batch.motif.hindu-ramayana-griffith-gutenberg-l65152-l65262
---
record_id: batch.motif.hindu-ramayana-griffith-gutenberg-l65152-l65262
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
passage_locator:
label: FOOTNOTES / ILIAD. XVII. 426. / GORRESIO. / MACBETH.; lines 65152-65262
start: '65152'
end: '65262'
translation: The Ramayan of Valmiki
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: Translator/editor footnotes explain Rávaṇ’s palace and the enchanted car
Pushpak; identify divine and semi-divine figures; note Sítá’s unusual discovery
by Janak; describe Rávaṇ’s powers, conquests, wounds, and abductions; and add
several cross-cultural literary comparisons.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: Rávaṇ’s palace is said to have occupied the whole ground and contained mansions
of great Rákshas chiefs within its walls.
category: setting
evidence_refs:
- ev:1
- id: obs:2
text: The note says Rávaṇ’s own dwelling seems to have been situated within the
enchanted chariot Pushpak, while also stating that the description is confused
about whether the chariot was inside the palace or the palace inside the chariot.
category: relationship
evidence_refs:
- ev:1
- id: obs:3
text: Pushpak is identified as an enchanted car previously mentioned in connection
with Rávaṇ’s carrying off of Sítá.
category: object
evidence_refs:
- ev:2
- id: obs:4
text: Lakshmí is identified as the wife of Vishṇu and as Goddess of Beauty and Felicity,
rising from sea foam.
category: attribute
evidence_refs:
- ev:3
- id: obs:5
text: Viśvakarmá is identified as architect of the Gods.
category: attribute
evidence_refs:
- ev:4
- id: obs:6
text: Rávaṇ is said to have conquered his brother Kuvera, God of Gold, and taken
from him the enchanted car.
category: action
evidence_refs:
- ev:5
- id: obs:7
text: A note states that women may be read as automatic figures, because actual
women would have seen Hanumán and raised an alarm.
category: other
evidence_refs:
- ev:7
- id: obs:8
text: Rávaṇ’s body is described as scarred from fighting Indra and the Gods, including
wounds from Indra’s elephant and fiery bolts.
category: attribute
evidence_refs:
- ev:8
- id: obs:9
text: The Aśvins are identified as Heavenly Twins.
category: attribute
evidence_refs:
- ev:9
- id: obs:10
text: Sítá is described as not born of woman and as found by King Janak while he
was preparing the ground for a sacrifice.
category: sequence
evidence_refs:
- ev:10
- id: obs:11
text: The six Angas are listed as subordinate branches of the Vedas concerning pronunciation,
metre, grammar, explanation of Vedic words, calendar or astronomy, and ceremonial.
category: other
evidence_refs:
- ev:11
- id: obs:12
text: Rávaṇ is described as able to assume a lovely form pleasing to human eyes
as well as a terrific shape fitting the king of the Rákshases.
category: attribute
evidence_refs:
- ev:12
- id: obs:13
text: Nectar is said to have been recovered from the depths of the Milky Sea when
churned by the assembled Gods.
category: object
evidence_refs:
- ev:13
- id: obs:14
text: Rávaṇ is described as carrying off beautiful women in his magic car.
category: action
evidence_refs:
- ev:14
- id: obs:15
text: Indian women are said to twist long hair in a single braid as a sign of mourning
for absent husbands.
category: action
evidence_refs:
- ev:15
- id: obs:16
text: Janak, king of Míthilá, is identified as Sítá’s father.
category: relationship
evidence_refs:
- ev:16
- id: obs:17
text: Hiraṇyakaśipu is described as an impious Daitya king who tried to kill his
pious son Prahlada after Prahlada praised Vishṇu.
category: sequence
evidence_refs:
- ev:17
- id: obs:18
text: Vishṇu is said to have appeared in a man-lion incarnation and torn Hiraṇyakaśipu
to pieces.
category: action
evidence_refs:
- ev:17
- id: obs:19
text: A reciprocal ethical precept is said to occur frequently in old Indian poems
and to extend charity to humans, birds, and beasts.
category: speech
evidence_refs:
- ev:18
- id: obs:20
text: Indian warriors are said to have marked arrows with ciphers or names so an
enemy could know who shot at him.
category: action
evidence_refs:
- ev:19
- id: obs:21
text: Rávaṇ is said to have carried off and kept in his palace earthly princesses
and the daughters of Gods and Gandharvas.
category: action
evidence_refs:
- ev:20
- id: obs:22
text: Prajápatis are identified as ten lords of created beings first created by
Brahmá.
