Comparative mythology corpus

batch.motif.sufi-jami-persian-mystics-davis-gutenberg-l894-l925

batch.motif.sufi-jami-persian-mystics-davis-gutenberg-l894-l925

---
record_id: batch.motif.sufi-jami-persian-mystics-davis-gutenberg-l894-l925
source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
passage_locator:
  label: THE BABY DARLING / LOVE'S EARTHLY WAY / REASON / THE MOON OF LOVE; lines
    894-925
  start: '894'
  end: '925'
  translation: 'The Persian Mystics: Jámí'
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage first praises Reason as a power that corrects, completes, unites,
    and serves as the ancient source from which prophets draw. It then presents a
    speaker addressing a Shah or beloved, declaring servitude and incapacity, seeking
    liberation from a snare, and abandoning both worlds when looking upon the moon-like
    beloved. A final short lyric states that without the lover even a heavenly chamber
    is cramped, while with the lover even an ant's eye is wider than Heaven.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Reason is described as righting the retrograde, completing the imperfect,
    and uniting the knot.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:2
  text: Reason is called an ancient fountain from which prophets drew, with no one
    else drawing from it.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:3
  text: The passage says claims to any other inspiration are false and that there
    are no prophets except the wise.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:4
  text: A speaker addresses a Shah, calling himself the slave of the Shah's desire
    and dust of the Shah's throne.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:5
  text: The speaker says he wishes to do whatever the Shah desires but is impeded
    by his own incompetence and infirm will.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:6
  text: The speaker repeatedly tortures his own soul while devising liberation from
    a snare in which he languishes.
  category: action
  evidence_refs:
  - ev:4
- id: obs:7
  text: When the speaker thinks upon the moon, his soul relapses; when he looks, he
    leaves both worlds behind to follow her.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:8
  text: The final lyric contrasts the absence and presence of the lover through images
    of a heavenly chamber, Heaven's horizon, and an ant's eye.
  category: relationship
  evidence_refs:
  - ev:5
figures:
- id: fig:1
  name_or_label: Reason
  description: Personified or abstract reason described as correcting, completing,
    uniting, and serving as a fountain for prophets.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:2
  name_or_label: Prophets
  description: Those who draw from the ancient fountain of reason.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: The wise
  description: The passage identifies true prophets with the wise.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:4
  name_or_label: Speaker
  description: First-person voice who addresses the Shah, calls himself slave and
    dust, laments incapacity, seeks liberation, and follows the moon-like beloved.
  role_refs:
  - role:3
  - role:4
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:5
  name_or_label: Shah
  description: Addressee of the speaker's declaration of servitude and obedience.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
- id: fig:6
  name_or_label: Moon-like her
  description: A feminine beloved or object of contemplation referred to as 'that
    moon' and 'her.'
  role_refs:
  - role:6
  evidence_refs:
  - ev:4
- id: fig:7
  name_or_label: Lover
  description: The beloved whose absence or presence transforms the speaker's experience
    of space.
  role_refs:
  - role:6
  evidence_refs:
  - ev:5
roles:
- id: role:1
  label: source of wisdom
  assigned_to:
  - fig:1
  basis: Reason is the fountain from which prophets draw and is linked with wisdom.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:2
  label: wise prophetic recipients
  assigned_to:
  - fig:2
  - fig:3
  basis: Prophets draw from reason, and true prophets are identified with the wise.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:3
  label: devoted speaker
  assigned_to:
  - fig:4
  basis: The speaker calls himself the slave of the Shah's desire and dust of the
    Shah's throne.
  evidence_refs:
  - ev:3
- id: role:4
  label: ensnared seeker
  assigned_to:
  - fig:4
  basis: The speaker languishes in a snare and devises liberation from it.
  evidence_refs:
  - ev:4
- id: role:5
  label: sovereign addressee
  assigned_to:
  - fig:5
  basis: The addressee is called 'O Shah' and has a throne and desire the speaker
    would obey.
  evidence_refs:
  - ev:3
- id: role:6
  label: beloved object of longing
  assigned_to:
  - fig:6
  - fig:7
  basis: The moon-like 'her' is followed after the speaker leaves both worlds, and
    the lover's presence or absence determines the speaker's experience of Heaven-like
    space.
  evidence_refs:
  - ev:4
  - ev:5
symbols:
- id: sym:1
  label: fountain of reason
  literal_form: fountain
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:1
- id: sym:2
  label: knot united by reason
  literal_form: knot
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: throne and dust
  literal_form: throne; dust of the throne
  associated_figures:
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:4
  label: snare of captivity
  literal_form: snare
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: moon-like beloved
