Comparative mythology corpus

batch.motif.greek-plato-republic-jowett-gutenberg-l14389-l14543

batch.motif.greek-plato-republic-jowett-gutenberg-l14389-l14543

---
record_id: batch.motif.greek-plato-republic-jowett-gutenberg-l14389-l14543
source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
passage_locator:
  label: BOOK I. / BOOK II. / BOOK III. / BOOK IV.; lines 14389-14543
  start: '14389'
  end: '14543'
  translation: The Republic
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: justice was doing one’s own business, and not being a busybody
  summary: The passage distinguishes temperance from courage and wisdom, presents
    temperance as a harmony throughout the state, then stages the search for justice
    through a hunting metaphor. Justice is identified as each person doing the work
    suited to them and not interfering with another’s role; legal justice is framed
    as not taking what belongs to another or being deprived of one’s own. Interchange
    among the three social classes is described as harmful and ruinous to the state.
  language: English
  quote_policy: quoted
literal_observations:
- id: obs:1
  text: Temperance is described as extending through the whole state and producing
    harmony among weaker, stronger, and middle elements.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:2
  text: The speakers describe the search for justice as if they were huntsmen surrounding
    cover, seeking a quarry that might escape.
  category: action
  evidence_refs:
  - ev:2
- id: obs:3
  text: The way forward is described as having no path, and the wood as dark and perplexing.
  category: setting
  evidence_refs:
  - ev:2
- id: obs:4
  text: The speaker says justice had been present at their feet and in their hands
    while they looked farther away.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:5
  text: Justice is identified with the principle that one person should practice the
    one thing for which their nature is best adapted.
  category: attribute
  evidence_refs:
  - ev:4
  - ev:5
- id: obs:6
  text: Justice is described as the remaining fourth virtue and as a cause, condition,
    and preservative of the other virtues.
  category: relationship
  evidence_refs:
  - ev:6
- id: obs:7
  text: Rulers decide lawsuits on the principle that a person should neither take
    what belongs to another nor lose what is their own.
  category: action
  evidence_refs:
  - ev:7
- id: obs:8
  text: Interchange or meddling among traders, warriors, and guardians is described
    as the greatest harm and ruin of the state.
  category: sequence
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: Socratic speaker
  description: The first-person speaker who leads the inquiry and proposes the hunting
    metaphor for finding justice.
  role_refs:
  - role:1
  evidence_refs:
  - ev:2
  - ev:4
  - ev:5
- id: fig:2
  name_or_label: Glaucon
  description: The interlocutor addressed by name, who agrees to follow and responds
    to the speaker’s arguments.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: Justice
  description: An abstract virtue personified as something that may steal away, escape,
    be sighted, and later be recognized as doing one’s own work.
  role_refs:
  - role:3
  evidence_refs:
  - ev:2
  - ev:3
  - ev:5
- id: fig:4
  name_or_label: Rulers
  description: Those entrusted with determining lawsuits and associated with wisdom
    and watchfulness in the state.
  role_refs:
  - role:4
  evidence_refs:
  - ev:6
  - ev:7
- id: fig:5
  name_or_label: Soldiers or warriors
  description: A class associated with preserving lawful opinion about dangers and
    with duties distinct from traders and guardians.
  role_refs:
  - role:5
  evidence_refs:
  - ev:6
  - ev:8
- id: fig:6
  name_or_label: Traders, artisans, cobblers, and carpenters
  description: Occupational figures used as examples of persons whose proper work
    should not be exchanged or confused with another’s.
  role_refs:
  - role:6
  evidence_refs:
  - ev:4
  - ev:8
roles:
- id: role:1
  label: Guide in inquiry
  assigned_to:
  - fig:1
  basis: The speaker tells Glaucon to follow, says he must show the way, and identifies
    the track toward justice.
  evidence_refs:
  - ev:2
- id: role:2
  label: Follower and respondent
  assigned_to:
  - fig:2
  basis: Glaucon says he can follow and see what the speaker shows him, then answers
    the questions posed.
  evidence_refs:
  - ev:2
- id: role:3
  label: Sought virtue
  assigned_to:
  - fig:3
  basis: Justice is treated as the object of the search and then defined as doing
    one’s own business.
  evidence_refs:
  - ev:2
  - ev:5
- id: role:4
  label: Judicial rulers
  assigned_to:
  - fig:4
  basis: Rulers are said to be entrusted with determining suits at law.
  evidence_refs:
  - ev:7
- id: role:5
  label: Defensive class
  assigned_to:
  - fig:5
  basis: Soldiers preserve the law’s opinion about dangers, and warriors are one of
    the distinct classes whose duties should not be interchanged.
  evidence_refs:
  - ev:6
  - ev:8
- id: role:6
  label: Occupational producers
  assigned_to:
  - fig:6
  basis: Carpenters, cobblers, traders, and artisans are examples of persons with
    their own proper work.
  evidence_refs:
  - ev:4
  - ev:8
symbols:
- id: sym:1
  label: Harmony of the whole
  literal_form: Notes of the scale and harmony among weaker, stronger, and middle
    elements
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: Hunt for justice
  literal_form: Huntsmen, cover, quarry, sighting, and escape
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: Dark perplexing wood
  literal_form: No path, dark and perplexing wood, and a track
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:4
  label: Object near at hand
  literal_form: Justice at their feet and what they had in their hands
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:3
scenes:
- id: scene:1
  label: Temperance as social harmony
  summary: Temperance is said to differ from courage and wisdom because it extends
    through the whole state as agreement between superior and inferior about who should