category: attribute
evidence_refs:
- ev:21
figures:
- id: fig:1
name_or_label: Rávaṇ
description: Rákshas king associated with the palace, Pushpak, conquest of Kuvera,
battles against Indra and the Gods, shapeshifting, and carrying off women.
role_refs:
- role:1
- role:2
- role:3
- role:4
evidence_refs:
- ev:1
- ev:2
- ev:5
- ev:8
- ev:12
- ev:14
- ev:20
- id: fig:2
name_or_label: Sítá
description: Previously carried off by Rávaṇ; described as not born of woman and
found by Janak during sacrificial preparation.
role_refs:
- role:5
- role:6
evidence_refs:
- ev:2
- ev:10
- ev:16
- id: fig:3
name_or_label: Lakshmí
description: Wife of Vishṇu, Goddess of Beauty and Felicity, said to have risen
from sea foam.
role_refs:
- role:7
evidence_refs:
- ev:3
- id: fig:4
name_or_label: Vishṇu
description: Husband of Lakshmí; praised by Prahlada; appears in a man-lion incarnation
in the Hiraṇyakaśipu note.
role_refs:
- role:8
evidence_refs:
- ev:3
- ev:17
- id: fig:5
name_or_label: Viśvakarmá
description: Architect of the Gods.
role_refs:
- role:9
evidence_refs:
- ev:4
- id: fig:6
name_or_label: Kuvera
description: Rávaṇ’s brother, God of Gold, from whom Rávaṇ took the enchanted car.
role_refs:
- role:10
evidence_refs:
- ev:5
- id: fig:7
name_or_label: Indra
description: God whose elephant and fiery bolts wounded Rávaṇ in battle.
role_refs:
- role:11
evidence_refs:
- ev:8
- id: fig:8
name_or_label: Aśvins
description: Heavenly Twins.
role_refs:
- role:12
evidence_refs:
- ev:9
- id: fig:9
name_or_label: King Janak
description: King of Míthilá and Sítá’s father; found Sítá while preparing ground
for sacrifice.
role_refs:
- role:13
evidence_refs:
- ev:10
- ev:16
- id: fig:10
name_or_label: Hiraṇyakaśipu
description: Impious Daitya king who tried to kill his son Prahlada and was killed
by Vishṇu’s man-lion incarnation.
role_refs:
- role:14
evidence_refs:
- ev:17
- id: fig:11
name_or_label: Prahlada
description: Pious son of Hiraṇyakaśipu who praised Vishṇu.
role_refs:
- role:15
evidence_refs:
- ev:17
- id: fig:12
name_or_label: Prajápatis
description: Ten lords of created beings first created by Brahmá.
role_refs:
- role:16
evidence_refs:
- ev:21
roles:
- id: role:1
label: Rákshas king and palace owner
assigned_to:
- fig:1
basis: The notes connect Rávaṇ with the palace and call him king of the Rákshases.
evidence_refs:
- ev:1
- ev:12
- id: role:2
label: conqueror of divine treasure holder
assigned_to:
- fig:1
basis: Rávaṇ conquers Kuvera and takes the enchanted car.
evidence_refs:
- ev:5
- id: role:3
label: abductor
assigned_to:
- fig:1
basis: Rávaṇ carries off Sítá and other beautiful women, including princesses and
daughters of Gods and Gandharvas.
evidence_refs:
- ev:2
- ev:14
- ev:20
- id: role:4
label: shapeshifter
assigned_to:
- fig:1
basis: Rávaṇ can assume lovely and terrific forms.
evidence_refs:
- ev:12
- id: role:5
label: abducted woman
assigned_to:
- fig:2
basis: Pushpak is linked to Rávaṇ’s expedition to carry off Sítá.
evidence_refs:
- ev:2
- id: role:6
label: unusual-found child
assigned_to:
- fig:2
basis: Sítá is not born of woman and is found by Janak in the ground during sacrificial
preparation.
evidence_refs:
- ev:10
- id: role:7
label: sea-foam-born goddess of beauty and felicity
assigned_to:
- fig:3
basis: Lakshmí is described as Goddess of Beauty and Felicity who rose from sea
foam.
evidence_refs:
- ev:3
- id: role:8
label: divine rescuer and man-lion incarnation
assigned_to:
- fig:4
basis: Vishṇu appears as the man-lion and kills Hiraṇyakaśipu after Prahlada praises
him.
evidence_refs:
- ev:17
- id: role:9
label: divine architect
assigned_to:
- fig:5
basis: Viśvakarmá is called architect of the Gods.
evidence_refs:
- ev:4
- id: role:10
label: dispossessed god of gold
assigned_to:
- fig:6
basis: Kuvera is God of Gold and loses the enchanted car to Rávaṇ.
