batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l14913-l15087
---
record_id: batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l14913-l15087
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
passage_locator:
label: XIII. / XVII. / THE END. / FOOTNOTES:; lines 14913-15087
start: '14913'
end: '15087'
translation: The Mesnevi
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: Translator's footnotes explain Qur'anic, Islamic traditional, proverbial,
and literary allusions in the surrounding Mesnevi passage, including the people
of Nejrān, gardens with rivers, the Gates of Hell, Abraham's deliverance from
fire, Adam's naming of things and fall, the dog of the Sleepers, the hidden tablet,
the ascension at the extreme lote-tree, Burāq, and the splitting of the moon.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: A note identifies the Christians of Nejrān as people persecuted by Dhū-Nuwās,
a Jewish king of Yaman.
category: relationship
evidence_refs:
- ev:2
- id: obs:2
text: A note states that Dhū-Nuwās burnt the Christians of Nejrān in a fiery trench
when they refused to forsake their faith.
category: action
evidence_refs:
- ev:2
- id: obs:3
text: A note says that the Qur'anic expression 'Gardens beneath which rivers flow'
recurs frequently and that some gardens have special names.
category: setting
evidence_refs:
- ev:1
- id: obs:4
text: A note says that the Qur'an and commentary speak of seven Gates of Hell.
category: setting
evidence_refs:
- ev:3
- id: obs:5
text: A note states that Abraham was saved from the fire into which Nimrod cast
him because Abraham refused to worship an image.
category: action
evidence_refs:
- ev:4
- id: obs:6
text: A note says the people of ʿĀd refused to believe the prophet Hūd and were
destroyed by an eight days' tempest.
category: sequence
evidence_refs:
- ev:5
- id: obs:7
text: A note identifies ʿAzrāʾīl as the angel of death who takes human souls.
category: attribute
evidence_refs:
- ev:6
- id: obs:8
text: A note states that Solomon possessed power over the wind.
category: attribute
evidence_refs:
- ev:7
- id: obs:9
text: Notes state that Adam named all things after being instructed by God, while
the angels were unable to do so, and that Adam and Eve confessed sin with contrition.
category: sequence
evidence_refs:
- ev:8
- ev:14
- id: obs:10
text: A note states that at the extreme lote-tree in the highest heaven Gabriel
could go no further, while Muḥammad went on to God's presence.
category: sequence
evidence_refs:
- ev:11
- id: obs:11
text: A note identifies Burāq as the angelic steed on which Muḥammad mounted to
heaven in his night journey.
category: object
evidence_refs:
- ev:12
- id: obs:12
text: A note states that the moon split in two as a sign of the near approach of
the day of judgment.
category: action
evidence_refs:
- ev:13
figures:
- id: fig:1
name_or_label: Christians of Nejrān
description: A Christian community in south-western Arabia said to have been burnt
in a fiery trench after refusing to forsake their faith.
role_refs:
- role:2
evidence_refs:
- ev:2
- id: fig:2
name_or_label: Dhū-Nuwās
description: A Jewish king of Yaman and persecutor of the Christians of Nejrān.
role_refs:
- role:1
evidence_refs:
- ev:2
- id: fig:3
name_or_label: Abraham
description: A figure saved from fire after refusing to worship an image.
role_refs:
- role:3
evidence_refs:
- ev:4
- id: fig:4
name_or_label: Nimrod
description: The ruler who cast Abraham into fire according to the note.
role_refs:
- role:1
evidence_refs:
- ev:4
- id: fig:5
name_or_label: ʿĀd
description: A people who refused to believe the prophet Hūd and were destroyed
by an eight days' tempest.
role_refs:
- role:4
evidence_refs:
- ev:5
- id: fig:6
name_or_label: Hūd
description: A prophet whom the people of ʿĀd refused to believe.
role_refs:
- role:5
evidence_refs:
- ev:5
- id: fig:7
name_or_label: ʿAzrāʾīl
description: The angel of death who takes men's souls.
role_refs:
- role:6
evidence_refs:
- ev:6
- id: fig:8
name_or_label: Solomon
description: A ruler or prophet said to have possessed power over the wind.
role_refs:
- role:7
evidence_refs:
- ev:7
- id: fig:9
name_or_label: Adam
description: The first human figure who, instructed by God, named all things; he
later confessed sin with Eve.
role_refs:
- role:8
evidence_refs:
- ev:8
- ev:14
- id: fig:10
name_or_label: Eve
description: Adam's companion who confessed sin with contrition together with him.
role_refs:
- role:9
evidence_refs:
- ev:14
- id: fig:11
name_or_label: God
description: The divine figure who instructed Adam, is associated with the hidden
tablet of decrees, and whose presence Muḥammad reached in the ascension note.
