Comparative mythology corpus

batch.motif.hindu-ramayana-griffith-gutenberg-l1749-l1894

batch.motif.hindu-ramayana-griffith-gutenberg-l1749-l1894

---
record_id: batch.motif.hindu-ramayana-griffith-gutenberg-l1749-l1894
source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
passage_locator:
  label: Canto III. The Argument. / Canto IV. The Rhapsodists. / Canto VI. The King.
    / Canto VII. The Ministers.; lines 1749-1894
  start: '1749'
  end: '1894'
  translation: The Ramayan of Valmiki
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage describes the king’s priests and ministers as wise, just, restrained,
    and effective in governance. It then turns to the childless king’s desire for
    a son, his proposal to perform a votive horse sacrifice, and Sumantra’s report
    of an old prophecy concerning the ascetic Rishyaśring, whose arrival and marriage
    to Lomapād’s daughter are prescribed as the remedy for a drought-stricken kingdom.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: 'The king has two named sages as ministers and priests: Vaśishṭha and Vámadeva.'
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:2
  text: Eight other named lords stand around the king and are assigned areas such
    as war, revenue, expense, right, law, and justice.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:3
  text: Sumantra is described as a sage skilled in urging the car and holding high
    station.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:4
  text: The ministers are described as trained in knowledge, restrained in passion
    and senses, benevolent, just, truthful, and skilled in counsel.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:5
  text: The ministers use secret spies to know what has happened or may happen in
    foreign lands and their own realm.
  category: action
  evidence_refs:
  - ev:5
- id: obs:6
  text: The kingdom is described as free from thieves, impurity, loose life, evil
    fame, and seducers of another’s wife.
  category: setting
  evidence_refs:
  - ev:6
- id: obs:7
  text: The king rules justly with wise lords around his throne and gains the love
    of all men.
  category: action
  evidence_refs:
  - ev:7
- id: obs:8
  text: The childless king longs for offspring and lacks a son to continue his royal
    race.
  category: attribute
  evidence_refs:
  - ev:8
- id: obs:9
  text: The king considers slaying a votive steed so that a son might be granted in
    return.
  category: action
  evidence_refs:
  - ev:9
- id: obs:10
  text: Sumantra tells the king of an old prediction made by Sanatkumár to sages that
    a son would arise from the king’s ancient line.
  category: speech
  evidence_refs:
  - ev:10
- id: obs:11
  text: The prophecy names Vibháṇdak, of Kaśyap’s race, as the father of the famous
    Rishyaśring.
  category: relationship
  evidence_refs:
  - ev:11
- id: obs:12
  text: Rishyaśring is said to live in the woods with deer, to know no mortal except
    his father, and to follow strict rules for young Brahman ascetics.
  category: attribute
  evidence_refs:
  - ev:12
- id: obs:13
  text: Rishyaśring is associated with stern life, penance, nursing the holy fire,
    and obeying his father.
  category: action
  evidence_refs:
  - ev:13
- id: obs:14
  text: King Lomapád is said to rule in Anga, and his folly brings a plague on the
    land.
  category: sequence
  evidence_refs:
  - ev:14
- id: obs:15
  text: The plague in Lomapád’s land is described as many years without rain, causing
    grievous drought and ruin.
  category: setting
  evidence_refs:
  - ev:15
- id: obs:16
  text: The priests advise Lomapád to bring Vibháṇdak’s child by persuasion, capture,
    or guile, and then wed the boy to the king’s daughter.
  category: speech
  evidence_refs:
  - ev:16
figures:
- id: fig:1
  name_or_label: the king / childless king
  description: A just monarch with wise ministers who longs for a son to continue
    his royal race.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
- id: fig:2
  name_or_label: Vaśishṭha
  description: A holy sage, minister, priest, and faithful adviser to the king.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Vámadeva
  description: A holy sage, minister, priest, and Scripture-wise adviser to the king.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: eight other lords
  description: Jayanta, Vijay, Dhrishṭi, Siddhárth, Arthasádhak, Dharmapál, Aśok,
    and another unnamed in the group, described as wise counsellors with administrative
    and judicial duties.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
  - ev:4
- id: fig:5
  name_or_label: Sumantra
  description: A sage and royal counsellor, skilled in urging the car, who replies
    to the king by recounting an old prophecy.
  role_refs:
  - role:4
  - role:5
  evidence_refs:
  - ev:3
  - ev:10
- id: fig:6
  name_or_label: Sanatkumár
  description: A saint who foretold to sages that a son would spring from the king’s
    ancient line.
