Comparative mythology corpus

batch.motif.hindu-ramayana-griffith-gutenberg-l59057-l59142

batch.motif.hindu-ramayana-griffith-gutenberg-l59057-l59142

---
record_id: batch.motif.hindu-ramayana-griffith-gutenberg-l59057-l59142
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
passage_locator:
  label: HIPPOLYTE FAUCHE. / ADDITIONAL NOTES. / H. H. WILSON. / THE SUPPLIANT DOVE.;
    lines 59057-59142
  start: '59057'
  end: '59142'
  translation: The Ramayan of Valmiki
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'The passage is a set of notes on the Ramayana: a critical note on Rama’s
    exile wanderings among southern Brahmanical hermitages and the chronological difficulty
    of the sages he visits; a note identifying Uma/Parvati as the daughter of Himalaya
    and Mena; a note on Kumbhakarna’s enormous appetite and Brahma’s decree that he
    sleep for six months at a time; and an introductory note on Shiva stopping Daksha’s
    sacrificial rite, with mention of temple sculpture and an allegorical interpretation.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Rama is described as spending more than thirteen years of exile wandering
    among Brahmanical settlements between the Ganges and the Godavari, from Chitra-kuta
    to the region near Nasik.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The passage questions whether the sages named as contemporaries of Rama could
    have lived in the same period.
  category: other
  evidence_refs:
  - ev:2
- id: obs:3
  text: Viśvámitra, Atri, and Agastya are said to be frequently mentioned in the Rig-Veda,
    while Válmíki is said to have composed the Ramayana.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:4
  text: Atri is described as progenitor of the Moon and first ancestor of the Lunar
    race in a Mahabharata genealogical list.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:5
  text: The passage says some Pundits reconcile chronological contradictions by representing
    sages as living thousands of years and reappearing on earth in different ages.
  category: other
  evidence_refs:
  - ev:2
- id: obs:6
  text: Uma or Parvati is identified as the daughter of Himalaya and Mena.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:7
  text: Kumbhakarna is described as the gigantic brother of Ravana, with ears large
    enough to contain a large water-jar.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:8
  text: Kumbhakarna is said to consume six months’ provisions in a single day.
  category: action
  evidence_refs:
  - ev:4
- id: obs:9
  text: Brahma decrees that Kumbhakarna should sleep for six months at a time and
    wake for one day.
  category: action
  evidence_refs:
  - ev:4
- id: obs:10
  text: Shiva is said to have stopped Daksha’s sacrificial rite in anger.
  category: action
  evidence_refs:
  - ev:5
- id: obs:11
  text: The story of Shiva and Daksha’s rite is described as a favorite subject of
    Hindu sculpture, especially in Shiva temples and the caves of Elephanta and Ellora.
  category: setting
  evidence_refs:
  - ev:5
- id: obs:12
  text: The passage presents the Shiva-Daksha story as an allegory of conflict between
    Shiva’s followers and worshippers of the Elements who followed older Vedic ritual.
  category: other
  evidence_refs:
  - ev:5
figures:
- id: fig:1
  name_or_label: Rama
  description: Hero of the Ramayana, described here as wandering in exile among Brahmanical
    settlements and hermitages.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Brahmanical sages visited or named in connection with Rama
  description: Sages including Viśvámitra, Atri, Agastya, and Válmíki, discussed in
    relation to Rama and chronological difficulties.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: Atri
  description: A sage said to be visited by Rama and described in a genealogical list
    as progenitor of the Moon and ancestor of the Lunar race.
  role_refs:
  - role:2
  - role:3
  evidence_refs:
  - ev:2
- id: fig:4
  name_or_label: Uma or Parvati
  description: Daughter of Himalaya and Mena; heroine of Kalidasa’s Kumara-Sambhava.
  role_refs:
  - role:4
  evidence_refs:
  - ev:3
- id: fig:5
  name_or_label: Himalaya
  description: Named as the father of Uma or Parvati.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
- id: fig:6
  name_or_label: Mena
  description: Named as the mother of Uma or Parvati.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
- id: fig:7
  name_or_label: Kumbhakarna
  description: Gigantic brother of Ravana, marked by enormous ears, immense appetite,
    and a cycle of six-month sleep and one-day waking.
  role_refs:
  - role:6
  evidence_refs:
  - ev:4
- id: fig:8
  name_or_label: Ravana
  description: Titanic figure identified as Kumbhakarna’s brother.
