batch.motif.sufi-mystics-of-islam-nicholson-gutenberg-l3273-l3377
---
record_id: batch.motif.sufi-mystics-of-islam-nicholson-gutenberg-l3273-l3377
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
passage_locator:
label: CHAPTER IV / DIVINE LOVE / CHAPTER V / SAINTS AND MIRACLES; lines 3273-3377
start: '3273'
end: '3377'
translation: The Mystics of Islam
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: 'The passage first presents a verse describing the annihilated person as
formless, safe, and mirror-like, reflecting back the observer. It then introduces
Abu ’l-Hasan Khurqānī through reported sayings and miracle stories: distant clairvoyance
with intermittent veiling, a contested claim about the qibla and blocked pilgrimage,
invisibility granted through invoking the saint’s name, a reciprocal secret with
God, refusal to surrender the soul to the Angel of Death, posthumous aid from
the tomb, cosmic authority over the empyrean and sun, identification with divine
Oneness, a cosmic body image, eschatological mediation at Resurrection, annihilating
power over Paradise and Hell, and sweetness entering his mouth from the Throne
of God.'
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: A verse states that striking one who is beside himself is equivalent to striking
oneself, because that person is annihilated, safe, and formless like a mirror.
category: attribute
evidence_refs:
- ev:1
- id: obs:2
text: The mirror image in the verse reflects the observer’s own face or form, including
ugly or holy forms seen in it.
category: relationship
evidence_refs:
- ev:1
- id: obs:3
text: Abu ’l-Hasan Khurqānī reports a distant attack by brigands, but does not know
that his own son’s severed head has been placed at his door; he explains this
by saying the veil was lifted in one case and let down in the other.
category: sequence
evidence_refs:
- ev:2
- id: obs:4
text: Khurqānī extends his little finger and calls it the qibla for anyone wishing
to become a Sūfī.
category: action
evidence_refs:
- ev:3
- id: obs:5
text: The Grand Sheykh cancels the former qibla after hearing of a second qibla;
pilgrims are then unable to reach Mecca until he makes a sign and reopens the
road.
category: sequence
evidence_refs:
- ev:3
- id: obs:6
text: 'Travelers attacked by brigands experience different outcomes: one who invokes
Khurqānī’s name becomes invisible along with his camel and merchandise, while
the others lose their goods.'
category: sequence
evidence_refs:
- ev:4
- id: obs:7
text: Khurqānī explains the travelers’ experience by contrasting formal invocation
of God with his own real invocation on their behalf.
category: speech
evidence_refs:
- ev:4
- id: obs:8
text: During prayer, Khurqānī and a divine voice exchange threats to reveal hidden
knowledge, and agree that each will keep the other’s secret.
category: speech
evidence_refs:
- ev:5
- id: obs:9
text: Khurqānī says he will not surrender his soul to the Angel of Death, because
he received it from God and will give it only to God.
category: speech
evidence_refs:
- ev:6
- id: obs:10
text: Khurqānī says that after his death he will raise his hands from the tomb and
shed God’s grace upon the lips of a descendant being dealt with by the Angel of
Death.
category: action
evidence_refs:
- ev:7
- id: obs:11
text: Khurqānī claims that the empyrean would move and the sun would stop if he
commanded them.
category: speech
evidence_refs:
- ev:8
- id: obs:12
text: Khurqānī says that through God’s Oneness he is one, while denying ordinary
labels such as devotee, ascetic, theologian, and Sūfī.
category: speech
evidence_refs:
- ev:9
- id: obs:13
text: Khurqānī describes his skull as the empyrean, his feet as under the earth,
and his two hands as East and West.
category: attribute
evidence_refs:
- ev:10
- id: obs:14
text: Khurqānī says that at the Resurrection he will lead believers into Paradise,
and that Paradise and Hell fear or seek him and would be annihilated in him if
they passed his place.
category: speech
evidence_refs:
- ev:11
- id: obs:15
text: Khurqānī reports that while he lay asleep, something trickled from a corner
of the Throne of God into his mouth and produced inward sweetness.
