batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l464-l591
---
record_id: batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l464-l591
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
passage_locator:
label: SELECTED ANECDOTES / FROM THE WORK ENTITLED / THE ACTS OF THE ADEPTS / CHAPTER
I.; lines 464-591
start: '464'
end: '591'
translation: The Mesnevi
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: The passage recounts the ancestry, dream-sanctioned marriage, birth, learning,
public authority, renunciation, departure, prophetic warnings, travels, and settlements
of Bahā’u-’d-Dīn Veled, including his rejection of rule and gifts, his rebukes
to rulers, and reports of the Mongol destruction of Balkh.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: Four people are said to have received dream warnings from Muhammed that Jelālu-’d-Dīn
Huseyn should wed the princess Melika’i-Jihān.
category: sequence
evidence_refs:
- ev:1
- id: obs:2
text: A son, Bahā’u-’d-Dīn Muhammed, later commonly called Bahā’u-’d-Dīn Veled,
is born nine months after the marriage.
category: sequence
evidence_refs:
- ev:1
- id: obs:3
text: When adolescent, Bahā’u-’d-Dīn Veled is described as extremely learned and
rejects his mother’s family’s wish to raise him to kingship.
category: attribute
evidence_refs:
- ev:2
- id: obs:4
text: Three hundred learned men of Balkh are said to receive the same divine command
in an identical dream and confer on him the title Sultānu-’l-‘Ulemā.
category: action
evidence_refs:
- ev:3
- id: obs:5
text: Bahā’u-’d-Dīn Veled preaches against the innovations of the king and courtiers
and urges study and practice of the precepts of Islām.
category: speech
evidence_refs:
- ev:4
- id: obs:6
text: Courtiers accuse Bahā’u-’d-Dīn Veled of designs on the throne, and the king
offers him sovereignty.
category: sequence
evidence_refs:
- ev:5
- id: obs:7
text: Bahā’u-’d-Dīn Veled answers that he has no concern with earthly greatness
and is a poor recluse, and he agrees to leave the country.
category: speech
evidence_refs:
- ev:5
- id: obs:8
text: Before leaving Balkh, Bahā’u-’d-Dīn Veled publicly foretells the coming of
the Moguls, the overthrow of the kingdom, the destruction of Balkh, and the king’s
later death.
category: speech
evidence_refs:
- ev:6
- id: obs:9
text: The passage explicitly compares his leaving Balkh with Muhammed’s flight from
Mekka to Medīna.
category: relationship
evidence_refs:
- ev:7
- id: obs:10
text: People along his road are said to meet and honor him, sometimes after hearing
of his approach or being forewarned in dreams.
category: action
evidence_refs:
- ev:8
- id: obs:11
text: In Bagdād, Bahā’u-’d-Dīn Veled refuses money sent by the Caliph, calling it
unlawfully acquired, and also refuses to visit the Caliph.
category: action
evidence_refs:
- ev:9
- id: obs:12
text: Bahā’u-’d-Dīn Veled preaches in the great mosque in the Caliph’s presence
and warns him of approaching slaughter by the Moguls.
category: speech
evidence_refs:
- ev:10
- id: obs:13
text: The passage reports news of the siege, capture, and destruction of Balkh by
a Mongol army commanded by Jengīz.
category: sequence
evidence_refs:
- ev:11
- id: obs:14
text: Bahā’u-’d-Dīn Veled travels from Bagdād to Mekka, performs the greater pilgrimage,
then continues to Damascus, Malatia, Erzinjān, and Larenda.
category: sequence
evidence_refs:
- ev:12
- ev:13
- id: obs:15
text: Near Erzinjān he stays four years at a college built for him by the saintly
lady ‘Ismet Khātūn; later he stays about seven years at the head of a college
in Larenda.
category: setting
evidence_refs:
- ev:13
figures:
- id: fig:1
name_or_label: "‘Alā’u-’d-Dīn Muhammed, Khurrem-Shāh"
description: King of Khurāsān and father of Melika’i-Jihān; described as proud and
handsome.
role_refs:
- role:1
evidence_refs:
- ev:1
- id: fig:2
name_or_label: Melika’i-Jihān
description: Daughter of the king of Khurāsān, given in marriage to Jelālu-’d-Dīn
Huseyn; mother of Bahā’u-’d-Dīn Veled.
role_refs:
- role:2
evidence_refs:
- ev:1
- ev:13
- id: fig:3
name_or_label: Jelālu-’d-Dīn Huseyn el Khatībī
description: Virtuous and learned descendant of Abū-Bekr, surrounded by disciples,
who marries Melika’i-Jihān and fathers Bahā’u-’d-Dīn Veled.
