Comparative mythology corpus

batch.motif.hindu-ramayana-griffith-gutenberg-l32642-l32762

batch.motif.hindu-ramayana-griffith-gutenberg-l32642-l32762

---
record_id: batch.motif.hindu-ramayana-griffith-gutenberg-l32642-l32762
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
passage_locator:
  label: Canto XXV. The Battle. / Canto XXVIII. Khara Dismounted. / Canto XLIII. The
    Wondrous Deer. / Canto XLVI. The Guest.; lines 32642-32762
  start: '32642'
  end: '32762'
  translation: The Ramayan of Valmiki
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Sítá, addressing a disguised stranger as a Brahman guest, recounts her
    birth, marriage to Ráma, the interrupted consecration, Kaikeyí’s demand that Ráma
    be exiled and Bharat consecrated, Ráma’s obedient acceptance, and Lakshmaṇ’s decision
    to accompany and guard them in the forest. She offers hospitality and asks the
    stranger’s identity. The stranger reveals himself as Rávaṇ, king of the Rákshases,
    describes his power and island city Laṅkā, declares desire for Sítá, and offers
    her queenship and attendants if she will be his.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A man in mendicant disguise questions Sítá, whom the narration calls his destined
    prize.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: Sítá identifies herself as the daughter of Janak, king of Videha, and as Ráma’s
    cherished wife.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:3
  text: Sítá says she lived twelve happy years with Ráma in Raghu’s royal house before
    preparations began to consecrate him as joint ruler.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:4
  text: Sítá reports that Queen Kaikeyí invoked an earlier claim and demanded Ráma’s
    banishment and the consecration of her own son.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:5
  text: Kaikeyí threatens not to sleep, eat, drink, or rest, and to die that day if
    Ráma is anointed king.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:6
  text: Ráma accepts exile without fear and says he will keep his father’s words true
    rather than take the offered realm.
  category: action
  evidence_refs:
  - ev:6
- id: obs:7
  text: Lakshmaṇ follows Ráma and Sítá, takes hermit garb, binds his hair, and carries
    a bow to guard them.
  category: action
  evidence_refs:
  - ev:7
- id: obs:8
  text: Sítá says they left kingdom and home because of Kaikeyí’s art and now dwell
    under forest boughs in Daṇḍak forest.
  category: setting
  evidence_refs:
  - ev:8
- id: obs:9
  text: Sítá treats the stranger as an honored guest, invites him to rest and refresh
    himself, and asks his name, race, birth, and reason for roaming alone.
  category: speech
  evidence_refs:
  - ev:9
- id: obs:10
  text: The stranger reveals that he is Rávaṇ, king of the Rákshases and lord of giant
    legions.
  category: speech
  evidence_refs:
  - ev:10
- id: obs:11
  text: Rávaṇ says that seeing Sítá’s gold-like form has made his love for all his
    other women dead and cold.
  category: speech
  evidence_refs:
  - ev:11
- id: obs:12
  text: Rávaṇ says his home contains a thousand fair women torn from many lands.
  category: speech
  evidence_refs:
  - ev:12
- id: obs:13
  text: Rávaṇ describes Laṅkā as a glorious island city looking down from a mountain’s
    forehead while the ocean beats against it.
  category: setting
  evidence_refs:
  - ev:13
- id: obs:14
  text: Rávaṇ offers Sítá queenship over himself and his women, with five thousand
    maids serving her if she will be his.
  category: speech
  evidence_refs:
  - ev:14
figures:
- id: fig:1
  name_or_label: Sítá
  description: Daughter of Janak, king of Videha; Ráma’s cherished wife; speaker who
    recounts her life and questions the guest.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:2
  - ev:9
- id: fig:2
  name_or_label: Ráma
  description: Sítá’s lord; son of Daśaratha and the Ikshváku line; intended for consecration
    but exiled to the forest; keeps his father’s word.
  role_refs:
  - role:3
  - role:4
  evidence_refs:
  - ev:3
  - ev:6
- id: fig:3
  name_or_label: Rávaṇ
  description: A disguised mendicant stranger who reveals himself as the Rákshas king
    and lord of giant legions, desires Sítá, and describes Laṅkā.
  role_refs:
  - role:5
  - role:6
  - role:7
  evidence_refs:
  - ev:1
  - ev:10
  - ev:11
  - ev:13
  - ev:14
- id: fig:4
  name_or_label: Kaikeyí
  description: Queen who presses an earlier claim and demands Ráma’s exile and her
    own child’s consecration.
  role_refs:
  - role:8
  evidence_refs:
  - ev:4
  - ev:5
- id: fig:5
  name_or_label: Daśaratha
  description: Aged king and Ráma’s father, described by Sítá as true but led by love
    for Kaikeyí to withhold the consecrating rites.
