Comparative mythology corpus

batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l4143-l4277

batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l4143-l4277

---
record_id: batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l4143-l4277
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
passage_locator:
  label: CHAPTER I. / CHAPTER II. / CHAPTER III. / CHAPTER IV.; lines 4143-4277
  start: '4143'
  end: '4277'
  translation: The Mesnevi
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: A sequence of anecdotes presents Shemsu-’d-Dīn recognizing sanctity in
    an executioner, testing Husāmu-’d-Dīn through the sacrifice of possessions, departing
    Qonya for Damascus, incapacitating attackers in Bagdād, punishing and pardoning
    an offended disciple, defending that disciple in a market, and prompting Jelāl
    to pray for rain to awaken the sleeping people of Qonya.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Shemsu-’d-Dīn identifies a public executioner as one of God’s saints and explains
    that the executioner had killed a man of God, releasing his soul from bodily bondage.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: The executioner leaves his office, repents, comes to Shemsu-’d-Dīn, bows,
    and declares himself a disciple.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:3
  text: Shemsu-’d-Dīn tells Husāmu-’d-Dīn to give money and offer service if he wishes
    to rise in the order.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:4
  text: Husāmu-’d-Dīn brings his valuables, money, his wife’s jewels, household provisions,
    and the proceeds from selling a vineyard and country-seat to Shemsu-’d-Dīn.
  category: action
  evidence_refs:
  - ev:3
- id: obs:5
  text: Shemsu-’d-Dīn says that sacrificing worldly possessions tests sincerity, and
    that advancement is gained by service and spending in God’s cause.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:6
  text: Shemsu-’d-Dīn returns Husāmu-’d-Dīn’s goods, keeps one piece of silver, later
    gives him nine times as much, and Husāmu-’d-Dīn becomes a leading saintly figure
    and writer of the Mesnevī couplets.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:7
  text: Shemsu-’d-Dīn leaves Qonya after a first visit and returns to Damascus, leaving
    Jelāl uneasy and excited.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:8
  text: In Bagdād, a eunuch orders slaves to drive away Shemsu-’d-Dīn; two slaves
    who attempt to carry out the order become incapacitated, and the eunuch later
    dies.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:9
  text: Shemsu-’d-Dīn inflicts deafness on a disciple who offended him, later pardons
    him, and restores his hearing.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:10
  text: In a market, the pardoned disciple publicly proclaims a formula naming Shemsu-’d-Dīn
    as apostle of God, causing the market-people to threaten him.
  category: speech
  evidence_refs:
  - ev:9
- id: obs:11
  text: When a man tries to cut down the disciple, Shemsu-’d-Dīn shouts so powerfully
    that the man falls dead, and the remaining market-people bow and submit.
  category: action
  evidence_refs:
  - ev:9
- id: obs:12
  text: On a moonlit roof in Qonya, Shemsu-’d-Dīn asks Jelāl to wake the sleeping
    inhabitants so they may share in the blessings of the night.
  category: speech
  evidence_refs:
  - ev:10
- id: obs:13
  text: Jelāl prays toward Mekka, asking God to grant wakefulness to the people for
    love of Shemsu-’d-Dīn.
  category: action
  evidence_refs:
  - ev:11
- id: obs:14
  text: A black cloud appears, thunder, lightning, and heavy rain follow, and the
    sleepers take refuge indoors.
  category: sequence
  evidence_refs:
  - ev:11
- id: obs:15
  text: At daylight, disciples gather around in great numbers, and Shemsu-’d-Dīn relates
    the episode to them.
  category: sequence
  evidence_refs:
  - ev:12
figures:
- id: fig:1
  name_or_label: Shemsu-’d-Dīn
  description: A spiritual figure who identifies saints, receives and restores offerings,
    performs or occasions miraculous punishments and healings, and prompts Jelāl’s
    prayer.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:1
  - ev:3
  - ev:5
  - ev:7
  - ev:8
  - ev:9
  - ev:10
- id: fig:2
  name_or_label: Shemsu-’d-Dīn’s disciples
  description: Disciples who sit with Shemsu-’d-Dīn and later gather around him.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
  - ev:12
- id: fig:3
  name_or_label: Public executioner
  description: A common headsman whom Shemsu-’d-Dīn calls one of God’s saints; he
    later repents and becomes Shemsu-’d-Dīn’s disciple.
