Comparative mythology corpus

batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l7356-l7472

batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l7356-l7472

---
record_id: batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l7356-l7472
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
passage_locator:
  label: OF QONYA. / PREFACE. / IN THE NAME OF GOD, / THE ALL-MERCIFUL, THE VERY-COMPASSIONATE.;
    lines 7356-7472
  start: '7356'
  end: '7472'
  translation: The Mesnevi
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage gives exempla of holy protection, elemental obedience to divine
    command, prophetic miracles, praise ascending to God and mercy descending in return,
    attraction between kindred things, warnings against counterfeit pleasure, and
    the opening of an animal fable about a lion and the beasts from Kalila and Dimna.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Shayban the shepherd draws a circle around his fold before going to Friday
    congregational worship.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The circle prevents wolves from entering and sheep from straying beyond its
    limit.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:3
  text: The passage compares a saint-drawn circle to a stone-like barrier against
    wind, wolf, sheep, and lusts.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:4
  text: Death is described as a mild breeze to the Gnostic.
  category: attribute
  evidence_refs:
  - ev:2
- id: obs:5
  text: Fire is said to be unable to harm Abraham, identified as God’s Chosen Friend.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:6
  text: The Red Sea is said to know Israel but drown Pharaoh’s armies.
  category: action
  evidence_refs:
  - ev:3
- id: obs:7
  text: The earth opens by divine word and devours Korah and his wealth, while Moses
    is spared.
  category: action
  evidence_refs:
  - ev:3
- id: obs:8
  text: In Jesus’s hand, warmed by his breath, clay becomes living birds that fly
    away.
  category: action
  evidence_refs:
  - ev:4
- id: obs:9
  text: Praises are compared to breath from the body; sincerity vivifies them and
    they ascend to heaven.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:10
  text: A Jewish king expresses disbelief and imprisons councillors who advise restraint.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:11
  text: A heavenly shout announces vengeance, and fire burns the hostile crowd; the
    passage says their fire recoils on themselves.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:12
  text: Water enclosed in a tank is described as being absorbed by air and restored
    gradually to its source.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:13
  text: Human breath is described as carrying the soul away by degrees in words of
    praise ascending to God’s throne.
  category: action
  evidence_refs:
  - ev:8
- id: obs:14
  text: Praise rises on sincerity, and rewards descend as mercy; rising and descending
    alternate continually.
  category: sequence
  evidence_refs:
  - ev:9
- id: obs:15
  text: The passage states that beings turn toward places or things where they have
    previously experienced joy, and that pleasures are strongest with their own kind.
  category: relationship
  evidence_refs:
  - ev:10
- id: obs:16
  text: The passage warns against gilded counterfeit and says delusion leads to hell.
  category: speech
  evidence_refs:
  - ev:10
- id: obs:17
  text: The passage introduces a tale from Kalila and Dimna about a lion and the beasts
    in a sheltered valley.
  category: sequence
  evidence_refs:
  - ev:11
- id: obs:18
  text: The beasts consult and propose feeding the lion by an agreed rate if he gives
    up continual predation in the valley.
  category: action
  evidence_refs:
  - ev:11
figures:
- id: fig:1
  name_or_label: Shayban the shepherd
  description: A shepherd who draws a circle around his fold before leaving for Friday
    worship.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Sheep of Shayban’s fold
  description: Sheep kept within the circle and prevented from straying beyond it.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Wolf
  description: Predator that is unable to break the holy spell of the circle.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: Gnostic
  description: A spiritual knower for whom death is compared to a mild breeze.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:5
  name_or_label: Abraham
  description: Called God’s Chosen Friend and said not to be hurt by fire.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
- id: fig:6
  name_or_label: Host of Israel
  description: Group recognized by the Red Sea waves and distinguished from Pharaoh’s
    armies.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:7
  name_or_label: Pharaoh’s armies
  description: Armies drowned by the Red Sea waves.
  role_refs:
  - role:7
  evidence_refs:
  - ev:3
- id: fig:8
  name_or_label: Korah
  description: Person devoured by the opening earth along with his wealth.
