batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l7027-l7140
---
record_id: batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l7027-l7140
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
passage_locator:
label: OF QONYA. / PREFACE. / IN THE NAME OF GOD, / THE ALL-MERCIFUL, THE VERY-COMPASSIONATE.;
lines 7027-7140
start: '7027'
end: '7140'
translation: The Mesnevi
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: The passage uses images of split fruit, jewels, light, fire, water, stars,
and purity to teach that speech reveals inward character, saintly company transforms
the soul, reverence for Ahmed/Mustafa brings protection, rejection brings punishment,
persecutors inherit curse, and divine truth illumines heaven-favoured souls beyond
lower planetary influences.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: A burst pomegranate is presented as valuable because its open crack reveals
sound grains, while an opening tulip reveals a black heartcore.
category: object
evidence_refs:
- ev:1
- id: obs:2
text: The mouth of a blessed man is compared to an opening that reveals heart-thoughts
described as pearls hidden in the pure soul.
category: speech
evidence_refs:
- ev:1
- id: obs:3
text: The passage says speech of worthy men can carry the listener toward truth,
and society with saints leads to piety.
category: relationship
evidence_refs:
- ev:2
- id: obs:4
text: The addressee is said to have been a rock or pebble, refined into a pearl
through communion with saints.
category: attribute
evidence_refs:
- ev:2
- id: obs:5
text: The spirit leads toward holy men, while the flesh would cast the addressee
into a pit of sin.
category: sequence
evidence_refs:
- ev:3
- id: obs:6
text: The addressee is instructed to feed the soul with love, seek grace from one
who has found grace, and seize the skirts of saints.
category: action
evidence_refs:
- ev:3
- id: obs:7
text: The passage states that the Gospel names Ahmed as the last and chief of prophets
and describes his virtues, ways, wars, fasts, and food.
category: speech
evidence_refs:
- ev:4
- id: obs:8
text: Some Christian people are described as kissing the book and bowing reverently
when Ahmed’s sacred name and qualities are mentioned.
category: action
evidence_refs:
- ev:5
- id: obs:9
text: Those reverent Christian people are said to be safe from bloodshed, faction,
scrolls, sword, captains, and the Vazīr.
category: attribute
evidence_refs:
- ev:5
- id: obs:10
text: Other Christian people refused to bow to Mustafa’s blessed name and are said
to have suffered punishment and destruction through the Vazīr’s deceit and twelve
lying volumes.
category: sequence
evidence_refs:
- ev:6
- id: obs:11
text: The name of Ahmed is described as a powerful friend, a pillar of light by
day, a sheltering cloud by night, and an impregnable castle or stronghold.
category: attribute
evidence_refs:
- ev:7
- id: obs:12
text: A second Jewish king, descendant of the first, is introduced as a persecutor
of Christians; the passage points readers to a Qur’anic chapter called “Heaven’s
Girdle-Ring.”
category: sequence
evidence_refs:
- ev:8
- id: obs:13
text: The passage says the founder of an evil rule receives curses, while the good
leave a bright example and the wicked leave a derided name.
category: sequence
evidence_refs:
- ev:9
- id: obs:14
text: Springs are described as bursting forth, one salt and another sweet; the good
are promised an inheritance of sweet waters aloft.
category: object
evidence_refs:
- ev:10
- id: obs:15
text: A seeker’s wish is compared to a scintillation of flame from holy writ; flame
is said not to exist apart from its burning body.
category: object
evidence_refs:
- ev:11
- id: obs:16
text: Window-light moves around a room because the sun moves from rising toward
sunset; things belonging to a constellation move with it.
category: setting
evidence_refs:
- ev:12
- id: obs:17
text: People born under Venus or Mars are assigned differing dispositions, while
other stars beyond the seven planets are said to give neither good nor ill in
the same way.
category: attribute
evidence_refs:
- ev:13
- id: obs:18
text: A soul influenced by the higher stars is compared to meteors driving away
the spirit’s foes; its light is described as triumphant and never darkened.
category: attribute
evidence_refs:
- ev:14
- id: obs:19
text: Truth is said to shed shining light on human souls received by heaven’s favourites,
who turn their souls to God.
category: action
evidence_refs:
- ev:15
- id: obs:20
text: The passage says all parts share the nature of their whole, compares a nightingale’s
devotion to one rose, and contrasts purity with moral or dye-like stains.