category: sequence
evidence_refs:
- ev:12
figures:
- id: fig:1
name_or_label: formless annihilated person
description: The verse describes a person beside himself whose form has vanished
and who is like a mirror reflecting another.
role_refs:
- role:1
evidence_refs:
- ev:1
- id: fig:2
name_or_label: Abu ’l-Hasan Khurqānī
description: A Persian Sūfī sheykh, presented through miracle stories and sayings
attributed to him.
role_refs:
- role:2
- role:3
- role:4
- role:5
- role:6
- role:7
evidence_refs:
- ev:2
- ev:3
- ev:4
- ev:5
- ev:6
- ev:7
- ev:8
- ev:9
- ev:10
- ev:11
- ev:12
- id: fig:3
name_or_label: Khurqānī’s wife
description: She disbelieves in Khurqānī and questions how he can know distant events
but not his own son’s death at the door.
role_refs:
- role:8
evidence_refs:
- ev:2
- id: fig:4
name_or_label: Khurqānī’s son
description: His head is cut off and placed on the threshold of Khurqānī’s house.
role_refs:
- role:9
evidence_refs:
- ev:2
- id: fig:5
name_or_label: Grand Sheykh
description: A sheykh who treats the appearance of a second qibla as an insult to
divine Unity, cancels the former qibla, and later reopens the road to Mecca.
role_refs:
- role:10
evidence_refs:
- ev:3
- id: fig:6
name_or_label: dervish
description: A dervish asks the Grand Sheykh why people are being kept away from
the House of God and asks whose fault the deaths are.
role_refs:
- role:11
evidence_refs:
- ev:3
- id: fig:7
name_or_label: travelers
description: A group of travelers ask Khurqānī for a protective prayer before a
journey and are later attacked by brigands.
role_refs:
- role:12
evidence_refs:
- ev:4
- id: fig:8
name_or_label: traveler who invokes Khurqānī
description: One member of the traveling party mentions Khurqānī’s name during the
attack and becomes invisible with his camel and merchandise.
role_refs:
- role:13
evidence_refs:
- ev:4
- id: fig:9
name_or_label: brigands
description: Robbers attack people in the desert and on the road, including the
travelers in the miracle story.
role_refs:
- role:14
evidence_refs:
- ev:2
- ev:4
- id: fig:10
name_or_label: God / divine voice
description: A divine voice addresses Khurqānī during prayer; Khurqānī also speaks
of receiving his soul from God and of God’s Oneness and grace.
role_refs:
- role:15
evidence_refs:
- ev:5
- ev:6
- ev:7
- ev:9
- ev:12
- id: fig:11
name_or_label: Angel of Death
description: Khurqānī refuses to surrender his soul to the Angel of Death and says
the Angel will later come harshly to one of his descendants.
role_refs:
- role:16
evidence_refs:
- ev:6
- ev:7
- id: fig:12
name_or_label: Khurqānī’s descendant
description: A future descendant whose soul the Angel of Death will try to take,
and whom Khurqānī says he will aid from the tomb.
role_refs:
- role:17
evidence_refs:
- ev:7
roles:
- id: role:1
label: annihilated mirror-like being
assigned_to:
- fig:1
basis: The verse says the person is annihilated, safe, void of form, and a mirror
reflecting the observer.
evidence_refs:
- ev:1
- id: role:2
label: Sūfī sheykh
assigned_to:
- fig:2
basis: The passage identifies Abu ’l-Hasan Khurqānī as a Persian Sūfī and repeatedly
calls him the Sheykh.
evidence_refs:
- ev:2
- id: role:3
label: intermittent clairvoyant
assigned_to:
- fig:2
basis: He knows a distant attack but not his son’s death, explaining that the veil
was lifted and then let down.
evidence_refs:
- ev:2
- id: role:4
label: claimant of qibla authority
assigned_to:
- fig:2
basis: He points with his little finger and calls it the qibla for one who desires
to become a Sūfī.