  role_refs:
  - role:7
  evidence_refs:
  - ev:3
- id: fig:9
  name_or_label: Moses
  description: Figure spared when the earth devours Korah; also associated with the
    sight of God before which Sion dances.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
  - ev:5
- id: fig:10
  name_or_label: Jesus
  description: Figure whose hand and breath animate clay into living birds.
  role_refs:
  - role:8
  evidence_refs:
  - ev:4
- id: fig:11
  name_or_label: Rock of Sion
  description: Rock or hill that dances at the sight of Moses’ God and is said to
    become saintly.
  role_refs:
  - role:9
  evidence_refs:
  - ev:5
- id: fig:12
  name_or_label: Jewish king
  description: Ruler who rejects the reported wonders as lies and imprisons restraining
    councillors.
  role_refs:
  - role:10
  evidence_refs:
  - ev:6
- id: fig:13
  name_or_label: Councillors
  description: Advisers who urge the king to be more sedate and are imprisoned by
    him.
  role_refs:
  - role:11
  evidence_refs:
  - ev:6
- id: fig:14
  name_or_label: Hostile crowd of Jews
  description: Group burned by fire after a heavenly announcement of vengeance; the
    passage frames this polemically.
  role_refs:
  - role:7
  evidence_refs:
  - ev:7
- id: fig:15
  name_or_label: God / Ancient of Days
  description: Divine figure whose command governs elements, whose throne receives
    praise, and from whom mercy descends.
  role_refs:
  - role:12
  evidence_refs:
  - ev:3
  - ev:8
  - ev:9
- id: fig:16
  name_or_label: Human worshippers / speaker’s community
  description: People whose breath and words of praise ascend and who receive mercy
    in return.
  role_refs:
  - role:13
  evidence_refs:
  - ev:8
  - ev:9
- id: fig:17
  name_or_label: Lion
  description: Predatory animal in the Kalila and Dimna tale that carries off victims
    from the valley.
  role_refs:
  - role:14
  evidence_refs:
  - ev:11
- id: fig:18
  name_or_label: Beasts
  description: Four-footed game in the valley who consult and negotiate with the lion.
  role_refs:
  - role:15
  evidence_refs:
  - ev:11
roles:
- id: role:1
  label: holy boundary-maker
  assigned_to:
  - fig:1
  basis: He draws the circle that functions as a protective limit around the fold.
  evidence_refs:
  - ev:1
- id: role:2
  label: protected flock
  assigned_to:
  - fig:2
  basis: The sheep remain within the circle and do not stray.
  evidence_refs:
  - ev:1
- id: role:3
  label: excluded predator
  assigned_to:
  - fig:3
  basis: The wolf cannot break the holy spell or seize the sheep.
  evidence_refs:
  - ev:1
- id: role:4
  label: spiritual knower unafraid of death
  assigned_to:
  - fig:4
  basis: Death is described as a harmless breeze to the Gnostic.
  evidence_refs:
  - ev:2
- id: role:5
  label: friend of God protected from fire
  assigned_to:
  - fig:5
  basis: Abraham is called God’s Chosen Friend, and fire cannot hurt him.
  evidence_refs:
  - ev:2
- id: role:6
  label: spared or recognized righteous figure
  assigned_to:
  - fig:6
  - fig:9
  basis: Israel is recognized by the Red Sea, and Moses is spared when Korah is devoured.
  evidence_refs:
  - ev:3
- id: role:7
  label: punished antagonist
  assigned_to:
  - fig:7
  - fig:8
  - fig:14
  basis: Pharaoh’s armies drown, Korah is swallowed by earth, and the hostile crowd
    is burned.
  evidence_refs:
  - ev:3
  - ev:7
- id: role:8
  label: miracle worker animating clay
  assigned_to:
  - fig:10
  basis: Jesus’s hand and breath make clay birds live and fly.
  evidence_refs:
  - ev:4
- id: role:9
  label: inanimate object transformed into saintly dancer
  assigned_to:
  - fig:11
  basis: The rock of Sion dances and is described as becoming saintly.
  evidence_refs:
  - ev:5
- id: role:10
  label: skeptical unjust ruler
  assigned_to:
  - fig:12
  basis: He dismisses the wonders and imprisons counsellors who counsel restraint.