  role_refs: []
  evidence_refs:
  - ev:4
- id: fig:9
  name_or_label: Brahma
  description: Deity who decrees Kumbhakarna’s six-month sleep and one-day waking
    cycle.
  role_refs:
  - role:7
  evidence_refs:
  - ev:4
- id: fig:10
  name_or_label: Shiva
  description: Deity whose angry might is said to have stopped Daksha’s sacrificial
    rite.
  role_refs:
  - role:8
  evidence_refs:
  - ev:5
- id: fig:11
  name_or_label: Daksha
  description: Figure whose sacrificial rite is stopped by Shiva.
  role_refs:
  - role:9
  evidence_refs:
  - ev:5
roles:
- id: role:1
  label: exiled wandering hero
  assigned_to:
  - fig:1
  basis: Rama is called the hero and is described as spending more than thirteen years
    of exile wandering among settlements and hermitages.
  evidence_refs:
  - ev:1
- id: role:2
  label: sage connected with Rama’s itinerary
  assigned_to:
  - fig:2
  - fig:3
  basis: The passage names sages said to have been visited by or contemporary with
    Rama.
  evidence_refs:
  - ev:2
- id: role:3
  label: ancestral progenitor
  assigned_to:
  - fig:3
  basis: Atri is described as progenitor of the Moon and first ancestor of the Lunar
    race.
  evidence_refs:
  - ev:2
- id: role:4
  label: divine or mythic daughter
  assigned_to:
  - fig:4
  basis: Uma or Parvati is identified as the daughter of Himalaya and Mena.
  evidence_refs:
  - ev:3
- id: role:5
  label: mythic parent
  assigned_to:
  - fig:5
  - fig:6
  basis: Himalaya and Mena are named as Uma or Parvati’s parents.
  evidence_refs:
  - ev:3
- id: role:6
  label: gigantic sleeper and devourer
  assigned_to:
  - fig:7
  basis: Kumbhakarna is described as gigantic, capable of consuming six months’ provisions
    in a day, and made to sleep six months at a time.
  evidence_refs:
  - ev:4
- id: role:7
  label: decreeing deity
  assigned_to:
  - fig:9
  basis: Brahma decrees Kumbhakarna’s sleep and waking cycle to relieve the world’s
    alarm.
  evidence_refs:
  - ev:4
- id: role:8
  label: angry divine disruptor of sacrifice
  assigned_to:
  - fig:10
  basis: Shiva’s angry might is said to have stayed Daksha’s sacrificial rite.
  evidence_refs:
  - ev:5
- id: role:9
  label: sacrificial host or rite-associated figure
  assigned_to:
  - fig:11
  basis: Daksha is associated with the sacrificial rite stopped by Shiva.
  evidence_refs:
  - ev:5
symbols:
- id: sym:1
  label: wandering route between rivers and hill
  literal_form: The region between the Ganges and the Godavari, extending from Chitra-kuta
    to near Nasik.
  associated_figures:
  - fig:1
  taxonomy_refs:
  - mountain
  - water
  evidence_refs:
  - ev:1
- id: sym:2
  label: Himalaya as parent figure
  literal_form: Himalaya, named as father of Uma or Parvati.
  associated_figures:
  - fig:4
  - fig:5
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:3
- id: sym:3
  label: large water-jar in Kumbhakarna’s name
  literal_form: A kumbha or large water-jar, used to explain the size of Kumbhakarna’s
    ears.
  associated_figures:
  - fig:7
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:4
- id: sym:4
  label: six-month sleep cycle
  literal_form: Kumbhakarna sleeps six months at a time and wakes for one day.
  associated_figures:
  - fig:7
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: sacrificial rite
  literal_form: Daksha’s sacrificial rite stopped by Shiva.
  associated_figures:
  - fig:10
  - fig:11
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:6
  label: cave temple setting
  literal_form: The caves of Elephanta and Ellora, mentioned as settings for sculpture
    of the Shiva-Daksha story.
