batch.motif.islamic-koran-sale-gutenberg-l8153-l8202
---
record_id: batch.motif.islamic-koran-sale-gutenberg-l8153-l8202
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
label: SECTION VI. / OF THE INSTITUTIONS OF THE KORAN IN CIVIL AFFAIRS. / SECTION
VII. / SECTION VIII.; lines 8153-8202
start: '8153'
end: '8202'
translation: The Koran (Al-Qur'an)
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: 'The passage summarizes several Shiite doctrines and subgroups: allegiance
to Ali and his descendants as rightful Imams, the necessity of Imam designation,
disagreements among Shiite sects, Mohammed al Baker''s doctrine of divine will
and human agency, Khattabian reinterpretation of paradise and hell as worldly
states, and Gholate exaltation of Imams with divine properties.'
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: The Shiites are described as opponents of the Khrejites and as adherents of
Ali Ebn Taleb.
category: relationship
evidence_refs:
- ev:1
- id: obs:2
text: The Shiites maintain that Ali is the lawful Khalif and Imam, and that supreme
spiritual and temporal authority belongs by right to his descendants even if they
are deprived of it.
category: relationship
evidence_refs:
- ev:1
- id: obs:3
text: The office of Imam is described as a fundamental affair of religion rather
than something dependent on popular choice.
category: attribute
evidence_refs:
- ev:1
- id: obs:4
text: Some called Imamians are said to assert that religion consists solely in knowledge
of the true Imam.
category: speech
evidence_refs:
- ev:1
- id: obs:5
text: The principal Shiite sects are said to be five, with many subdivisions, and
the passage connects this with Mohammed's prophecy of many sects.
category: attribute
evidence_refs:
- ev:2
- id: obs:6
text: General Shiite opinions listed include the necessity of the Imam's designation
and Qur'anic and Mohammedan testimony concerning him, the Imam's freedom from
sins, and public declaration of adherence and separation without dissimulation.
category: speech
evidence_refs:
- ev:2
- id: obs:7
text: Some Zeidians are said to dissent from the rest of the Shiites on the requirement
of public declaration without dissimulation.
category: relationship
evidence_refs:
- ev:2
- id: obs:8
text: Mohammed al Baker is described as holding that God wills something in humans
and something from humans, and that the way in God's decree lies between compulsion
and free liberty.
category: speech
evidence_refs:
- ev:3
- id: obs:9
text: The Khattabians are described as maintaining that paradise is the pleasures
of this world, hell fire is its pains, and the world will never decay.
category: speech
evidence_refs:
- ev:4
- id: obs:10
text: The Khattabians are described as declaring forbidden acts lawful and omitting
commanded acts after adopting their view of paradise, hell, and the world's permanence.
category: action
evidence_refs:
- ev:4
- id: obs:11
text: Many Shiites are described as carrying veneration for Ali and his descendants
very far.
category: action
evidence_refs:
- ev:5
- id: obs:12
text: The Gholates are described as raising their Imams above created beings and
attributing divine properties to them.
category: action
evidence_refs:
- ev:5
figures:
- id: fig:1
name_or_label: Shiites
description: A sectarian group described as adherents of Ali and opponents of the
Khrejites.
role_refs:
- role:1
evidence_refs:
- ev:1
- id: fig:2
name_or_label: Ali Ebn Taleb
description: The figure whom the Shiites maintain to be the lawful Khalif and Imam.
role_refs:
- role:2
evidence_refs:
- ev:1
- id: fig:3
name_or_label: Descendants of Ali
description: Those to whom the Shiites say supreme spiritual and temporal authority
belongs by right.
role_refs:
- role:3
evidence_refs:
- ev:1
- ev:5
- id: fig:4
name_or_label: Mohammed / the prophet
description: The prophet whose alleged designation and testimony concerning the
Imam are treated as necessary by the passage's summary of Shiite doctrine.
role_refs:
- role:4
evidence_refs:
- ev:1
- ev:2
- id: fig:5
name_or_label: Zeidians
description: A Shiite sect named from Zeid, son of Ali surnamed Zein al bedin, said
to dissent from the rest of the Shiites on one point.
role_refs:
- role:5
evidence_refs:
- ev:2
- id: fig:6
name_or_label: Mohammed al Baker
description: A son of Zein al bedin described as holding a doctrine about God's
will and decree.
role_refs:
- role:6
evidence_refs:
- ev:3
- id: fig:7
name_or_label: God
description: The divine agent whose will and decree are discussed in Mohammed al
Baker's reported view.
role_refs:
- role:7
evidence_refs:
- ev:3
- id: fig:8
name_or_label: Khattabians
description: Disciples of Abu'l Khattab who are described as identifying paradise
and hell fire with worldly pleasures and pains.
role_refs:
- role:8
evidence_refs:
- ev:4
- id: fig:9
name_or_label: Abu'l Khattab
description: The figure after whom the Khattabians are identified as disciples.