role_refs:
- role:3
evidence_refs:
- ev:1
- id: fig:4
name_or_label: Muhammed, Prince of the Apostles of God
description: Appears as the authority in dreams warning that the marriage should
take place; later referenced as the prophet who fled from Mekka to Medīna.
role_refs:
- role:4
evidence_refs:
- ev:1
- ev:7
- id: fig:5
name_or_label: Bahā’u-’d-Dīn Muhammed / Bahā’u-’d-Dīn Veled
description: Son born from the dream-sanctioned marriage; later extremely learned,
given the title Sultānu-’l-‘Ulemā, a preacher, recluse, traveler, and religious
authority.
role_refs:
- role:5
- role:6
- role:7
- role:8
evidence_refs:
- ev:1
- ev:2
- ev:3
- ev:4
- ev:5
- ev:6
- ev:9
- ev:10
- ev:12
- ev:13
- id: fig:6
name_or_label: Three hundred learned men of Balkh
description: Learned men who receive an identical dream command, confer the title
Sultānu-’l-‘Ulemā on Bahā’u-’d-Dīn Veled, and become his disciples.
role_refs:
- role:9
evidence_refs:
- ev:3
- id: fig:7
name_or_label: Courtiers opposing Bahā’u-’d-Dīn Veled
description: Courtiers who malign him to the king and accuse him of designs on the
throne.
role_refs:
- role:10
evidence_refs:
- ev:5
- id: fig:8
name_or_label: Jelālu-’d-Dīn, son of Bahā’u-’d-Dīn Veled
description: Son of Bahā’u-’d-Dīn Veled, said to be five years old when his father
left Balkh.
role_refs:
- role:11
evidence_refs:
- ev:7
- id: fig:9
name_or_label: "‘Alā’u-’d-Dīn, elder brother of Jelālu-’d-Dīn"
description: Elder brother of Jelālu-’d-Dīn, said to be seven years old when Bahā’u-’d-Dīn
Veled left Balkh.
role_refs:
- role:11
evidence_refs:
- ev:7
- id: fig:10
name_or_label: Sheykh Shahābu-’d-Dīn ‘Umer Suherverdī
description: Eminent man of Bagdād deputed by the Caliph to honor Bahā’u-’d-Dīn
Veled; he hosts him as a guest.
role_refs:
- role:12
evidence_refs:
- ev:8
- id: fig:11
name_or_label: Caliph Musta’zim
description: Caliph who sends gifts to Bahā’u-’d-Dīn Veled and is rebuked and warned
by him.
role_refs:
- role:13
evidence_refs:
- ev:8
- ev:9
- ev:10
- id: fig:12
name_or_label: Moguls / Mongol army
description: Invading force foretold by Bahā’u-’d-Dīn Veled and later reported to
have destroyed Balkh.
role_refs:
- role:14
evidence_refs:
- ev:6
- ev:11
- id: fig:13
name_or_label: Jengīz
description: Commander of the Mongol army reported to have destroyed Balkh; Bahā’u-’d-Dīn
Veled later hears of his death at Malatia.
role_refs:
- role:14
evidence_refs:
- ev:11
- ev:12
- id: fig:14
name_or_label: "‘Ismet Khātūn"
description: Saintly lady, wife of the local sovereign Melik Fakhru-’d-Dīn, who
builds a college for Bahā’u-’d-Dīn Veled near Erzinjān.
role_refs:
- role:15
evidence_refs:
- ev:13
roles:
- id: role:1
label: king and father of bride
assigned_to:
- fig:1
basis: The passage identifies him as king of Khurāsān and father of Melika’i-Jihān.
evidence_refs:
- ev:1
- id: role:2
label: princess and mother
assigned_to:
- fig:2
basis: She is given in marriage and later identified as Bahā’u-’d-Dīn Veled’s mother.
evidence_refs:
- ev:1
- ev:13
- id: role:3
label: learned father and disciple-master
assigned_to:
- fig:3
basis: He is described as virtuous and learned, surrounded by disciples, and as
father of Bahā’u-’d-Dīn Veled.
evidence_refs:
- ev:1
- id: role:4
label: dream authority and prophetic comparison figure
assigned_to:
- fig:4
basis: Muhammed appears as the source of dream warnings and is later invoked as
the model for flight from one city to another.
evidence_refs:
- ev:1
- ev:7
- id: role:5
label: learned holy man
assigned_to:
- fig:5
basis: The passage describes Bahā’u-’d-Dīn Veled as extremely learned and as receiving
the title Sultan of the Doctors of the Law.
