Comparative mythology corpus

batch.motif.sufi-hafiz-divan-bell-gutenberg-l2337-l2463

batch.motif.sufi-hafiz-divan-bell-gutenberg-l2337-l2463

---
record_id: batch.motif.sufi-hafiz-divan-bell-gutenberg-l2337-l2463
source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
passage_locator:
  label: XVIII / XXIII / XXVII / XXVIII; lines 2337-2463
  start: '2337'
  end: '2463'
  translation: Poems from the Divan of Hafiz
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: What though the river of mortality / Round the unstable house of Life doth
    roar, / Weep not, oh heart, Noah shall pilot thee
  summary: The passage includes lyric remembrance of a beloved, tavern wine, and poetic
    inspiration; a consolatory poem urging the heart not to weep through images of
    Joseph’s return, spring, pilgrimage, mortality as a roaring river, and Noah piloting
    an ark; praise of Shiraz, Ruknabad, Khizr’s life-giving fount, Gabriel’s peace,
    the east wind, and the beloved; and a final spring-renewal image in which dawn
    wind, chalices, trees, flowers, and wine mark the world’s return to youth.
  language: English
  quote_policy: quoted
literal_observations:
- id: obs:1
  text: The speaker repeatedly asks whether the beloved has forgotten past moments
    of exchanged glances, reproach, intimacy, tavern drinking, and poetic arrangement.
  category: speech
  evidence_refs:
  - ev:1
  - ev:2
- id: obs:2
  text: The beloved’s lips are compared to Jesus’ breath as having healing grace.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:3
  text: The speaker says he found Love’s passionate wisdom hidden inside the tavern,
    not in the mosque.
  category: setting
  evidence_refs:
  - ev:2
- id: obs:4
  text: The speaker’s heart is compared to moths that scorch their wings and return
    to the beloved’s torch-like cheek.
  category: object
  evidence_refs:
  - ev:3
- id: obs:5
  text: The poem says Joseph shall return from Canaan after his face has been hidden
    for a little time.
  category: action
  evidence_refs:
  - ev:4
- id: obs:6
  text: The poem repeatedly tells the heart not to weep and promises the return of
    joy, peace, spring, roses, and hope.
  category: sequence
  evidence_refs:
  - ev:4
  - ev:5
- id: obs:7
  text: A pilgrim nearing Mecca is wounded by the thorny maghilan, while the desert
    is said to bloom again.
  category: setting
  evidence_refs:
  - ev:6
- id: obs:8
  text: Mortality is described as a roaring river around the unstable house of Life,
    and Noah is said to pilot the heart’s ark to the desired shore.
  category: action
  evidence_refs:
  - ev:7
- id: obs:9
  text: The speaker says God counts tears, knows misery, and has heard weeping.
  category: attribute
  evidence_refs:
  - ev:8
- id: obs:10
  text: Shiraz is praised as a peerless site and God is asked to guard its gate from
    Misfortune.
  category: setting
  evidence_refs:
  - ev:9
- id: obs:11
  text: The Ruknabad stream is compared to the fount of Khizr and is said to give
    life forever.
  category: object
  evidence_refs:
  - ev:9
- id: obs:12
  text: Gabriel’s peace is said to abide in Shiraz with the lord of its treasures.
  category: attribute
  evidence_refs:
  - ev:10
- id: obs:13
  text: The speaker asks the east wind for news of the maid with drunken eyes and
    says her vision sweetens solitude.
  category: speech
  evidence_refs:
  - ev:11
- id: obs:14
  text: The speaker says that if the Cup-bearer pours forth his blood for wine, his
    heart should yield its crimson flood as milk flows from a mother’s bosom.
  category: action
  evidence_refs:
  - ev:12
- id: obs:15
  text: Dawn’s wind and Spring’s chalice are described as making the ancient world
    young again, while flowering plants hold brimming or scarlet cups.