role_refs:
- role:9
evidence_refs:
- ev:4
- id: fig:10
name_or_label: Gholates
description: A group named from excessive zeal for their Imams and described as
attributing divine properties to them.
role_refs:
- role:10
evidence_refs:
- ev:5
- id: fig:11
name_or_label: true Imam / Imam
description: The religious office or holder whose knowledge is said by some Imamians
to constitute religion, and whose designation is treated as necessary.
role_refs:
- role:11
evidence_refs:
- ev:1
- ev:2
roles:
- id: role:1
label: adherents of Ali
assigned_to:
- fig:1
basis: The passage defines Shiites as those of Ali Ebn Taleb.
evidence_refs:
- ev:1
- id: role:2
label: lawful Khalif and Imam
assigned_to:
- fig:2
basis: The Shiites maintain Ali to be the lawful Khalif and Imam.
evidence_refs:
- ev:1
- id: role:3
label: rightful hereditary spiritual and temporal authorities
assigned_to:
- fig:3
basis: Supreme authority in spiritual and temporal matters is said to belong by
right to Ali's descendants.
evidence_refs:
- ev:1
- id: role:4
label: prophetic source of designation and testimony
assigned_to:
- fig:4
basis: The passage says the prophet could not have neglected the matter of the Imam
and lists Mohammed's testimony concerning him as necessary.
evidence_refs:
- ev:1
- ev:2
- id: role:5
label: dissenting Shiite subgroup
assigned_to:
- fig:5
basis: The Zeidians are said to dissent from the rest of the Shiites on the point
concerning public declaration without dissimulation.
evidence_refs:
- ev:2
- id: role:6
label: teacher of a middle doctrine on divine will and agency
assigned_to:
- fig:6
basis: Mohammed al Baker is reported to hold that the way in God's decree lies between
compulsion and free liberty.
evidence_refs:
- ev:3
- id: role:7
label: source of will and decree
assigned_to:
- fig:7
basis: The passage discusses what God wills in humans and from humans, and God's
decree.
evidence_refs:
- ev:3
- id: role:8
label: worldly eschatology and antinomian subgroup
assigned_to:
- fig:8
basis: The Khattabians identify paradise and hell with worldly pleasures and pains
and are said to permit prohibited acts and omit commanded ones.
evidence_refs:
- ev:4
- id: role:9
label: eponymous teacher of disciples
assigned_to:
- fig:9
basis: The Khattabians are called disciples of Abu'l Khattab.
evidence_refs:
- ev:4
- id: role:10
label: deifiers of their Imams
assigned_to:
- fig:10
basis: The Gholates are said to raise their Imams above created beings and attribute
divine properties to them.
evidence_refs:
- ev:5
- id: role:11
label: object of necessary knowledge and designation
assigned_to:
- fig:11
basis: Some Imamians make knowledge of the true Imam central, and general Shiite
opinions require the Imam's designation.
evidence_refs:
- ev:1
- ev:2
symbols:
- id: sym:1
label: paradise as worldly pleasure
literal_form: paradise identified with the pleasures of this world
associated_figures:
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:2
label: hell fire as worldly pain
literal_form: hell fire identified with the pains of this world
associated_figures:
- fig:8
taxonomy_refs:
- fire
evidence_refs:
- ev:4
- id: sym:3
label: undecaying world
literal_form: the world said never to decay
associated_figures:
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:4
label: true Imam
literal_form: the true Imam as the focus of religious knowledge
associated_figures:
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:1
scenes:
- id: scene:1
label: Shiite claim of rightful Imamate
summary: The passage states that Shiites adhere to Ali, regard him as lawful Khalif
and Imam, and hold that authority belongs to his descendants.
figure_refs:
- fig:1
- fig:2
- fig:3
- fig:4
- fig:11
symbol_refs:
- sym:4
evidence_refs:
- ev:1
- id: scene:2
label: General Shiite doctrines and sectarian subdivisions
summary: The passage lists principal Shiite sects, subdivisions, required recognition
of the Imam, the Imam's freedom from sins, and public declaration of adherence,
while noting Zeidian dissent on one point.
figure_refs:
- fig:1
- fig:4
- fig:5
- fig:11
symbol_refs:
- sym:4
evidence_refs:
- ev:2
- id: scene:3
label: Mohammed al Baker on divine will and human agency
summary: The passage reports Mohammed al Baker's view that God's will concerns both
what is in humans and what is required from humans, and that divine decree stands
between compulsion and free liberty.
figure_refs:
- fig:6
- fig:7
symbol_refs: []
evidence_refs:
- ev:3
- id: scene:4
label: Khattabian worldly paradise and hell
summary: The passage reports that the Khattabians identify paradise and hell fire
with worldly pleasures and pains, deny the world's decay, and use this doctrine
to permit forbidden actions and omit commanded ones.
