Comparative mythology corpus

batch.motif.hindu-ramayana-griffith-gutenberg-l57756-l57837

batch.motif.hindu-ramayana-griffith-gutenberg-l57756-l57837

---
record_id: batch.motif.hindu-ramayana-griffith-gutenberg-l57756-l57837
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
passage_locator:
  label: CAREY AND MARSHMAN. / SCHLEGEL. / GORRESIO. / HIPPOLYTE FAUCHE.; lines 57756-57837
  start: '57756'
  end: '57837'
  translation: The Ramayan of Valmiki
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'The passage summarizes several later Ramayana episodes: Rávaṇ’s defeats,
    alliances, descents into lower realms, battles with divine and royal powers, seizure
    of women, Indrajít’s capture and release of Indra, Hanumán’s curse of unawareness,
    and the continuation of the story in which the pregnant Sítá wishes to visit hermitages
    by the Ganges but is abandoned there by Ráma because of public slander.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Rávaṇ attacks Arjuna or Kárttavírya on the banks of the Narmadá, is defeated,
    captured, imprisoned, and later released through Pulastya’s intercession.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:2
  text: Rávaṇ visits Kishkindhá and enters an alliance with Báli, proposing that they
    share possessions and pleasures.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:3
  text: Rávaṇ invades the kingdom of departed spirits and fights Yáma.
  category: action
  evidence_refs:
  - ev:3
- id: obs:4
  text: The departed-spirit region is described with a blood-like river, lamentations,
    thirst, a devouring worm, punishments of the guilty, and pleasures of the just.
  category: setting
  evidence_refs:
  - ev:4
- id: obs:5
  text: Yáma does not use his deadly weapon against Rávaṇ because Brahmá requests
    restraint and because of a prior divine promise protecting Rávaṇ.
  category: action
  evidence_refs:
  - ev:5
- id: obs:6
  text: Rávaṇ goes beneath the earth into Pátála, described as a water treasure-house
    inhabited by serpents and Daityas and defended by Varuṇ.
  category: setting
  evidence_refs:
  - ev:6
- id: obs:7
  text: Rávaṇ subdues Bhogavatí, the city ruled by Vásuki, and reduces the Nágas or
    serpents to subjection.
  category: action
  evidence_refs:
  - ev:6
- id: obs:8
  text: Rávaṇ and Mándhátá fight with supernatural weapons until Pulastya and Gálava
    intervene and separate them.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:9
  text: Rávaṇ returns home in the chariot Pushpak carrying virgin daughters of kings,
    Rishis, Daityas, and Gandharvas whom he has seized.
  category: action
  evidence_refs:
  - ev:8
- id: obs:10
  text: Meghanáda, also called Indrajít, captures Indra, binds him with magic, carries
    him to Lanká, and releases him after Brahmá’s intercession in exchange for a boon
    tied to sacrifice to the Lord of Fire.
  category: sequence
  evidence_refs:
  - ev:9
- id: obs:11
  text: Agastya explains that Hanumán did not overcome Báli earlier because a Rishi’s
    curse made him unaware of his own power.
  category: speech
  evidence_refs:
  - ev:10
- id: obs:12
  text: In spring, Ráma and the pregnant Sítá sit together under Aśoka trees, and
    Sítá asks to visit holy hermitages on the banks of the Ganges.
  category: sequence
  evidence_refs:
  - ev:12
- id: obs:13
  text: After hearing Ayodhyá’s slander about Sítá’s captivity in Rávaṇ’s palace,
    Ráma resolves to abandon her despite knowing her purity and love.
  category: action
  evidence_refs:
  - ev:13
- id: obs:14
  text: Lakshmaṇ takes Sítá to the hermitage, tells her the truth, and Sítá faints,
    laments, resolves to live for Ráma and her unborn son, and sends a message back
    to Ráma.