  category: sequence
  evidence_refs:
  - ev:13
figures:
- id: fig:1
  name_or_label: Hafiz / lyric speaker
  description: The speaking voice recalls the beloved, addresses his heart, praises
    Shiraz, and names Hafiz in the poems.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:8
  - ev:12
- id: fig:2
  name_or_label: Beloved / maid
  description: A female beloved is remembered through glances, lips, cheek, and dreams;
    she is also called the maid with drunken eyes.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
  - ev:3
  - ev:11
  - ev:12
- id: fig:3
  name_or_label: Love
  description: Love is named as the source of passionate wisdom hidden in the tavern
    and as a fire behind the veil.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
  - ev:5
- id: fig:4
  name_or_label: Jesus
  description: Jesus is invoked through his breath as an image for healing grace.
  role_refs:
  - role:5
  evidence_refs:
  - ev:1
- id: fig:5
  name_or_label: Joseph
  description: Joseph is said to return from Canaan after his face was hidden for
    a little time.
  role_refs:
  - role:6
  evidence_refs:
  - ev:4
- id: fig:6
  name_or_label: Pilgrim
  description: A pilgrim nearing Mecca is addressed as wounded by the thorny maghilan.
  role_refs:
  - role:7
  evidence_refs:
  - ev:6
- id: fig:7
  name_or_label: Noah
  description: Noah is said to pilot the heart and guide its ark to the desired shore.
  role_refs:
  - role:8
  evidence_refs:
  - ev:7
- id: fig:8
  name_or_label: God
  description: God is said to favor the lovers, guard Shiraz, count tears, know misery,
    and hear weeping.
  role_refs:
  - role:9
  evidence_refs:
  - ev:1
  - ev:8
  - ev:9
- id: fig:9
  name_or_label: Khizr
  description: Khizr is invoked through a life-giving fount used to compare Ruknabad’s
    stream.
  role_refs:
  - role:10
  evidence_refs:
  - ev:9
- id: fig:10
  name_or_label: Gabriel
  description: Gabriel is invoked through the peace said to abide in Shiraz.
  role_refs:
  - role:11
  evidence_refs:
  - ev:10
- id: fig:11
  name_or_label: Cup-bearer
  description: The Cup-bearer is imagined as pouring forth the speaker’s blood for
    wine.
  role_refs:
  - role:12
  evidence_refs:
  - ev:12
roles:
- id: role:1
  label: remembering lover
  assigned_to:
  - fig:1
  basis: The speaker recalls former intimacy with the beloved and asks whether she
    has forgotten.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:2
  label: poet-reciter
  assigned_to:
  - fig:1
  basis: Hafiz is named in connection with verse, the Koran, recitation, and thanksgiving.
  evidence_refs:
  - ev:2
  - ev:8
  - ev:12
- id: role:3
  label: beloved figure
  assigned_to:
  - fig:2
  basis: The passage centers on her glances, lips, cheek, absence, and dream-vision.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:11
- id: role:4
  label: hidden wisdom and fire
  assigned_to:
  - fig:3
  basis: Love’s wisdom is hidden in the tavern, and Love’s fire may burn behind the
    veil.
  evidence_refs:
  - ev:2
  - ev:5
- id: role:5
  label: healing comparator
  assigned_to:
  - fig:4
  basis: Jesus’ breath is used as a comparison for healing grace.
  evidence_refs:
  - ev:1
- id: role:6
  label: returning lost figure
  assigned_to:
  - fig:5
  basis: Joseph is said to return from Canaan after being hidden.
  evidence_refs:
  - ev:4
- id: role:7
  label: holy traveler
  assigned_to:
  - fig:6
  basis: The pilgrim is nearing Mecca’s holy fane on a difficult desert path.
  evidence_refs:
  - ev:6
- id: role:8
  label: ark pilot
  assigned_to:
  - fig:7
  basis: Noah pilots the heart and guides its ark to the desired shore.
  evidence_refs:
  - ev:7
- id: role:9
  label: divine guardian and witness
  assigned_to:
  - fig:8
  basis: God favors, guards, counts tears, knows misery, and hears weeping.
  evidence_refs:
  - ev:1
  - ev:8
  - ev:9
- id: role:10
  label: life-giving water exemplar
  assigned_to:
  - fig:9
  basis: The stream is likened to Khizr’s fount that gives life forever.