  evidence_refs:
  - ev:6
- id: role:11
  label: restraining advisers
  assigned_to:
  - fig:13
  basis: They advise the king not to push his rashness further.
  evidence_refs:
  - ev:6
- id: role:12
  label: divine judge and receiver of praise
  assigned_to:
  - fig:15
  basis: Divine command governs sea and earth; praise ascends to God’s throne and
    mercy descends.
  evidence_refs:
  - ev:3
  - ev:8
  - ev:9
- id: role:13
  label: worshippers in reciprocal praise
  assigned_to:
  - fig:16
  basis: Their breath and praise ascend, and they receive mercy and give thanks.
  evidence_refs:
  - ev:8
  - ev:9
- id: role:14
  label: predator ruler of the valley
  assigned_to:
  - fig:17
  basis: The lion repeatedly bears away victims and makes the valley like a prison.
  evidence_refs:
  - ev:11
- id: role:15
  label: negotiating prey community
  assigned_to:
  - fig:18
  basis: The beasts consult and propose a rate of feeding to stop the lion’s raids.
  evidence_refs:
  - ev:11
symbols:
- id: sym:1
  label: protective circle
  literal_form: Circle drawn around the sheepfold
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: holy barrier
  literal_form: Barrier compared to stone against wind, wolf, sheep, and lusts
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: death as gentle wind
  literal_form: Harmless gale or summer breeze of death
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:4
  label: fire that discriminates
  literal_form: Fire that cannot harm Abraham but burns sinners or hostile persecutors
  associated_figures:
  - fig:5
  - fig:14
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:2
  - ev:7
- id: sym:5
  label: dividing sea
  literal_form: Red Sea waves that distinguish Israel from Pharaoh’s armies
  associated_figures:
  - fig:6
  - fig:7
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:3
- id: sym:6
  label: devouring earth
  literal_form: Earth opening wide and swallowing Korah and his wealth
  associated_figures:
  - fig:8
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:7
  label: life-giving breath
  literal_form: Breath that warms clay birds and breath of praise that ascends
  associated_figures:
  - fig:10
  - fig:16
  taxonomy_refs: []
  evidence_refs:
  - ev:4
  - ev:8
- id: sym:8
  label: animated clay birds
  literal_form: Fictile clay becoming living birds with wings
  associated_figures:
  - fig:10
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:9
  label: dancing rock
  literal_form: Rock of Sion dancing at the sight of Moses’ God
  associated_figures:
  - fig:11
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:10
  label: ascent and descent of devotion
  literal_form: Words of praise rise to God’s throne and mercy descends in showers
  associated_figures:
  - fig:15
  - fig:16
  taxonomy_refs: []
  evidence_refs:
  - ev:8
  - ev:9
- id: sym:11
  label: return to source
  literal_form: Water in a tank absorbed by air and restored to its source
  associated_figures: []
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:8
- id: sym:12
  label: gilded counterfeit
  literal_form: Counterfeit coin or gilded false object that misleads
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:10
- id: sym:13
  label: predatory lion
  literal_form: Lion carrying victims from a sheltered valley
  associated_figures:
  - fig:17
  - fig:18
  taxonomy_refs: []
  evidence_refs:
  - ev:11
scenes:
- id: scene:1
  label: Shayban’s protective circle
  summary: Shayban draws a circle around his sheepfold before worship, and the circle
    prevents wolves from entering and sheep from leaving.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Elements distinguish righteous from condemned
  summary: Death is mild to the Gnostic, fire cannot harm Abraham, the Red Sea spares
    Israel but drowns Pharaoh’s armies, and earth devours Korah while Moses is spared.
  figure_refs:
  - fig:4
  - fig:5
  - fig:6
  - fig:7
  - fig:8
  - fig:9
  symbol_refs:
  - sym:3
  - sym:4
  - sym:5
  - sym:6
  evidence_refs:
  - ev:2
  - ev:3
- id: scene:3
  label: Breath animates clay and praise
  summary: Jesus’s breath helps bring clay birds to life, and the passage compares
    sincere praise to breath that becomes living and ascends to heaven.