  category: sequence
  evidence_refs:
  - ev:14
figures:
- id: fig:1
  name_or_label: Rávaṇ
  description: Rákshas ruler and repeated invader in the summarized episodes; he is
    defeated, released, allied with Báli, victorious in lower realms, and later carries
    seized women in Pushpak.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:6
  - ev:8
- id: fig:2
  name_or_label: Arjuna or Kárttavírya
  description: Mighty king of Máhishmati who defeats, captures, and imprisons Rávaṇ.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Pulastya
  description: Intercedes for Rávaṇ’s release and later, with Gálava, intervenes to
    stop the battle with Mándhátá.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
  - ev:7
- id: fig:4
  name_or_label: Báli
  description: King of the Vánars at Kishkindhá who enters an alliance with Rávaṇ.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
- id: fig:5
  name_or_label: Yáma
  description: Sovereign of the kingdom of departed spirits who battles Rávaṇ but
    refrains from using his deadly weapon.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
  - ev:5
- id: fig:6
  name_or_label: Brahmá
  description: God whose request restrains Yáma and whose intercession later leads
    to Indra’s release by Indrajít.
  role_refs:
  - role:4
  - role:7
  evidence_refs:
  - ev:5
  - ev:9
- id: fig:7
  name_or_label: Varuṇ
  description: Defender of Pátála’s watery treasure-house; absent when Rávaṇ reaches
    his imperial seat.
  role_refs:
  - role:8
  evidence_refs:
  - ev:6
- id: fig:8
  name_or_label: Vásuki
  description: Ruler of Bhogavatí, the city subdued by Rávaṇ.
  role_refs:
  - role:9
  evidence_refs:
  - ev:6
- id: fig:9
  name_or_label: Nágas or serpents
  description: Serpent beings in Pátála who are reduced to subjection by Rávaṇ.
  role_refs:
  - role:10
  evidence_refs:
  - ev:6
- id: fig:10
  name_or_label: Mándhátá
  description: King of Ayodhyá and distinguished ancestor of Ráma who fights Rávaṇ
    with supernatural weapons.
  role_refs:
  - role:11
  evidence_refs:
  - ev:7
- id: fig:11
  name_or_label: Gálava
  description: Muni who, with Pulastya, sees and stops the battle between Mándhátá
    and Rávaṇ.
  role_refs:
  - role:4
  evidence_refs:
  - ev:7
- id: fig:12
  name_or_label: Meghanáda / Indrajít
  description: Son of Rávaṇ who captures Indra, binds him by magic, and releases him
    after receiving a boon connected with fire sacrifice.
  role_refs:
  - role:12
  - role:13
  evidence_refs:
  - ev:9
- id: fig:13
  name_or_label: Indra
  description: King of the Gods, captured and carried to Lanká by Meghanáda and later
    released.
  role_refs:
  - role:14
  evidence_refs:
  - ev:9
- id: fig:14
  name_or_label: Hanumán
  description: Marvellous Vánar whose strength is explained by Agastya as having been
    hidden from his own awareness by a Rishi’s curse.
  role_refs:
  - role:15
  evidence_refs:
  - ev:10
- id: fig:15
  name_or_label: Agastya
  description: Sage who explains Hanumán’s lack of awareness of his own might.
  role_refs:
  - role:16
  evidence_refs:
  - ev:10
- id: fig:16
  name_or_label: Ráma
  description: Husband of Sítá who grants her request to visit hermitages but then
    orders Lakshmaṇ to abandon her there after hearing public slander.
  role_refs:
  - role:17
  evidence_refs:
  - ev:12
  - ev:13
- id: fig:17
  name_or_label: Sítá
  description: Pregnant wife of Ráma who asks to visit Ganges hermitages and is abandoned
    there, though the passage states Ráma knows her purity.
  role_refs:
  - role:18
  - role:19
  evidence_refs:
  - ev:12
  - ev:13
  - ev:14
- id: fig:18
  name_or_label: Lakshmaṇ
  description: Obedient brother or attendant ordered by Ráma to convey Sítá to the
    hermitage and leave her there.
  role_refs:
  - role:20
  evidence_refs:
  - ev:13
  - ev:14
- id: fig:19
  name_or_label: People of Ayodhyá
  description: Public voices whose slander and lamentation about Ráma’s taking back
    Sítá influence Ráma’s decision.