  evidence_refs:
  - ev:9
- id: role:11
  label: peace-bearing angelic figure
  assigned_to:
  - fig:10
  basis: Gabriel’s peace is located in Shiraz.
  evidence_refs:
  - ev:10
- id: role:12
  label: wine-pourer
  assigned_to:
  - fig:11
  basis: The Cup-bearer is imagined as pouring the speaker’s blood for wine.
  evidence_refs:
  - ev:12
symbols:
- id: sym:1
  label: healing breath
  literal_form: Jesus’ breath
  associated_figures:
  - fig:2
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: tavern wisdom
  literal_form: tavern, wine, goblet, ruby lips
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: desire as flame
  literal_form: beloved’s torch-like cheek and moth-like heart
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:3
- id: sym:4
  label: returning Joseph
  literal_form: Joseph returning from Canaan
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: spring renewal
  literal_form: roses, Life’s Spring, meadows, rose-leaf canopy, blooming desert
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
  - ev:13
- id: sym:6
  label: veil and hidden fire
  literal_form: veil and Love’s fire behind it
  associated_figures:
  - fig:3
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:5
- id: sym:7
  label: pilgrim road
  literal_form: Mecca, thorny maghilan, desert, road, abode
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:6
  - ev:7
- id: sym:8
  label: ark crossing mortality
  literal_form: roaring river of mortality, unstable house of Life, ark, desired shore
  associated_figures:
  - fig:1
  - fig:7
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:7
- id: sym:9
  label: life-giving stream
  literal_form: Ruknabad stream compared to the fount of Khizr
  associated_figures:
  - fig:9
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:9
- id: sym:10
  label: blood as wine and milk
  literal_form: blood poured for wine; milk from a mother’s bosom; crimson flood
  associated_figures:
  - fig:1
  - fig:11
  taxonomy_refs:
  - milk
  evidence_refs:
  - ev:12
- id: sym:11
  label: spring chalices
  literal_form: Spring’s chalice, judas-tree cup, wind flowers’ scarlet chalice
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:13
scenes:
- id: scene:1
  label: Remembered beloved and tavern wisdom
  summary: The speaker recalls the beloved’s glance, lips, moon-like repose, tavern
    drinking, hidden wisdom, and poetic ordering of Hafiz’s thought.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  - fig:8
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
- id: scene:2
  label: Consolation through return and renewal
  summary: The poem urges the heart not to weep by naming Joseph’s return, roses springing
    up, Life’s Spring, hope, and the change of fate.
  figure_refs:
  - fig:1
  - fig:3
  - fig:5
  symbol_refs:
  - sym:4
  - sym:5
  - sym:6
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: scene:3
  label: Perilous journey and ark deliverance
  summary: A pilgrim approaches Mecca through thorns, mortality roars as a river,
    and Noah guides the heart’s ark to the desired shore.
  figure_refs:
  - fig:1
  - fig:6
  - fig:7
  symbol_refs:
  - sym:7
  - sym:8
  evidence_refs:
  - ev:6
  - ev:7
- id: scene:4
  label: Divine witness amid misery
  summary: The speaker says enemies persecuted him and the beloved fled, while God
    counts tears and Hafiz is told to recite the Koran and litanies.
  figure_refs:
  - fig:1
  - fig:2
  - fig:8
  symbol_refs: []
  evidence_refs:
  - ev:8
- id: scene:5
  label: Praise of Shiraz and life-giving waters
  summary: Shiraz is praised and guarded by God; Ruknabad is a life-giving stream
    like Khizr’s fount; Gabriel’s peace abides there; the wind is asked for news of
    the beloved.
  figure_refs:
  - fig:1
  - fig:2
  - fig:8
  - fig:9
  - fig:10
  symbol_refs:
  - sym:9
  evidence_refs:
  - ev:9
  - ev:10
  - ev:11
- id: scene:6
  label: Cup-bearer and spring transformation
  summary: The Cup-bearer is imagined as turning the speaker’s blood into wine, and
    dawn and spring renew the ancient world through wine-like flowers and chalices.
  figure_refs:
  - fig:1
  - fig:11
  symbol_refs:
  - sym:10
  - sym:11
  - sym:5
  evidence_refs:
  - ev:12
  - ev:13
candidate_motifs:
- id: motif:1
  label: Beloved as focus of longing and healing
  taxonomy_refs:
  - divine_beloved
  basis: The beloved’s glance, lips, cheek, absence, and vision dominate the speaker’s
    emotional and devotional language, with her lips compared to healing breath.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:11
  - ev:12
  confidence: medium
  cautions: The passage is lyric and does not explicitly identify the beloved as divine;
    the taxonomy link is interpretive within a Sufi-lyric context.