evidence_refs:
- ev:3
- id: role:5
label: intercessory protector
assigned_to:
- fig:2
basis: He tells travelers to mention his name in danger and later explains that
he invokes God on their behalf.
evidence_refs:
- ev:4
- id: role:6
label: divine interlocutor
assigned_to:
- fig:2
basis: He converses with a divine voice about mutual concealment of secrets.
evidence_refs:
- ev:5
- id: role:7
label: cosmic and eschatological mediator
assigned_to:
- fig:2
basis: He claims authority over the empyrean and sun, cosmic bodily extension, leadership
at Resurrection, and annihilating power over Paradise and Hell.
evidence_refs:
- ev:8
- ev:10
- ev:11
- id: role:8
label: skeptical household witness
assigned_to:
- fig:3
basis: She disbelieves in Khurqānī and questions his failure to know of his son’s
death.
evidence_refs:
- ev:2
- id: role:9
label: slain family member
assigned_to:
- fig:4
basis: His head is cut off and placed on the threshold of the house.
evidence_refs:
- ev:2
- id: role:10
label: sacred-route controller
assigned_to:
- fig:5
basis: After canceling the former qibla, pilgrims cannot reach Mecca until he makes
a sign and reopens the road.
evidence_refs:
- ev:3
- id: role:11
label: questioning dervish
assigned_to:
- fig:6
basis: He challenges the Grand Sheykh about keeping people from the House of God
and asks about responsibility for deaths.
evidence_refs:
- ev:3
- id: role:12
label: petitioners for road protection
assigned_to:
- fig:7
basis: They ask Khurqānī for a prayer to keep them safe from road dangers.
evidence_refs:
- ev:4
- id: role:13
label: protected invoker
assigned_to:
- fig:8
basis: He invokes Khurqānī during the brigand attack and becomes invisible.
evidence_refs:
- ev:4
- id: role:14
label: road attackers
assigned_to:
- fig:9
basis: They wound people in the desert and attack travelers on the road.
evidence_refs:
- ev:2
- ev:4
- id: role:15
label: divine source and speaker
assigned_to:
- fig:10
basis: The voice addresses Khurqānī; Khurqānī speaks of God as source of his soul,
Oneness, grace, and the Throne.
evidence_refs:
- ev:5
- ev:6
- ev:7
- ev:9
- ev:12
- id: role:16
label: soul-taker
assigned_to:
- fig:11
basis: Khurqānī refers to the Angel of Death coming to take souls.
evidence_refs:
- ev:6
- ev:7
- id: role:17
label: future beneficiary of tomb-grace
assigned_to:
- fig:12
basis: Khurqānī says a descendant will receive God’s grace from his raised hands
in the tomb.
evidence_refs:
- ev:7
symbols:
- id: sym:1
label: mirror
literal_form: Mirror-like reflective form of the annihilated person
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:2
label: sword or blow turned back on oneself
literal_form: A sword-strike or blow against the annihilated person that rebounds
in meaning onto the striker
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:3
label: veil of knowledge
literal_form: The lifted or lowered veil explaining alternating knowledge and ignorance
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:4
label: qibla
literal_form: The direction toward which Muslims turn in prayer; in the story Khurqānī’s
extended little finger is called the qibla
associated_figures:
- fig:2
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:5
label: road to Mecca
literal_form: The pilgrimage road that becomes blocked and later open again
associated_figures:
- fig:5
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:6
label: saint’s name as protective invocation
literal_form: Mentioning Khurqānī’s name during misfortune on the road
associated_figures:
- fig:2
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:7
label: invisibility
literal_form: The protected traveler, his camel, and merchandise vanish from the
robbers’ sight
associated_figures:
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:8
label: kept secret
literal_form: Mutual concealment of what God knows of Khurqānī and what Khurqānī
perceives of divine mercy and grace
associated_figures:
- fig:2
- fig:10
taxonomy_refs: []
evidence_refs:
- ev:5
- id: sym:9
label: soul returned only to God