  role_refs:
  - role:5
  - role:6
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:4
  name_or_label: Man of God killed by the executioner
  description: A holy man whose soul is said to have been released from bodily bondage
    by the executioner’s act, and who bequeathed saintship to him.
  role_refs:
  - role:7
  evidence_refs:
  - ev:1
- id: fig:5
  name_or_label: Sheykh Husāmu-’d-Dīn
  description: A young man respectful toward Shemsu-’d-Dīn who gives up possessions
    at Shemsu-’d-Dīn’s request and later becomes ruler of God’s saints, keeper of
    God’s treasury, and writer of the Mesnevī couplets.
  role_refs:
  - role:4
  - role:8
  evidence_refs:
  - ev:3
  - ev:5
- id: fig:6
  name_or_label: Husāmu-’d-Dīn’s wife
  description: Mentioned through the jewels included among the goods Husāmu-’d-Dīn
    brings to Shemsu-’d-Dīn.
  role_refs: []
  evidence_refs:
  - ev:3
- id: fig:7
  name_or_label: Jelāl
  description: A figure affected by Shemsu-’d-Dīn’s departure and later praying to
    God at Shemsu-’d-Dīn’s request to wake the people of Qonya.
  role_refs:
  - role:9
  evidence_refs:
  - ev:6
  - ev:10
  - ev:11
- id: fig:8
  name_or_label: Eunuch in Bagdād palace
  description: A eunuch who signals slaves to drive away Shemsu-’d-Dīn and dies two
    days later.
  role_refs:
  - role:10
  evidence_refs:
  - ev:7
- id: fig:9
  name_or_label: Slaves in Bagdād palace
  description: Two slaves ordered to drive away Shemsu-’d-Dīn; one raises a sword,
    and both become incapacitated.
  role_refs:
  - role:10
  evidence_refs:
  - ev:7
- id: fig:10
  name_or_label: Offending disciple of Bahā Veled
  description: A disciple who offended Shemsu-’d-Dīn, was made deaf and healed, retained
    rancor, then publicly proclaimed Shemsu-’d-Dīn in the market.
  role_refs:
  - role:4
  - role:11
  evidence_refs:
  - ev:8
  - ev:9
- id: fig:11
  name_or_label: Market-people
  description: People in the market who react to the disciple’s proclamation, threaten
    him, and then bow and submit after Shemsu-’d-Dīn’s shout.
  role_refs:
  - role:12
  evidence_refs:
  - ev:9
- id: fig:12
  name_or_label: Man who attempts to cut down the disciple
  description: A person from the market who comes forward to kill the disciple and
    falls dead after Shemsu-’d-Dīn’s shout.
  role_refs:
  - role:10
  evidence_refs:
  - ev:9
- id: fig:13
  name_or_label: Sleeping inhabitants of Qonya
  description: People sleeping on housetops whom Shemsu-’d-Dīn asks Jelāl to awaken
    so they can share in the night’s blessings.
  role_refs:
  - role:13
  evidence_refs:
  - ev:10
  - ev:11
- id: fig:14
  name_or_label: God
  description: Addressed by Jelāl in prayer as Lord of heaven and earth and asked
    to grant wakefulness to the people.
  role_refs:
  - role:14
  evidence_refs:
  - ev:11
roles:
- id: role:1
  label: spiritual master
  assigned_to:
  - fig:1
  basis: Shemsu-’d-Dīn receives disciples, instructs Husāmu-’d-Dīn, and directs Jelāl
    to act compassionately.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:10
- id: role:2
  label: miracle-working saint
  assigned_to:
  - fig:1
  basis: Shemsu-’d-Dīn is associated with supernatural incapacitation, deafness and
    restored hearing, and a deadly shout.