  role_refs:
  - role:6
  evidence_refs:
  - ev:10
- id: fig:7
  name_or_label: Vibháṇdak
  description: A holy man of Kaśyap’s race and father of Rishyaśring.
  role_refs:
  - role:7
  evidence_refs:
  - ev:11
  - ev:12
- id: fig:8
  name_or_label: Rishyaśring
  description: The famous son of Vibháṇdak, raised in the woods with deer, isolated
    from mortals except his father, and devoted to ascetic discipline.
  role_refs:
  - role:8
  - role:9
  evidence_refs:
  - ev:11
  - ev:12
  - ev:13
  - ev:16
- id: fig:9
  name_or_label: Lomapád
  description: A king seated on the throne of Anga whose folly brings drought and
    ruin upon his land.
  role_refs:
  - role:10
  evidence_refs:
  - ev:14
  - ev:15
  - ev:16
- id: fig:10
  name_or_label: Lomapád’s priests / Brahmans
  description: Holy men asked to declare a remedy for the drought and who advise bringing
    Rishyaśring.
  role_refs:
  - role:11
  evidence_refs:
  - ev:16
- id: fig:11
  name_or_label: Lomapád’s daughter
  description: The daughter whom the priests say should be duly wedded to Vibháṇdak’s
    child after he is brought to the kingdom.
  role_refs:
  - role:12
  evidence_refs:
  - ev:16
roles:
- id: role:1
  label: just monarch
  assigned_to:
  - fig:1
  basis: The monarch is said to reign justly, gain all men’s love, and scan distant
    realms with trusty agents.
  evidence_refs:
  - ev:7
- id: role:2
  label: childless king seeking offspring
  assigned_to:
  - fig:1
  basis: The king pines for offspring and considers a votive steed sacrifice for a
    son.
  evidence_refs:
  - ev:8
  - ev:9
- id: role:3
  label: priestly adviser
  assigned_to:
  - fig:2
  - fig:3
  basis: Vaśishṭha and Vámadeva are named as holy sages, ministers, and priests to
    the king.
  evidence_refs:
  - ev:1
- id: role:4
  label: royal counsellor
  assigned_to:
  - fig:4
  - fig:5
  basis: The lords and Sumantra serve in counsel and administration around the king.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
- id: role:5
  label: speaker of prophetic report
  assigned_to:
  - fig:5
  basis: Sumantra replies to the king by narrating a tale and old prediction.
  evidence_refs:
  - ev:10
- id: role:6
  label: foretelling saint
  assigned_to:
  - fig:6
  basis: Sanatkumár is said to have foretold the future birth of a son from the king’s
    line.
  evidence_refs:
  - ev:10
- id: role:7
  label: ascetic father
  assigned_to:
  - fig:7
  basis: Vibháṇdak is named as the father of Rishyaśring and the only mortal known
    to him.
  evidence_refs:
  - ev:11
  - ev:12
- id: role:8
  label: isolated forest ascetic
  assigned_to:
  - fig:8
  basis: Rishyaśring is raised in the wood with deer, knows only his father, and follows
    strict Brahman ascetic rules.
  evidence_refs:
  - ev:12
  - ev:13
- id: role:9
  label: sought ritual remedy
  assigned_to:
  - fig:8
  basis: The priests advise that Vibháṇdak’s child be brought to the drought-stricken
    kingdom and married to the king’s daughter.
  evidence_refs:
  - ev:16
- id: role:10
  label: king under drought-plague
  assigned_to:
  - fig:9
  basis: Lomapád’s folly brings a plague and drought on his land.
  evidence_refs:
  - ev:14
  - ev:15
- id: role:11
  label: priestly diagnosticians
  assigned_to:
  - fig:10
  basis: The priests are asked to declare how to expiate and stay the plague, and
    they give a remedy.
  evidence_refs:
  - ev:16
- id: role:12
  label: royal bride in prescribed marriage
  assigned_to:
  - fig:11
  basis: The priests instruct that Rishyaśring be duly wedded to Lomapád’s daughter.
  evidence_refs:
  - ev:16
symbols:
- id: sym:1
  label: votive steed
  literal_form: A horse proposed for sacrificial slaying to obtain a son.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:9
- id: sym:2
  label: holy fire
  literal_form: The sacred fire tended by Rishyaśring as part of his ascetic duty.
  associated_figures:
  - fig:8
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:13
- id: sym:3
  label: drought / withheld rain
  literal_form: Many years without rain, causing ruin in Lomapád’s land.
  associated_figures:
  - fig:9
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:15
- id: sym:4
  label: forest hermitage life
  literal_form: The wood where Rishyaśring lives with deer and apart from other mortals.