category: relationship
evidence_refs:
- ev:16
figures:
- id: fig:1
name_or_label: worthy men and saints
description: Holy or worthy people whose speech leads toward truth and whose society
refines others.
role_refs:
- role:1
evidence_refs:
- ev:2
- ev:3
- id: fig:2
name_or_label: admonished addressee or seeker
description: The addressed person is urged to hope, avoid darkness, seek saints,
and feed the soul with love.
role_refs:
- role:2
evidence_refs:
- ev:2
- ev:3
- ev:11
- id: fig:3
name_or_label: Ahmed / Mustafa
description: Named as last and chief of prophets; his name is depicted as protective
and powerful.
role_refs:
- role:3
evidence_refs:
- ev:4
- ev:7
- id: fig:4
name_or_label: Christian people revering Ahmed’s name
description: A group that kisses the book and bows when Ahmed’s sacred name and
qualities are mentioned.
role_refs:
- role:4
evidence_refs:
- ev:5
- id: fig:5
name_or_label: Christian people refusing to bow
description: A group that refuses reverence to Mustafa’s blessed name and is punished
in the narrative.
role_refs:
- role:5
evidence_refs:
- ev:6
- id: fig:6
name_or_label: Vazīr
description: A deceiving figure associated with scrolls, sword, captains, pretence,
and twelve lying volumes.
role_refs:
- role:6
evidence_refs:
- ev:5
- ev:6
- id: fig:7
name_or_label: first Jewish king
description: Earlier king said to have introduced a cruel rite against Christians.
role_refs:
- role:7
evidence_refs:
- ev:8
- id: fig:8
name_or_label: second Jewish king
description: Descendant of the first, described as showing fierce hatred in persecuting
Christians.
role_refs:
- role:7
evidence_refs:
- ev:8
- id: fig:9
name_or_label: good people
description: People whose bright example serves as a guide and who are promised
sweet waters aloft.
role_refs:
- role:8
evidence_refs:
- ev:9
- ev:10
- id: fig:10
name_or_label: wicked people and their children
description: The wicked decay, their name is derided, and their children are described
as cursed until the trump of doom.
role_refs:
- role:9
evidence_refs:
- ev:9
- id: fig:11
name_or_label: heaven’s favourites
description: Recipients of truth’s shining light who turn their souls to God.
role_refs:
- role:10
evidence_refs:
- ev:15
roles:
- id: role:1
label: spiritual guide
assigned_to:
- fig:1
basis: Their speech leads toward truth, their society leads to piety, and their
grace instructs the seeker.
evidence_refs:
- ev:2
- ev:3
- id: role:2
label: seeker needing guidance
assigned_to:
- fig:2
basis: The addressee is told to love saints, seek means of grace, and avoid the
flesh’s pit of sin.
evidence_refs:
- ev:2
- ev:3
- id: role:3
label: prophetic name as protection
assigned_to:
- fig:3
basis: Ahmed/Mustafa’s name is described as a powerful friend, pillar, cloud, castle,
and stronghold.
evidence_refs:
- ev:4
- ev:7
- id: role:4
label: reverent devotees
assigned_to:
- fig:4
basis: They kiss the book, bow with reverence, and are said to remain safe.
evidence_refs:
- ev:5
- id: role:5
label: rejecters punished
assigned_to:
- fig:5
basis: They refuse to bow to Mustafa’s blessed name and fall prey to punishment
and deceit.
evidence_refs:
- ev:6
- id: role:6
label: deceiver and agent of harm
assigned_to:
- fig:6
basis: The Vazīr is associated with pretence and twelve lying volumes that destroy
the rejecting group.
evidence_refs:
- ev:5
- ev:6
- id: role:7
label: persecuting ruler
assigned_to:
- fig:7
- fig:8
basis: The first introduced a cruel rite and the second abused it with fierce hatred
toward Christians.
evidence_refs:
- ev:8
- id: role:8
label: exemplary righteous
assigned_to:
- fig:9
basis: The good leave a guiding example and are promised sweet waters.
evidence_refs:
- ev:9
- ev:10
- id: role:9
label: cursed wicked
assigned_to:
- fig:10
basis: The wicked decay, are derided, and their children are cursed.
evidence_refs:
- ev:9
- id: role:10
label: illumined recipients of truth
assigned_to:
- fig:11
basis: Truth’s shining light is received by heaven’s favourites, who turn their
souls to God.
evidence_refs:
- ev:15
symbols:
- id: sym:1
label: burst pomegranate
literal_form: A cracked pomegranate whose visible grains have no defect.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:2
label: opening tulip with black core
literal_form: An opening tulip whose crack reveals a black heartcore.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:3
label: heart-thought pearls
literal_form: Pearls concealed in the casket of the pure soul and revealed by the
mouth.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:4
label: rock refined into pearl
literal_form: A rock or pebble transformed into a pearl of price through saintly
communion.
