Comparative mythology corpus

batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l5175-l5280

batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l5175-l5280

---
record_id: batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l5175-l5280
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
passage_locator:
  label: CHAPTER VI. / CHAPTER VII. / CHAPTER VIII. / CHAPTER IX.; lines 5175-5280
  start: '5175'
  end: '5280'
  translation: The Mesnevi
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage gives a genealogical account of Jelālu-’d-Dīn Rūmī’s descent
    through Abū-Bekr and other family links, describes family movements and successors,
    and then presents a separate spiritual chain by which dervish mysteries were transmitted
    from Muhammed through ‘Ālī and later Sufi figures to Rūmī’s line.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The passage traces Rūmī’s paternal ancestry to Abū-Bekr, who is identified
    as Muhammed’s faithful friend, successor, and a Quraysh tribesman connected through
    Ishmael to Abraham.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:2
  text: A descendant of Abū-Bekr is said to have settled at Balkh, where the family
    flourished until after Rūmī’s birth.
  category: setting
  evidence_refs:
  - ev:2
- id: obs:3
  text: The family genealogy includes marriages to royal women from Kh’ārezm and Khurāsān.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:4
  text: Bahā Veled left Balkh with his mother and two sons before the city was taken
    and devastated by Jengīz Khān.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:5
  text: Rūmī is described as the principal figure of the memoirs, founder of the Mevlevī
    dervish order, and author of the Mesnevī.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:6
  text: Rūmī’s second son, Sultan Veled, eventually became his successor as Principal
    or Abbot of the order.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:7
  text: Sultan Veled had several children, including two twin sons by one of the slave
    women, and his sons succeeded him as Abbots in sequence.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:8
  text: The passage distinguishes a natural dynastic line from a spiritual series
    that transmits dervish doctrines.
  category: relationship
  evidence_refs:
  - ev:7
- id: obs:9
  text: The spiritual series begins with Muhammed confiding mysteries to ‘Ālī.
  category: action
  evidence_refs:
  - ev:8
- id: obs:10
  text: The spiritual mysteries are then described as communicated, taught, confided,
    transmitted, committed, consigned, and passed on through successive teachers.
  category: sequence
  evidence_refs:
  - ev:9
  - ev:10
figures:
- id: fig:1
  name_or_label: Jelālu-’d-Dīn Rūmī
  description: The principal personage of the memoirs, founder of the Mevlevī dervishes,
    author of the Mesnevī, and member of both the natural genealogy and spiritual
    transmission line.
  role_refs:
  - role:2
  - role:5
  evidence_refs:
  - ev:4
  - ev:10
- id: fig:2
  name_or_label: Abū-Bekr
  description: Remote ancestor on Rūmī’s father’s side; friend and successor of Muhammed;
    a Quraysh tribesman.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Muhammed the Arabian lawgiver
  description: Prophet associated with Abū-Bekr by tribe and family relationship;
    source of the mysteries in the spiritual series.
  role_refs:
  - role:1
  - role:5
  evidence_refs:
  - ev:1
  - ev:8
- id: fig:4
  name_or_label: Bahā’u-’d-Dīn Veled / Bahā Veled
  description: Rūmī’s father; left Balkh with family members and is later named as
    a spiritual teacher in the transmission chain.
  role_refs:
  - role:3
  - role:5
  evidence_refs:
  - ev:3
  - ev:10
- id: fig:5
  name_or_label: Sultan Veled
  description: Rūmī’s second son, eventual successor as Principal or Abbot, and later
    teacher in the spiritual tradition.
  role_refs:
  - role:4
  - role:5
  evidence_refs:
  - ev:4
  - ev:10
- id: fig:6
  name_or_label: Chelebī Emīr ‘Ārif
  description: Sultan Veled’s eldest son and Eflākī’s patron; part of the succession
    and endpoint of the spiritual chain described here.
  role_refs:
  - role:4
  - role:5
  evidence_refs:
  - ev:5
  - ev:6
  - ev:10
- id: fig:7
  name_or_label: Emīr ‘Ālim
  description: Eldest son of Chelebī Emīr ‘Ārif, surnamed Shāh-zāda, who eventually
    succeeded to the primacy.
  role_refs:
  - role:4
  evidence_refs:
  - ev:6
- id: fig:8
  name_or_label: "‘Ālī son of Abū-Tālib"
  description: Muhammed’s cousin, son-in-law, fourth successor as Caliph, and first
    recipient of the mysteries in the spiritual line.
