batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l3518-l3642
---
record_id: batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l3518-l3642
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
passage_locator:
label: THE ACTS OF THE ADEPTS / CHAPTER I. / CHAPTER II. / CHAPTER III.; lines 3518-3642
start: '3518'
end: '3642'
translation: The Mesnevi
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: The passage contains a love-lament image of sighs entrusted to a well and
later voiced by reeds or flutes; an account of Siddīqa’s visions and Jelāl’s teaching
about visionary experience; a monk’s testimony about Jelāl, including an oven-fire
demonstration that leads the monk to become his disciple; and an account of Husāmu-’d-Dīn’s
role in prompting and recording the Mesnevī.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: A poetic speaker says the pangs of love will be breathed into a deep well,
from which reeds may grow and become moaning flutes that reveal the speaker’s
woe.
category: speech
evidence_refs:
- ev:1
- id: obs:2
text: Siddīqa, a Roman-origin slave girl named by Jelāl, is said to have occasional
miraculous visions of heavenly light, angels, and souls of the departed.
category: attribute
evidence_refs:
- ev:2
- id: obs:3
text: Siddīqa’s master is vexed that she receives such favor above himself and asks
Jelāl about it.
category: relationship
evidence_refs:
- ev:3
- id: obs:4
text: Jelāl explains that heavenly light in some eyes may lead different people
toward misleading visions, chastity and the Maker, delight in exterior beauty,
entrancement with the hidden world, or a special sight and near approach to God.
category: speech
evidence_refs:
- ev:4
- id: obs:5
text: After Jelāl’s explanation, the master is comforted and bows to his teacher,
and the disciples begin psalmody and dancing.
category: sequence
evidence_refs:
- ev:5
- id: obs:6
text: An aged wise monk reports that he saw many signs and miracles worked by Jelāl
and became his devoted servant.
category: speech
evidence_refs:
- ev:6
- id: obs:7
text: The monk says Jelāl spent forty days in ecstatic seclusion, after which the
monk questioned him about the Qur’anic statement that all shall come to hell-fire.
category: sequence
evidence_refs:
- ev:7
- id: obs:8
text: Jelāl takes the monk’s black cassock, wraps it in his own cloak, and throws
the bundle into a heated bakehouse oven.
category: action
evidence_refs:
- ev:8
- id: obs:9
text: When the bundle is withdrawn, Jelāl’s cloak is clean, while the monk’s cassock
is scorched and falls in pieces.
category: sequence
evidence_refs:
- ev:8
- id: obs:10
text: Jelāl uses the condition of the two garments to answer how he and the monk
will enter the fire.
category: speech
evidence_refs:
- ev:9
- id: obs:11
text: The monk says he immediately bowed to Jelāl and became his disciple.
category: sequence
evidence_refs:
- ev:10
- id: obs:12
text: Husāmu-’d-Dīn learns that followers of Jelāl study works of Sanā’ī and ‘Attār,
and proposes that Jelāl compose a work in a related style and metre.
category: action
evidence_refs:
- ev:11
- id: obs:13
text: Jelāl immediately produces a portion of the Mesnevī and says God had forewarned
him of the brethren’s wishes.
category: speech
evidence_refs:
- ev:12
- id: obs:14
text: Jelāl often dictates while Husām writes the inspirations down and chants them
aloud.
category: action
evidence_refs:
- ev:13
- id: obs:15
text: The composition pauses after Husām’s wife dies, and later resumes after Husām
remarries.
category: sequence
evidence_refs:
- ev:14
figures:
- id: fig:1
name_or_label: poetic lover-speaker
description: The voice in the opening poem who laments love-pangs and imagines sighs
entrusted to a well and voiced by flutes.
role_refs:
- role:1
evidence_refs:
- ev:1
- id: fig:2
name_or_label: Siddīqa
description: A Roman-origin slave girl named by Jelāl who has occasional miraculous
visions.
role_refs:
- role:2
evidence_refs:
- ev:2
- id: fig:3
name_or_label: Siddīqa’s master
description: A disciple of Jelāl who owns Siddīqa and is vexed by her visionary
favor.
role_refs:
- role:3
evidence_refs:
- ev:3
- ev:5
- id: fig:4
name_or_label: Jelāl
description: The teacher who explains visions, performs the oven demonstration,
and composes or dictates the Mesnevī.