- id: motif:2
  label: Hidden wisdom found in the tavern rather than the mosque
  taxonomy_refs:
  - wisdom
  - mystical_quest
  basis: The speaker says he found Love’s passionate wisdom hidden in the tavern,
    which remains unknown in the mosque.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: The passage gives a compressed lyric contrast, not a narrative quest sequence.
- id: motif:3
  label: Return after loss or concealment
  taxonomy_refs:
  - return
  basis: Joseph is said to return from Canaan after his face was hidden, and joy,
    peace, hope, and spring are promised to return.
  evidence_refs:
  - ev:4
  - ev:5
  confidence: high
  cautions: The passage uses return as consolation rather than extended narrative
    plot.
- id: motif:4
  label: Ark guided through the waters of mortality
  taxonomy_refs:
  - ark_vessel
  basis: Mortality is figured as a roaring river, while Noah pilots the heart and
    guides its ark to the desired shore.
  evidence_refs:
  - ev:7
  confidence: high
  cautions: The flood itself is not narrated; Noah and ark imagery are used metaphorically
    for deliverance.
- id: motif:5
  label: Perilous holy journey to a sacred destination
  taxonomy_refs:
  - mystical_quest
  basis: The pilgrim nears Mecca despite thorn wounds, and the wider passage speaks
    of a far goal, perilous road, and shared abode.
  evidence_refs:
  - ev:6
  - ev:7
  confidence: medium
  cautions: The pilgrim is addressed briefly; the poem does not narrate a complete
    pilgrimage.
- id: motif:6
  label: Seasonal renewal and world made young
  taxonomy_refs:
  - seasonal_cycle
  - death_rebirth
  basis: The poems promise roses, spring, blooming desert, dawn wind, and the ancient
    world turning to youth again.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
  - ev:13
  confidence: high
  cautions: Renewal is botanical and lyric; death-rebirth is metaphorical rather than
    a literal resurrection scene.
- id: motif:7
  label: Life-giving water
  taxonomy_refs: []
  basis: Ruknabad’s stream is compared to the fount of Khizr and said to give life
    forever.
  evidence_refs:
  - ev:9
  confidence: high
  cautions: Available taxonomy contains symbol water but no specific life-water motif
    family.
- id: motif:8
  label: Surrender of blood as wine
  taxonomy_refs:
  - sacrifice
  - sacred_exchange
  basis: The speaker says that at the Cup-bearer’s word his heart should yield a crimson
    flood if his blood is poured forth for wine.
  evidence_refs:
  - ev:12
  confidence: medium
  cautions: The image is conditional and lyric; no ritual sacrifice is explicitly
    performed.
comparison_claims:
- id: claim:1
  claim: The passage explicitly uses Joseph’s return as a consolatory pattern for
    the restoration of joy after hiddenness or loss.
  claim_level: same_function
  target: Joseph return pattern in Abrahamic/Islamic narrative memory
  evidence_refs:
  - ev:4
  counter_evidence_refs: []
  confidence: medium
  limitations: Only a brief allusion is present; the passage does not recount the
    Joseph story.
- id: claim:2
  claim: The passage explicitly uses Noah and an ark to frame deliverance through
    dangerous waters as a metaphor for the heart’s passage through mortality.
  claim_level: same_function
  target: Noah ark deliverance pattern
  evidence_refs:
  - ev:7
  counter_evidence_refs: []
  confidence: medium
  limitations: The flood narrative is not told; the ark image functions metaphorically
    within lyric consolation.