evidence_refs:
- ev:2
- ev:3
- id: role:6
label: renouncer of sovereignty
assigned_to:
- fig:5
basis: He rejects elevation to a throne and later says he has no concern with earthly
greatness.
evidence_refs:
- ev:2
- ev:5
- id: role:7
label: prophetic warner
assigned_to:
- fig:5
basis: He foretells the destruction of Balkh and warns the Caliph of approaching
slaughter by the Moguls.
evidence_refs:
- ev:6
- ev:10
- id: role:8
label: pilgrim and migrant teacher
assigned_to:
- fig:5
basis: The passage traces his departure from Balkh, pilgrimage to Mekka, and later
residence at colleges.
evidence_refs:
- ev:7
- ev:12
- ev:13
- id: role:9
label: collective legitimating scholars
assigned_to:
- fig:6
basis: They confer the honorific title on Bahā’u-’d-Dīn Veled after receiving the
same dream command.
evidence_refs:
- ev:3
- id: role:10
label: accusers
assigned_to:
- fig:7
basis: They malign Bahā’u-’d-Dīn Veled and call him an intriguer.
evidence_refs:
- ev:5
- id: role:11
label: children accompanying departure context
assigned_to:
- fig:8
- fig:9
basis: Their ages are given at the time Bahā’u-’d-Dīn Veled left Balkh.
evidence_refs:
- ev:7
- id: role:12
label: host and official greeter
assigned_to:
- fig:10
basis: He is deputed to honor Bahā’u-’d-Dīn Veled and becomes his host.
evidence_refs:
- ev:8
- id: role:13
label: rebuked ruler
assigned_to:
- fig:11
basis: He sends gifts that are refused and hears Bahā’u-’d-Dīn Veled’s rebuke and
warning.
evidence_refs:
- ev:9
- ev:10
- id: role:14
label: destroying invaders
assigned_to:
- fig:12
- fig:13
basis: The Mongol army under Jengīz is reported to have captured and destroyed Balkh.
evidence_refs:
- ev:11
- id: role:15
label: patron of a religious college
assigned_to:
- fig:14
basis: She is said to have built a college for Bahā’u-’d-Dīn Veled near Erzinjān.
evidence_refs:
- ev:13
symbols:
- id: sym:1
label: dream command
literal_form: Warnings and commands received in dreams by named individuals and
groups
associated_figures:
- fig:3
- fig:4
- fig:5
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:3
- ev:8
- id: sym:2
label: rejected throne
literal_form: Proposed elevation to kingship or sovereignty refused by Bahā’u-’d-Dīn
Veled
associated_figures:
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:2
- ev:5
- id: sym:3
label: honorific title
literal_form: The title Sultānu-’l-‘Ulemā conferred by learned men
associated_figures:
- fig:5
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:4
label: refused wealth
literal_form: Money, horses, and valuables sent by the Caliph and refused by Bahā’u-’d-Dīn
Veled
associated_figures:
- fig:5
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:9
- ev:10
- id: sym:5
label: destroyed city
literal_form: Balkh destroyed with mosques, Qur’ān copies, scholars, students, and
inhabitants
associated_figures:
- fig:5
- fig:12
- fig:13
taxonomy_refs: []
evidence_refs:
- ev:6
- ev:11
- id: sym:6
label: pilgrimage route
literal_form: Travel from Bagdād to Mekka for the greater pilgrimage and onward
through other cities
associated_figures:
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:12
- ev:13
scenes:
- id: scene:1
label: Dream-sanctioned marriage and birth
summary: The king gives Melika’i-Jihān to Jelālu-’d-Dīn Huseyn after several people
receive a dream warning attributed to Muhammed; nine months later Bahā’u-’d-Dīn
Veled is born.
figure_refs:
- fig:1
- fig:2
- fig:3
- fig:4
- fig:5
symbol_refs:
- sym:1
evidence_refs:
- ev:1
- id: scene:2
label: Adolescent learning and rejected kingship
summary: Bahā’u-’d-Dīn Veled is described as extremely learned and refuses his maternal
family’s wish to raise him to the throne.
figure_refs:
- fig:5
symbol_refs:
- sym:2
evidence_refs:
- ev:2
- id: scene:3
label: Collective dream and title conferral
summary: Three hundred learned men of Balkh receive the same dream command, confer
the title Sultānu-’l-‘Ulemā on Bahā’u-’d-Dīn Veled, and become his disciples.