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
- id: role:3
  label: tester of sincerity
  assigned_to:
  - fig:1
  basis: He asks Husāmu-’d-Dīn for money and explains the sacrifice of possessions
    as a test of sincerity.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:4
  label: disciple
  assigned_to:
  - fig:2
  - fig:5
  - fig:10
  basis: The passage explicitly identifies disciples around Shemsu-’d-Dīn, Husāmu-’d-Dīn’s
    service toward him, and Bahā Veled’s disciple who interacts with him.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:8
- id: role:5
  label: executioner
  assigned_to:
  - fig:3
  basis: The man is described as the public executioner or common headsman.
  evidence_refs:
  - ev:1
- id: role:6
  label: repentant convert-disciple
  assigned_to:
  - fig:3
  basis: He relinquishes his office, vows repentance, bows, and professes himself
    a disciple.
  evidence_refs:
  - ev:2
- id: role:7
  label: transmitter of saintship
  assigned_to:
  - fig:4
  basis: Shemsu-’d-Dīn says the killed saint bequeathed his own saintship to the executioner.
  evidence_refs:
  - ev:1
- id: role:8
  label: sacrificial donor and later custodian
  assigned_to:
  - fig:5
  basis: Husāmu-’d-Dīn gives up possessions and later becomes keeper of God’s treasury
    and writer of the Mesnevī couplets.
  evidence_refs:
  - ev:3
  - ev:5
- id: role:9
  label: intercessory petitioner
  assigned_to:
  - fig:7
  basis: Jelāl prays to God on behalf of the sleeping people at Shemsu-’d-Dīn’s request.
  evidence_refs:
  - ev:10
  - ev:11
- id: role:10
  label: would-be attacker
  assigned_to:
  - fig:8
  - fig:9
  - fig:12
  basis: The eunuch orders an attack or expulsion, the slaves attempt to execute it,
    and a market man tries to cut down the disciple.
  evidence_refs:
  - ev:7
  - ev:9
- id: role:11
  label: pardoned offender
  assigned_to:
  - fig:10
  basis: The disciple offends Shemsu-’d-Dīn, is punished, then pardoned and healed.
  evidence_refs:
  - ev:8
- id: role:12
  label: hostile crowd turned submissive
  assigned_to:
  - fig:11
  basis: The market-people first wish to kill the disciple and later bow and submit.
  evidence_refs:
  - ev:9
- id: role:13
  label: sleeping community
  assigned_to:
  - fig:13
  basis: The inhabitants of Qonya are asleep on housetops and are awakened by the
    storm.
  evidence_refs:
  - ev:10
  - ev:11
- id: role:14
  label: divine addressee
  assigned_to:
  - fig:14
  basis: Jelāl addresses God in prayer as Lord of heaven and earth.
  evidence_refs:
  - ev:11
symbols:
- id: sym:1
  label: bodily bondage
  literal_form: body as bondage from which a soul is released by death
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: worldly possessions
  literal_form: valuables, money, jewels, provisions, vineyard, country-seat, and
    coin
  associated_figures:
  - fig:1
  - fig:5
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
- id: sym:3
  label: one piece of silver
  literal_form: a single piece of silver kept by Shemsu-’d-Dīn after restoring Husāmu-’d-Dīn’s
    goods
  associated_figures:
  - fig:1
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:4
  label: sword
  literal_form: a sword drawn and raised by a slave and a threatened cutting-down
    in the market
  associated_figures:
  - fig:9
  - fig:12
  taxonomy_refs: []
  evidence_refs:
  - ev:7
  - ev:9
- id: sym:5
  label: deafness and restored hearing
  literal_form: deafness in both ears followed by restored hearing
  associated_figures:
  - fig:1
  - fig:10
  taxonomy_refs: []
  evidence_refs:
  - ev:8
- id: sym:6
  label: market proclamation
  literal_form: public proclamation of a religious formula naming Shemsu-’d-Dīn
  associated_figures:
  - fig:10
  - fig:11
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:9
- id: sym:7
  label: moonlit roof
  literal_form: terraced roof of the college on a beautiful moonlight night
  associated_figures:
  - fig:1
  - fig:7
  - fig:13
  taxonomy_refs: []
  evidence_refs:
  - ev:10
- id: sym:8
  label: rainstorm awakening
  literal_form: black cloud, thunder, lightning, and heavy rain
  associated_figures:
  - fig:7
  - fig:13
  - fig:14
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:11
- id: sym:9
  label: orientation toward Mekka
  literal_form: Jelāl facing toward Mekka during prayer
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:11
scenes:
- id: scene:1
  label: Executioner recognized as saint
  summary: Shemsu-’d-Dīn identifies a public executioner as a saint, explaining that
    the executioner released a holy man’s soul and received saintship from him; the
    executioner then repents and becomes a disciple.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Husāmu-’d-Dīn’s offering and restoration
  summary: Shemsu-’d-Dīn tests Husāmu-’d-Dīn by asking for money; Husāmu-’d-Dīn gives
    extensive possessions, receives instruction about sacrifice and sincerity, and
    has the goods restored except for one silver piece.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  symbol_refs:
  - sym:2
  - sym:3
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
- id: scene:3
  label: Departure from Qonya
  summary: Shemsu-’d-Dīn leaves Qonya for Damascus after a first visit, and Jelāl
    is left in great uneasiness and excitement.