  role_refs:
  - role:9
  evidence_refs:
  - ev:5
  - ev:6
- id: fig:6
  name_or_label: Lakshmaṇ
  description: Ráma’s younger brother, who follows Ráma, adopts ascetic garb, and
    guards the party with his bow.
  role_refs:
  - role:10
  - role:11
  evidence_refs:
  - ev:7
- id: fig:7
  name_or_label: Janak
  description: King of Videha and Sítá’s noble father.
  role_refs:
  - role:12
  evidence_refs:
  - ev:2
- id: fig:8
  name_or_label: Bharat
  description: Kaikeyí’s child, to whom she asks that the ancient land be given instead
    of Ráma.
  role_refs:
  - role:13
  evidence_refs:
  - ev:4
  - ev:6
- id: fig:9
  name_or_label: Women in Rávaṇ’s home
  description: A thousand fair women said by Rávaṇ to have been torn from many lands
    and kept in his home.
  role_refs:
  - role:14
  evidence_refs:
  - ev:12
- id: fig:10
  name_or_label: Five thousand maids
  description: A glittering band of maids whom Rávaṇ says would serve Sítá if she
    became his.
  role_refs:
  - role:15
  evidence_refs:
  - ev:14
roles:
- id: role:1
  label: wife and self-narrating host
  assigned_to:
  - fig:1
  basis: Sítá identifies herself as Ráma’s wife, speaks her own history, and offers
    hospitality to the stranger.
  evidence_refs:
  - ev:2
  - ev:9
- id: role:2
  label: desired woman
  assigned_to:
  - fig:1
  basis: Rávaṇ declares desire for Sítá and invites her to become his queen.
  evidence_refs:
  - ev:11
  - ev:14
- id: role:3
  label: exiled royal heir
  assigned_to:
  - fig:2
  basis: Ráma is selected for consecration but sent to the woods in place of receiving
    the realm.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
- id: role:4
  label: vow-keeper
  assigned_to:
  - fig:2
  basis: Ráma accepts the command and says he will keep his father’s words true.
  evidence_refs:
  - ev:6
- id: role:5
  label: disguised questioner
  assigned_to:
  - fig:3
  basis: The passage begins with him in mendicant disguise questioning Sítá.
  evidence_refs:
  - ev:1
- id: role:6
  label: Rákshas king
  assigned_to:
  - fig:3
  basis: He identifies himself as Rávaṇ, king of the Rákshases and lord of giant legions.
  evidence_refs:
  - ev:10
- id: role:7
  label: tempting suitor
  assigned_to:
  - fig:3
  basis: He praises Sítá’s form, offers queenship, and promises attendants if she
    will be his.
  evidence_refs:
  - ev:11
  - ev:14
- id: role:8
  label: succession claimant through boons
  assigned_to:
  - fig:4
  basis: Kaikeyí presses an old claim to demand Ráma’s exile and her child’s consecration.
  evidence_refs:
  - ev:4
- id: role:9
  label: bound king and father
  assigned_to:
  - fig:5
  basis: Daśaratha is Ráma’s father and is represented as bound to preserve truth
    in the promised command.
  evidence_refs:
  - ev:5
  - ev:6
- id: role:10
  label: loyal younger brother
  assigned_to:
  - fig:6
  basis: Lakshmaṇ insists on following Ráma on his way.
  evidence_refs:
  - ev:7
- id: role:11
  label: armed forest guardian
  assigned_to:
  - fig:6
  basis: Lakshmaṇ takes hermit garb and carries his bow to guard Ráma and Sítá.
  evidence_refs:
  - ev:7
- id: role:12
  label: royal father
  assigned_to:
  - fig:7
  basis: Sítá names Janak, king of Videha, as her father.
  evidence_refs:
  - ev:2
- id: role:13
  label: alternative heir
  assigned_to:
  - fig:8
  basis: Kaikeyí asks that her child receive consecration and the ancient land instead
    of Ráma.
  evidence_refs:
  - ev:4
  - ev:6
- id: role:14
  label: captured women
  assigned_to:
  - fig:9
  basis: Rávaṇ says the women in his home were torn from many lands.
  evidence_refs:
  - ev:12
- id: role:15
  label: promised attendants
  assigned_to:
  - fig:10
  basis: Rávaṇ says five thousand maids would stand around Sítá and serve her.
  evidence_refs:
  - ev:14
symbols:
- id: sym:1
  label: mendicant disguise
  literal_form: A mendicant’s disguise worn by the stranger when questioning Sítá.
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: guest status
  literal_form: Sítá’s treatment of the stranger as a guest whose needs must be answered
    and honored.
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:9
- id: sym:3
  label: forest exile
  literal_form: Daṇḍak forest and pathless, dark regions where Ráma, Sítá, and Lakshmaṇ
    dwell under forest boughs.
  associated_figures:
  - fig:1
  - fig:2
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:8
  - ev:9
- id: sym:4
  label: hermit garb and coiled hair
  literal_form: Lakshmaṇ’s twisted hair and clothing of hermits adopted on the journey.
