Comparative mythology corpus

batch.motif.sufi-jami-persian-mystics-davis-gutenberg-l1840-l1864

batch.motif.sufi-jami-persian-mystics-davis-gutenberg-l1840-l1864

---
record_id: batch.motif.sufi-jami-persian-mystics-davis-gutenberg-l1840-l1864
source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
passage_locator:
  label: THIRD GARDEN / WISE MAXIMS / THE DOWNFALL OF THE MIGHTY / JUSTICE AND VIRTUE;
    lines 1840-1864
  start: '1840'
  end: '1864'
  translation: 'The Persian Mystics: Jámí'
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'Two brief anecdotes present moral speech before rulers: a prisoner persuades
    the Khalifa to pardon him by contrasting justice with higher virtue, and a woman
    brought before Hajaj refuses to look at him because she says God does not look
    upon him.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A culprit is brought before the Khalifa.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The Khalifa orders the punishment due for the transgression to be administered.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: The prisoner addresses the Khalifa as Commander of the Faithful and argues
    that vengeance for crime is justice, while passing it over is virtue.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:4
  text: The prisoner says the Prince of the Faithful should not descend from what
    is higher to what is lower.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:5
  text: The Khalifa is pleased with the prisoner's argument and condones the transgression.
  category: action
  evidence_refs:
  - ev:1
  - ev:2
- id: obs:6
  text: A woman from a faction that had risen in arms against Hajaj is brought before
    him.
  category: action
  evidence_refs:
  - ev:3
- id: obs:7
  text: When Hajaj speaks to the woman, she looks down, fixes her eyes on the ground,
    and neither replies nor glances at him.
  category: action
  evidence_refs:
  - ev:3
- id: obs:8
  text: A person present asks why she looks away while the Amir is speaking.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:9
  text: The woman replies that she is ashamed before God to look on a man upon whom
    God does not look.
  category: speech
  evidence_refs:
  - ev:4
figures:
- id: fig:1
  name_or_label: the Khalifa
  description: Ruler before whom a culprit is brought; he orders punishment and later
    condones the transgression.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:2
  name_or_label: culprit / prisoner
  description: A transgressor brought before the Khalifa who argues for pardon by
    contrasting justice and virtue.
  role_refs:
  - role:2
  - role:6
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:3
  name_or_label: woman from the faction against Hajaj
  description: A woman associated with an armed faction against Hajaj; when brought
    before him, she keeps her gaze down and gives a religiously framed rebuke.
  role_refs:
  - role:3
  - role:6
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:4
  name_or_label: Hajaj
  description: The Amir before whom the woman is brought; he speaks to her, but she
    refuses to look at him.
  role_refs:
  - role:1
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:5
  name_or_label: one who was present
  description: An unnamed present person who asks the woman why she looks away while
    the Amir speaks.
  role_refs:
  - role:4
  evidence_refs:
  - ev:3
- id: fig:6
  name_or_label: God the Most High
  description: Invoked by the woman as the divine authority before whom she is ashamed
    and as one who does not look upon Hajaj.
  role_refs:
  - role:5
  evidence_refs:
  - ev:4
roles:
- id: role:1
  label: ruler or judicial authority
  assigned_to:
  - fig:1
  - fig:4
  basis: The Khalifa orders punishment, and Hajaj is addressed as the Amir before
    whom the woman is brought.
  evidence_refs:
  - ev:1
  - ev:3
- id: role:2
  label: accused transgressor
  assigned_to:
  - fig:2
  basis: The culprit/prisoner has a transgression for which punishment is ordered.
  evidence_refs:
  - ev:1
- id: role:3
  label: member of opposing armed faction
  assigned_to:
  - fig:3
  basis: The woman is said to belong to a faction that had risen in arms against Hajaj.
  evidence_refs:
  - ev:3
- id: role:4
  label: bystander interlocutor
  assigned_to:
  - fig:5
  basis: An unnamed present person questions the woman about looking away.
  evidence_refs:
  - ev:3
- id: role:5
  label: divine moral authority
  assigned_to:
  - fig:6
  basis: The woman invokes God the Most High as the one before whom she is ashamed
    and who does not look upon Hajaj.
  evidence_refs:
  - ev:4
- id: role:6
  label: speaker of pointed moral speech
  assigned_to:
  - fig:2
  - fig:3
  basis: Both the prisoner and the woman deliver concise moral arguments before rulers.
