batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l14302-l14405
---
record_id: batch.motif.sufi-rumi-mesnevi-book-1-redhouse-gutenberg-l14302-l14405
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
passage_locator:
label: IN THE NAME OF GOD, / THE ALL-MERCIFUL, THE VERY-COMPASSIONATE. / VIII. /
XIII.; lines 14302-14405
start: '14302'
end: '14405'
translation: The Mesnevi
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: Death to appearance, life is,--in the main; Externally a loss;--intrinsically,
gain.
summary: The passage presents death for the faithful as apparent loss but intrinsic
gain, frames return to God as movement from separation to union, narrates a servant
asking ‘Alī to kill him to avoid sin, and gives ‘Alī’s response that providence
governs death while he himself is detached from the body. It then denies that
the Prophet’s conquest of Mekka arose from greed, contrasts pure perception with
tainted sight, describes the true saint as a lion who sees many lives in death,
recalls Muhammad testing recusants by inviting them to wish for death, and closes
with an exhortation to leave darkness for bliss, light, and heaven’s gate.
language: English
quote_policy: quoted
literal_observations:
- id: obs:1
text: Death is described as outward loss but inward gain and life.
category: attribute
evidence_refs:
- ev:1
- id: obs:2
text: A child in the womb is used as an image of a being destined to blossom in
another world.
category: object
evidence_refs:
- ev:1
- id: obs:3
text: The speaker says the fruit of death is savoury and connects the slain with
life.
category: speech
evidence_refs:
- ev:2
- id: obs:4
text: The speaker asks trusted friends to slay him, saying his death is eternal
life and will bring him to his love.
category: speech
evidence_refs:
- ev:2
- id: obs:5
text: Return is defined as coming back home, from severance to union.
category: relationship
evidence_refs:
- ev:3
- id: obs:6
text: A servant appeals to ‘Alī and begs to be put to death so that he may flee
a heinous sin.
category: action
evidence_refs:
- ev:4
- id: obs:7
text: "‘Alī replies that even many knives or swords could not act against the decree
of Providence."
category: speech
evidence_refs:
- ev:5
- id: obs:8
text: "‘Alī says he will be the servant’s intercessor and is lord of his soul, not
slave to flesh."
category: speech
evidence_refs:
- ev:5
- id: obs:9
text: The body is described as frail and of no value, while liberation from flesh
will lighten the soul.
category: attribute
evidence_refs:
- ev:6
- id: obs:10
text: Death is compared to a banquet and wounds to a flower.
category: attribute
evidence_refs:
- ev:6
- id: obs:11
text: The passage says the Prophet’s effort to subdue Mekka was not founded on lust
for revenue.
category: action
evidence_refs:
- ev:7
- id: obs:12
text: Angelic beings crowd heaven’s bounds to glimpse the Prophet, but he keeps
his thoughts on God alone.
category: action
evidence_refs:
- ev:8
- id: obs:13
text: Green spectacles are used as an example of a device that makes the sun appear
green until removed.
category: object
evidence_refs:
- ev:9
- id: obs:14
text: A distant observer mistakes dust raised by a horseman for a saint.
category: action
evidence_refs:
- ev:10
- id: obs:15
text: Satan is said to see dust and respond with envy, hatred, malice, and wrath
toward the son of earth.
category: speech
evidence_refs:
- ev:10
- id: obs:16
text: The passage warns that observing God’s saints with envy indicates tainted
vision.
category: speech
evidence_refs:
- ev:11
- id: obs:17
text: A speaker identifies himself as God’s Lion and Lion of the Truth and reproves
mere form.
category: speech
evidence_refs:
- ev:12
- id: obs:18
text: The lion of eternity sees many modes of life in death and courts death like
a moth courting a candle.
category: attribute
evidence_refs:
- ev:13
- id: obs:19
text: Muhammad presents the wish for speedy death as an assay of truth; no recusant
dares to utter the prayer.
category: action
evidence_refs:
- ev:14
- id: obs:20
text: The recusants prefer to pay tribute for their lives and beg the lamp of truth
not to destroy them or their wives.
category: action
evidence_refs:
- ev:15
- id: obs:21
text: The closing exhortation calls the addressee to quit doubt, forsake a dunghill,
enter an abode of bliss, follow light over an abyss, enter heaven’s gate, and
avoid a bottomless pit.