  role_refs:
  - role:21
  evidence_refs:
  - ev:13
- id: fig:20
  name_or_label: Kuvera
  description: Original owner to whom the chariot Pushpak is restored.
  role_refs: []
  evidence_refs:
  - ev:11
roles:
- id: role:1
  label: invader and conqueror
  assigned_to:
  - fig:1
  basis: Rávaṇ invades the kingdom of departed spirits, goes into Pátála, subdues
    cities and beings, and departs victorious.
  evidence_refs:
  - ev:3
  - ev:6
- id: role:2
  label: seizer of women
  assigned_to:
  - fig:1
  basis: He carries away virgin daughters whom he has seized.
  evidence_refs:
  - ev:8
- id: role:3
  label: captor of Rávaṇ
  assigned_to:
  - fig:2
  basis: Arjuna or Kárttavírya defeats, captures, and imprisons Rávaṇ.
  evidence_refs:
  - ev:1
- id: role:4
  label: intervening sage or divine mediator
  assigned_to:
  - fig:3
  - fig:6
  - fig:11
  basis: Pulastya intercedes for release, Brahmá requests restraint and later intercedes,
    and Pulastya with Gálava stops a battle.
  evidence_refs:
  - ev:1
  - ev:5
  - ev:7
  - ev:9
- id: role:5
  label: allied Vánar king
  assigned_to:
  - fig:4
  basis: Báli, king of the Vánars, enters an alliance with Rávaṇ.
  evidence_refs:
  - ev:2
- id: role:6
  label: sovereign of departed spirits
  assigned_to:
  - fig:5
  basis: Yáma is called sovereign of the kingdom of departed spirits.
  evidence_refs:
  - ev:3
- id: role:7
  label: boon-related intercessor
  assigned_to:
  - fig:6
  basis: Brahmá’s intercession accompanies Indrajít’s release of Indra and acquisition
    of a boon.
  evidence_refs:
  - ev:9
- id: role:8
  label: guardian of Pátála waters
  assigned_to:
  - fig:7
  basis: Pátála is described as well defended by Varuṇ.
  evidence_refs:
  - ev:6
- id: role:9
  label: serpent-city ruler
  assigned_to:
  - fig:8
  basis: Vásuki rules Bhogavatí.
  evidence_refs:
  - ev:6
- id: role:10
  label: subdued serpent beings
  assigned_to:
  - fig:9
  basis: The Nágas or serpents are reduced to subjection by Rávaṇ.
  evidence_refs:
  - ev:6
- id: role:11
  label: royal warrior ancestor
  assigned_to:
  - fig:10
  basis: Mándhátá is king of Ayodhyá and ancestor of Ráma who battles Rávaṇ.
  evidence_refs:
  - ev:7
- id: role:12
  label: captor of the god-king
  assigned_to:
  - fig:12
  basis: Meghanáda captures and binds Indra and carries him to Lanká.
  evidence_refs:
  - ev:9
- id: role:13
  label: recipient of sacrificial invincibility boon
  assigned_to:
  - fig:12
  basis: Indrajít obtains the boon that sacrifice to the Lord of Fire will make him
    invincible in coming battle.
  evidence_refs:
  - ev:9
- id: role:14
  label: divine prisoner
  assigned_to:
  - fig:13
  basis: Indra is captured, bound, carried away, and released.
  evidence_refs:
  - ev:9
- id: role:15
  label: powerful being unaware of strength
  assigned_to:
  - fig:14
  basis: Hanumán is described as marvellously strong but under a curse that prevents
    awareness of his might.
  evidence_refs:
  - ev:10
- id: role:16
  label: explanatory sage
  assigned_to:
  - fig:15
  basis: Agastya explains the cause of Hanumán’s earlier inaction.
  evidence_refs:
  - ev:10
- id: role:17
  label: husband and king constrained by public shame
  assigned_to:
  - fig:16
  basis: Ráma knows Sítá’s purity but cannot endure mockery and orders her abandonment.
  evidence_refs:
  - ev:13
- id: role:18
  label: pregnant abandoned wife
  assigned_to:
  - fig:17
  basis: Sítá is pregnant, taken to the hermitage, and left there by Lakshmaṇ on Ráma’s
    order.