  role_refs:
  - role:5
  evidence_refs:
  - ev:8
- id: fig:9
  name_or_label: Hasan of Basra through Imām Sarakhsī
  description: A sequence of spiritual transmitters including Hasan of Basra, Habīb
    the Persian, Dāwūd, Ma’rūf of Kerkh, Sirrī, Juneyd, Shiblī, Abū-‘Amr, Abū-Bekr
    of Tūs, El-Gazālī, Ahmed el-Khatībī, and Sarakhsī.
  role_refs:
  - role:5
  evidence_refs:
  - ev:9
- id: fig:10
  name_or_label: Shemsu-’d-Dīn of Tebrīz
  description: Friend of Rūmī whose murder is mentioned in the family account; later
    named in the spiritual transmission line as teacher of Sultan Veled.
  role_refs:
  - role:5
  evidence_refs:
  - ev:4
  - ev:10
roles:
- id: role:1
  label: genealogical forebear
  assigned_to:
  - fig:2
  - fig:3
  basis: The passage uses Abū-Bekr, Quraysh, Ishmael, and Abrahamic descent to frame
    Rūmī’s paternal ancestry; Muhammed is also presented in the same kinship and tribal
    context.
  evidence_refs:
  - ev:1
- id: role:2
  label: central saint-author and order founder
  assigned_to:
  - fig:1
  basis: Rūmī is explicitly called the principal personage, founder of the Mevlevī
    dervishes, and author of the Mesnevī.
  evidence_refs:
  - ev:4
- id: role:3
  label: father and family leader in departure
  assigned_to:
  - fig:4
  basis: Bahā Veled is described as Rūmī’s father who left Balkh with his mother and
    two sons.
  evidence_refs:
  - ev:3
- id: role:4
  label: successor or abbot in dynastic order
  assigned_to:
  - fig:5
  - fig:6
  - fig:7
  basis: Sultan Veled succeeds Rūmī; Chelebī Emīr ‘Ārif and Emīr ‘Ālim are described
    within the later succession to the primacy.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: role:5
  label: spiritual transmitter or recipient of dervish mysteries
  assigned_to:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  - fig:6
  - fig:8
  - fig:9
  - fig:10
  basis: The passage lists a spiritual series through which the mysteries were confided,
    communicated, transmitted, taught, or passed on.
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
  - ev:10
symbols:
- id: sym:1
  label: transmitted dervish mysteries
  literal_form: the mysteries of the dervish doctrines
  associated_figures:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  - fig:6
  - fig:8
  - fig:9
  - fig:10
  taxonomy_refs:
  - wisdom
  - sacred_exchange
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
  - ev:10
- id: sym:2
  label: natural dynastic line
  literal_form: the natural line of this dynasty of eminent men
  associated_figures:
  - fig:1
  - fig:2
  - fig:4
  - fig:5
  - fig:6
  - fig:7
  taxonomy_refs:
  - royal_legitimacy
  evidence_refs:
  - ev:6
  - ev:7
- id: sym:3
  label: Balkh as ancestral seat and point of departure
  literal_form: Balkh
  associated_figures:
  - fig:1
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:2
  - ev:3
scenes:
- id: scene:1
  label: Paternal and royal genealogy
  summary: The passage traces Rūmī’s paternal ancestry to Abū-Bekr and relates later
    family links through Balkh and marriages involving royal women.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  symbol_refs:
  - sym:2
  - sym:3
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Departure from Balkh before devastation
  summary: Bahā Veled leaves Balkh with his mother and two sons before the city is
    taken and devastated by Jengīz Khān.
  figure_refs:
  - fig:4
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:3
- id: scene:3
  label: Rūmī and the succession of his order
  summary: Rūmī is identified as founder and author; his son Sultan Veled and later
    descendants continue the order’s leadership.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  - fig:7
  - fig:10
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: scene:4
  label: Spiritual chain of mysteries
  summary: A separate spiritual lineage transmits dervish mysteries from Muhammed
    to ‘Ālī, through named Sufi teachers, and into Rūmī’s family line.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  - fig:6
  - fig:8
  - fig:9
  - fig:10
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
  - ev:10
candidate_motifs:
- id: motif:1
  label: sacred wisdom transmitted through a chain of teachers
  taxonomy_refs:
  - wisdom
  - sacred_exchange
  basis: The passage explicitly describes dervish mysteries being handed down through
    a sequence of spiritual teachers from Muhammed to figures in Rūmī’s line.
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
  - ev:10
  confidence: high
  cautions: The passage presents a lineage of teaching rather than a narrative episode
    of revelation or initiation.
