6
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Transfer of inquiry from State to individual
  summary: Socrates proposes applying the account discovered in the State to the individual
    and testing whether the two cases agree.
  figure_refs:
  - fig:1
  - fig:2
  - fig:6
  - fig:7
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  - ev:5
- id: scene:3
  label: Question of the soul's parts
  summary: The speakers consider whether learning, anger, and appetite belong to distinct
    principles within the soul or to the whole soul in each action.
  figure_refs:
  - fig:1
  - fig:2
  - fig:7
  symbol_refs: []
  evidence_refs:
  - ev:6
- id: scene:4
  label: Rule of non-contradictory action
  summary: Socrates proposes that the same thing cannot act or be acted upon in contrary
    ways in the same respect at the same time, then illustrates this with a person
    partly moving and a spinning top.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
candidate_motifs:
- id: motif:1
  label: quest for wisdom through analogical inquiry
  taxonomy_refs:
  - wisdom
  basis: The passage stages a philosophical search for justice by moving from the
    larger case of the State to the individual soul and by testing principles through
    reasoned examples.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:5
  - ev:7
  confidence: medium
  cautions: This is a philosophical argument rather than a narrative myth; the motif
    label is limited to the passage's explicit inquiry into knowledge and justice.
- id: motif:2
  label: inner division of the soul
  taxonomy_refs: []
  basis: The passage asks whether learning, anger, and appetite are performed by different
    principles within the soul and uses contradiction tests to distinguish parts.
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
  confidence: high
  cautions: No supplied taxonomy family directly names tripartition of the soul; therefore
    no taxonomy reference is assigned.
- id: motif:3
  label: illumination of hidden truth
  taxonomy_refs:
  - wisdom
  basis: The passage uses the image of friction striking light so that justice may
    shine forth and be fixed in the soul.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The image is metaphorical within philosophical speech, not a literal mythic
    event.
comparison_claims:
- id: claim:1
  claim: The passage supports a cautious comparison with a wisdom-pattern in which
    inquiry brings a hidden truth into visibility.
  claim_level: same_function
  target: wisdom motif family
  evidence_refs:
  - ev:2
  - ev:3
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage itself is argumentative philosophy and does not narrate
    a mythic revelation; comparison is functional and metaphorical only.
evidence:
- id: ev:1
  type: summary
  locator: 14545-14552
  quote_or_summary: Injustice is identified with the greatest evil-doing to one's
    city; justice is defined as trader, auxiliary, and guardian each doing their own
    business.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: 14553-14570
  quote_or_summary: Socrates says the account should be tested in the individual after
    being found in the State, using the State as the larger example.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: quote
  locator: 14566-14569
  quote_or_summary: '"The friction of the two when rubbed together may possibly strike
    a light in which justice will shine forth"'
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; short quotation.
- id: ev:4
  type: summary
  locator: 14573-14583
  quote_or_summary: The speakers agree that things called by the same name are alike
    in that respect, and that the just man will be like the just State in regard to
    justice.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: 14584-14596
  quote_or_summary: The State was just when its three classes did their own work;
    the individual is assumed to have the same three principles in the soul.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: 14618-14652
  quote_or_summary: Socrates asks whether learning, anger, and appetite arise from
    different parts of nature or whether the whole soul acts in each case.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: 14653-14661
  quote_or_summary: Socrates states the rule that the same thing cannot act or be
    acted upon in contrary ways in the same part, relation, and time.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: 14662-14673
  quote_or_summary: A man standing while moving his hands and head is described as
    partly at rest and partly in motion.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: 14674-14687
  quote_or_summary: A spinning top is described as having an axis that stands still
    and a circumference that goes round; if the axis inclines, it cannot be called
    at rest.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Literal argumentative content is clear. Motif and comparison fields are limited
    because the passage is philosophical and mostly non-narrative.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the provided passage and metadata were used. Taxonomy references were assigned only where directly supportable by the passage language and supplied taxonomy list.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:greek-plato-republic-jowett-gutenberg__l14545-l14687
  passage_sha256=fbae11a22ed6f9ab2b104c5446e0fc6a9b9aff06b3a645e1de303bd88efb36b5