  evidence_refs:
  - ev:12
  - ev:13
  - ev:14
- id: role:19
  label: devotee of husband
  assigned_to:
  - fig:17
  basis: Sítá’s message says the husband is the wife’s god, lord, and guide.
  evidence_refs:
  - ev:14
- id: role:20
  label: obedient messenger and agent of abandonment
  assigned_to:
  - fig:18
  basis: Lakshmaṇ obeys Ráma’s order to convey Sítá to the hermitage and tells her
    what has happened.
  evidence_refs:
  - ev:13
  - ev:14
- id: role:21
  label: public slanderers
  assigned_to:
  - fig:19
  basis: The people are reported as criticizing Ráma for taking back Sítá after captivity.
  evidence_refs:
  - ev:13
symbols:
- id: sym:1
  label: serpent beings of Pátála
  literal_form: Nágas or serpents; swarms of serpents; Vásuki ruling Bhogavatí
  associated_figures:
  - fig:8
  - fig:9
  taxonomy_refs:
  - serpent
  evidence_refs:
  - ev:6
- id: sym:2
  label: underworld waters and rivers
  literal_form: Narmadá bank, river with waves of blood, Pátála as treasure-house
    of waters, Ganges banks
  associated_figures:
  - fig:1
  - fig:5
  - fig:7
  - fig:17
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:1
  - ev:4
  - ev:6
  - ev:12
- id: sym:3
  label: sacrificial fire
  literal_form: sacrifice to the Lord of Fire that makes Indrajít invincible in coming
    battle
  associated_figures:
  - fig:12
  - fig:6
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:9
- id: sym:4
  label: Aśoka trees and hermit grove
  literal_form: shade of the Aśoka trees and the hermits’ grove Sítá wishes to visit
  associated_figures:
  - fig:16
  - fig:17
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:12
scenes:
- id: scene:1
  label: Rávaṇ defeated and released at the Narmadá
  summary: Rávaṇ attacks Arjuna or Kárttavírya, is defeated and imprisoned, and is
    released through Pulastya’s intercession.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Alliance of Rávaṇ and Báli
  summary: Rávaṇ visits Kishkindhá and forms an alliance with Báli, proposing shared
    possessions, family, cities, kingdoms, food, clothing, and delights.
  figure_refs:
  - fig:1
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:2
- id: scene:3
  label: Invasion of the departed-spirit realm
  summary: Rávaṇ enters the realm of departed spirits, where punishments and rewards
    are described, and battles Yáma, who refrains from using a deadly weapon because
    of Brahmá’s request and a prior promise.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
- id: scene:4
  label: Rávaṇ in Pátála
  summary: Rávaṇ descends beneath the earth into Pátála, subdues Bhogavatí and the
    Nágas, reaches Varuṇ’s seat, defeats Varuṇ’s sons, and departs triumphant.
  figure_refs:
  - fig:1
  - fig:7
  - fig:8
  - fig:9
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:6
- id: scene:5
  label: Battle of Rávaṇ and Mándhátá stopped by Munis
  summary: Rávaṇ and Mándhátá fight with supernatural weapons until Pulastya and Gálava
    see the battle through contemplative power and separate the combatants.
  figure_refs:
  - fig:1
  - fig:3
  - fig:10
  - fig:11
  symbol_refs: []
  evidence_refs:
  - ev:7
- id: scene:6
  label: Captures in Pushpak and Indra’s release
  summary: Rávaṇ returns in Pushpak with seized women; in another battle, Meghanáda
    captures Indra and later releases him after Brahmá’s intercession in exchange
    for a fire-sacrifice boon.
  figure_refs:
  - fig:1
  - fig:6
  - fig:12
  - fig:13
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:8
  - ev:9
- id: scene:7
  label: Explanation of Hanumán’s unrecognized strength
  summary: Agastya explains to Ráma that Hanumán did not act against Báli because
    a Rishi’s curse kept him unaware of his own power.