figure_refs:
- fig:5
- fig:6
symbol_refs:
- sym:1
- sym:3
evidence_refs:
- ev:3
- id: scene:4
label: Conflict with rulers and voluntary departure
summary: Bahā’u-’d-Dīn Veled preaches against royal and courtly innovations, is
accused of intrigue, refuses sovereignty, and agrees to leave the country.
figure_refs:
- fig:5
- fig:7
symbol_refs:
- sym:2
evidence_refs:
- ev:4
- ev:5
- id: scene:5
label: Public prophecy before leaving Balkh
summary: Before leaving Balkh with about forty people, Bahā’u-’d-Dīn Veled publicly
predicts Mongol conquest, the destruction of Balkh, and the king’s later fate.
figure_refs:
- fig:5
- fig:12
symbol_refs:
- sym:5
evidence_refs:
- ev:6
- ev:7
- id: scene:6
label: Honored approach to Bagdād
summary: People along the road come to meet and honor Bahā’u-’d-Dīn Veled; in Bagdād,
Sheykh Suherverdī receives him on behalf of the Caliph and hosts him.
figure_refs:
- fig:5
- fig:10
- fig:11
symbol_refs:
- sym:1
evidence_refs:
- ev:8
- id: scene:7
label: Refusal and rebuke of the Caliph
summary: Bahā’u-’d-Dīn Veled refuses the Caliph’s gifts, declines to visit him,
preaches in the mosque in his presence, reproaches his conduct, and warns him
of Mongol slaughter.
figure_refs:
- fig:5
- fig:11
- fig:12
symbol_refs:
- sym:4
evidence_refs:
- ev:9
- ev:10
- id: scene:8
label: Report of Balkh’s destruction
summary: Before Bahā’u-’d-Dīn Veled leaves Bagdād, news arrives that Balkh has been
captured and destroyed by the Mongol army commanded by Jengīz.
figure_refs:
- fig:5
- fig:12
- fig:13
symbol_refs:
- sym:5
evidence_refs:
- ev:11
- id: scene:9
label: Pilgrimage and residence at colleges
summary: Bahā’u-’d-Dīn Veled travels to Mekka for the greater pilgrimage and then
through several cities, later residing at colleges near Erzinjān and in Larenda.
figure_refs:
- fig:5
- fig:14
symbol_refs:
- sym:6
evidence_refs:
- ev:12
- ev:13
candidate_motifs:
- id: motif:1
label: Dream-sanctioned sacred marriage and birth
taxonomy_refs:
- sacred_birth
basis: Multiple named people receive dream warnings attributed to Muhammed that
a marriage should occur, and a son is born from that union nine months later.
evidence_refs:
- ev:1
confidence: medium
cautions: The birth is not described as miraculous in itself; the sacred element
is the dream authorization of the marriage.
- id: motif:2
label: Collective revelatory legitimation of a holy teacher
taxonomy_refs:
- wisdom
basis: Three hundred learned men receive an identical dream command, confer a learned
title on Bahā’u-’d-Dīn Veled, and become his disciples.
evidence_refs:
- ev:3
confidence: high
cautions: The available taxonomy has no exact entry for collective dream legitimation;
wisdom is used because the passage centers on learned religious authority.
- id: motif:3
label: Renunciation of earthly kingship and wealth
taxonomy_refs:
- mystical_quest
basis: Bahā’u-’d-Dīn Veled refuses elevation to kingship, calls himself a poor recluse,
and refuses the Caliph’s money and valuables.
evidence_refs:
- ev:2
- ev:5
- ev:9
- ev:10
confidence: medium
cautions: The passage presents renunciation and religious authority, but does not
narrate an interior quest in detail.
- id: motif:4
label: Holy departure before catastrophe
taxonomy_refs:
- departure
basis: Bahā’u-’d-Dīn Veled leaves Balkh after conflict with rulers and before the
reported Mongol destruction of the city.
evidence_refs:
- ev:5
- ev:6
- ev:7
- ev:11
confidence: high
cautions: The departure is historically and hagiographically framed; the passage
does not state that departure itself causes salvation for all companions beyond
their leaving.
- id: motif:5
label: Prophetic warning of ruler and city destruction
taxonomy_refs:
- divine_judgment
basis: Bahā’u-’d-Dīn Veled foretells Mongol devastation of Balkh and warns the Caliph
of approaching slaughter after reproaching his conduct.
evidence_refs:
- ev:6
- ev:10
- ev:11
confidence: medium
cautions: The passage frames the warnings as fulfilled or impending, but does not
explicitly call the disasters divine judgment.