  figure_refs:
  - fig:10
  - fig:16
  symbol_refs:
  - sym:7
  - sym:8
  evidence_refs:
  - ev:4
- id: scene:4
  label: Sion dances before Moses’ God
  summary: The rock of Sion is described as dancing at the sight of Moses’ God and
    becoming saintly.
  figure_refs:
  - fig:11
  - fig:9
  symbol_refs:
  - sym:9
  evidence_refs:
  - ev:5
- id: scene:5
  label: Skeptical king and fiery vengeance
  summary: A Jewish king rejects the reported wonders, imprisons his advisers, and
    after a heavenly announcement of vengeance fire burns the hostile crowd.
  figure_refs:
  - fig:12
  - fig:13
  - fig:14
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:6
  - ev:7
- id: scene:6
  label: Praise rises and mercy descends
  summary: Water is used as an analogy for return to source; human breath and praise
    ascend toward God, and mercy descends in return.
  figure_refs:
  - fig:15
  - fig:16
  symbol_refs:
  - sym:10
  - sym:11
  evidence_refs:
  - ev:8
  - ev:9
- id: scene:7
  label: Kinship, pleasure, and counterfeit warning
  summary: The passage explains attraction by shared kinship or connection, gives
    examples of birds, thirst, wine, water, and counterfeit coin, and warns against
    delusion.
  figure_refs: []
  symbol_refs:
  - sym:12
  evidence_refs:
  - ev:10
- id: scene:8
  label: Lion and beasts negotiate
  summary: In the introduced Kalila and Dimna tale, beasts in a valley fear a predatory
    lion and propose a regular provision of food if he stops raiding them.
  figure_refs:
  - fig:17
  - fig:18
  symbol_refs:
  - sym:13
  evidence_refs:
  - ev:11
candidate_motifs:
- id: motif:1
  label: protective holy boundary around a flock
  taxonomy_refs: []
  basis: A saintly shepherd’s drawn circle prevents predators from entering and sheep
    from leaving.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: No supplied taxonomy reference directly names this boundary motif.
- id: motif:2
  label: elements obey divine judgment and distinguish the righteous
  taxonomy_refs:
  - divine_judgment
  basis: Fire, sea, and earth spare favored figures or communities while harming condemned
    opponents.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:7
  confidence: high
  cautions: The passage frames some targets in strongly polemical language; extraction
    records the motif without endorsing the rhetoric.
- id: motif:3
  label: breath animates clay into living birds
  taxonomy_refs:
  - resurrection
  basis: Clay birds come to life in Jesus’s hand through breath and fly away.
  evidence_refs:
  - ev:4
  confidence: medium
  cautions: The available taxonomy has resurrection but not a more specific clay-bird
    animation motif.
- id: motif:4
  label: sincere praise ascends and divine mercy descends
  taxonomy_refs:
  - ascent
  - sacred_exchange
  basis: Words of praise ascend to God’s throne on sincerity, and rewards descend
    as mercy in return.
  evidence_refs:
  - ev:8
  - ev:9
  confidence: high
  cautions: The passage treats this as devotional teaching rather than a narrative
    journey.
- id: motif:5
  label: return of things to their source or kind
  taxonomy_refs:
  - return
  basis: Water returns gradually to its source, breath carries the soul toward God,
    and beings seek what is kindred to them.
  evidence_refs:
  - ev:8
  - ev:10
  confidence: medium
  cautions: This is primarily a doctrinal analogy, not a full return narrative.
- id: motif:6
  label: counterfeit pleasure as spiritual delusion
  taxonomy_refs: []
  basis: Counterfeit coin and gilded falsehood are used to warn that delusion leads
    to hell.
  evidence_refs:
  - ev:10
  confidence: medium
  cautions: No supplied taxonomy reference exactly matches counterfeit or delusion
    imagery.