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:5
  label: bow as protection
  literal_form: Lakshmaṇ’s bow used to guard the exiled party.
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:6
  label: mountain island city
  literal_form: Laṅkā looking from a mountain’s forehead on an island home.
  associated_figures:
  - fig:3
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:13
- id: sym:7
  label: ocean around Laṅkā
  literal_form: Ocean with flash and foam beating against Rávaṇ’s island home.
  associated_figures:
  - fig:3
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:13
- id: sym:8
  label: promised female retinue
  literal_form: Five thousand maids offered as attendants to Sítá.
  associated_figures:
  - fig:1
  - fig:3
  - fig:10
  taxonomy_refs: []
  evidence_refs:
  - ev:14
scenes:
- id: scene:1
  label: Disguised guest questions Sítá
  summary: A stranger in mendicant disguise questions Sítá; she regards him as a guest
    and prepares to reply.
  figure_refs:
  - fig:1
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Sítá recounts royal identity and exile
  summary: Sítá identifies her parentage and marriage, narrates Ráma’s intended consecration,
    Kaikeyí’s demand, Ráma’s acceptance of exile, and Lakshmaṇ’s decision to accompany
    them.
  figure_refs:
  - fig:1
  - fig:2
  - fig:4
  - fig:5
  - fig:6
  - fig:7
  - fig:8
  symbol_refs:
  - sym:3
  - sym:4
  - sym:5
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  - ev:5
  - ev:6
  - ev:7
  - ev:8
- id: scene:3
  label: Hospitality and request for identity
  summary: Sítá invites the stranger to rest and be refreshed, saying Ráma will return
    with forest food, then asks him to declare his identity and reason for roaming
    alone.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:2
  - sym:3
  evidence_refs:
  - ev:9
- id: scene:4
  label: Rávaṇ reveals himself and tempts Sítá
  summary: The stranger identifies himself as Rávaṇ, declares desire for Sítá, describes
    Laṅkā, and offers her queenship and attendants if she will be his.
  figure_refs:
  - fig:1
  - fig:3
  - fig:9
  - fig:10
  symbol_refs:
  - sym:6
  - sym:7
  - sym:8
  evidence_refs:
  - ev:10
  - ev:11
  - ev:12
  - ev:13
  - ev:14
candidate_motifs:
- id: motif:1
  label: Disguised stranger violates guest trust
  taxonomy_refs:
  - trickster_boundary
  basis: Rávaṇ approaches in mendicant disguise, receives Sítá’s guestly attention,
    and then reveals himself while making a sexual and royal offer.
  evidence_refs:
  - ev:1
  - ev:9
  - ev:10
  - ev:14
  confidence: medium
  cautions: The passage shows disguise and boundary crossing, but it does not explicitly
    label Rávaṇ as a trickster.
- id: motif:2
  label: Threatened stolen beloved
  taxonomy_refs:
  - stolen_beloved
  basis: The narrator calls Sítá the disguised stranger’s destined prize; Rávaṇ desires
    her, already claims women torn from many lands, and asks her to be his.
  evidence_refs:
  - ev:1
  - ev:11
  - ev:12
  - ev:14
  confidence: medium
  cautions: This line range contains the threat and courtship offer, not the actual
    seizure of Sítá.
- id: motif:3
  label: Royal succession displaced by exile
  taxonomy_refs:
  - royal_legitimacy
  - departure
  basis: Ráma’s consecration is interrupted when Kaikeyí demands Bharat’s consecration
    and Ráma’s forest exile, which Ráma accepts to preserve his father’s word.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
  - ev:8
  confidence: high
  cautions: The passage is Sítá’s retrospective account rather than the original scene
    of the succession crisis.
- id: motif:4
  label: Companion follows hero into forest exile
  taxonomy_refs:
  - departure
  basis: Lakshmaṇ accompanies Ráma and Sítá into the forest, takes hermit garb, and
    carries a bow to guard them.
  evidence_refs:
  - ev:7
  - ev:8
  confidence: high
  cautions: The available taxonomy does not include a specific loyal-companion motif;
    departure is the closest supported family.
- id: motif:5
  label: Disguise as ascetic or holy person
  taxonomy_refs:
  - shapeshifter
  basis: Rávaṇ first appears in mendicant disguise and is perceived by Sítá as a saintly
    Brahman guest before revealing his Rákshas identity.
  evidence_refs:
  - ev:1
  - ev:9
  - ev:10
  confidence: low
  cautions: The passage says disguise, not bodily transformation; the shapeshifter
    taxonomy ref is only approximate.
comparison_claims:
- id: claim:1
  claim: The passage supports comparison to a broader pattern in which a dangerous
    outsider crosses a hospitality boundary by appearing as a holy or harmless guest.
  claim_level: same_function
  target: trickster_boundary motif family
  evidence_refs:
  - ev:1
  - ev:9
  - ev:10
  - ev:14
  counter_evidence_refs: []
  confidence: medium
  limitations: The comparison is functional only; the passage does not provide external
    parallels or historical links.