  figure_refs:
  - fig:1
  - fig:7
  symbol_refs: []
  evidence_refs:
  - ev:6
- id: scene:4
  label: Bagdād palace punishment
  summary: A eunuch orders slaves to drive away Shemsu-’d-Dīn from a palace; the slaves
    become incapacitated, Shemsu-’d-Dīn leaves, and the eunuch dies two days later.
  figure_refs:
  - fig:1
  - fig:8
  - fig:9
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:7
- id: scene:5
  label: Punishment, pardon, and market crisis
  summary: A disciple who offended Shemsu-’d-Dīn is made deaf and later healed; in
    a market he proclaims Shemsu-’d-Dīn in a religious formula, provoking a crowd
    until Shemsu-’d-Dīn’s shout kills an attacker and the crowd submits.
  figure_refs:
  - fig:1
  - fig:10
  - fig:11
  - fig:12
  symbol_refs:
  - sym:5
  - sym:6
  - sym:4
  evidence_refs:
  - ev:8
  - ev:9
- id: scene:6
  label: Rain awakens Qonya
  summary: On a moonlit roof, Shemsu-’d-Dīn asks Jelāl to awaken the sleeping people;
    Jelāl prays toward Mekka, and a sudden storm wakes the inhabitants, after which
    disciples gather.
  figure_refs:
  - fig:1
  - fig:7
  - fig:13
  - fig:14
  - fig:2
  symbol_refs:
  - sym:7
  - sym:8
  - sym:9
  evidence_refs:
  - ev:10
  - ev:11
  - ev:12
candidate_motifs:
- id: motif:1
  label: sanctity transferred through death
  taxonomy_refs:
  - death_rebirth
  basis: The executioner’s killing of a man of God is described as releasing the saint’s
    soul from the body, after which the saint bequeaths saintship to the executioner.
  evidence_refs:
  - ev:1
  - ev:2
  confidence: medium
  cautions: The passage frames this as hagiographic recompense rather than a full
    death-and-rebirth narrative.
- id: motif:2
  label: renunciation of possessions as spiritual test
  taxonomy_refs:
  - sacrifice
  - sacred_exchange
  basis: Husāmu-’d-Dīn gives up valuables, jewels, provisions, real estate proceeds,
    and money after Shemsu-’d-Dīn says money and service are required; Shemsu-’d-Dīn
    explains this as testing sincerity and sacrificing worldly possessions.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: high
  cautions: The material goods are restored, so the sacrifice is presented as a test
    and offering rather than permanent loss.
- id: motif:3
  label: spiritual advancement through service and spending
  taxonomy_refs:
  - sacred_exchange
  - wisdom
  basis: Shemsu-’d-Dīn teaches that no disciple rises by personal devices and that
    advancement is earned by service and spending in God’s cause.
  evidence_refs:
  - ev:4
  - ev:5
  confidence: high
  cautions: The motif is doctrinal and initiatory in tone, not a mythic journey episode.
- id: motif:4
  label: saint’s protective punishment of aggressors
  taxonomy_refs:
  - divine_judgment
  basis: 'Would-be aggressors against Shemsu-’d-Dīn or his disciple are incapacitated
    or killed: slaves become palsied, a eunuch dies, and a market attacker falls dead
    after Shemsu-’d-Dīn’s shout.'
  evidence_refs:
  - ev:7
  - ev:9
  confidence: medium
  cautions: The passage attributes actions to Shemsu-’d-Dīn’s saintly power, but does
    not explicitly call them divine judgment.
- id: motif:5
  label: punishment and healing by a saint
  taxonomy_refs:
  - wisdom
  basis: Shemsu-’d-Dīn inflicts deafness on an offending disciple and later pardons
    him and restores his hearing.
  evidence_refs:
  - ev:8
  confidence: medium
  cautions: The available taxonomy has no precise healing-miracle family; the wisdom
    reference is broad.