role_refs:
- role:4
- role:5
- role:6
evidence_refs:
- ev:4
- ev:8
- ev:12
- ev:13
- id: fig:5
name_or_label: angels and souls of the departed
description: Heavenly or departed beings said to visit Siddīqa in her visions.
role_refs:
- role:7
evidence_refs:
- ev:2
- id: fig:6
name_or_label: wise monk
description: An aged monk of the monastery of Plato who questions Jelāl about hell-fire
and becomes his disciple.
role_refs:
- role:8
- role:9
evidence_refs:
- ev:6
- ev:7
- ev:10
- id: fig:7
name_or_label: dervishes
description: Dervishes near the monk who visit him and ask how he found Jelāl.
role_refs:
- role:10
evidence_refs:
- ev:6
- id: fig:8
name_or_label: baker
description: The person who withdraws the garment bundle from the oven and helps
Jelāl put on his cloak.
role_refs:
- role:11
evidence_refs:
- ev:8
- id: fig:9
name_or_label: Husāmu-’d-Dīn
description: The disciple who proposes the Mesnevī project and records Jelāl’s inspirations.
role_refs:
- role:12
evidence_refs:
- ev:11
- ev:13
- ev:14
- id: fig:10
name_or_label: followers or brethren of Jelāl
description: People fond of studying earlier devotional or didactic poetry, whose
wishes are said to have been foreknown by God.
role_refs:
- role:13
evidence_refs:
- ev:11
- ev:12
roles:
- id: role:1
label: lamenting lover
assigned_to:
- fig:1
basis: The poem speaks of pangs of love, sighs, and woe.
evidence_refs:
- ev:1
- id: role:2
label: visionary recipient
assigned_to:
- fig:2
basis: Siddīqa is described as having miraculous visions of heavenly light and visitors.
evidence_refs:
- ev:2
- id: role:3
label: vexed disciple and master
assigned_to:
- fig:3
basis: He is both Siddīqa’s master and a disciple of Jelāl who feels chagrin at
her favor.
evidence_refs:
- ev:3
- ev:5
- id: role:4
label: spiritual teacher
assigned_to:
- fig:4
basis: Jelāl answers the master’s concern by explaining different effects of visionary
perception.
evidence_refs:
- ev:4
- id: role:5
label: miracle worker
assigned_to:
- fig:4
basis: The monk reports signs and miracles and narrates the oven-fire demonstration.
evidence_refs:
- ev:6
- ev:8
- ev:9
- id: role:6
label: inspired composer
assigned_to:
- fig:4
basis: Jelāl produces part of the Mesnevī and dictates inspirations.
evidence_refs:
- ev:12
- ev:13
- id: role:7
label: visionary visitors
assigned_to:
- fig:5
basis: Angels and souls of the departed are said to visit Siddīqa.
evidence_refs:
- ev:2
- id: role:8
label: questioner about hell-fire
assigned_to:
- fig:6
basis: The monk asks Jelāl about the Qur’anic statement that all shall come to hell-fire.
evidence_refs:
- ev:7
- id: role:9
label: convert or new disciple
assigned_to:
- fig:6
basis: After the fire demonstration, the monk bows to Jelāl and becomes his disciple.
evidence_refs:
- ev:10
- id: role:10
label: inquiring visitors
assigned_to:
- fig:7
basis: The dervishes visit the monk and ask him about Jelāl.
evidence_refs:
- ev:6
- id: role:11
label: oven attendant
assigned_to:
- fig:8
basis: The baker withdraws the bundle from the heated oven.
evidence_refs:
- ev:8
- id: role:12
label: disciple-scribe and catalyst
assigned_to:
- fig:9
basis: Husām proposes the work and later writes and chants Jelāl’s dictated inspirations.
evidence_refs:
- ev:11
- ev:13
- id: role:13
label: intended study circle
assigned_to:
- fig:10
basis: The circle of friends or brethren are the audience whose wishes help occasion
the work.