category: speech
evidence_refs:
- ev:16
figures:
- id: fig:1
name_or_label: poetic speaker
description: The speaking voice that longs toward the world of doom, asks to be
slain, and exhorts the addressee at the end.
role_refs:
- role:1
- role:8
evidence_refs:
- ev:2
- ev:16
- id: fig:2
name_or_label: God
description: The divine being who forbids casting lives away and whose decree of
Providence governs death.
role_refs:
- role:2
evidence_refs:
- ev:1
- ev:5
- id: fig:3
name_or_label: trusted friends
description: The friends addressed by the speaker as possible agents of his desired
death.
role_refs:
- role:3
evidence_refs:
- ev:2
- id: fig:4
name_or_label: the servant
description: A servant who appeals to ‘Alī and asks to be killed to flee a heinous
sin and escape the burden of crime.
role_refs:
- role:1
evidence_refs:
- ev:4
- id: fig:5
name_or_label: "‘Alī"
description: The respondent who tells the servant that Providence has decreed the
act, promises intercession, and declares detachment from the body.
role_refs:
- role:4
- role:5
evidence_refs:
- ev:5
- ev:6
- id: fig:6
name_or_label: the Prophet / Muhammed
description: The Prophet whose conquest of Mekka is said not to have been motivated
by revenue, whose attention remains on God, and who tests recusants with the wish
for death.
role_refs:
- role:6
- role:7
evidence_refs:
- ev:7
- ev:8
- ev:14
- id: fig:7
name_or_label: angelic train
description: Blessed angels who crowd heaven’s bounds to see and honor the Prophet.
role_refs:
- role:9
evidence_refs:
- ev:8
- id: fig:8
name_or_label: distant looker-on
description: An observer who mistakes dust stirred by a horseman for a saint.
role_refs:
- role:10
evidence_refs:
- ev:10
- id: fig:9
name_or_label: Satan
description: The being who sees dust and expresses envy, hatred, malice, and wrath
toward the son of earth.
role_refs:
- role:11
evidence_refs:
- ev:10
- ev:11
- id: fig:10
name_or_label: God’s saints
description: Saints whose observers may be affected by envy and tainted vision.
role_refs:
- role:12
evidence_refs:
- ev:11
- id: fig:11
name_or_label: God’s Lion / Lion of the Truth
description: A figure who loves God, reproves mere form, and is contrasted with
a worldly lion that hunts prey and spoil.
role_refs:
- role:5
evidence_refs:
- ev:12
- ev:13
- id: fig:12
name_or_label: recusants / stiff-necked people
description: People challenged to wish for speedy death who do not dare to say the
prayer and instead choose tribute for their lives.
role_refs:
- role:13
evidence_refs:
- ev:14
- ev:15
- id: fig:13
name_or_label: addressee
description: The person addressed in the closing exhortation to quit doubt and enter
the abode of bliss.
role_refs:
- role:14
evidence_refs:
- ev:16
roles:
- id: role:1
label: death-seeker
assigned_to:
- fig:1
- fig:4
basis: Both the speaking voice and the servant ask for death, associating it with
life, love, or escape from sin.
evidence_refs:
- ev:2
- ev:4
- id: role:2
label: divine authority
assigned_to:
- fig:2
basis: God forbids self-destruction and Providence decrees the outcome of death-dealing
acts.
evidence_refs:
- ev:1
- ev:5
- id: role:3
label: addressed slayers
assigned_to:
- fig:3
basis: The friends are directly asked to slay the speaker without reproach.
evidence_refs:
- ev:2
- id: role:4
label: intercessor
assigned_to:
- fig:5
basis: "‘Alī explicitly promises to be the servant’s intercessor."
evidence_refs:
- ev:5
- id: role:5
label: detached saintly warrior
assigned_to:
- fig:5
- fig:11
basis: "‘Alī declares lordship over his soul rather than slavery to flesh, and the
Lion of the Truth loves God and reproves mere form."
evidence_refs:
- ev:5
- ev:12
- id: role:6
label: prophet without worldly greed
assigned_to:
- fig:6
basis: The passage denies that the Prophet’s conquest of Mekka was motivated by
revenue or spoils.
evidence_refs:
- ev:7
- id: role:7
label: tester of truth
assigned_to:
- fig:6
basis: Muhammad uses the wish for speedy death as an ordeal or assay of truth for
recusants.