evidence_refs:
- ev:5
- id: role:11
label: divine opponent
assigned_to:
- fig:7
basis: Indra and the Gods fought Rávaṇ and wounded him.
evidence_refs:
- ev:8
- id: role:12
label: heavenly twins
assigned_to:
- fig:8
basis: The Aśvins are explicitly identified as Heavenly Twins.
evidence_refs:
- ev:9
- id: role:13
label: father and finder
assigned_to:
- fig:9
basis: Janak is Sítá’s father and found her in the ground.
evidence_refs:
- ev:10
- ev:16
- id: role:14
label: impious persecuting king
assigned_to:
- fig:10
basis: Hiraṇyakaśipu is called impious and tries to kill his pious son.
evidence_refs:
- ev:17
- id: role:15
label: pious son
assigned_to:
- fig:11
basis: Prahlada is the pious son who praises Vishṇu.
evidence_refs:
- ev:17
- id: role:16
label: created lords of beings
assigned_to:
- fig:12
basis: The Prajápatis are ten lords of created beings first created by Brahmá.
evidence_refs:
- ev:21
symbols:
- id: sym:1
label: Pushpak enchanted car
literal_form: Enchanted or magic car associated with Rávaṇ, Sítá’s abduction, and
Kuvera’s treasure.
associated_figures:
- fig:1
- fig:2
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:2
- ev:5
- ev:14
- id: sym:2
label: palace-within-chariot ambiguity
literal_form: Rávaṇ’s palace and the enchanted chariot Pushpak are described in
an uncertain nested relation.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:3
label: sea foam birth
literal_form: Lakshmí rises from the foam of the sea.
associated_figures:
- fig:3
taxonomy_refs:
- water
evidence_refs:
- ev:3
- id: sym:4
label: fiery bolts
literal_form: Fiery bolts of Indra that scar Rávaṇ.
associated_figures:
- fig:1
- fig:7
taxonomy_refs:
- fire
evidence_refs:
- ev:8
- id: sym:5
label: Milky Sea and nectar
literal_form: Nectar recovered from the depths of the Milky Sea when churned by
the assembled Gods.
associated_figures: []
taxonomy_refs:
- milk
- water
evidence_refs:
- ev:13
- id: sym:6
label: single braid of mourning
literal_form: Long hair twisted in one braid as mourning for absent husbands.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:15
- id: sym:7
label: marked arrows
literal_form: Arrows marked with warriors’ ciphers or names.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:19
- id: sym:8
label: man-lion incarnation
literal_form: Vishṇu appears as a man-lion and kills Hiraṇyakaśipu.
associated_figures:
- fig:4
- fig:10
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:17
scenes:
- id: scene:1
label: Rávaṇ’s palace and Pushpak
summary: The notes describe Rávaṇ’s palace as extensive and ambiguously related
to the enchanted car Pushpak.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:2
evidence_refs:
- ev:1
- id: scene:2
label: Rávaṇ takes Kuvera’s enchanted car
summary: Rávaṇ conquers his brother Kuvera and takes the enchanted car as treasure.
figure_refs:
- fig:1
- fig:6
symbol_refs:
- sym:1
evidence_refs:
- ev:5
- id: scene:3
label: Rávaṇ’s abductions in a magic car
summary: Rávaṇ is linked with carrying off Sítá and other beautiful women in Pushpak
or a magic car.
figure_refs:
- fig:1
- fig:2
symbol_refs:
- sym:1
evidence_refs:
- ev:2
- ev:14
- ev:20
- id: scene:4
label: Sítá found during sacrificial preparation
summary: Sítá is not born of woman and is found by King Janak while he prepares
ground for a sacrifice.
figure_refs:
- fig:2
- fig:9
symbol_refs: []
evidence_refs:
- ev:10
- ev:16
- id: scene:5
label: Prahlada, Hiraṇyakaśipu, and Vishṇu’s man-lion form
summary: After Prahlada praises Vishṇu, Hiraṇyakaśipu tries to kill him; Vishṇu
appears as a man-lion and kills Hiraṇyakaśipu.
figure_refs:
- fig:4
- fig:10
- fig:11
symbol_refs:
- sym:8
evidence_refs:
- ev:17
- id: scene:6
label: Rávaṇ’s mutable appearance
summary: Rávaṇ can assume pleasing or terrifying forms.
figure_refs:
- fig:1
symbol_refs: []
evidence_refs:
- ev:12
candidate_motifs:
- id: motif:1
label: abduction of a beloved or beautiful women by magical vehicle
taxonomy_refs:
- stolen_beloved
basis: The notes connect Pushpak and Rávaṇ’s magic car with carrying off Sítá and
other beautiful women.
evidence_refs:
- ev:2
- ev:14
- ev:20
confidence: high
cautions: The passage is footnote commentary rather than the narrative scene itself.