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:5
label: pit of sin
literal_form: A pit into which the flesh would cast the addressee.
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:6
label: skirts of saints
literal_form: The skirts of saints that the addressee is told to seize.
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:7
label: book kissed in reverence
literal_form: A book kissed when Ahmed’s sacred name and qualities are recited.
associated_figures:
- fig:3
- fig:4
taxonomy_refs: []
evidence_refs:
- ev:5
- id: sym:8
label: Ahmed’s name as pillar, cloud, and castle
literal_form: The name of Ahmed as a pillar of light, sheltering cloud, impregnable
castle, and stronghold.
associated_figures:
- fig:3
- fig:4
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:7
- id: sym:9
label: twelve lying volumes
literal_form: Twelve deceitful volumes attributed to the Vazīr’s deceit.
associated_figures:
- fig:5
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:10
label: salt and sweet springs
literal_form: Two springs, one salt and one sweet; sweet waters are promised to
the good.
associated_figures:
- fig:9
taxonomy_refs:
- water
evidence_refs:
- ev:10
- id: sym:11
label: flame from holy writ
literal_form: A seeker’s wish as a scintillation of flame from holy writ; flame
tied to its burning body.
associated_figures:
- fig:2
taxonomy_refs:
- fire
evidence_refs:
- ev:11
- id: sym:12
label: sun and window-light
literal_form: Light wandering around a room because the sun moves from rising to
setting.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:12
- id: sym:13
label: Venus, Mars, and higher stars
literal_form: Planetary and supra-planetary stars influencing or not influencing
human disposition.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:13
- ev:14
- id: sym:14
label: meteors driving away foes
literal_form: Meteors compared to a soul driving away the spirit’s foes.
associated_figures:
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:14
- id: sym:15
label: truth’s shining light and bridal spangles
literal_form: Truth’s light illuminating souls like spangles decking a bride.
associated_figures:
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:15
- id: sym:16
label: nightingale and rose
literal_form: A nightingale pouring out its soul to one rose.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:16
- id: sym:17
label: purity and stains
literal_form: Rich colours from purity contrasted with moral or dye-like stains
from impurities.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:16
scenes:
- id: scene:1
label: Opened fruit as revelation of inward quality
summary: The passage contrasts a cracked pomegranate revealing sound grains with
an opened tulip revealing a black core, then compares the worthy person’s speech
to the revelation of hidden heart-thoughts.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:2
- sym:3
evidence_refs:
- ev:1
- id: scene:2
label: Instruction to seek saints and grace
summary: The addressee is told that saintly company refines a stone into a pearl,
to love saints, avoid despair and darkness, and grasp the saints’ skirts to learn
divine favour.
figure_refs:
- fig:1
- fig:2
symbol_refs:
- sym:4
- sym:5
- sym:6
evidence_refs:
- ev:2
- ev:3
- id: scene:3
label: Reverence and rejection of Ahmed’s name
summary: The passage says the Gospel names Ahmed and describes his qualities; some
Christians reverently kiss the book and remain safe, while others reject Mustafa’s
name and suffer punishment through deceit.
figure_refs:
- fig:3
- fig:4
- fig:5
- fig:6
symbol_refs:
- sym:7
- sym:8
- sym:9
evidence_refs:
- ev:4
- ev:5
- ev:6
- ev:7
- id: scene:4
label: Second persecuting king and inherited evil rule
summary: A second Jewish king descends from the first and persecutes Christians;
the passage identifies the first as introducer of a cruel rite and explains that
evil founders incur curses while the good leave a guiding example.
figure_refs:
- fig:7
- fig:8
- fig:9
- fig:10
symbol_refs: []
evidence_refs:
- ev:8
- ev:9
- id: scene:5
label: Waters, flame, sun, and stars as patterns of dependence
summary: The passage describes salt and sweet springs, sweet waters promised to
the good, the seeker’s wish as flame from holy writ, light moving with the sun,
and human qualities moving with their celestial source.