evidence_refs:
- ev:14
- id: role:8
label: spiritual exhorter
assigned_to:
- fig:1
basis: The speaker urges the addressee to quit doubt and enter bliss, light, and
heaven’s gate.
evidence_refs:
- ev:16
- id: role:9
label: heavenly witnesses
assigned_to:
- fig:7
basis: The angelic train crowd heaven’s bounds to see and honor the Prophet.
evidence_refs:
- ev:8
- id: role:10
label: mistaken observer
assigned_to:
- fig:8
basis: The observer mistakes dust for a saint.
evidence_refs:
- ev:10
- id: role:11
label: envious adversary
assigned_to:
- fig:9
basis: Satan responds with envy, hatred, malice, and wrath.
evidence_refs:
- ev:10
- id: role:12
label: objects of tainted perception
assigned_to:
- fig:10
basis: The passage warns against viewing God’s saints with envy’s eyes.
evidence_refs:
- ev:11
- id: role:13
label: recusants avoiding death-test
assigned_to:
- fig:12
basis: The recusants do not dare to utter the prayer for death and pay tribute for
their lives.
evidence_refs:
- ev:14
- ev:15
- id: role:14
label: wavering seeker
assigned_to:
- fig:13
basis: The addressee is told to quit doubt, leave darkness, and enter heaven’s gate.
evidence_refs:
- ev:16
symbols:
- id: sym:1
label: death as life and gain
literal_form: death described as outward loss but inward life and gain
associated_figures:
- fig:1
- fig:4
- fig:5
- fig:11
- fig:12
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:2
- ev:6
- ev:13
- ev:14
- id: sym:2
label: womb before world
literal_form: child in the mother’s womb destined to blossom in the world
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:3
label: fruit of death
literal_form: savoury fruit of death
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:4
label: return home / union’s dome
literal_form: return from severance to union’s dome
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:5
label: knife, sword, dagger
literal_form: knives, sword, and dagger as instruments of death or sacrifice
associated_figures:
- fig:4
- fig:5
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:5
- ev:6
- ev:13
- id: sym:6
label: death banquet
literal_form: death described as a banquet
associated_figures:
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:7
label: wounds as flower
literal_form: wounds described as a flower that climbs gracefully
associated_figures:
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:8
label: treasures of the spheres as rubbish
literal_form: celestial treasures and animating souls counted as rubbish driven
by breeze
associated_figures:
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:8
- id: sym:9
label: green spectacles
literal_form: green spectacles that make the sun appear green
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:9
- id: sym:10
label: dust mistaken for saint
literal_form: dust cloud raised by a horseman and mistaken for a saint
associated_figures:
- fig:8
- fig:9
- fig:10
taxonomy_refs: []
evidence_refs:
- ev:10
- ev:11
- id: sym:11
label: lion of truth
literal_form: lion used for God’s Lion and Lion of the Truth
associated_figures:
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:12
- id: sym:12
label: moth and candle
literal_form: moth courting a candle as an image for courting death
associated_figures:
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:13
- id: sym:13
label: lamp of truth
literal_form: Muhammad addressed as lamp of truth
associated_figures:
- fig:6
- fig:12
taxonomy_refs: []
evidence_refs:
- ev:15
- id: sym:14
label: darkness, light, abyss, gate, pit
literal_form: darkness, guiding light over an abyss, heaven’s gate, and bottomless
pit
associated_figures:
- fig:1
- fig:13
taxonomy_refs: []
evidence_refs:
- ev:16
scenes:
- id: scene:1
label: Death recast as gain and return
summary: The passage opens by describing death as inward life and gain, compares
present existence to a child in the womb, and frames true return as movement from
severance to union.
figure_refs:
- fig:1
- fig:2
symbol_refs:
- sym:1
- sym:2
- sym:3
- sym:4
evidence_refs:
- ev:1
- ev:2
- ev:3
- id: scene:2
label: Servant begs ‘Alī for death
summary: A servant asks ‘Alī to kill him so that he may escape a heinous sin and
the burden of crime.
figure_refs:
- fig:4
- fig:5
symbol_refs:
- sym:1
- sym:5
evidence_refs:
- ev:4
- id: scene:3
label: "‘Alī’s providence and body-detachment speech"
summary: "‘Alī answers that death cannot occur against Providence, promises intercession,
and declares his soul free from attachment to the frail body."