  figure_refs:
  - fig:14
  - fig:15
  - fig:16
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:10
- id: scene:8
  label: Sítá’s wish and abandonment
  summary: In spring, Sítá asks Ráma to visit the holy hermitages on the Ganges; after
    hearing slander in Ayodhyá, Ráma orders Lakshmaṇ to leave her there, where she
    faints, laments, resolves to live for Ráma and her unborn son, and sends a message
    back.
  figure_refs:
  - fig:16
  - fig:17
  - fig:18
  - fig:19
  symbol_refs:
  - sym:2
  - sym:4
  evidence_refs:
  - ev:12
  - ev:13
  - ev:14
candidate_motifs:
- id: motif:1
  label: mapped realm of the dead with punishments and rewards
  taxonomy_refs:
  - afterlife_journey_map
  basis: The passage describes the kingdom of departed spirits with a blood river,
    lamentations, thirst, worms, tortures of the guilty, and pleasures of the just.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: high
  cautions: The passage is a translator’s prose summary and comparison rather than
    a direct verse excerpt.
- id: motif:2
  label: descent or invasion into lower worlds
  taxonomy_refs:
  - hero_descent
  basis: Rávaṇ invades the realm of departed spirits and later goes under the earth
    into Pátála.
  evidence_refs:
  - ev:3
  - ev:6
  confidence: medium
  cautions: Rávaṇ is presented as a Rákshas enemy and conqueror, so the taxonomy label
    'hero_descent' only partly fits the literal episode.
- id: motif:3
  label: serpent underworld subjugation
  taxonomy_refs:
  - serpent
  basis: Pátála is inhabited by serpents, Bhogavatí is ruled by Vásuki, and the Nágas
    or serpents are subdued by Rávaṇ.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: The motif is based on literal serpent beings rather than an explicitly
    stated symbolic interpretation.
- id: motif:4
  label: release of captive god in exchange for sacrificial invincibility
  taxonomy_refs:
  - sacred_exchange
  - sacrifice
  basis: Indrajít releases Indra after Brahmá’s intercession and receives the boon
    that sacrifice to the Lord of Fire will make him invincible in future battle.
  evidence_refs:
  - ev:9
  confidence: high
  cautions: The passage summarizes the transaction without detailing the sacrifice
    ritual.
- id: motif:5
  label: seized women carried away by a ruler
  taxonomy_refs:
  - stolen_beloved
  basis: Rávaṇ returns in Pushpak carrying virgin daughters of kings, Rishis, Daityas,
    and Gandharvas whom he seized; Sítá’s earlier captivity in Rávaṇ’s palace is also
    referenced.
  evidence_refs:
  - ev:8
  - ev:13
  confidence: medium
  cautions: The women are not individually described as beloved figures in this passage;
    the taxonomy fit is broad.
- id: motif:6
  label: kingly reputation against innocent queen
  taxonomy_refs:
  - royal_legitimacy
  basis: Ráma knows Sítá’s purity but abandons her because he cannot endure public
    mockery and shame after Ayodhyá’s slander.
  evidence_refs:
  - ev:13
  - ev:14
  confidence: medium
  cautions: The passage does not explicitly use the language of legitimacy; the motif
    is inferred from royal public pressure and marital abandonment.
- id: motif:7
  label: hidden strength caused by a curse
  taxonomy_refs: []
  basis: Hanumán’s marvellous power is explained as unavailable to him because a Rishi’s
    curse made him not conscious of his own might.
  evidence_refs:
  - ev:10
  confidence: high
  cautions: No available taxonomy reference precisely matches this curse-and-forgotten-power
    pattern.
comparison_claims:
- id: claim:1
  claim: The passage itself says the description of the kingdom of departed spirits
    recalls underworld scenes described by Homer, Virgil, and Dante.
  claim_level: visual_similarity
  target: underworld scenes in Homer, Virgil, and Dante
  evidence_refs:
  - ev:4
  counter_evidence_refs: []
  confidence: medium
  limitations: This is a comparison made by the translator/commentator in the passage,
    not evidence of historical contact or common inheritance.
evidence:
- id: ev:1
  type: summary
  locator: lines 57756-57759
  quote_or_summary: Rávaṇ attacks Arjuna or Kárttavírya at the Narmadá, is defeated,
    captured, imprisoned, and released through Pulastya’s intercession.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:2
  type: quote
  locator: lines 57759-57763
  quote_or_summary: Rávaṇ allies with Báli and says they will have all things in common,
    including 'dames, sons, cities and kingdoms' and other goods.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short quotation from supplied passage.