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:12
- id: sym:5
  label: royal daughter as bride
  literal_form: Lomapád’s daughter, whom the priests prescribe to wed to Rishyaśring.
  associated_figures:
  - fig:8
  - fig:9
  - fig:11
  taxonomy_refs: []
  evidence_refs:
  - ev:16
scenes:
- id: scene:1
  label: The king’s wise council
  summary: Named priests, lords, and Sumantra surround the king; they are described
    as restrained, just, truthful, well informed, and effective in counsel and administration.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  - ev:5
- id: scene:2
  label: Just rule and social order
  summary: With the ministers around his throne, the monarch rules justly, gains affection,
    and presides over a kingdom portrayed as orderly, peaceful, and free of crime
    and impurity.
  figure_refs:
  - fig:1
  - fig:4
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:6
  - ev:7
- id: scene:3
  label: Childless king proposes a votive horse sacrifice
  summary: The king, lacking a son to continue his royal race, considers slaying a
    votive steed so that a son might be granted and asks his counsellors for aid.
  figure_refs:
  - fig:1
  - fig:5
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:8
  - ev:9
- id: scene:4
  label: Sumantra recounts the old prophecy
  summary: Sumantra tells the king that Sanatkumár had foretold to sages that a son
    would arise from the king’s ancient line, and the prophecy introduces Vibháṇdak
    and Rishyaśring.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  - fig:7
  - fig:8
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:10
  - ev:11
  - ev:12
- id: scene:5
  label: Rishyaśring’s ascetic discipline
  summary: Rishyaśring is described as an isolated forest ascetic who tends the holy
    fire, obeys his father, and practices strict penance.
  figure_refs:
  - fig:7
  - fig:8
  symbol_refs:
  - sym:2
  - sym:4
  evidence_refs:
  - ev:12
  - ev:13
- id: scene:6
  label: Drought in Anga and the prescribed remedy
  summary: Lomapád’s folly causes a drought in Anga; priests tell him to bring Rishyaśring
    by persuasion, capture, or guile and marry him to the royal daughter.
  figure_refs:
  - fig:8
  - fig:9
  - fig:10
  - fig:11
  symbol_refs:
  - sym:3
  - sym:5
  evidence_refs:
  - ev:14
  - ev:15
  - ev:16
candidate_motifs:
- id: motif:1
  label: just kingship supported by wise ministers
  taxonomy_refs:
  - royal_legitimacy
  - wisdom
  basis: The passage emphasizes the king’s legitimate and successful rule through
    learned priests, counsellors, justice, surveillance, truthfulness, and public
    affection.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
  - ev:5
  - ev:6
  - ev:7
  confidence: high
  cautions: This motif is based on the passage’s political idealization, not on a
    coronation or explicit divine investiture scene.
- id: motif:2
  label: childless ruler seeks dynastic continuation
  taxonomy_refs:
  - royal_legitimacy
  - sacred_birth
  basis: The king lacks a son to continue his royal race and longs for offspring;
    an old prophecy says a son will arise from his ancient line.
  evidence_refs:
  - ev:8
  - ev:10
  confidence: high
  cautions: The passage anticipates birth but does not yet narrate the conception
    or birth itself.
- id: motif:3
  label: sacrifice for offspring
  taxonomy_refs:
  - sacrifice
  - sacred_birth
  basis: The king considers slaying a votive steed so that a son might be granted
    in return.
  evidence_refs:
  - ev:9
  confidence: high
  cautions: The passage reports the plan, not the completed sacrificial rite.
- id: motif:4
  label: prophecy of royal offspring
  taxonomy_refs:
  - sacred_birth
  - miraculous_child
  - royal_legitimacy
  basis: Sanatkumár’s old prediction states that a son will spring from the king’s
    ancient line after the years come round.
  evidence_refs:
  - ev:10
  confidence: medium
  cautions: The prophecy concerns royal offspring, but the passage does not yet describe
    the child as miraculous beyond being foretold.
- id: motif:5
  label: isolated holy youth as ritual remedy
  taxonomy_refs:
  - initiation
  - wisdom
  basis: Rishyaśring is an isolated ascetic raised in the forest, and priests prescribe
    bringing him to the drought-stricken kingdom and marrying him to the royal daughter.
  evidence_refs:
  - ev:12
  - ev:13
  - ev:15
  - ev:16
  confidence: medium
  cautions: The passage implies his ritual importance but does not yet narrate the
    outcome of his arrival.
