Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l8413-l8461

batch.motif.islamic-koran-sale-gutenberg-l8413-l8461

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l8413-l8461
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: SECTION VI. / OF THE INSTITUTIONS OF THE KORAN IN CIVIL AFFAIRS. / SECTION
    VII. / SECTION VIII.; lines 8413-8461
  start: '8413'
  end: '8461'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage recounts the career of Hakem Ebn Hashem, called al Mokanna
    or “the veiled,” who claimed prophetic and divine status, gained followers through
    reported performances such as making a moon appear from a well, was besieged in
    a fortress, killed those with him, destroyed bodies and goods, and arranged his
    own disappearance while promising a future return through transmigration.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Hakem Ebn Hashem, later called al Mokanna or al Borka, went into Mawarannahr
    and gave himself out as a prophet.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: He covered his face with a veil or gilded mask; the passage says this concealed
    deformity, while his followers claimed it was because his countenance would dazzle
    beholders like Moses’s.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:3
  text: He gained proselytes at Nakhshab and Kash with performances treated by followers
    as miracles, especially making the appearance of a moon rise out of a well for
    many nights.
  category: action
  evidence_refs:
  - ev:2
- id: obs:4
  text: He claimed divine honors and taught that deity resided in his person after
    having passed from Abu Moslem into him.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:5
  text: After al Mokanna’s faction grew powerful, the Khalf sent an army, and al Mokanna
    withdrew into a fortified place prepared for siege.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:6
  text: His emissaries told people that he raised the dead to life and knew future
    events.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:7
  text: When escape seemed impossible, he gave poisoned wine to his family and those
    with him in the castle, then burned bodies, clothing, provisions, and cattle.
  category: action
  evidence_refs:
  - ev:5
- id: obs:8
  text: To prevent his body from being found, he destroyed himself either by flames
    or by a corrosive preparation, leaving only his hair according to the account.
  category: action
  evidence_refs:
  - ev:5
- id: obs:9
  text: One concubine hid herself, survived, and disclosed the events to the besiegers.
  category: action
  evidence_refs:
  - ev:5
- id: obs:10
  text: He had promised remaining followers that his soul would transmigrate into
    a grey-headed man riding a greyish beast and that he would return after a set
    number of years.
  category: speech
  evidence_refs:
  - ev:6
figures:
- id: fig:1
  name_or_label: Hakem Ebn Hashem / al Mokanna / al Borka
  description: A claimant to prophecy and divine indwelling, described as veiled,
    as a maker of apparent miracles, and as the leader besieged in the fortress.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  - ev:5
  - ev:6
- id: fig:2
  name_or_label: Followers and proselytes of al Mokanna
  description: People who accepted his performances as miracles and accepted claims
    about his veiling and future return.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
  - ev:2
  - ev:6
- id: fig:3
  name_or_label: Abu Moslem
  description: The governor under whom Hakem had served; in al Mokanna’s doctrine,
    deity had previously resided in Abu Moslem and then passed into al Mokanna.
  role_refs:
  - role:5
  evidence_refs:
  - ev:1
  - ev:3
- id: fig:4
  name_or_label: The Khalf and his forces
  description: The ruler and army sent to reduce al Mokanna’s faction and besiege
    the fortress.
  role_refs:
  - role:6
  evidence_refs:
  - ev:4
  - ev:5
- id: fig:5
  name_or_label: Al Mokanna’s family and those with him in the castle
  description: The people in the castle who were given poisoned wine and whose bodies
    were burned.
  role_refs:
  - role:7
  evidence_refs:
  - ev:5
- id: fig:6
  name_or_label: Surviving concubine
  description: A concubine who hid herself, survived the destruction in the fortress,
    and revealed what had happened.
  role_refs:
  - role:8
  evidence_refs:
  - ev:5
roles:
- id: role:1
  label: prophetic claimant
  assigned_to:
  - fig:1
  basis: He gave himself out for a prophet.
  evidence_refs:
  - ev:1
- id: role:2
  label: veiled figure
  assigned_to:
  - fig:1
  basis: He was called “the veiled” because he covered his face with a veil or gilded
    mask.
  evidence_refs:
  - ev:1
- id: role:3
  label: claimant to divine indwelling
  assigned_to:
  - fig:1
  basis: He claimed divine honors and taught that deity resided in his person.
  evidence_refs:
  - ev:3
- id: role:4
  label: believing followers
  assigned_to:
  - fig:2
  basis: They accepted his performances as miracles and preserved expectations of
    his return.
  evidence_refs:
  - ev:2
  - ev:6
- id: role:5
  label: prior vessel in transmigration doctrine
  assigned_to:
  - fig:3
  basis: Al Mokanna taught that deity had last resided in Abu Moslem before passing
    into himself.
  evidence_refs:
  - ev:3
- id: role:6
  label: besieging authority
  assigned_to:
  - fig:4
  basis: The Khalf sent an army, and the forces besieged al Mokanna’s fortress.
  evidence_refs:
  - ev:4
  - ev:5
- id: role:7
  label: poisoned companions and kin
  assigned_to:
  - fig:5
  basis: They were given poisoned wine and died in the castle.
  evidence_refs:
  - ev:5
- id: role:8
  label: surviving witness
  assigned_to:
  - fig:6
  basis: She hid, survived, and disclosed the whole matter.
  evidence_refs:
  - ev:5
symbols:
- id: sym:1
  label: veil or gilded mask
  literal_form: A face-covering veil or gilded mask worn by al Mokanna.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: moon from a well
  literal_form: The appearance of a moon rising out of a well for many nights.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: poisoned wine
  literal_form: Wine containing poison given to those in the castle.