- id: motif:2
label: seizure of enchanted divine treasure
taxonomy_refs:
- sacred_theft
basis: Rávaṇ conquers Kuvera, God of Gold, and takes his enchanted car.
evidence_refs:
- ev:5
confidence: medium
cautions: The note frames the act as conquest and taking, not explicitly as theft.
- id: motif:3
label: unusual sacred birth or discovery from the earth
taxonomy_refs:
- sacred_birth
basis: Sítá is described as not born of woman and found in the ground during preparation
for a sacrifice.
evidence_refs:
- ev:10
confidence: high
cautions: The footnote summarizes another canto rather than narrating the event
here.
- id: motif:4
label: shapeshifting ruler with beautiful and terrible forms
taxonomy_refs:
- shapeshifter
basis: Rávaṇ is said to be able to assume both a lovely human-pleasing form and
a terrific Rákshas form.
evidence_refs:
- ev:12
confidence: high
cautions: No transformation episode is narrated in this passage.
- id: motif:5
label: heavenly twins
taxonomy_refs:
- sacred_twins
basis: The Aśvins are explicitly identified as Heavenly Twins.
evidence_refs:
- ev:9
confidence: high
cautions: The note is definitional and contains no twin narrative.
- id: motif:6
label: divine punishment of impious persecuting king
taxonomy_refs:
- divine_judgment
basis: Vishṇu appears as a man-lion and kills Hiraṇyakaśipu after the impious king
tries to kill Prahlada for praising Vishṇu.
evidence_refs:
- ev:17
confidence: high
cautions: The episode is summarized in a footnote, not narrated in the main passage.
- id: motif:7
label: reciprocal compassion for all beings
taxonomy_refs:
- wisdom
basis: The note cites a precept equivalent to treating others as one would be treated
and says charity extends to humans, birds, and beasts.
evidence_refs:
- ev:18
confidence: medium
cautions: This is an ethical maxim noted by the editor, not a narrative motif in
the passage.
- id: motif:8
label: sea-born goddess of beauty
taxonomy_refs:
- sacred_birth
basis: Lakshmí, Goddess of Beauty and Felicity, is said to rise from sea foam.
evidence_refs:
- ev:3
confidence: medium
cautions: The note refers readers elsewhere for the full account.
comparison_claims:
- id: claim:1
claim: The note explicitly compares Lakshmí’s sea-foam emergence to Aphrodite’s
sea-foam birth.
claim_level: same_motif
target: Aphrodite sea-foam birth
evidence_refs:
- ev:3
counter_evidence_refs: []
confidence: medium
limitations: This is a translator/editor comparison in a footnote, not an argument
for historical contact.
- id: claim:2
claim: The note compares Viśvakarmá’s role as architect of the Gods to Hephaestos
or Mulciber in another mythic tradition.
claim_level: same_function
target: Hephaestos or Mulciber as divine craftsman/architect figure
evidence_refs:
- ev:4
counter_evidence_refs: []
confidence: medium
limitations: The comparison is functional and brief; the passage gives no detailed
shared narrative.
- id: claim:3
claim: The note compares the Aśvins as Heavenly Twins to Castor and Pollux.
claim_level: same_function
target: Castor and Pollux as divine or heroic twins
evidence_refs:
- ev:9
counter_evidence_refs: []
confidence: medium
limitations: The note only identifies an analogy; it does not provide shared episode
details.
- id: claim:4
claim: The note compares Pushpak to Milton’s heavenly car as a vehicle with spirit
or animation.
claim_level: visual_similarity
target: Milton’s heavenly car, described as instinct with spirit
evidence_refs:
- ev:6
counter_evidence_refs: []
confidence: low
limitations: The comparison is a literary analogy and the footnote does not give
detailed traits of Pushpak here beyond enchantment.