- id: motif:6
  label: intercessory prayer brings storm awakening
  taxonomy_refs:
  - ascent
  - wisdom
  basis: Jelāl faces Mekka and prays to God at Shemsu-’d-Dīn’s request; a cloud, thunder,
    lightning, and heavy rain immediately awaken the sleeping inhabitants.
  evidence_refs:
  - ev:10
  - ev:11
  confidence: medium
  cautions: The passage concerns awakening through rain, not literal ascent; taxonomy
    fit is approximate.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 4143-4154
  quote_or_summary: Shemsu-’d-Dīn, sitting with disciples, calls a passing public
    executioner one of God’s saints and explains that he killed a man of God, releasing
    his soul and receiving that saint’s saintship.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 4156-4158
  quote_or_summary: The next day the executioner relinquishes his office, vows repentance,
    bows to Shemsu-’d-Dīn, and professes himself a disciple.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 4162-4175
  quote_or_summary: Husāmu-’d-Dīn serves Shemsu-’d-Dīn; Shemsu-’d-Dīn asks him for
    coin, and Husāmu-’d-Dīn brings valuables, money, his wife’s jewels, provisions,
    and the sale proceeds of a vineyard and country-seat.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 4177-4191
  quote_or_summary: Shemsu-’d-Dīn says saints need nothing, but testing a loved one’s
    sincerity requires calling for the sacrifice of worldly possessions; advancement
    comes by service and spending in God’s cause.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 4193-4199
  quote_or_summary: Shemsu-’d-Dīn restores all Husāmu-’d-Dīn’s goods except one piece
    of silver, later gives him nine times as much, and Husāmu-’d-Dīn becomes ruler
    of God’s saints, keeper of God’s treasury, and writer of the Mesnevī couplets.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 4203-4208
  quote_or_summary: Shemsu-’d-Dīn leaves Qonya for Damascus after about sixteen months,
    and his departure leaves Jelāl in great uneasiness and excitement.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 4212-4224
  quote_or_summary: In Bagdād, a eunuch signals slaves to drive away Shemsu-’d-Dīn
    from a palace; one slave raises a sword but his arm withers, another is similarly
    incapacitated, and the eunuch dies two days later.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: lines 4228-4236
  quote_or_summary: A disciple of Bahā Veled offends Shemsu-’d-Dīn; Shemsu-’d-Dīn
    inflicts deafness on both ears, later pardons him and restores hearing, though
    the man keeps rancor.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: lines 4238-4251
  quote_or_summary: In a market, the disciple proclaims Shemsu-’d-Dīn as apostle of
    God; the crowd threatens him, but Shemsu-’d-Dīn’s shout kills an attacker, the
    rest submit, and Shemsu-’d-Dīn corrects the disciple’s wording.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:10
  type: summary
  locator: lines 4255-4264
  quote_or_summary: On a beautiful moonlit night, Jelāl and Shemsu-’d-Dīn are on a
    terraced college roof while Qonya’s inhabitants sleep on housetops; Shemsu-’d-Dīn
    asks Jelāl to wake them for the night’s blessings.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:11
  type: summary
  locator: lines 4266-4274
  quote_or_summary: Jelāl faces Mekka and prays to God to grant wakefulness for love
    of Shemsu-’d-Dīn; a black cloud, thunder, lightning, and heavy rain immediately
    awaken the sleepers, who flee indoors.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
- id: ev:12
  type: summary
  locator: lines 4276-4277
  quote_or_summary: At daylight, disciples gather around in numbers likened to the
    raindrops of the shower, and Shemsu-’d-Dīn relates the story to them.
  source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: The passage is a set of clear hagiographic anecdotes. Motif assignments are
    limited by the supplied taxonomy, which lacks exact categories for saintly miracles,
    punitive paralysis, and weather miracles.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage itself does not explicitly compare these episodes to another tradition or motif family beyond its own Sufi hagiographic framing.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:sufi-rumi-mesnevi-book-1-redhouse-gutenberg__l4143-l4277
  passage_sha256=055006837ea3db12174835105b5afecfaaf15d8dd1056b8ea78b26a3a605d183