figure_refs:
- fig:2
- fig:5
symbol_refs:
- sym:1
- sym:5
- sym:6
- sym:7
evidence_refs:
- ev:5
- ev:6
- id: scene:4
label: Prophet’s conquest without greed
summary: The Prophet’s subduing of Mekka is said not to arise from revenue-seeking;
even celestial treasures and angelic attention do not distract him from God.
figure_refs:
- fig:2
- fig:6
- fig:7
symbol_refs:
- sym:8
evidence_refs:
- ev:7
- ev:8
- id: scene:5
label: Examples of tainted perception
summary: Green spectacles and dust mistaken for a saint illustrate distorted vision;
Satan’s envy and the warning against viewing saints with envy continue the lesson.
figure_refs:
- fig:8
- fig:9
- fig:10
symbol_refs:
- sym:9
- sym:10
evidence_refs:
- ev:9
- ev:10
- ev:11
- id: scene:6
label: Lion of Truth courts death
summary: The Lion of the Truth is contrasted with a worldly lion and described as
seeing many lives in death and courting death as a moth courts a candle.
figure_refs:
- fig:11
symbol_refs:
- sym:1
- sym:5
- sym:11
- sym:12
evidence_refs:
- ev:12
- ev:13
- id: scene:7
label: Muhammad tests recusants with the wish for death
summary: Muhammad challenges recusants to wish for speedy death; none dare to utter
it, and they instead prefer tribute and plead for their lives.
figure_refs:
- fig:6
- fig:12
symbol_refs:
- sym:1
- sym:13
evidence_refs:
- ev:14
- ev:15
- id: scene:8
label: Final exhortation from doubt to bliss
summary: The speaker calls the addressee to leave doubt and a dunghill, enter bliss,
follow light over the abyss, enter heaven’s gate, and avoid the bottomless pit.
figure_refs:
- fig:1
- fig:13
symbol_refs:
- sym:14
evidence_refs:
- ev:16
candidate_motifs:
- id: motif:1
label: death as true life
taxonomy_refs:
- death_rebirth
- resurrection
basis: The passage repeatedly states that death is inward life, eternal life, and
a condition in which many modes of life are seen.
evidence_refs:
- ev:1
- ev:2
- ev:13
confidence: high
cautions: The passage is devotional and didactic; it does not narrate a literal
resurrection event within the selected lines.
- id: motif:2
label: return from separation to union
taxonomy_refs:
- annihilation_union
- return
basis: Return is explicitly described as coming home and moving from severance to
union’s dome.
evidence_refs:
- ev:3
confidence: high
cautions: The text states the motif in theological and mystical language rather
than through an extended narrative journey.
- id: motif:3
label: longing for the divine beloved
taxonomy_refs:
- divine_beloved
- mystical_quest
basis: The speaker says death will bring him to his love and laments being barred
from the beloved interview.
evidence_refs:
- ev:2
confidence: medium
cautions: The beloved is not named in these lines, though the surrounding devotional
language points toward God.
- id: motif:4
label: detachment from bodily form
taxonomy_refs:
- annihilation_union
- wisdom
basis: "‘Alī says he is lord of his soul, not slave to flesh, and that his body
has no value in his sight."
evidence_refs:
- ev:5
- ev:6
confidence: high
cautions: The passage emphasizes spiritual detachment, not physical self-harm as
an approved act; God’s prohibition against casting lives away is also stated.
- id: motif:5
label: purified versus tainted vision
taxonomy_refs:
- wisdom
- duality
basis: The green spectacles and dust mistaken for a saint illustrate how perception
is distorted by the observer’s condition, and envy toward saints is called tainted
vision.
evidence_refs:
- ev:9
- ev:10
- ev:11
confidence: high
cautions: The examples are moral analogies rather than a separate mythic episode.
- id: motif:6
label: ordeal of wishing for death
taxonomy_refs:
- divine_judgment
- wisdom
basis: Muhammad uses the call to wish for speedy death as an assay of truth; the
recusants refuse and choose tribute for their lives.
evidence_refs:
- ev:14
- ev:15
confidence: medium
cautions: The passage frames this as a truth-test but does not present a formal
trial scene beyond the challenge and refusal.