  associated_figures:
  - fig:1
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:4
  label: flames
  literal_form: Fire used to burn bodies, clothing, provisions, cattle, and possibly
    al Mokanna’s own body.
  associated_figures:
  - fig:1
  - fig:5
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:5
- id: sym:5
  label: grey-headed rider on greyish beast
  literal_form: The promised future form of a grey-headed man riding a greyish beast.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:6
scenes:
- id: scene:1
  label: Veiled prophetic claimant gathers followers
  summary: Hakem Ebn Hashem enters Mawarannahr, presents himself as a prophet, wears
    a veil or gilded mask, and gains followers who assign a radiant explanation to
    the veiling.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Moon appearance from well
  summary: Al Mokanna gains proselytes through performances, especially causing a
    moonlike appearance to rise from a well over many nights.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:2
- id: scene:3
  label: Doctrine of divine transmigration
  summary: Al Mokanna claims divine honor and teaches that deity manifested through
    prior figures and passed from Abu Moslem into himself.
  figure_refs:
  - fig:1
  - fig:3
  symbol_refs: []
  evidence_refs:
  - ev:3
- id: scene:4
  label: Siege and claims of powers
  summary: The Khalf’s forces besiege al Mokanna’s fortress while emissaries spread
    claims that he raises the dead and knows future events.
  figure_refs:
  - fig:1
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:4
- id: scene:5
  label: Destruction inside the fortress
  summary: Al Mokanna poisons those with him, burns the bodies and supplies, destroys
    himself so his body cannot be found, and one concubine survives to disclose the
    events.
  figure_refs:
  - fig:1
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:3
  - sym:4
  evidence_refs:
  - ev:5
- id: scene:6
  label: Promised transmigratory return
  summary: Al Mokanna’s disappearance supports his prior promise that his soul would
    take the form of a grey-headed rider on a greyish beast and return after years.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:6
candidate_motifs:
- id: motif:1
  label: veiled holy or radiant claimant
  taxonomy_refs: []
  basis: The passage states that al Mokanna wore a veil or gilded mask, with followers
    explaining it as protection from the splendor of his countenance.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The narrator presents the follower explanation as a pretense and supplies
    an alternative explanation of deformity.
- id: motif:2
  label: manufactured celestial miracle
  taxonomy_refs: []
  basis: The passage reports that al Mokanna caused the appearance of a moon to rise
    from a well over many nights, leading to the title “moonmaker.”
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: The passage characterizes the event as juggling, not as an accepted miracle.
- id: motif:3
  label: divine presence transmitted through successive persons
  taxonomy_refs: []
  basis: Al Mokanna’s doctrine is described as a successive manifestation or transmigration
    of deity through prophets and holy men, ending in himself after Abu Moslem.
  evidence_refs:
  - ev:3
  confidence: high
  cautions: The account is polemical and uses terms such as “impostor”; extraction
    records the doctrine as reported in the passage.
- id: motif:4
  label: claimed resurrection power
  taxonomy_refs:
  - resurrection
  basis: His emissaries spread the claim that he raised the dead to life.
  evidence_refs:
  - ev:4
  confidence: medium
  cautions: The claim is reported as propaganda by emissaries rather than as an event
    narrated as occurring.
- id: motif:5
  label: death, disappearance, and promised return
  taxonomy_refs:
  - return
  basis: He arranged for his body not to be found and had promised that his soul would
    transmigrate into a grey-headed rider and return after a number of years.
  evidence_refs:
  - ev:5
  - ev:6
  confidence: high
  cautions: The passage frames the disappearance as a deliberate contrivance, not
    as a confirmed supernatural return.
comparison_claims:
- id: claim:1
  claim: The passage explicitly reports that al Mokanna’s followers explained his
    veil by comparison with Moses, saying it prevented the splendor of his countenance
    from dazzling beholders.
  claim_level: same_function
  target: Moses’s veiling associated with radiant countenance
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: high
  limitations: The comparison is reported as the followers’ claim within a hostile
    account, not endorsed by the narrator.
evidence:
- id: ev:1
  type: summary
  locator: lines 8415-8426
  quote_or_summary: Hakem Ebn Hashem, called al Mokanna or al Borka, gives himself
    out as a prophet and wears a veil or gilded mask; followers compare the reason
    to Moses’s dazzling countenance.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 8426-8431
  quote_or_summary: He gains proselytes through performances treated as miracles,
    especially the appearance of a moon rising from a well for many nights, earning
    the title “moonmaker.”
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 8431-8441
  quote_or_summary: He claims divine honors and teaches a doctrine of deity manifesting
    or transmigrating through prophets and holy men, from Abu Moslem into himself.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 8441-8448
  quote_or_summary: As his faction grows, the Khalf sends an army; al Mokanna retires
    into a fortress and sends emissaries to claim that he raises the dead and knows
    future events.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 8448-8458
  quote_or_summary: Under siege, he gives poisoned wine to those with him, burns bodies
    and supplies, destroys himself by fire or corrosive liquid so his body is not
    found, and one hidden concubine survives to reveal the matter.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 8458-8461
  quote_or_summary: He had promised followers that his soul would transmigrate into
    a grey-headed man riding a greyish beast and would return after a number of years.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is a later English explanatory note with polemical language;
    motifs are extracted as reported claims and narrative elements rather than as
    verified events.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the provided passage and metadata were used. Taxonomy references were applied only where directly supported by the passage wording.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l8413-l8461
  passage_sha256=2389863b43ca705dfdc2802eb992ca51724bbc3c85c655444924a58c5d726410