figure_refs:
- fig:2
- fig:9
symbol_refs:
- sym:10
- sym:11
- sym:12
- sym:13
evidence_refs:
- ev:10
- ev:11
- ev:12
- ev:13
- id: scene:6
label: Higher stars and truth’s illumination of souls
summary: Stars beyond the seven planets are described as higher, morally bright,
and not bound to ordinary planetary influence; souls touched by them defeat spiritual
foes, receive truth’s light, and turn to God.
figure_refs:
- fig:11
symbol_refs:
- sym:13
- sym:14
- sym:15
evidence_refs:
- ev:14
- ev:15
- id: scene:7
label: Parts, wholes, love, and purity
summary: The passage states that parts share their whole’s nature, compares devotion
to a nightingale and rose, and contrasts qualities arising from purity with stains
arising from impurity.
figure_refs: []
symbol_refs:
- sym:16
- sym:17
evidence_refs:
- ev:16
candidate_motifs:
- id: motif:1
label: Inner nature revealed through an opening or speech
taxonomy_refs:
- wisdom
basis: The cracked pomegranate and tulip expose inner condition, and the worthy
man’s mouth reveals heart-thought pearls.
evidence_refs:
- ev:1
confidence: high
cautions: The passage presents this as a moral analogy, not as a narrative episode.
- id: motif:2
label: Transformation through communion with saints
taxonomy_refs:
- mystical_quest
- wisdom
basis: The addressee is said to be refined from rock or pebble into pearl through
saintly communion and is urged to seek saints and grace.
evidence_refs:
- ev:2
- ev:3
confidence: high
cautions: The transformation is metaphorical and devotional.
- id: motif:3
label: Sacred name as refuge and protection
taxonomy_refs: []
basis: Reverent Christians trust in Ahmed’s name and are safe; the name is depicted
as pillar, cloud, castle, and stronghold.
evidence_refs:
- ev:5
- ev:7
confidence: high
cautions: The protected object is specifically the prophetic name, not a physical
amulet.
- id: motif:4
label: Rejection of sacred reverence followed by punishment
taxonomy_refs:
- divine_judgment
basis: Those who refuse to bow to Mustafa’s name are punished and destroyed through
the Vazīr’s deceit, while founders of evil rules incur curses.
evidence_refs:
- ev:6
- ev:9
confidence: high
cautions: The passage does not fully narrate the previous events behind the Vazīr’s
deceit within this excerpt.
- id: motif:5
label: Persecuting ruler and inherited evil rite
taxonomy_refs:
- divine_judgment
basis: A second king descends from the first, persecutes Christians, and abuses
a cruel rite introduced by the earlier ruler.
evidence_refs:
- ev:8
- ev:9
confidence: high
cautions: The passage directs readers to another scripture for fuller information,
so the episode is only summarized here.
- id: motif:6
label: Moral duality expressed through sweet and salt, light and darkness, purity
and stain
taxonomy_refs:
- duality
- wisdom
basis: The passage contrasts sweet and salt waters, spiritual light and darkness,
and qualities from purity versus stains from impurity.
evidence_refs:
- ev:10
- ev:15
- ev:16
confidence: high
cautions: These are clustered didactic images rather than a single continuous story.
- id: motif:7
label: Higher celestial influence overcoming lower passions
taxonomy_refs:
- ascent
- wisdom
basis: The passage contrasts Venus and Mars influences with higher stars above the
ordinary spheres whose light helps the soul drive away spiritual foes.
evidence_refs:
- ev:13
- ev:14
confidence: medium
cautions: The ascent element is cosmological and hierarchical, not a journey undertaken
by a character.
- id: motif:8
label: Truth as divine illumination of the soul
taxonomy_refs:
- divine_beloved
- wisdom
basis: Truth sheds shining light on heaven’s favourites, who turn their souls to
God; absence of love leaves one without the light’s adornment.
evidence_refs:
- ev:15
confidence: medium
cautions: The beloved is implied through love and turning to God, but the passage
does not use a direct beloved figure here.
comparison_claims:
- id: claim:1
claim: The passage explicitly links its account of Ahmed/Mustafa to the Gospel by
saying the Gospel names Ahmed as last and chief of prophets and by describing
Christian reverence toward that name.
claim_level: same_function
target: Gospel-framed recognition and veneration of Ahmed/Mustafa
evidence_refs:
- ev:4
- ev:5
counter_evidence_refs: []
confidence: medium
limitations: This is an internal claim made by the passage; no external Gospel text
is supplied for verification.