- id: claim:2
  claim: The passage supports comparison to stolen-beloved narratives at the level
    of threatened possession of a married woman by a powerful ruler.
  claim_level: same_motif
  target: stolen_beloved motif family
  evidence_refs:
  - ev:1
  - ev:11
  - ev:12
  - ev:14
  counter_evidence_refs: []
  confidence: medium
  limitations: The actual abduction is outside the supplied passage; this extraction
    relies on anticipation and Rávaṇ’s own statements.
- id: claim:3
  claim: The passage supports comparison to departure narratives in which a royal
    figure leaves court for the wilderness because of a succession crisis.
  claim_level: same_function
  target: departure and royal_legitimacy motif families
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
  - ev:8
  counter_evidence_refs: []
  confidence: high
  limitations: The claim is limited to motif function within the passage and does
    not imply historical contact with other traditions.
evidence:
- id: ev:1
  type: quote
  locator: 32642-32647
  quote_or_summary: "“As, clad in mendicant’s disguise, / He questioned thus his destined
    prize,” and Sítá sees him as a seeming saintly man."
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used.
- id: ev:2
  type: quote
  locator: 32648-32652
  quote_or_summary: Sítá says she springs from Janak, king of Videha, and names herself
    “Ráma’s cherished dame.”
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used.
- id: ev:3
  type: summary
  locator: 32653-32662
  quote_or_summary: Sítá says she spent twelve happy years with Ráma in Raghu’s home
    before his peers advised consecrating him joint ruler.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source summarized.
- id: ev:4
  type: summary
  locator: 32663-32670
  quote_or_summary: 'Kaikeyí invokes an old claim and presses a double request: Ráma’s
    banishment to the wild and her child’s consecration.'
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source summarized.
- id: ev:5
  type: quote
  locator: 32671-32680
  quote_or_summary: Kaikeyí says she will not sleep, eat, drink, or rest and will
    die that day if Ráma is anointed king; Daśaratha pleads with her.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used.
- id: ev:6
  type: summary
  locator: 32693-32712
  quote_or_summary: Kaikeyí tells Ráma that Bharat receives the land and Ráma must
    dwell in the woods; Ráma accepts and says he will keep the king’s words true.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source summarized.
- id: ev:7
  type: summary
  locator: 32713-32724
  quote_or_summary: Lakshmaṇ, Ráma’s younger brother, follows him, adopts ascetic
    hair and hermit garb, and goes with bow to guard Ráma and Sítá.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source summarized.
- id: ev:8
  type: quote
  locator: 32725-32730
  quote_or_summary: "“The kingdom and our home we left” and sought the “shade of forest
    boughs” in “pathless regions dark and dread.”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used.
- id: ev:9
  type: summary
  locator: 32731-32743
  quote_or_summary: Sítá invites the Brahman stranger to rest as an honored guest,
    says Ráma will return with woodland food, and asks the stranger’s name, race,
    birth, and purpose in Daṇḍak forest.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source summarized.
- id: ev:10
  type: quote
  locator: 32744-32750
  quote_or_summary: The stranger answers that he is “Rávaṇ the Rákshas king,” lord
    of giant legions and feared by celestial armies.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used.
- id: ev:11
  type: summary
  locator: 32751-32754
  quote_or_summary: Rávaṇ says Sítá’s gold-like form and amber silks have made his
    love for all his other women dead and cold.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source summarized.
- id: ev:12
  type: quote
  locator: 32755-32756
  quote_or_summary: "“A thousand fairest women, torn / From many a land my home adorn.”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used.
- id: ev:13
  type: summary
  locator: 32759-32762
  quote_or_summary: Rávaṇ describes Laṅkā as a glorious town on a mountain above an
    ocean-beaten island home.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source summarized.
- id: ev:14
  type: summary
  locator: 32757-32762 and following supplied lines
  quote_or_summary: Rávaṇ invites Sítá to be queen of him and all his women and promises
    five thousand maids to serve her if she will be his.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Literal extraction is strong from the supplied passage. Some motif taxonomy
    assignments are approximate because the available taxonomy is broad and this passage
    stops before any abduction action.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage and metadata. Taxonomy references limited to the supplied motif families and symbols.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:hindu-ramayana-griffith-gutenberg__l32642-l32762
  passage_sha256=6cac03988a046f8fee121bd94e046f26dbc0950edaf6044c6e1344c1bfbc3812