literal_form: Khurqānī’s soul, received from God and not to be surrendered to the
Angel of Death
associated_figures:
- fig:2
- fig:10
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:10
label: hands from the tomb
literal_form: Khurqānī’s hands raised from the tomb to shed God’s grace on a descendant’s
lips
associated_figures:
- fig:2
- fig:12
taxonomy_refs: []
evidence_refs:
- ev:7
- id: sym:11
label: empyrean and sun
literal_form: Cosmic bodies said to obey Khurqānī’s commands
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:8
- id: sym:12
label: cosmic body
literal_form: Skull as empyrean, feet under the earth, hands as East and West
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:10
- id: sym:13
label: Resurrection and Paradise
literal_form: Resurrection and entry into Paradise under Khurqānī’s claimed leadership
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:11
- id: sym:14
label: Paradise and Hell annihilated in the saint
literal_form: Paradise and Hell, with their inhabitants, becoming annihilated in
Khurqānī if they pass his place
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:11
- id: sym:15
label: sweetness from the Throne
literal_form: Something from a corner of the Throne of God trickling into Khurqānī’s
mouth and causing inward sweetness
associated_figures:
- fig:2
- fig:10
taxonomy_refs: []
evidence_refs:
- ev:12
scenes:
- id: scene:1
label: Annihilated one as mirror
summary: A poetic passage describes a formless, annihilated person as a mirror in
which the attacker or observer encounters only their own reflected form.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:2
evidence_refs:
- ev:1
- id: scene:2
label: Distant knowledge and lowered veil
summary: Khurqānī correctly reports brigand violence far away but does not know
of his own son’s death at his door, explaining the contrast by the lifting and
lowering of a veil.
figure_refs:
- fig:2
- fig:3
- fig:4
- fig:9
symbol_refs:
- sym:3
evidence_refs:
- ev:2
- id: scene:3
label: Second qibla and blocked pilgrimage
summary: Khurqānī names his little finger as a qibla; the Grand Sheykh cancels the
former qibla, pilgrims fail to reach Mecca, and the road is later reopened by
a sign.
figure_refs:
- fig:2
- fig:5
- fig:6
symbol_refs:
- sym:4
- sym:5
evidence_refs:
- ev:3
- id: scene:4
label: Protective invocation on the road
summary: Travelers attacked by brigands invoke God or Khurqānī; the one who mentions
Khurqānī becomes invisible, and Khurqānī explains that he invokes God really on
the petitioner’s behalf.
figure_refs:
- fig:2
- fig:7
- fig:8
- fig:9
symbol_refs:
- sym:6
- sym:7
evidence_refs:
- ev:4
- id: scene:5
label: Mutual keeping of secrets
summary: While Khurqānī prays, a divine voice threatens disclosure; Khurqānī replies
with his own knowledge of divine mercy and grace, and both agree to keep secrets.
figure_refs:
- fig:2
- fig:10
symbol_refs:
- sym:8
evidence_refs:
- ev:5
- id: scene:6
label: Soul withheld from the Angel of Death
summary: Khurqānī says he will not give his soul to the Angel of Death because he
received it from God and will return it only to God.
figure_refs:
- fig:2
- fig:10
- fig:11
symbol_refs:
- sym:9
evidence_refs:
- ev:6
- id: scene:7
label: Posthumous aid from the tomb
summary: Khurqānī predicts that after death he will raise his hands from the tomb
and shed God’s grace upon a descendant whom the Angel of Death treats harshly.
figure_refs:
- fig:2
- fig:10
- fig:11
- fig:12
symbol_refs:
- sym:10
evidence_refs:
- ev:7
- id: scene:8
label: Cosmic authority and cosmic body
summary: Khurqānī claims that the empyrean and sun would obey him, identifies his
body with the empyrean, earth, East, and West, and speaks of unity through God’s
Oneness.
figure_refs:
- fig:2
- fig:10
symbol_refs:
- sym:11
- sym:12
evidence_refs:
- ev:8
- ev:9
- ev:10
- id: scene:9
label: Resurrection, Paradise, and Hell
summary: Khurqānī claims a mediating role at Resurrection and says Paradise seeks
him, Hell fears him, and both would be annihilated in him.