  evidence_refs:
  - ev:2
  - ev:4
symbols:
- id: sym:1
  label: downcast gaze
  literal_form: The woman looks down and fixes her eyes upon the ground instead of
    looking at Hajaj.
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:2
  label: divine refusal to look
  literal_form: The woman's statement that God the Most High does not look upon Hajaj.
  associated_figures:
  - fig:3
  - fig:4
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:4
scenes:
- id: scene:1
  label: Pardon after moral appeal
  summary: A culprit is brought before the Khalifa, punishment is ordered, and the
    prisoner persuades him to condone the transgression by saying that passing over
    a crime is a higher virtue than vengeance.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs: []
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Refusal to look at Hajaj
  summary: A woman associated with a rebellious faction is brought before Hajaj; she
    keeps her gaze on the ground and explains that she is ashamed before God to look
    at one whom God does not look upon.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:3
  - ev:4
candidate_motifs:
- id: motif:1
  label: Justice surpassed by mercy or virtue
  taxonomy_refs:
  - wisdom
  basis: The prisoner states a moral hierarchy in which vengeance for crime is justice,
    but passing over the crime is virtue; the Khalifa responds by pardoning him.
  evidence_refs:
  - ev:1
  - ev:2
  confidence: high
  cautions: The passage frames the point as a maxim rather than as a developed mythic
    narrative.
- id: motif:2
  label: Pointed wisdom speech before a ruler
  taxonomy_refs:
  - wisdom
  basis: Both anecdotes turn on a concise moral statement spoken by a vulnerable or
    subordinate figure before a ruler or Amir.
  evidence_refs:
  - ev:2
  - ev:4
  confidence: high
  cautions: This is a literary wisdom-anecdote pattern; no broader cross-cultural
    connection is established by the passage alone.
- id: motif:3
  label: Ruler represented as forsaken by God
  taxonomy_refs:
  - divine_judgment
  basis: The woman says she is ashamed before God to look upon a man upon whom God
    does not look.
  evidence_refs:
  - ev:4
  confidence: medium
  cautions: The statement is attributed to the woman; the passage does not independently
    narrate a divine act or judgment.
comparison_claims:
- id: claim:1
  claim: The two anecdotes function as wisdom-maxim narratives in which compact moral
    speech reverses or challenges the power situation before a ruler.
  claim_level: same_function
  target: wisdom motif family / moral repartee before rulers
  evidence_refs:
  - ev:2
  - ev:4
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage itself supports a functional comparison within wisdom literature,
    but it does not provide evidence for historical contact, common inheritance, or
    a specific external parallel.
evidence:
- id: ev:1
  type: summary
  locator: lines 1840-1849
  quote_or_summary: Under the heading 'Justice and Virtue,' a culprit is brought before
    the Khalifa; punishment is ordered, but after the prisoner's argument the Khalifa
    condones the transgression.
  source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:2
  type: quote
  locator: lines 1843-1848
  quote_or_summary: '"to take vengeance for a crime is justice, but to pass it over
    is virtue"'
  source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
  rights_note: Public domain source; short quotation from supplied passage.
- id: ev:3
  type: summary
  locator: lines 1850-1862
  quote_or_summary: A woman from a faction that had risen in arms against Hajaj is
    brought before him; when he speaks, she looks down at the ground and does not
    reply or glance at him; a bystander asks why she looks away while the Amir speaks.
  source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:4
  type: quote
  locator: lines 1862-1864
  quote_or_summary: '"I am ashamed before God the Most High, to look on a man, upon
    whom God the Most High does not look."'
  source_text_path: texts/public-domain/sufi/project-gutenberg/persian-mystics-jami-davis.md
  rights_note: Public domain source; short quotation from supplied passage.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Literal extraction is straightforward. Motif labels are limited to the supplied
    taxonomy and the passage's wisdom-maxim context; broader comparative claims are
    intentionally minimal.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No external sources or unprovided parallels used.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:sufi-jami-persian-mystics-davis-gutenberg__l1840-l1864
  passage_sha256=420bf5f7d99c2a4877237a2897035e1c8c24ece0bbf72addd142b70e936f3ced