- id: motif:6
label: Pilgrimage and wandering saintly teacher
taxonomy_refs:
- mystical_quest
- departure
basis: After departing Balkh, Bahā’u-’d-Dīn Veled travels through major religious
and political centers, performs the greater pilgrimage at Mekka, and later leads
colleges.
evidence_refs:
- ev:12
- ev:13
confidence: medium
cautions: The travel itinerary is explicit, while the inner spiritual significance
is not elaborated in this excerpt.
comparison_claims:
- id: claim:1
claim: The passage itself likens Bahā’u-’d-Dīn Veled’s departure from Balkh to Muhammed’s
flight from Mekka to Medīna, suggesting a same-function pattern of sanctified
departure under pressure.
claim_level: same_function
target: Muhammed’s flight from Mekka to Medīna
evidence_refs:
- ev:7
counter_evidence_refs: []
confidence: high
limitations: The comparison is stated by the passage, but details of Muhammed’s
flight are not narrated here and should not be expanded from outside sources.
evidence:
- id: ev:1
type: summary
locator: lines 464-500
quote_or_summary: The king gives Melika’i-Jihān to Jelālu-’d-Dīn Huseyn after the
king, bride, groom, and vazir are warned in a dream by Muhammed; nine months later
Bahā’u-’d-Dīn Muhammed is born.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:2
type: summary
locator: lines 501-504
quote_or_summary: When adolescent, Bahā’u-’d-Dīn Veled is extremely learned; his
mother’s family wishes to raise him to the throne, but he rejects it.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:3
type: summary
locator: lines 505-510
quote_or_summary: Three hundred learned men of Balkh receive the same divine command
in an identical dream, confer the title Sultānu-’l-‘Ulemā on him, and become his
disciples.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:4
type: summary
locator: lines 515-519
quote_or_summary: In A.H. 605 Bahā’u-’d-Dīn Veled preaches against innovations of
the king and courtiers, criticizes philosophers and rationalists, and urges Islamic
practice.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:5
type: summary
locator: lines 519-526
quote_or_summary: Courtiers accuse him of intrigue; the king offers him sovereignty;
Bahā’u-’d-Dīn Veled says he has no concern with earthly greatness, is a poor recluse,
and will leave the country.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:6
type: summary
locator: lines 527-532
quote_or_summary: Before the king and people in the great mosque, Bahā’u-’d-Dīn
Veled foretells the coming of the Moguls, overthrow of the kingdom, destruction
of Balkh, expulsion of the king, and the king’s later death.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:7
type: quote
locator: lines 533-535
quote_or_summary: "“So he left Balkh, as the prophet (Muhammed) had fled from Mekka
to Medīna.” His sons’ ages are then given as five and seven."
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; brief quotation from supplied passage.
- id: ev:8
type: summary
locator: lines 536-543
quote_or_summary: People along the road, sometimes forewarned in dreams, come to
honor him; near Bagdād he is met by Sheykh Suherverdī, deputed by the Caliph,
and becomes the Sheykh’s guest.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:9
type: summary
locator: lines 544-547
quote_or_summary: The Caliph sends three thousand sequins; Bahā’u-’d-Dīn Veled refuses
them as unlawfully acquired and also refuses to visit the Caliph.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:10
type: summary
locator: lines 547-553
quote_or_summary: He preaches in the great mosque with the Caliph present, reproaches
the Caliph’s conduct, warns of slaughter by the Moguls, and again refuses rich
presents.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:11
type: summary
locator: lines 554-562
quote_or_summary: Before he leaves Bagdād, news arrives of the siege, capture, and
destruction of Balkh by a Mongol army commanded by Jengīz, including destruction
of mosques and Qur’ān copies and mass killings.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:12
type: summary
locator: lines 563-571
quote_or_summary: Bahā’u-’d-Dīn Veled goes from Bagdād to Mekka, performs the greater
pilgrimage, proceeds to Damascus and Malatia, and hears there of Jengīz’s death.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
- id: ev:13
type: summary
locator: lines 580-591
quote_or_summary: He remains four years near Erzinjān at a college built by ‘Ismet
Khātūn, then moves to Larenda and remains about seven years at the head of a college,
with his mother still with him.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summary generated from supplied passage.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: high
notes: The narrative sequence, figures, and stated comparison are explicit in the
supplied passage. Motif taxonomy assignments are cautious because several passage
patterns do not have exact available taxonomy labels.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
Only supplied passage and metadata were used. No external historical or doctrinal details were added.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-rumi-mesnevi-book-1-redhouse-gutenberg__l464-l591
passage_sha256=0ec1f8331d3e874865d057e618313fbf8252e2d97cae6ba0c1391adc2a0789a8