- id: claim:5
claim: The note says Rávaṇ carrying beautiful women in a magic car recalls the magician
in Orlando Furioso who travels by flying horse and carries off beautiful women.
claim_level: same_motif
target: Orlando Furioso magician with flying horse abducting beautiful women
evidence_refs:
- ev:14
counter_evidence_refs: []
confidence: medium
limitations: The comparison is made by the editor and does not establish historical
contact.
evidence:
- id: ev:1
type: summary
locator: lines 65152-65157; footnote 810
quote_or_summary: Rávaṇ’s palace occupied the whole ground and contained mansions
of Rákshas chiefs; Rávaṇ’s dwelling may have been within Pushpak, though the palace/chariot
relation is confused.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:2
type: summary
locator: lines 65159-65161; footnote 811
quote_or_summary: Pushpak is derived from a word for flower and was previously mentioned
in Rávaṇ’s expedition to carry off Sítá.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:3
type: summary
locator: lines 65163-65165; footnote 812
quote_or_summary: Lakshmí is wife of Vishṇu, Goddess of Beauty and Felicity, and
rose like Aphrodite from sea foam.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:4
type: summary
locator: line 65167; footnote 813
quote_or_summary: Viśvakarmá is architect of the Gods, compared to Hephaestos or
Mulciber.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:5
type: summary
locator: lines 65169-65172; footnote 814
quote_or_summary: Rávaṇ conquered Kuvera, God of Gold, and took from him the enchanted
car.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:6
type: quote
locator: line 65174; footnote 815
quote_or_summary: Like Milton’s heavenly car, “Itself instinct with spirit.”
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; short quotation used.
- id: ev:7
type: summary
locator: lines 65176-65178; footnote 816
quote_or_summary: The commentator says automatic figures may be meant instead of
women, since women would have seen Hanumán and raised an alarm.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:8
type: summary
locator: lines 65180-65182; footnote 817
quote_or_summary: Rávaṇ fought Indra and the Gods and bore scars from Indra’s elephant
tusks and fiery bolts.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:9
type: summary
locator: lines 65190-65191; footnote 821
quote_or_summary: The Aśvins are the Heavenly Twins and are compared to Castor and
Pollux.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:10
type: summary
locator: lines 65195-65197; footnote 823
quote_or_summary: Sítá was not born of woman and was found by King Janak while he
prepared the ground for a sacrifice.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:11
type: summary
locator: lines 65199-65208; footnote 824
quote_or_summary: The six Angas of the Vedas are listed as pronunciation, metre,
grammar, explanation of Vedic words, astronomy or calendar, and ceremonial.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:12
type: summary
locator: lines 65214-65216; footnote 826
quote_or_summary: Rávaṇ can assume a lovely form pleasing to human eyes and a terrific
shape suited to the king of the Rákshases.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:13
type: summary
locator: lines 65218-65219; footnote 827
quote_or_summary: Nectar was recovered from the depths of the Milky Sea when churned
by the assembled Gods.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:14
type: summary
locator: lines 65221-65228; footnote 828
quote_or_summary: Rávaṇ in his magic car carrying off beautiful women is compared
to the magician in Orlando Furioso who flies and carries off beautiful women.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:15
type: summary
locator: lines 65230-65231; footnote 829
quote_or_summary: Indian women twisted long hair in a single braid as mourning for
absent husbands.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:16
type: summary
locator: line 65233; footnote 830
quote_or_summary: Janak, king of Míthilá, was Sítá’s father.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:17
type: summary
locator: lines 65235-65238; footnote 831
quote_or_summary: Hiraṇyakaśipu, an impious Daitya king, tried to kill his pious
son Prahlada after he praised Vishṇu; Vishṇu appeared as the man-lion and killed
the tyrant.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:18
type: summary
locator: lines 65240-65243; footnote 832
quote_or_summary: A reciprocal ethical precept occurs frequently in old Indian poems
and extends charity to humans, birds, and beasts.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:19
type: summary
locator: lines 65245-65251; footnote 833
quote_or_summary: Indian warriors customarily marked arrows with names or ciphers
so an enemy could know who shot at him; the editor notes suspicion about this
occurrence.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:20
type: summary
locator: lines 65256-65257; footnote 835
quote_or_summary: Rávaṇ carried off and kept in his palace earthly princesses and
daughters of Gods and Gandharvas.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
- id: ev:21
type: summary
locator: lines 65261-65262; footnote 838
quote_or_summary: Prajápatis are ten lords of created beings first created by Brahmá,
compared to Demiurgi of the Gnostics.
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
rights_note: Public domain source; summary used.
confidence:
extraction: medium
motif_candidates: medium
comparison_claims: medium
notes: The line range contains explanatory footnotes rather than a continuous narrative
passage. Motifs and comparisons are extracted only from the footnotes and should
be checked against the corresponding cantos.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
No external sources were used. Taxonomy references are limited to supplied available refs.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:hindu-ramayana-griffith-gutenberg__l65152-l65262
passage_sha256=c023a58c2bfc2017d1246c5af68a9a9541f48aa3871dee3f27f418412d5ae91b