evidence_refs:
- ev:11
- ev:12
symbols:
- id: sym:1
label: deep well
literal_form: a deep well’s recess receiving the lover’s sighs
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:2
label: reeds and moaning flutes
literal_form: reeds springing from the well’s brink and becoming flutes that reveal
woe
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:3
label: heavenly light
literal_form: aureolas of heavenly light, green, red, and black
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:4
label: hidden world
literal_form: glimpses of the hidden world shown to a person
associated_figures:
- fig:4
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:5
label: hell-fire and bakehouse oven
literal_form: Qur’anic hell-fire discussed through a heated bakehouse oven
associated_figures:
- fig:4
- fig:6
- fig:8
taxonomy_refs:
- fire
evidence_refs:
- ev:7
- ev:8
- ev:9
- id: sym:6
label: cloak and black cassock
literal_form: Jelāl’s cloak remains clean, while the monk’s black cassock is scorched
and destroyed
associated_figures:
- fig:4
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:8
- ev:9
- id: sym:7
label: Mesnevī fragment
literal_form: the first eighteen couplets of the introductory verses of the Mesnevī
associated_figures:
- fig:4
- fig:9
taxonomy_refs: []
evidence_refs:
- ev:12
scenes:
- id: scene:1
label: Love-lament transferred to well and flute
summary: A poetic speaker imagines entrusting sighs of love to a deep well, from
which reeds may grow into flutes that voice the speaker’s sorrow.
figure_refs:
- fig:1
symbol_refs:
- sym:1
- sym:2
evidence_refs:
- ev:1
- id: scene:2
label: Siddīqa’s visions and Jelāl’s explanation
summary: Siddīqa has miraculous visions; her master is vexed; Jelāl explains that
visions and heavenly light affect people differently, sometimes helping and sometimes
hindering spiritual progress.
figure_refs:
- fig:2
- fig:3
- fig:4
- fig:5
symbol_refs:
- sym:3
- sym:4
evidence_refs:
- ev:2
- ev:3
- ev:4
- ev:5
- id: scene:3
label: Monk, hell-fire question, and oven demonstration
summary: An aged monk asks Jelāl about the claim that all shall come to hell-fire;
Jelāl puts his cloak and the monk’s cassock into a heated oven, after which the
cloak is clean and the cassock is scorched, prompting the monk’s discipleship.
figure_refs:
- fig:4
- fig:6
- fig:8
symbol_refs:
- sym:5
- sym:6
evidence_refs:
- ev:7
- ev:8
- ev:9
- ev:10
- id: scene:4
label: Origin and dictation of the Mesnevī
summary: Husāmu-’d-Dīn proposes a work for Jelāl’s followers; Jelāl says he had
already begun under divine forewarning; Jelāl dictates while Husām records and
chants, with a later pause and resumption.
figure_refs:
- fig:4
- fig:9
- fig:10
symbol_refs:
- sym:7
evidence_refs:
- ev:11
- ev:12
- ev:13
- ev:14
candidate_motifs:
- id: motif:1
label: lament voiced through natural material and instrument
taxonomy_refs: []
basis: The poem imagines private love-sighs placed in a well becoming reeds and
then moaning flutes that reveal the grief.
evidence_refs:
- ev:1
confidence: high
cautions: The passage presents this as poetic imagery rather than a narrative event.
- id: motif:2
label: visionary access to heavenly beings and departed souls
taxonomy_refs:
- mystical_quest
basis: Siddīqa sees heavenly lights, angels, and souls of the departed.
evidence_refs:
- ev:2
confidence: high
cautions: The passage does not narrate a full quest; it reports occasional visions.
- id: motif:3
label: discernment of visions by a spiritual teacher
taxonomy_refs:
- wisdom
- mystical_quest
basis: Jelāl interprets visionary experiences as potentially misleading, chastening,
entrancing, or leading toward God.
evidence_refs:
- ev:4
confidence: high
cautions: This is a didactic explanation rather than a separate mythic episode.
- id: motif:4
label: fire ordeal reveals spiritual difference
taxonomy_refs:
- divine_judgment
- initiation
basis: Jelāl answers the monk’s question about hell-fire by putting two garments
in a heated oven; one emerges clean while the other is scorched.
evidence_refs:
- ev:7
- ev:8
- ev:9
confidence: high
cautions: The ordeal is performed on garments, not directly on human bodies.
- id: motif:5
label: conversion through witnessed miracle
taxonomy_refs:
- initiation
- wisdom
basis: After the oven demonstration, the monk bows to Jelāl and becomes his disciple.
evidence_refs:
- ev:9
- ev:10
confidence: high
cautions: The text frames the event as discipleship rather than formal conversion
between religions in detailed doctrinal terms.