- id: claim:2
claim: The passage explicitly directs readers to the Qur’anic chapter called “Heaven’s
Girdle-Ring” for information about the persecuting king, linking the episode to
a Qur’anic persecutor tradition.
claim_level: same_motif
target: Qur’anic “Heaven’s Girdle-Ring” persecutor narrative
evidence_refs:
- ev:8
counter_evidence_refs: []
confidence: high
limitations: Only the passage’s brief reference and title are provided; the cited
Qur’anic chapter is not included in the supplied text.
evidence:
- id: ev:1
type: quote
locator: lines 7027-7034
quote_or_summary: A cracked pomegranate reveals sound grains; an opening tulip reveals
a black core; the blessed man’s mouth reveals heart-thought pearls.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized with short embedded phrases.
- id: ev:2
type: summary
locator: lines 7034-7040
quote_or_summary: Speech of worthy men leads toward truth; society with saints leads
to piety; saintly communion refines a rock or pebble into a pearl.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: lines 7041-7048
quote_or_summary: The addressee is urged to avoid despair and darkness, follow the
spirit to holy men, feed the soul with love, seek grace, and seize saints’ skirts.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: lines 7049-7052
quote_or_summary: The Gospel is said to name Ahmed as last and chief of prophets
and to describe his lineaments, virtues, wars, fasts, and food.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: lines 7053-7062
quote_or_summary: Some Christians kiss the book and bow when Ahmed’s name and qualities
are mentioned; they are safe from bloodshed, faction, sword, captains, and the
Vazīr.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: lines 7063-7068
quote_or_summary: Other Christians refuse to bow to Mustafa’s blessed name; punishment
follows, and they fall prey to the Vazīr’s pretence and twelve lying volumes.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:7
type: quote
locator: lines 7069-7072
quote_or_summary: Ahmed’s name is called “a friend,” “a pillar” of light, a sheltering
cloud, a castle, and a stronghold.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; short excerpt.
- id: ev:8
type: summary
locator: lines 7078-7085
quote_or_summary: A second Jewish king, descendant of the first, persecutes Christians;
the reader is referred to the Qur’anic chapter “Heaven’s Girdle-Ring”; the first
king introduced a cruel rite.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: lines 7087-7092
quote_or_summary: The introducer of an evil rule draws curses; the good leave a
bright example, the wicked decay, and the children of sinners are cursed until
the trump of doom.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: lines 7094-7097
quote_or_summary: Two springs burst forth, one salt and one sweet; the good are
promised an inheritance aloft of sweet waters.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:11
type: summary
locator: lines 7098-7101
quote_or_summary: The seeker’s wish is described as a scintillation of flame from
holy writ; flame does not exist apart from the burning body and follows it.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:12
type: summary
locator: lines 7102-7105
quote_or_summary: Window-light wanders around a room because the sun moves; whatever
pertains to a constellation’s stars moves with it.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:13
type: summary
locator: lines 7107-7117
quote_or_summary: People born under Venus or Mars are assigned dispositions, but
other stars beyond the seven planets revolve in another firmament and are bright
through the Lord’s moral splendour.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:14
type: summary
locator: lines 7118-7123
quote_or_summary: A soul influenced by the higher stars drives away the spirit’s
foes like meteors; its light triumphs and does not know darkness.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:15
type: summary
locator: lines 7125-7130
quote_or_summary: Truth sheds shining light on human souls, received by heaven’s
favourites; illumined souls turn to God, and lack of love means lack of truth’s
spangles.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:16
type: summary
locator: lines 7132-7138
quote_or_summary: Parts share the nature of their whole; a nightingale pours its
soul to one rose; good qualities arise from purity and stains from impurities.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: medium
notes: Extraction is based only on the supplied English passage. Several motifs
are didactic metaphors rather than narrative episodes; taxonomy assignments are
therefore cautious.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
All observations and interpretations are grounded in the supplied passage and metadata; no external verification of scriptural references was used.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-rumi-mesnevi-book-1-redhouse-gutenberg__l7027-l7140
passage_sha256=2d62698c7b814cdac8e28dda9fc2ef810e43f6a17d61180fcb531ceca0cead45