- id: ev:3
  type: summary
  locator: lines 57763-57765
  quote_or_summary: Rávaṇ invades the kingdom of departed spirits and fights its sovereign
    Yáma.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:4
  type: summary
  locator: lines 57765-57770
  quote_or_summary: The departed-spirit region is described with a detested river
    with waves of blood, lamentations, cries for water, a devouring worm, tortures
    of the guilty, pleasures of the just, and a comparison to Homer, Virgil, and Dante.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:5
  type: summary
  locator: lines 57770-57774
  quote_or_summary: Yáma is defeated because, at Brahmá’s request and because of a
    divine promise protecting Rávaṇ, he refrains from using his deadly weapon.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:6
  type: summary
  locator: lines 57774-57782
  quote_or_summary: Rávaṇ goes beneath the earth into Pátála, the water treasure-house
    inhabited by serpents and Daityas and defended by Varuṇ; he subdues Bhogavatí,
    the city of Vásuki, subjects the Nágas, reaches Varuṇ’s seat, defeats Varuṇ’s
    sons, and departs triumphant.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:7
  type: summary
  locator: lines 57782-57790
  quote_or_summary: Rávaṇ and Mándhátá battle with supernatural weapons; Mándhátá
    prepares a Rudra-granted weapon, but Pulastya and Gálava perceive the fight through
    contemplation and separate the combatants.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:8
  type: summary
  locator: lines 57790-57794
  quote_or_summary: Rávaṇ returns home in Pushpak carrying virgin daughters of kings,
    Rishis, Daityas, and Gandharvas whom he has seized.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:9
  type: summary
  locator: lines 57794-57800
  quote_or_summary: Meghanáda captures Indra, binds him with magic, carries him to
    Lanká, and after Brahmá intercedes, releases him in exchange for the boon that
    sacrifice to the Lord of Fire will make him invincible in coming battle.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:10
  type: summary
  locator: lines 57800-57809
  quote_or_summary: Agastya explains that Hanumán did not easily overcome Báli because
    he was under a Rishi’s curse and was not conscious of his own might.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:11
  type: summary
  locator: lines 57809-57814
  quote_or_summary: Rishis return to celestial seats, Vánars, Rákshases, and bears
    depart, and the chariot Pushpak is restored to Kuvera.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:12
  type: summary
  locator: lines 57814-57825
  quote_or_summary: In spring Ráma and pregnant Sítá sit under Aśoka trees; Ráma asks
    her wish, and she asks to visit holy Ganges hermitages and venerate ascetics;
    Ráma says she shall go.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:13
  type: summary
  locator: lines 57825-57832
  quote_or_summary: Public slander in Ayodhyá criticizes Ráma for taking back Sítá
    after captivity in Rávaṇ’s palace; although Ráma knows her purity and love, he
    resolves to abandon her and orders Lakshmaṇ to leave her at the hermitage.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:14
  type: summary
  locator: lines 57832-57837
  quote_or_summary: At the hermitage Lakshmaṇ tells Sítá; she faints, weeps, bewails
    her undeserved lot, resolves to live for Ráma and her unborn son, and sends a
    dignified message saying the husband is the wife’s god, lord, and guide.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summary generated from supplied passage.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is largely a translator/editorial prose summary of multiple episodes
    rather than a continuous primary narrative excerpt; literal event extraction is
    straightforward, but motif classification is partly approximate.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only supplied passage text and metadata. Taxonomy references limited to provided motif families and symbols.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:hindu-ramayana-griffith-gutenberg__l57756-l57837
  passage_sha256=546fcd6a6f4c672c9feddb935e74fad70d350a3f5959f35fc22ebe64e89e8cfb