  associated_figures:
  - fig:10
  - fig:11
  taxonomy_refs:
  - cave
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Rama’s exile wanderings among hermitages
  summary: Rama spends more than thirteen years of exile wandering among Brahmanical
    settlements and hermitages across a wide region from Chitra-kuta to the Godavari
    area.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Chronological problem of the sages
  summary: The passage discusses doubts about whether sages named as contemporaries
    of Rama could belong to one period, noting Rig-Vedic sages, Valmiki’s authorship,
    and later reconciliation by long life and reappearance across ages.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs: []
  evidence_refs:
  - ev:2
- id: scene:3
  label: Uma identified as Himalaya’s child
  summary: Uma or Parvati is identified as the daughter of Himalaya and Mena and as
    heroine of the Kumara-Sambhava.
  figure_refs:
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:3
- id: scene:4
  label: Brahma restrains Kumbhakarna through sleep
  summary: Because Kumbhakarna’s appetite alarms the world, Brahma decrees that he
    will sleep for six months and wake for one day to consume his allowance.
  figure_refs:
  - fig:7
  - fig:8
  - fig:9
  symbol_refs:
  - sym:3
  - sym:4
  evidence_refs:
  - ev:4
- id: scene:5
  label: Shiva stops Daksha’s sacrifice
  summary: Shiva’s angry might stops Daksha’s sacrificial rite; the story is noted
    as a subject of Hindu sculpture and as an allegory of conflict between religious
    groups.
  figure_refs:
  - fig:10
  - fig:11
  symbol_refs:
  - sym:5
  - sym:6
  evidence_refs:
  - ev:5
candidate_motifs:
- id: motif:1
  label: exile wandering among sacred hermitages
  taxonomy_refs:
  - departure
  basis: Rama is described as spending more than thirteen years of exile wandering
    through Brahmanical settlements and hermitages.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The passage is a scholarly note on geography and chronology rather than
    a narrative episode itself.
- id: motif:2
  label: sages living or reappearing across ages
  taxonomy_refs: []
  basis: The passage says Pundits reconciled contradictions by representing sages
    as living thousands of years and reappearing on earth in widely separated ages.
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: This is reported as an explanatory tradition, not narrated as an event
    in the passage.
- id: motif:3
  label: divine or mythic child of a mountain parent
  taxonomy_refs:
  - divine_parent_child
  basis: Uma or Parvati is identified as the daughter of Himalaya and Mena.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The passage gives only a brief genealogical identification.
- id: motif:4
  label: giant’s dangerous appetite restrained by enchanted sleep
  taxonomy_refs: []
  basis: Kumbhakarna’s appetite alarms the world, and Brahma decrees a six-month sleep
    and one-day waking cycle.
  evidence_refs:
  - ev:4
  confidence: high
  cautions: No matching supplied taxonomy family directly names giant sleep or devouring
    appetite.
- id: motif:5
  label: divine interruption of sacrifice
  taxonomy_refs:
  - sacrifice
  basis: Shiva’s angry might is said to have stopped Daksha’s sacrificial rite.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: The passage excerpt only introduces the story and does not provide the
    full narrative.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 59057-59068
  quote_or_summary: Rama spends more than thirteen years of exile wandering among
    Brahmanical settlements between the Ganges and Godavari, from Chitra-kuta to near
    Nasik.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 59069-59108
  quote_or_summary: The note questions the chronology of sages associated with Rama;
    Viśvámitra, Atri, and Agastya are Rig-Vedic, Valmiki is linked to the Ramayana,
    Atri is made ancestor of the Moon, and Pundits explain contradictions by long
    life and reappearances across ages.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 59109-59114
  quote_or_summary: Uma or Parvati is identified as daughter of Himalaya and Mena
    and heroine of Kalidasa’s Kumara-Sambhava.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 59115-59129
  quote_or_summary: Kumbhakarna, gigantic brother of Ravana, has ears associated with
    a large water-jar, consumes six months’ provisions in one day, and is decreed
    by Brahma to sleep six months and wake for one day.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 59130-59142
  quote_or_summary: Shiva’s angry might stops Daksha’s sacrificial rite; the story
    is noted as a favorite subject of Hindu sculpture in Shiva temples and the caves
    of Elephanta and Ellora, and is interpreted as an allegory of religious conflict.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: uncertain
  notes: The passage consists of editorial and scholarly notes rather than a continuous
    mythic narrative. Motif candidates are therefore based on brief summarized references
    and require human review.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage and metadata. No comparison claims were added because the passage does not itself establish a specific cross-tradition motif comparison.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:hindu-ramayana-griffith-gutenberg__l59057-l59142
  passage_sha256=1a4c281540f73bc1d44e2492d02515db882abca109ca2e0132c52942a5826103