figure_refs:
- fig:2
symbol_refs:
- sym:13
- sym:14
evidence_refs:
- ev:11
- id: scene:10
label: Sweetness from the Throne
summary: While sleeping, Khurqānī experiences something from the Throne of God trickling
into his mouth and producing inward sweetness.
figure_refs:
- fig:2
- fig:10
symbol_refs:
- sym:15
evidence_refs:
- ev:12
candidate_motifs:
- id: motif:1
label: annihilation into formless divine mirroring
taxonomy_refs:
- annihilation_union
basis: The verse explicitly describes one who is annihilated, void of form, and
reflective like a mirror in which only another’s reflection is seen.
evidence_refs:
- ev:1
confidence: high
cautions: The passage gives poetic metaphors rather than a systematic doctrinal
explanation.
- id: motif:2
label: intermittent unveiled knowledge
taxonomy_refs:
- wisdom
basis: Khurqānī knows a distant violent event but not a nearby family tragedy, explaining
that the veil of knowledge was lifted and then lowered.
evidence_refs:
- ev:2
confidence: medium
cautions: The taxonomy reference is broad; the passage frames the episode as saintly
knowledge rather than general wisdom.
- id: motif:3
label: contested sacred direction and blocked pilgrimage road
taxonomy_refs:
- world_center
basis: The qibla, associated with the Kaʿba, is contested by Khurqānī’s claimed
qibla, and access to Mecca is miraculously blocked and reopened.
evidence_refs:
- ev:3
confidence: medium
cautions: The passage concerns prayer direction and pilgrimage access, not an explicit
cosmological center doctrine.
- id: motif:4
label: saintly intercession grants road protection and invisibility
taxonomy_refs:
- mystical_quest
basis: Travelers ask for a prayer against road dangers; invoking Khurqānī results
in invisibility and protection from brigands, through his real invocation of God.
evidence_refs:
- ev:4
confidence: medium
cautions: The available taxonomy does not include a precise saintly-protection category;
the journey context supports only a broad mystical-quest association.
- id: motif:5
label: reciprocal secret between saint and God
taxonomy_refs:
- sacred_exchange
basis: 'Khurqānī and the divine voice each threaten revelation and then agree: ‘Keep
thy secret, and I will keep Mine.’'
evidence_refs:
- ev:5
confidence: high
cautions: This is a spoken exchange of secrecy, not a material exchange.
- id: motif:6
label: soul returned directly to divine source
taxonomy_refs:
- afterlife_journey_map
basis: Khurqānī refuses the Angel of Death and says his soul came from God and will
be given only to God.
evidence_refs:
- ev:6
confidence: medium
cautions: The passage does not narrate a full afterlife journey; it states a claim
about death and the soul’s recipient.
- id: motif:7
label: posthumous saintly aid from the tomb
taxonomy_refs:
- death_rebirth
basis: Khurqānī says that after passing away he will raise his hands from the tomb
and shed divine grace on a descendant.
evidence_refs:
- ev:7
confidence: medium
cautions: There is no literal rebirth; the motif is posthumous efficacy after death.
- id: motif:8
label: cosmicized saint whose body spans the world
taxonomy_refs:
- world_center
basis: Khurqānī describes his skull as the empyrean, feet under the earth, and hands
as East and West, and claims cosmic bodies would obey him.
evidence_refs:
- ev:8
- ev:10
confidence: high
cautions: The wording is reported speech and may be hyperbolic or hagiographic.
- id: motif:9
label: saint as eschatological gatekeeper
taxonomy_refs:
- resurrection
- afterlife_journey_map
basis: Khurqānī says he will stand at the Resurrection and that others will not
enter Paradise until he leads them forward.
evidence_refs:
- ev:11
confidence: high
cautions: The claim is attributed to Khurqānī and not externally validated within
the passage.