- id: motif:7
  label: animal fable of prey negotiating with predator
  taxonomy_refs:
  - wisdom
  basis: The passage introduces a Kalila and Dimna tale where beasts consult and propose
    feeding a lion by a rate to end his raids.
  evidence_refs:
  - ev:11
  confidence: high
  cautions: Only the opening of the tale is present in this passage range.
comparison_claims:
- id: claim:1
  claim: The passage explicitly attributes the lion-and-beasts narrative to Kalila
    and Dimna, supporting a direct comparison with that animal-fable tradition.
  claim_level: same_motif
  target: 'Kalila and Dimna animal-fable tradition: lion and beasts'
  evidence_refs:
  - ev:11
  counter_evidence_refs: []
  confidence: high
  limitations: Only the introductory setup of the fable is included here; later developments
    are outside the provided passage.
- id: claim:2
  claim: 'The fire, sea, and earth episodes are presented as parallel exempla with
    the same function: elements enact divine discrimination between favored figures
    and condemned opponents.'
  claim_level: same_function
  target: Scriptural miracle and judgment exempla involving Abraham, Israel, Pharaoh,
    Korah, and Moses
  evidence_refs:
  - ev:2
  - ev:3
  - ev:7
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage names the figures and events but does not supply source
    citations beyond translator notes; no historical-contact claim is made.
evidence:
- id: ev:1
  type: summary
  locator: lines 7356-7364
  quote_or_summary: Shayban draws a circle around his fold before Friday worship;
    wolves cannot enter, sheep cannot leave, and the saint’s circle is called a barrier
    like stone.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 7365-7372
  quote_or_summary: The Gnostic experiences death as a mild breeze, and fire is said
    to be unable to harm Abraham, God’s Chosen Friend; the pious are not burned by
    lustful fire.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 7373-7378
  quote_or_summary: The Red Sea recognizes Israel but drowns Pharaoh’s armies; earth
    opens by divine word and devours Korah and his wealth while sparing Moses.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 7379-7384
  quote_or_summary: In Jesus’s hand, warmed with his breath, clay rises as living
    birds; sincere praise is also described as vivified breath ascending to heaven.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 7385-7389
  quote_or_summary: The rock of Sion dances at the sight of Moses’ God and is compared
    to a perfected cenobite; a hill becoming saintly is treated as no wonder.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 7390-7396
  quote_or_summary: A Jewish king calls the reported wonders mockeries and lies; his
    councillors urge restraint, and he has them imprisoned.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized; includes polemical passage content
    neutrally.
- id: ev:7
  type: summary
  locator: lines 7397-7410
  quote_or_summary: A shout from heaven announces vengeance; fire blazes and burns
    the hostile crowd, and the passage says their own fire recoils upon them.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized; contains anti-Jewish polemic in the
    original passage, not endorsed here.
- id: ev:8
  type: summary
  locator: lines 7411-7422
  quote_or_summary: Water in a tank is gradually absorbed by air and restored to its
    source; likewise human breath steals the soul from the clay house in words of
    praise ascending to God’s throne.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: lines 7423-7434
  quote_or_summary: Breathings rise on wings of sincerity as offerings of the heart;
    worshippers receive tenfold showers of mercy, give thanks, and the rising and
    descending alternates continually.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:10
  type: summary
  locator: lines 7435-7462
  quote_or_summary: The passage teaches that each person turns toward former joy and
    that things are drawn to their own kind; it illustrates temporary resemblance
    and warns against counterfeit pleasures and delusion.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:11
  type: summary
  locator: lines 7463-7472
  quote_or_summary: 'A section titled “The Lion and the Beasts” says Kalila and Dimna
    relates a moral tale: beasts in a sheltered valley fear a lion, consult, and propose
    feeding him at a fixed rate if he stops raiding them.'
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Extraction is based only on the supplied passage. Motif labels are conservative;
    several doctrinal analogies do not map exactly to the available taxonomy. Polemical
    anti-Jewish rhetoric in the source is summarized neutrally and not endorsed.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
  All observations and interpretations cite passage evidence. No external sources were used beyond the supplied metadata and passage text.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:sufi-rumi-mesnevi-book-1-redhouse-gutenberg__l7356-l7472
  passage_sha256=dc8b2232e64d3f18d0c2aa09a7be3362108a88431614b0b2c68e44eb3eb42a94