role_refs:
- role:10
evidence_refs:
- ev:8
- ev:10
- ev:11
- id: fig:12
name_or_label: Gabriel
description: The angel who could go no further at the extreme lote-tree in the highest
heaven.
role_refs:
- role:11
evidence_refs:
- ev:11
- id: fig:13
name_or_label: Muḥammad
description: The prophet who went beyond Gabriel to God's presence and mounted Burāq
to heaven in the night journey.
role_refs:
- role:5
- role:12
evidence_refs:
- ev:11
- ev:12
- id: fig:14
name_or_label: Burāq
description: The angelic steed used by Muḥammad to mount to heaven in the night
journey.
role_refs:
- role:13
evidence_refs:
- ev:12
- id: fig:15
name_or_label: Dog of the Sleepers
description: The dog connected with the story of the Sleepers in Qur'ān xviii. 17-21.
role_refs: []
evidence_refs:
- ev:9
roles:
- id: role:1
label: persecutor or hostile ruler
assigned_to:
- fig:2
- fig:4
basis: Dhū-Nuwās is named as persecutor of the Christians of Nejrān, and Nimrod
is named as the one who cast Abraham into fire.
evidence_refs:
- ev:2
- ev:4
- id: role:2
label: persecuted believers
assigned_to:
- fig:1
basis: The Christians of Nejrān are said to have been burnt after refusing to forsake
their faith.
evidence_refs:
- ev:2
- id: role:3
label: image-refuser delivered from fire
assigned_to:
- fig:3
basis: Abraham refused image-worship and was saved from the fire.
evidence_refs:
- ev:4
- id: role:4
label: destroyed unbelieving people
assigned_to:
- fig:5
basis: ʿĀd refused Hūd and were destroyed by an eight days' tempest.
evidence_refs:
- ev:5
- id: role:5
label: prophet
assigned_to:
- fig:6
- fig:13
basis: Hūd is called a prophet, and Muḥammad is referred to in notes on the ascension
and night journey.
evidence_refs:
- ev:5
- ev:11
- ev:12
- id: role:6
label: angel of death
assigned_to:
- fig:7
basis: ʿAzrāʾīl is explicitly identified as the angel of death who takes souls.
evidence_refs:
- ev:6
- id: role:7
label: wind-commanding ruler
assigned_to:
- fig:8
basis: Solomon is said to have possessed power over the wind.
evidence_refs:
- ev:7
- id: role:8
label: first namer and penitent sinner
assigned_to:
- fig:9
basis: Adam named all things after divine instruction and later confessed sin with
Eve.
evidence_refs:
- ev:8
- ev:14
- id: role:9
label: penitent companion
assigned_to:
- fig:10
basis: Eve confessed sin with contrition together with Adam.
evidence_refs:
- ev:14
- id: role:10
label: divine instructor and decree-holder
assigned_to:
- fig:11
basis: God instructs Adam, is associated with decrees on the hidden tablet, and
is the presence reached by Muḥammad.
evidence_refs:
- ev:8
- ev:10
- ev:11
- id: role:11
label: heavenly boundary angel
assigned_to:
- fig:12
basis: Gabriel could go no further at the extreme lote-tree.
evidence_refs:
- ev:11
- id: role:12
label: ascender beyond angelic limit
assigned_to:
- fig:13
basis: Muḥammad went beyond Gabriel to God's presence.
evidence_refs:
- ev:11
- id: role:13
label: heavenly mount
assigned_to:
- fig:14
basis: Burāq is the angelic steed on which Muḥammad mounted to heaven.
evidence_refs:
- ev:12
symbols:
- id: sym:1
label: fire
literal_form: Fire, including a fiery trench and the fire into which Abraham was
cast.
associated_figures:
- fig:1
- fig:2
- fig:3
- fig:4
taxonomy_refs:
- fire
evidence_refs:
- ev:2
- ev:4
- id: sym:2
label: rivers beneath gardens
literal_form: Rivers flowing beneath gardens.
associated_figures: []
taxonomy_refs:
- water
evidence_refs:
- ev:1
- id: sym:3
label: Gates of Hell
literal_form: Seven gates associated with Hell.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:4
label: tempest
literal_form: An eight days' tempest that destroyed ʿĀd.
associated_figures:
- fig:5
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:5
- id: sym:5
label: wind
literal_form: Wind over which Solomon possessed power.
associated_figures:
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:7
- id: sym:6
label: hidden tablet
literal_form: The hidden tablet of God's decrees.
associated_figures:
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:10
- id: sym:7
label: extreme lote-tree
literal_form: The extreme lote-tree in the highest heaven.
associated_figures:
- fig:12
- fig:13
taxonomy_refs:
- tree
evidence_refs:
- ev:11
- id: sym:8
label: Burāq
literal_form: An angelic steed used in Muḥammad's night journey to heaven.
associated_figures:
- fig:13
- fig:14
taxonomy_refs: []
evidence_refs:
- ev:12
- id: sym:9
label: split moon
literal_form: The moon cleaving in two.