- id: claim:3
  claim: The passage invokes Khizr’s fount as a comparison for life-giving water at
    Ruknabad.
  claim_level: same_function
  target: Khizr life-giving water motif in Islamic/Persian tradition
  evidence_refs:
  - ev:9
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage names Khizr only through a simile and gives no fuller Khizr
    narrative.
evidence:
- id: ev:1
  type: quote
  locator: XXVIII, stanza 1-2
  quote_or_summary: The beloved’s stolen glance, reproving eyes, red lips like Jesus’
    healing breath, and moon-like sleeping form are remembered.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; short excerpt summarized.
- id: ev:2
  type: quote
  locator: XXVIII, stanza 3 and final stanza
  quote_or_summary: The speaker, drunk within the tavern gates, finds Love’s passionate
    wisdom hidden there and later recalls the beloved arranging Hafiz’s inmost thought
    into verse.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; short excerpt summarized.
- id: ev:3
  type: quote
  locator: XXVIII, stanza 4
  quote_or_summary: The beloved’s cheek is a torch lighting desire; the speaker’s
    heart is like moths that scorch their wings and return.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; short excerpt summarized.
- id: ev:4
  type: quote
  locator: XXIX, stanza 1
  quote_or_summary: "“From Canaan Joseph shall return”; the poem tells the listener
    to weep no more and says roses will spring from the bare floor and joy shall return."
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; short quotation from public domain translation.
- id: ev:5
  type: summary
  locator: XXIX, stanza 2
  quote_or_summary: Life’s Spring returns to green meadows; a night minstrel casts
    rose leaves; the world’s secret remains hidden, yet Love’s fire may burn behind
    the veil.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; summarized.
- id: ev:6
  type: summary
  locator: XXIX, stanza 3
  quote_or_summary: The turning wheel of Fate will change; a pilgrim nears Mecca despite
    thorn wounds, and the desert blooms again.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; summarized.
- id: ev:7
  type: quote
  locator: XXIX, stanza 4
  quote_or_summary: The river of mortality roars around Life’s unstable house; Noah
    pilots the heart and guides its ark to the desired shore along a far, perilous
    road.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; short excerpt summarized.
- id: ev:8
  type: summary
  locator: XXIX, stanza 5
  quote_or_summary: Enemies persecute the speaker and Love has fled, but God counts
    tears, knows misery, and has heard weeping; Hafiz is urged to take the Koran and
    recite litanies.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; summarized.
- id: ev:9
  type: quote
  locator: XXX, stanza 1
  quote_or_summary: Shiraz is hailed; God is asked to guard its gate; Ruknabad’s limpid
    stream is compared to the fount of Khizr and gives life forever.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; summarized with brief phrase.
- id: ev:10
  type: summary
  locator: XXX, stanza 2
  quote_or_summary: The north wind blows between Jafrabad and Mosalla; Gabriel’s peace
    abides in Shiraz, and the breath of its beauties surpasses the sugar of Egypt.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; summarized.
- id: ev:11
  type: summary
  locator: XXX, stanza 3
  quote_or_summary: The speaker asks the east wind for news of the maid with drunken
    eyes and says that in dreams his head rests at her feet and her vision sweetens
    solitude.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; summarized.
- id: ev:12
  type: quote
  locator: XXX, stanza 4
  quote_or_summary: If the Cup-bearer pours forth the speaker’s blood for wine, as
    milk flows from a mother’s bosom, the speaker’s heart should yield its crimson
    flood.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; summarized.
- id: ev:13
  type: summary
  locator: XXXI, stanza 1
  quote_or_summary: Dawn’s musk-strewing wind will blow; the ancient world will turn
    to youth; Spring’s chalice pours other wines, and flowering plants lift cups or
    chalices.
  source_text_path: texts/public-domain/sufi/project-gutenberg/poems-from-divan-of-hafiz-bell.md
  rights_note: Public domain source text; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Literal extraction is strong for named figures and recurring images. Motif
    assignments involving divine beloved, sacrifice, and mystical quest require review
    because the passage is lyric and metaphorical.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage and metadata. Taxonomy refs are limited to provided available refs; no external taxonomy IDs were added.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:sufi-hafiz-divan-bell-gutenberg__l2337-l2463
  passage_sha256=554fc4e57474f89c54c46f14eccd3b5ddfd6a500f15062908ebbc11283c3ae82