- id: motif:6
label: inspired sacred teaching composition prompted by disciple
taxonomy_refs:
- wisdom
basis: Husām proposes a work; Jelāl says God had forewarned him and produces the
opening Mesnevī fragment, later dictating inspirations while Husām records them.
evidence_refs:
- ev:11
- ev:12
- ev:13
confidence: medium
cautions: This is primarily literary origin tradition; the passage does not explicitly
call the text scripture.
comparison_claims:
- id: claim:1
claim: The monk explicitly compares Jelāl’s signs and miracles with the lives and
works of earlier saints known from the gospel and prophets, saying Jelāl encompassed
them all.
claim_level: same_function
target: saints of old in the gospel and prophets
evidence_refs:
- ev:6
counter_evidence_refs: []
confidence: medium
limitations: The comparison is reported as the monk’s testimony and does not specify
individual saints or particular miracle types.
- id: claim:2
claim: The passage presents the Mesnevī project as intentionally related in style
or metre to earlier Persian didactic or mystical works by Sanā’ī and ‘Attār.
claim_level: linguistic_similarity
target: Ilāhī-nāma of Sanā’ī and Mantiqu-’t-Tayr or Nasīb-nāma of ‘Attār
evidence_refs:
- ev:11
counter_evidence_refs: []
confidence: high
limitations: This is a literary-form comparison, not evidence of shared narrative
motifs in the quoted passage itself.
evidence:
- id: ev:1
type: summary
locator: lines 3518-3524
quote_or_summary: 'Opening poem: the speaker would entrust sighs of love to a deep
well; reeds may grow there, become moaning flutes, and disclose the woe.'
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:2
type: summary
locator: section 80
quote_or_summary: 'Siddīqa, a Roman-origin slave girl named by Jelāl, sometimes
has miraculous visions: aureolas of heavenly light in green, red, and black, angels,
and souls of the departed.'
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: section 80
quote_or_summary: Siddīqa’s master is vexed that she is favored above him and expresses
his chagrin to Jelāl.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: section 80
quote_or_summary: Jelāl says heavenly light in some eyes can mislead with beautiful
forms, preserve others in chastity and lead them to the Maker, draw others to
exterior beauty, entrance some with the hidden world, or precede a special sight
and near approach to God.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: section 80
quote_or_summary: The master is comforted, bows to his teacher, and the disciples
begin a holy service of psalmody and dancing.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: section 81
quote_or_summary: The aged monk says he saw countless signs and miracles worked
by Jelāl, became his devoted servant, and found in him the works of saints of
old known from gospel and prophets.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:7
type: summary
locator: section 81
quote_or_summary: Jelāl visits the monk, spends forty days in ecstatic seclusion,
and is asked about Qur’ān xix. 72 and the claim that all shall come to hell-fire.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:8
type: summary
locator: section 81
quote_or_summary: Near a bakehouse with a heated oven, Jelāl wraps the monk’s black
cassock in his own cloak, throws the bundle into the oven, later has the baker
withdraw it, and puts on his cloak.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: section 81
quote_or_summary: The cloak has become exquisitely clean, while the cassock is branded,
scorched, and falling in pieces; Jelāl says this shows how each will enter the
fire.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: section 81
quote_or_summary: At that moment the monk bows to Jelāl and becomes his disciple.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:11
type: summary
locator: section 82
quote_or_summary: Husāmu-’d-Dīn learns that followers study Sanā’ī’s Ilāhī-nāma
and ‘Attār’s Mantiqu-’t-Tayr and Nasīb-nāma, and proposes that Jelāl compose in
the style of the first and metre of the second.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:12
type: summary
locator: section 82
quote_or_summary: Jelāl immediately produces a portion of the Mesnevī, saying God
had forewarned him of the brethren’s wishes; the fragment is the first eighteen
introductory couplets beginning with the reed-flute.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:13
type: summary
locator: section 82
quote_or_summary: 'The passage says Jelāl and Husām often spent whole nights at
the task: Jelāl inditing, Husām writing down the inspirations and chanting them
aloud.'
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:14
type: summary
locator: section 82
quote_or_summary: After the first book was completed, Husām’s wife died and an interval
followed; two years later, after Husām remarried, the second book began.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: medium
notes: The narrative details are explicit, but some motif labels are generalized
from didactic or hagiographic episodes and should be reviewed by a human.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
Used only the supplied passage and available taxonomy references; no external taxonomy IDs were added.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-rumi-mesnevi-book-1-redhouse-gutenberg__l3518-l3642
passage_sha256=2ab6f066682a181a2555af4a686bde9698c3e89c09e319e382ede9448afb15a5