- id: motif:6
  label: drought caused by royal fault and addressed by priestly counsel
  taxonomy_refs:
  - divine_judgment
  - sacred_exchange
  basis: Lomapád’s folly brings a plague of drought; priests identify a remedy involving
    the arrival and marriage of Rishyaśring.
  evidence_refs:
  - ev:14
  - ev:15
  - ev:16
  confidence: medium
  cautions: The passage does not explicitly name a deity as the cause of drought,
    so divine judgment is only a cautious taxonomy fit.
- id: motif:7
  label: royal marriage as remedy for crisis
  taxonomy_refs:
  - sacred_marriage
  - sacred_exchange
  basis: The priests instruct Lomapád to wed his daughter to Rishyaśring after bringing
    him into the kingdom as the cure for drought.
  evidence_refs:
  - ev:16
  confidence: medium
  cautions: The passage prescribes the marriage but does not yet narrate the wedding
    or its effects.
comparison_claims: []
evidence:
- id: ev:1
  type: quote
  locator: lines 1749-1752
  quote_or_summary: "“Two sages, holy saints, had he, / His ministers and priests
    to be: / Vaśishṭha... / And Vámadeva...”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used for evidence.
- id: ev:2
  type: summary
  locator: lines 1753-1761
  quote_or_summary: Eight lords are named around the king, with responsibilities for
    war, expense, revenue, right, law, and justice.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:3
  type: summary
  locator: lines 1762-1763
  quote_or_summary: Sumantra is described as a sage skilled in urging the car and
    holding high station.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:4
  type: summary
  locator: lines 1764-1787
  quote_or_summary: The ministers are trained, self-restrained, modest, benevolent,
    fair, just, trusted by the people, and gentle in speech.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:5
  type: quote
  locator: lines 1788-1793
  quote_or_summary: "“In foreign lands or in their own / Whatever passed, to them
    was known. / By secret spies they timely knew...”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used for evidence.
- id: ev:6
  type: summary
  locator: lines 1805-1814
  quote_or_summary: The kingdom is described as lacking thieves, impurity, loose life,
    evil fame, or adulterous tempters, and as enjoying calm rest by caste and task.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:7
  type: summary
  locator: lines 1815-1824
  quote_or_summary: The monarch reigns justly with wise lords around his throne, gains
    all hearts, and scans distant realms with agents like the sun’s beams covering
    the land.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:8
  type: quote
  locator: lines 1838-1841
  quote_or_summary: "“The childless king for offspring pined. / No son had he his
    name to grace, / Transmitter of his royal race.”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used for evidence.
- id: ev:9
  type: quote
  locator: lines 1842-1845
  quote_or_summary: "“A votive steed ’twere good to slay, / So might a son the gift
    repay.”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used for evidence.
- id: ev:10
  type: summary
  locator: lines 1846-1858
  quote_or_summary: Sumantra tells the king that Sanatkumár foretold to sages that
    a son would arise from the king’s ancient line.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:11
  type: summary
  locator: lines 1859-1863
  quote_or_summary: The prophecy names Vibháṇdak of Kaśyap’s race and says that the
    famous Rishyaśring will be his son.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:12
  type: summary
  locator: lines 1864-1873
  quote_or_summary: Rishyaśring will dwell in the wood with deer, know no mortal except
    his father, and obey strict rules for young Brahman ascetics.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:13
  type: summary
  locator: lines 1874-1878
  quote_or_summary: The world will hear of Rishyaśring’s stern life, penance, care
    for the holy fire, and obedience to his father.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:14
  type: summary
  locator: lines 1879-1883
  quote_or_summary: Lomapád is said to sit on Anga’s throne, and his folly brings
    a plague upon the land.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
- id: ev:15
  type: quote
  locator: lines 1884-1885
  quote_or_summary: "“No rain for many a year shall fall / And grievous drought shall
    ruin all.”"
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; short excerpt used for evidence.
- id: ev:16
  type: summary
  locator: lines 1886-1894
  quote_or_summary: Lomapád asks priests how to stay the plague; they advise bringing
    Vibháṇdak’s child by persuasion, capture, or guile and wedding him to the king’s
    daughter.
  source_text_path: texts/public-domain/hindu/project-gutenberg/ramayana-griffith.md
  rights_note: Public domain source; summarized evidence.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Literal extraction is strong for figures and actions in the supplied passage.
    Motif assignments are cautious where the passage only anticipates later events,
    such as birth, marriage, and the drought remedy.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage itself does not explicitly compare these events to another tradition or broader motif family beyond the available taxonomy tagging.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:hindu-ramayana-griffith-gutenberg__l1749-l1894
  passage_sha256=4fd1d0977f44af5e05421323a25d018516e85f009c8c76a42e8378a744dd459e