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:13
- id: sym:10
label: snake and dragon
literal_form: 'A proverb: one flees the snake and meets a dragon.'
associated_figures: []
taxonomy_refs:
- serpent
evidence_refs:
- ev:15
- id: sym:11
label: forbidden or glossed plant
literal_form: A caulescent plant glossed as wheat, compared by the translator to
the apple gloss.
associated_figures:
- fig:9
- fig:10
taxonomy_refs: []
evidence_refs:
- ev:14
scenes:
- id: scene:1
label: Burning of the Christians of Nejrān
summary: The footnote recounts that Dhū-Nuwās burnt the Christians of Nejrān in
a fiery trench when they refused to forsake their faith.
figure_refs:
- fig:1
- fig:2
symbol_refs:
- sym:1
evidence_refs:
- ev:2
- id: scene:2
label: Abraham delivered from fire
summary: The footnote recounts that Abraham was cast into fire by Nimrod for refusing
image-worship and was saved from it.
figure_refs:
- fig:3
- fig:4
symbol_refs:
- sym:1
evidence_refs:
- ev:4
- id: scene:3
label: Destruction of ʿĀd
summary: The footnote states that ʿĀd refused Hūd and were destroyed by an eight
days' tempest.
figure_refs:
- fig:5
- fig:6
symbol_refs:
- sym:4
evidence_refs:
- ev:5
- id: scene:4
label: Adam names and repents
summary: The notes describe Adam being instructed by God to name all things, angels
failing to do so, and Adam and Eve confessing sin with contrition.
figure_refs:
- fig:9
- fig:10
- fig:11
symbol_refs:
- sym:11
evidence_refs:
- ev:8
- ev:14
- id: scene:5
label: Ascent at the extreme lote-tree
summary: At the extreme lote-tree in the highest heaven, Gabriel could go no further,
while Muḥammad continued to God's presence; another note names Burāq as the angelic
steed of the night journey.
figure_refs:
- fig:11
- fig:12
- fig:13
- fig:14
symbol_refs:
- sym:7
- sym:8
evidence_refs:
- ev:11
- ev:12
- id: scene:6
label: Cosmic sign of judgment
summary: The moon is said to have split in two as a sign of the approaching day
of judgment.
figure_refs: []
symbol_refs:
- sym:9
evidence_refs:
- ev:13
candidate_motifs:
- id: motif:1
label: afterlife topography of gardens and hell-gates
taxonomy_refs:
- afterlife_journey_map
basis: The notes mention recurring Qur'anic gardens beneath which rivers flow and
seven Gates of Hell.
evidence_refs:
- ev:1
- ev:3
confidence: high
cautions: The passage is explanatory footnote material rather than a continuous
mythic narrative.
- id: motif:2
label: fiery persecution for steadfast faith
taxonomy_refs:
- sacrifice
basis: The Christians of Nejrān are said to be burnt in a fiery trench after refusing
to forsake their faith.
evidence_refs:
- ev:2
confidence: medium
cautions: The note describes martyr-like persecution, but does not explicitly frame
the event as ritual sacrifice.
- id: motif:3
label: miraculous deliverance from fire
taxonomy_refs:
- divine_judgment
basis: Abraham is saved from fire after refusing to worship an image.
evidence_refs:
- ev:4
confidence: medium
cautions: The available taxonomy has no exact 'deliverance from fire' family; divine
judgment is an approximate broader fit.
- id: motif:4
label: destruction of unbelieving people by storm
taxonomy_refs:
- divine_judgment
basis: ʿĀd refuse the prophet Hūd and are destroyed by an eight days' tempest.
evidence_refs:
- ev:5
confidence: high
cautions: The extract gives only a brief footnote summary.
- id: motif:5
label: first human naming through divine instruction
taxonomy_refs:
- wisdom
basis: Adam, instructed by God, names all things while angels are unable to do so.
evidence_refs:
- ev:8
confidence: high
cautions: The motif is presented in a note explaining an allusion.
- id: motif:6
label: forbidden plant and penitent confession
taxonomy_refs:
- forbidden_knowledge
basis: The note discusses the plant associated with Adam and states that Adam and
Eve confessed sin with contrition.
evidence_refs:
- ev:14
confidence: medium
cautions: The footnote stresses uncertainty over the plant's identification; it
does not narrate the full temptation scene.
- id: motif:7
label: ascent beyond angelic boundary
taxonomy_refs:
- ascent
- mystical_quest
basis: Gabriel stops at the extreme lote-tree in the highest heaven, while Muḥammad
proceeds to God's presence, with Burāq named as the heavenly mount.
evidence_refs:
- ev:11
- ev:12
confidence: high
cautions: The note summarizes an ascension tradition but does not provide the full
narrative.