- id: motif:2
  label: genealogical lineage supporting saintly authority
  taxonomy_refs:
  - royal_legitimacy
  basis: Rūmī’s natural lineage is traced to Abū-Bekr, Quraysh, Ishmael, and Abraham,
    and includes marriages to royal women and later succession within the order.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:5
  - ev:6
  - ev:7
  confidence: medium
  cautions: The text is biographical and genealogical; it does not explicitly state
    a political doctrine of legitimacy.
- id: motif:3
  label: departure from a doomed city
  taxonomy_refs:
  - departure
  basis: Bahā Veled leaves Balkh with close family members shortly before Jengīz Khān
    takes and devastates the city.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The departure is reported historically and is not developed here as a
    quest narrative.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 5175-5190
  quote_or_summary: Rūmī’s paternal ancestry is connected to Abū-Bekr, who is described
    as Muhammed’s faithful friend, successor, Quraysh tribesman, and linked through
    Ishmael to Abraham.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; summarized rather than quoted.
- id: ev:2
  type: summary
  locator: lines 5194-5213
  quote_or_summary: A descendant of Abū-Bekr is said to have settled at Balkh; later
    family genealogy includes a Kh’ārezmian royal daughter, Ahmed el-Khatībī, Huseyn
    Jelālu-’d-Dīn, and a Khurāsān royal marriage.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; summarized rather than quoted.
- id: ev:3
  type: summary
  locator: lines 5214-5224
  quote_or_summary: Bahā Veled, his mother, and two sons leave Balkh before its conquest
    and devastation by Jengīz Khān; some family members are no longer mentioned afterward.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; summarized rather than quoted.
- id: ev:4
  type: summary
  locator: lines 5225-5237
  quote_or_summary: Rūmī is named as Bahā Veled’s youngest and most celebrated son,
    founder of the Mevlevī dervishes and author of the Mesnevī; his second son Sultan
    Veled becomes his successor.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; summarized rather than quoted.
- id: ev:5
  type: summary
  locator: lines 5238-5245
  quote_or_summary: Sultan Veled has children by Fātima and by slave women, including
    two twins; his sons succeed him as Abbots one after another.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; summarized rather than quoted.
- id: ev:6
  type: summary
  locator: lines 5246-5250
  quote_or_summary: Chelebī Emīr ‘Ārif, Eflākī’s patron, has children; his eldest
    son Emīr ‘Ālim eventually succeeds to the primacy, closing Eflākī’s memoir.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; summarized rather than quoted.
- id: ev:7
  type: quote
  locator: lines 5251-5254
  quote_or_summary: "“Such was the natural line of this dynasty of eminent men,” followed
    by a statement that Eflākī also gives a spiritual series by which dervish mysteries
    were handed down."
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; brief quotation used for exact wording.
- id: ev:8
  type: summary
  locator: lines 5255-5259
  quote_or_summary: The passage says Muhammed confided the mysteries to ‘Ālī son of
    Abū-Tālib, described as cousin, son-in-law, fourth Caliph, and the “Victorious
    Lion of God.”
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; summarized with a brief title retained.
- id: ev:9
  type: summary
  locator: lines 5260-5274
  quote_or_summary: The mysteries pass from ‘Ālī to Hasan of Basra, Habīb the Persian,
    Dāwūd, Ma’rūf of Kerkh, Sirrī, Juneyd, Shiblī, Abū-‘Amr, Abū-Bekr of Tūs, El-Gazālī,
    Ahmed el-Khatībī, and Sarakhsī.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; summarized rather than quoted.
- id: ev:10
  type: summary
  locator: lines 5275-5280
  quote_or_summary: Sarakhsī teaches Bahā Veled; Bahā Veled teaches Burhānu-’d-Dīn
    Termīzī, instructor of Rūmī; the tradition then passes to Shemsu-’d-Dīn of Tebrīz,
    Sultan Veled, and Emīr ‘Ārif.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source text; summarized rather than quoted.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: The passage is explicit about genealogy and spiritual transmission. Motif
    labeling is cautious because the text is biographical-historical rather than a
    mythic narrative episode.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No cross-tradition comparison claims were added because the passage itself only contrasts natural lineage with spiritual succession within the same biographical frame.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:sufi-rumi-mesnevi-book-1-redhouse-gutenberg__l5175-l5280
  passage_sha256=09fd81e02e75c7d92c00851bd0b31554db5449199c2acc07a4f4fb35353f2fae