    rule.
  figure_refs: []
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Search for justice as a hunt
  summary: The speakers frame the inquiry into justice as entering a dark, pathless
    wood, surrounding cover, and looking for tracks of the quarry.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:2
  - sym:3
  evidence_refs:
  - ev:2
- id: scene:3
  label: Recognition of justice nearby
  summary: The speaker says justice had been present throughout the inquiry, like
    an object held in hand while being searched for at a distance.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:3
- id: scene:4
  label: Definition of justice as proper work
  summary: Justice is identified as each person doing the single work suited to their
    nature and not being a busybody.
  figure_refs:
  - fig:3
  - fig:6
  symbol_refs: []
  evidence_refs:
  - ev:4
  - ev:5
- id: scene:5
  label: Legal and class-order applications
  summary: The passage applies justice to lawsuits about one’s own property and to
    the prohibition of role interchange among traders, warriors, and guardians.
  figure_refs:
  - fig:4
  - fig:5
  - fig:6
  symbol_refs: []
  evidence_refs:
  - ev:7
  - ev:8
candidate_motifs:
- id: motif:1
  label: Quest for a hidden moral truth
  taxonomy_refs:
  - mystical_quest
  basis: The inquiry personifies justice as a quarry sought through a dark, perplexing
    wood until a track is found.
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: The passage is philosophical argument using metaphor, not a mythic quest
    narrative.
- id: motif:2
  label: Harmony of unequal parts under proper rule
  taxonomy_refs: []
  basis: Temperance is represented as harmony among stronger, weaker, and middle elements
    and as agreement about the right to rule.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: This is a political-ethical image rather than a narrative mythic motif.
- id: motif:3
  label: Proper function and boundary maintenance
  taxonomy_refs: []
  basis: Justice is defined as doing one’s own work, while class interchange and meddling
    are called ruinous to the state.
  evidence_refs:
  - ev:5
  - ev:8
  confidence: high
  cautions: No supplied taxonomy family directly matches this social-order pattern.
- id: motif:4
  label: Wisdom as governing watchfulness
  taxonomy_refs:
  - wisdom
  basis: Wisdom and watchfulness are located in the rulers, and wisdom is one of the
    virtues that makes the state excellent.
  evidence_refs:
  - ev:6
  confidence: medium
  cautions: Wisdom appears here as a civic virtue, not as a mythic sage figure or
    revelation motif.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: 14389-14396
  quote_or_summary: Temperance is said to extend through the whole, run through all
    notes of the scale, produce harmony among weaker, stronger, and middle classes,
    and establish agreement about the right to rule.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; short summary from supplied passage.
- id: ev:2
  type: summary
  locator: 14405-14427
  quote_or_summary: The speakers liken the search for justice to huntsmen surrounding
    cover; Glaucon follows while the speaker notes there is no path, the wood is dark
    and perplexing, and then perceives a track of the quarry.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summary from supplied passage.
- id: ev:3
  type: summary
  locator: 14429-14440
  quote_or_summary: The speaker says justice was at their feet and compares them to
    people looking for what they already have in their hands, because they had been
    discussing justice without recognizing it.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summary from supplied passage.
- id: ev:4
  type: summary
  locator: 14444-14449
  quote_or_summary: 'The original founding principle is recalled: one person should
    practice one thing only, the thing to which their nature is best adapted, and
    justice is said to be this principle or part of it.'
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summary from supplied passage.
- id: ev:5
  type: quote
  locator: 14451-14455
  quote_or_summary: "“justice was doing one’s own business, and not being a busybody”"
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; short quotation from supplied passage.
- id: ev:6
  type: summary
  locator: 14459-14478
  quote_or_summary: Justice is described as the remaining virtue when temperance,
    courage, and wisdom are abstracted, and as the cause, condition, and preservative
    of the other virtues; wisdom and watchfulness are associated with rulers.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summary from supplied passage.
- id: ev:7
  type: summary
  locator: 14487-14500
  quote_or_summary: Rulers are those entrusted with deciding lawsuits, and suits are
    decided on the ground that a person should not take what belongs to another or
    be deprived of what is their own.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summary from supplied passage.
- id: ev:8
  type: summary
  locator: 14502-14543
  quote_or_summary: Examples of carpenters, cobblers, traders, warriors, legislators,
    and guardians show that minor craft exchange is less harmful, while class interchange
    or one person combining trader, legislator, and warrior is the ruin of the state.
  source_text_path: texts/public-domain/greek/project-gutenberg/republic-jowett.md
  rights_note: Public domain source; summary from supplied passage.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Literal extraction is straightforward. Motif candidates are cautious because
    the passage is philosophical and metaphorical rather than mythic narrative. No
    comparison claims were made because the passage itself does not support an external
    comparison.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage, metadata, and available taxonomy references.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:greek-plato-republic-jowett-gutenberg__l14389-l14543
  passage_sha256=92405f7eae3d6900da966d5c3624e24ad56cfb0a6f98878264fdd21d3c5f1e44