  literal_form: moon
  associated_figures:
  - fig:4
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:6
  label: both worlds left behind
  literal_form: both worlds
  associated_figures:
  - fig:4
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:7
  label: Heaven and ant's eye spatial contrast
  literal_form: Heaven's horizon; ant's eye; chamber
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Reason as prophetic source
  summary: Reason is praised as a corrective and completing power, an ancient fountain
    from which prophets draw; other inspiration is denied, and prophets are equated
    with the wise.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Devotional address to the Shah
  summary: The speaker addresses the Shah, declares servitude and obedience, and confesses
    incompetence and infirm will.
  figure_refs:
  - fig:4
  - fig:5
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:3
- id: scene:3
  label: Ensnarement and pursuit of the moon-like beloved
  summary: The speaker seeks liberation from a snare, but thought of the moon-like
    beloved causes relapse, and direct sight leads him to leave both worlds behind
    to follow her.
  figure_refs:
  - fig:4
  - fig:6
  symbol_refs:
  - sym:4
  - sym:5
  - sym:6
  evidence_refs:
  - ev:4
- id: scene:4
  label: Love alters the measure of space
  summary: The lyric states that without the lover even a heavenly chamber is cramped,
    while with the lover even an ant's eye is wider than Heaven.
  figure_refs:
  - fig:7
  symbol_refs:
  - sym:7
  evidence_refs:
  - ev:5
candidate_motifs:
- id: motif:1
  label: wisdom as prophetic source
  taxonomy_refs:
  - wisdom
  basis: Reason is presented as the ancient fountain from which prophets draw, and
    true prophets are identified with the wise.
  evidence_refs:
  - ev:1
  - ev:2
  confidence: high
  cautions: The passage speaks poetically about reason and wisdom; it does not narrate
    a mythic acquisition of wisdom.
- id: motif:2
  label: beloved as sovereign or divine object of devotion
  taxonomy_refs:
  - divine_beloved
  basis: The speaker addresses a Shah in terms of servitude, obedience, and dust before
    the throne, then follows a moon-like beloved after leaving both worlds behind.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: medium
  cautions: The beloved is not explicitly named as divine in the passage; identification
    with a divine beloved depends on Sufi context beyond the literal lines.
- id: motif:3
  label: mystical pursuit beyond both worlds
  taxonomy_refs:
  - mystical_quest
  basis: The speaker seeks liberation from a snare and, upon looking at the moon-like
    beloved, leaves both worlds behind to follow her.
  evidence_refs:
  - ev:4
  confidence: medium
  cautions: The passage gives a lyric expression of pursuit rather than a full journey
    narrative.
- id: motif:4
  label: love transforming cosmic scale
  taxonomy_refs:
  - divine_beloved
  basis: The lover's absence makes even a chamber as broad as Heaven seem narrow,
    while the lover's presence makes an ant's eye wider than Heaven.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: The lover may be earthly or mystical; the passage itself does not specify.
comparison_claims: []
evidence:
- id: ev:1
  type: quote
  locator: lines 894-899
  quote_or_summary: Reason rights the retrograde, completes the imperfect, unites
    the knot, and is the ancient fountain from which prophets drew.
  source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
  rights_note: Public domain source; short excerpt summarized.
- id: ev:2
  type: quote
  locator: lines 900-901
  quote_or_summary: Claims to other inspiration are false; there are no prophets except
    the wise.
  source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
  rights_note: Public domain source; short excerpt summarized.
- id: ev:3
  type: quote
  locator: lines 905-909
  quote_or_summary: The speaker addresses the Shah as slave of his desire and dust
    of his throne, willing to do what he desires but sick with incompetence and infirm
    will.
  source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
  rights_note: Public domain source; short excerpt summarized.
- id: ev:4
  type: quote
  locator: lines 910-915
  quote_or_summary: The speaker tortures his soul seeking liberation from a snare;
    thinking on the moon brings relapse, and looking makes him leave both worlds behind
    to follow her.
  source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
  rights_note: Public domain source; short excerpt summarized.
- id: ev:5
  type: quote
  locator: lines 919-925
  quote_or_summary: Without the lover a chamber like Heaven's horizon is narrower
    than an ant's eye; with the lover, an ant's eye is wider than Heaven.
  source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
  rights_note: Public domain source; short excerpt summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Literal extraction is straightforward. Motif labels involving divine or mystical
    love are plausible within the supplied Sufi metadata but are not explicitly stated
    in the passage, so they are marked with caution. No comparison claims were made
    because the passage itself does not compare traditions or motif families.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the provided passage and metadata were used.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:sufi-jami-persian-mystics-davis-gutenberg__l894-l925
  passage_sha256=2b3f73eca6cf00cdfbaf2163bd061e57adf5a2fce0cf4162ca8134f4ac7eb0d5