- id: motif:8
label: cosmic sign before final judgment
taxonomy_refs:
- divine_judgment
basis: The moon splitting in two is explained as a sign of the near approach of
the day of judgment.
evidence_refs:
- ev:13
confidence: high
cautions: The passage provides only the sign and its judgment context.
- id: motif:9
label: preordained decrees on a heavenly tablet
taxonomy_refs:
- wisdom
basis: The hidden tablet is identified as the tablet of God's decrees.
evidence_refs:
- ev:10
confidence: medium
cautions: The taxonomy fit is general; the note does not expand the motif beyond
the object and its function.
comparison_claims:
- id: claim:1
claim: The translator explicitly compares Qur'anic commentary glosses identifying
Adam's plant as wheat to the familiar 'apple' gloss in another tradition.
claim_level: same_function
target: Adamic forbidden-plant glosses, including the 'apple' gloss noted by the
translator
evidence_refs:
- ev:14
counter_evidence_refs: []
confidence: medium
limitations: The comparison is limited to the identification of the plant in commentary
or later gloss; the passage does not compare complete narratives.
evidence:
- id: ev:1
type: quote
locator: lines 14917-14918; footnote [122]
quote_or_summary: "“Gardens beneath which rivers flow” is described as a recurring
Qur'anic expression."
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; short quotation used.
- id: ev:2
type: summary
locator: lines 14931-14934; footnote [125]
quote_or_summary: Dhū-Nuwās, a Jewish king of Yaman, burnt the Christians of Nejrān
in a fiery trench when they refused to forsake their faith.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: lines 14936-14938; footnote [126]
quote_or_summary: The notes cite Qur'anic references to the Gates of Hell and a
commentary saying they are seven.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: lines 14946-14948; footnote [128]
quote_or_summary: Abraham was saved from the fire into which Nimrod cast him after
he refused to worship an image.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: lines 14959-14962; footnote [132]
quote_or_summary: ʿĀd refused the prophet Hūd and were destroyed by an eight days'
tempest.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: line 14985; footnote [144]
quote_or_summary: ʿAzrāʾīl is identified as the angel of death who takes men's souls.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:7
type: summary
locator: lines 14987-14988; footnote [145]
quote_or_summary: Solomon is said to have possessed power over the wind.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:8
type: summary
locator: lines 15000-15006; footnotes [150]-[151]
quote_or_summary: Adam, instructed by God, named all things; the angels could not
and were silenced. The note also mentions Satan and temptation in connection with
an old hermit question.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: lines 15008-15009; footnote [152]
quote_or_summary: The story of the dog of the Sleepers is said to be told in Qur'ān
xviii. 17-21.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: lines 15014-15015; footnote [154]
quote_or_summary: The hidden tablet is described as the tablet of God's decrees.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:11
type: summary
locator: lines 15017-15019; footnote [155]
quote_or_summary: At the extreme lote-tree in the highest heaven, Gabriel could
go no further, while Muḥammad continued to God's presence.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:12
type: summary
locator: lines 15024-15026; footnote [157]
quote_or_summary: Burāq is identified as the angelic steed on which Muḥammad mounted
to heaven in the night journey.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:13
type: summary
locator: lines 15028-15029; footnote [158]
quote_or_summary: The moon split in two as a sign of the near approach of the day
of judgment.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:14
type: summary
locator: lines 15064-15068; footnotes [173]-[174]
quote_or_summary: The plant connected with Adam is called a caulescent plant; wheat
is one gloss, compared by the translator to 'apple.' Adam and Eve confess sin
with contrition and receive eventual pardon.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized with one short quoted word.
- id: ev:15
type: quote
locator: line 14977; footnote [140]
quote_or_summary: "“Flees the snake, and meets a dragon.”"
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; short quotation used.
- id: ev:16
type: summary
locator: lines 14913-14915; footnote [121]
quote_or_summary: The Qur'anic chapter name is explained as meaning 'the Towers'
and also applying to the signs of the Zodiac.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
- id: ev:17
type: summary
locator: lines 14923-14926; footnote [124]
quote_or_summary: The notes state that Islam is termed God's Baptism in Qur'ān ii.
132 and that God's curse is invoked on sinners in several passages.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized.
confidence:
extraction: medium
motif_candidates: medium
comparison_claims: medium
notes: The line range consists of explanatory footnotes rather than a continuous
primary narrative, so motifs are extracted as allusions and summarized traditional
episodes identified by the translator.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
Only the provided passage and metadata were used. Taxonomy references were limited to supplied motif families and symbols.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-rumi-mesnevi-book-1-redhouse-gutenberg__l14913-l15087
passage_sha256=ae6f60ad949086a15a87d2e008035f88f0b35b95355c777f51edb788c71d7483