- id: motif:10
label: Paradise and Hell annihilated in the saint
taxonomy_refs:
- annihilation_union
basis: Khurqānī says Paradise and Hell, with all their inhabitants, would become
annihilated in him if they passed his place.
evidence_refs:
- ev:11
confidence: high
cautions: The passage presents a hagiographic saying; doctrinal interpretation requires
outside evidence not used here.
- id: motif:11
label: divine sweetness entering the mouth
taxonomy_refs:
- initiation
basis: While sleeping, Khurqānī experiences something from the Throne of God entering
his mouth and producing inward sweetness.
evidence_refs:
- ev:12
confidence: medium
cautions: The passage does not explicitly call the experience an initiation; the
taxonomy link is inferential.
comparison_claims: []
evidence:
- id: ev:1
type: summary
locator: 3273-3285
quote_or_summary: 'Verse: the one beside himself is annihilated, safe, formless,
and mirror-like; attacking or spitting at the mirror returns upon the attacker
or observer.'
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:2
type: summary
locator: 3291-3308
quote_or_summary: Khurqānī reports distant brigand violence accurately, yet does
not know his son’s severed head is at the door; he explains that the veil was
lifted for one event and lowered for the other.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: 3310-3330 and note [18]
quote_or_summary: Khurqānī calls his little finger the qibla; the Grand Sheykh cancels
the former qibla, pilgrims cannot reach Mecca, and later the road is opened again.
The note defines qibla as the direction Muslims face in prayer, the Kaʿba.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: 3334-3350
quote_or_summary: Travelers ask Khurqānī for protection on the road; during a brigand
attack one invokes his name and becomes invisible with his camel and goods, while
others lose possessions. Khurqānī explains that he invokes God really on their
behalf.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: 3352-3358
quote_or_summary: During prayer, a voice threatens to reveal what it knows of Khurqānī;
he replies that he could reveal what he knows of divine mercy and grace. The voice
answers that each should keep the other’s secret.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: 3360-3364
quote_or_summary: Khurqānī says not to send the Angel of Death to him, because he
received his soul from God and will give it only to God.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:7
type: summary
locator: 3366-3369
quote_or_summary: Khurqānī says that after his death the Angel of Death will come
to a descendant, and he will raise his hands from the tomb and shed God’s grace
upon the descendant’s lips.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:8
type: summary
locator: 3371-3372
quote_or_summary: Khurqānī claims the empyrean would move and the sun would stop
if he commanded them.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: 3374-3375
quote_or_summary: Khurqānī denies being a devotee, ascetic, theologian, or Sūfī,
and says that through God’s Oneness he is one.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: 3377 and following passage text
quote_or_summary: Khurqānī says his skull is the empyrean, his feet are under the
earth, and his hands are East and West.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized.
- id: ev:11
type: summary
locator: following passage text after 3377
quote_or_summary: Khurqānī says he will stand at the Resurrection and lead people
into Paradise; he also says Paradise seeks him, Hell fears him, and both would
be annihilated in him with their inhabitants.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized from supplied passage text.
- id: ev:12
type: summary
locator: following passage text after 3377
quote_or_summary: Khurqānī says that while asleep something from a corner of the
Throne of God trickled into his mouth and he felt inward sweetness.
source_text_path: texts/public-domain/sufi/project-gutenberg/mystics-of-islam-nicholson.md
rights_note: Public domain source; summarized from supplied passage text.
confidence:
extraction: medium
motif_candidates: medium
comparison_claims: uncertain
notes: Extraction is based only on the supplied passage. Some supplied passage text
extends beyond the stated end line, so those items are located as following passage
text after 3377 rather than assigned precise line numbers. Taxonomy mapping is
cautious where no exact category exists.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
No comparison claims were added because the passage itself does not explicitly compare these episodes to another named tradition, text, or motif family beyond the available internal Sufi/hagiographic context.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-mystics-of-islam-nicholson-gutenberg__l3273-l3377
passage_sha256=4789f24c9f6cfbeba60e218a932c57af8b0aa7ef390f3fa00c3227c4c1350d9b