- id: motif:7
label: passage from darkness to heavenly gate
taxonomy_refs:
- mystical_quest
- ascent
basis: The closing exhortation tells the addressee to leave darkness, follow light
over an abyss, enter heaven’s gate, and avoid the bottomless pit.
evidence_refs:
- ev:16
confidence: medium
cautions: The imagery is exhortative and symbolic; no literal ascent journey is
narrated.
comparison_claims: []
evidence:
- id: ev:1
type: quote
locator: lines 14302-14311
quote_or_summary: "“Death to appearance, life is”; death is outward loss and inward
gain; a child in the womb must blossom in the world; God forbids casting lives
away."
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; short excerpt used for evidence.
- id: ev:2
type: summary
locator: lines 14312-14321
quote_or_summary: The speaker calls the fruit of death savoury, says the slain live,
asks friends to slay him, and says death is eternal life and will bring him to
his love.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:3
type: quote
locator: lines 14320-14325
quote_or_summary: "“’Tis only he returns, who comes back to his home. Our true return’s
from severance to union’s dome.”"
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; short excerpt used for evidence.
- id: ev:4
type: summary
locator: lines 14324-14329
quote_or_summary: The servant appeals to ‘Alī and asks him to put him to death so
that his soul may escape the burden of crime.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:5
type: summary
locator: lines 14330-14337
quote_or_summary: "‘Alī replies that even many knives or swords could not take effect
unless Providence decreed it, and says he will be the servant’s intercessor and
is lord of his soul."
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:6
type: quote
locator: lines 14337-14341
quote_or_summary: "“My body frail no value has now in my sight”; liberation from
flesh lightens the soul; “Death’s but a banquet; wounds, a flower.”"
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; short excerpt used for evidence.
- id: ev:7
type: summary
locator: lines 14348-14353
quote_or_summary: The Prophet’s endeavor to subdue Mekka is said to have no basis
in desire for revenue, and he refused the treasures of the lofty spheres.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:8
type: summary
locator: lines 14352-14365
quote_or_summary: Angels crowd heaven to glimpse the Prophet, but he takes no note
and keeps his thoughts on God; the treasures of the spheres are counted as rubbish,
so worldly lands would not be coveted.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:9
type: summary
locator: lines 14370-14375
quote_or_summary: Green spectacles make the sun appear green; when the spectacles
are removed, the viewer sees aright.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:10
type: summary
locator: lines 14374-14379
quote_or_summary: A horseman stirs up dust; a distant observer supposes the dust
to be a saint; Satan sees dust and speaks of envy, hatred, malice, and wrath toward
the son of earth.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:11
type: summary
locator: lines 14380-14385
quote_or_summary: The passage warns that anyone who observes God’s saints with envy
has tainted vision and an inheritance of hate.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:12
type: quote
locator: lines 14384-14389
quote_or_summary: "“God’s Lion am I. God I love. I’m ‘Lion of the Truth.’ Mere form
I aye reprove.”"
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; short excerpt used for evidence.
- id: ev:13
type: summary
locator: lines 14388-14395
quote_or_summary: A worldly lion hunts prey and spoil, but a lion of eternity sees
many modes of life in death and courts death like a moth, with the murderer’s
knife as his candle.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:14
type: summary
locator: lines 14396-14401
quote_or_summary: The passage says revealed words call death a blessing for the
faithful and urges stiff-necked people to wish for speedy death; Muhammad uses
this as an assay of truth, and no recusant dares say the prayer.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
- id: ev:15
type: quote
locator: lines 14400-14405
quote_or_summary: 'The recusants prefer tribute for their lives and beg: “O lamp
of truth, destroy us not, our wives!”'
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; short excerpt used for evidence.
- id: ev:16
type: summary
locator: lines 14406-14413
quote_or_summary: The speaker urges the addressee to give his hand, quit doubt,
forsake the dunghill, enter the abode of bliss, follow light from darkness over
the abyss, enter heaven’s gate, and avoid the bottomless pit.
source_text_path: texts/public-domain/sufi/project-gutenberg/mesnevi-book-1-redhouse.md
rights_note: Public domain source; summarized evidence.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: uncertain
notes: Extraction is based only on the supplied passage. Motif candidates identify
passage-level patterns using the supplied motif-family list; comparison claims
are omitted because the passage does not itself support a cross-tradition comparison.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
Line numbering follows the user-supplied range, though the final exhortation evidence continues the visible supplied passage text beyond the stated end label.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:sufi-rumi-mesnevi-book-1-redhouse-gutenberg__l14302-l14405
passage_sha256=2107e0aec82ac8d89b87db5f2480b14f59b1cdd40ee04ce68466b358ffc8ff33