figure_refs:
- fig:8
- fig:9
symbol_refs:
- sym:1
- sym:2
- sym:3
evidence_refs:
- ev:4
- id: scene:5
label: Excessive veneration and deification of Imams
summary: The passage says some Shiites carried veneration for Ali and his descendants
far, and that the Gholates attributed divine properties to their Imams.
figure_refs:
- fig:1
- fig:2
- fig:3
- fig:10
- fig:11
symbol_refs:
- sym:4
evidence_refs:
- ev:5
candidate_motifs:
- id: motif:1
label: rightful sacred succession through lineage
taxonomy_refs:
- royal_legitimacy
basis: Authority in both spiritual and temporal matters is said to belong by right
to Ali and his descendants, even if they are deprived of it.
evidence_refs:
- ev:1
confidence: high
cautions: The passage presents a theological-political doctrine rather than a narrative
episode of royal enthronement.
- id: motif:2
label: prophetic designation of a sacred office
taxonomy_refs:
- royal_legitimacy
- covenant
basis: The office of Imam is treated as a fundamental religious affair that the
prophet could not have left to common choice; designation and testimony concerning
the Imam are called necessary.
evidence_refs:
- ev:1
- ev:2
confidence: medium
cautions: The passage does not narrate a specific covenant ceremony; the covenant
reference is functional and should be reviewed.
- id: motif:3
label: saving or defining knowledge of the true religious guide
taxonomy_refs:
- wisdom
basis: Some Imamians are said to assert that religion consists solely in knowledge
of the true Imam.
evidence_refs:
- ev:1
confidence: medium
cautions: This is a doctrinal claim about knowledge, not a mythic quest narrative.
- id: motif:4
label: middle way between compulsion and free liberty
taxonomy_refs:
- duality
basis: Mohammed al Baker's reported doctrine places God's decree between compulsion
and free liberty.
evidence_refs:
- ev:3
confidence: medium
cautions: The duality is conceptual and theological, not embodied in paired mythic
figures.
- id: motif:5
label: worldly reinterpretation of paradise and hell
taxonomy_refs:
- divine_judgment
basis: The Khattabians are said to identify paradise with worldly pleasures and
hell fire with worldly pains, and to deny the world's decay.
evidence_refs:
- ev:4
confidence: medium
cautions: The passage reports a denial or reinterpretation of eschatology rather
than a divine judgment scene.
- id: motif:6
label: deification of revered religious leaders
taxonomy_refs: []
basis: The Gholates are described as raising their Imams above created beings and
attributing divine properties to them.
evidence_refs:
- ev:5
confidence: high
cautions: No specific taxonomy reference is supplied for apotheosis or deified teachers.
comparison_claims:
- id: claim:1
claim: Some Shiite subgroups are described as doctrinally approaching the notions
of the Mtazalites, the Moshabbehites, and the Sonnites.
claim_level: same_function
target: Mtazalites, Moshabbehites, and Sonnites as nearby sectarian/theological
traditions in the passage
evidence_refs:
- ev:3
counter_evidence_refs: []
confidence: medium
limitations: The passage only states doctrinal proximity; it does not specify a
shared mythic motif, historical contact, or textual borrowing.
evidence:
- id: ev:1
type: summary
locator: lines 8153-8164
quote_or_summary: Shiites are described as adherents of Ali; they maintain Ali is
lawful Khalif and Imam, authority belongs to his descendants, the Imam's office
is fundamental, and some Imamians make knowledge of the true Imam the whole of
religion.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
rights_note: Public domain source; summarized.
- id: ev:2
type: summary
locator: lines 8164-8175
quote_or_summary: The passage says Shiite sects are many and lists general opinions
concerning the Imam's designation, testimony from the Koran and Mohammed, the
Imam's freedom from sins, public adherence, and Zeidian dissent.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: lines 8175-8185
quote_or_summary: The passage states that some Shiite articles came near other sects'
notions and reports Mohammed al Baker's doctrine that God's will and decree stand
between compulsion and free liberty.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: lines 8185-8193
quote_or_summary: The Khattabians, disciples of Abu'l Khattab, are said to identify
paradise with worldly pleasures, hell fire with worldly pains, deny the world's
decay, permit forbidden acts, and omit commanded acts.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: lines 8194-8199
quote_or_summary: Many Shiites are described as excessively venerating Ali and his
descendants, while the Gholates are said to raise their Imams above created beings
and attribute divine properties to them.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
rights_note: Public domain source; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: medium
notes: The passage is doctrinal and sectarian rather than narrative myth; motif
assignments involving royal legitimacy, covenant, wisdom, duality, and divine
judgment are functional and require review.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
Used only the supplied passage and metadata. No external taxonomy IDs beyond the provided motif families and symbols were added.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:islamic-koran-sale-gutenberg__l8153-l8202
passage_sha256=db28f9243765c83d2bba1eafb0e4680995411e11d52b9eb3cdeca24091e259dc