Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l6834-l6890

batch.motif.islamic-koran-sale-gutenberg-l6834-l6890

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l6834-l6890
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: SECTION V. / OF CERTAIN NEGATIVE PRECEPTS IN THE KORN. / SECTION VI. / OF
    THE INSTITUTIONS OF THE KORAN IN CIVIL AFFAIRS.; lines 6834-6890
  start: '6834'
  end: '6890'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'The passage describes rules attributed to Islamic warfare and civil institutions
    in Sale''s commentary: opponents of a different faith are presented with three
    options; captives and tribute are regulated; a comparison is made to Jewish laws
    of war and Joshua''s offers to Canaan; and rules for distributing spoil, including
    a reserved fifth and exceptions in particular expeditions, are described.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: 'When war is declared against people of a different faith, the passage says
    they are offered three choices: embrace Mohammedism, submit and pay tribute, or
    fight by the sword.'
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:2
  text: If the Moslems prevail in the sword option, the passage says women and children
    taken captive become slaves, while captured men may be slain unless they convert
    or may be otherwise disposed of by the prince.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: The passage states that the Islamic rules described agree with Jewish laws
    of war concerning nations not devoted to destruction.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:4
  text: 'Joshua is said to have sent three written schedules to the inhabitants of
    Canaan: one permitting flight, one permitting surrender, and one permitting battle.'
  category: object
  evidence_refs:
  - ev:2
- id: obs:5
  text: The passage says the Gibeonites obtained security by stratagem after refusing
    terms offered by Joshua.
  category: action
  evidence_refs:
  - ev:2
- id: obs:6
  text: The passage quotes a statement that the LORD hardened the hearts of the Canaanite
    nations so that they might be utterly destroyed.
  category: action
  evidence_refs:
  - ev:2
- id: obs:7
  text: After Mohammed's first considerable success in war, a dispute among his followers
    over dividing spoil led to a regulation of the spoil.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:8
  text: The passage says Mohammed claimed a divine commission to distribute the spoil
    at his own discretion and first reserve one-fifth for specified uses.
  category: action
  evidence_refs:
  - ev:3
- id: obs:9
  text: In the case of the spoil of Hawzen at Honein, the passage says Mohammed gave
    presents to Meccans only, passed by those of Medina, and especially distinguished
    principal Korashites.
  category: action
  evidence_refs:
  - ev:4
- id: obs:10
  text: In the expedition against al Nadr, the passage says Mohammed was allowed to
    take the whole booty because the army went on foot and used no horses or camels,
    and that this thereafter became law.
  category: sequence
  evidence_refs:
  - ev:5
figures:
- id: fig:1
  name_or_label: Mohammedans / Moslems
  description: The group described as declaring war, offering terms, and receiving
    legal rules on war and spoil.
  role_refs:
  - role:1
  - role:6
  evidence_refs:
  - ev:1
  - ev:3
- id: fig:2
  name_or_label: people of a different faith
  description: Opponents of the Mohammedans who are given the three offers in war.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: captured women and children
  description: Captives who, if made captive after Moslem victory, are described as
    becoming absolute slaves.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: captured men
  description: Men taken in battle who may be slain unless they convert, or otherwise
    disposed of by the prince.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:5
  name_or_label: prince
  description: Authority at whose pleasure captured men may be disposed of, according
    to the passage.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
- id: fig:6
  name_or_label: Jews / Israelites
  description: The passage compares the described war laws with laws given to the
    Jews and later refers to the Israelites.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
  - ev:6
- id: fig:7
  name_or_label: Joshua
  description: Leader said to have sent three schedules to Canaan's inhabitants before
    entering the land.
  role_refs:
  - role:1
  evidence_refs:
  - ev:2
- id: fig:8
  name_or_label: inhabitants of Canaan / Canaanite nations
  description: Recipients of Joshua's three schedules; most are said not to have made
    peace with the Israelites.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:9
  name_or_label: Gibeonites
  description: The exception among the Canaanite nations, said to have obtained terms
    of security by stratagem.
  role_refs:
  - role:7
  evidence_refs:
  - ev:2
- id: fig:10
  name_or_label: the LORD
  description: Divine figure said, in the quoted biblical explanation, to have hardened
    the hearts of the Canaanite nations for their destruction.
  role_refs:
  - role:8
  evidence_refs:
  - ev:2
- id: fig:11
  name_or_label: Mohammed
  description: Figure described as regulating the division of spoil, claiming divine
    commission, and distributing booty in particular cases.
  role_refs:
  - role:4
  - role:6
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
- id: fig:12
  name_or_label: Mohammed's followers / soldiers
  description: Followers among whom a dispute arose about dividing spoil; soldiers
    among whom the spoil was to be distributed.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:13
  name_or_label: Meccans
  description: Recipients of presents from the spoil of Hawzen at Honein.
  role_refs:
  - role:9
  evidence_refs:
  - ev:4
- id: fig:14
  name_or_label: people of Medina
  description: Group passed by in Mohammed's distribution of the Hawzen spoil.
  role_refs:
  - role:10
  evidence_refs:
  - ev:4
- id: fig:15
  name_or_label: principal Korashites
  description: Group especially distinguished in Mohammed's distribution of the Hawzen
    spoil.
  role_refs:
  - role:9
  evidence_refs:
  - ev:4
- id: fig:16
  name_or_label: al Nadr
  description: Group against whom an expedition is mentioned; their booty was taken
    under a special rule.
  role_refs:
  - role:2
  evidence_refs:
  - ev:5
roles:
- id: role:1
  label: war-declaring or war-leading group/leader
  assigned_to:
  - fig:1
  - fig:7
  basis: The Moslems are described as declaring war and Joshua as sending terms before
    entering Canaan.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:2
  label: opponents offered terms or attacked
  assigned_to:
  - fig:2
  - fig:8
  - fig:16
  basis: These groups are described as recipients of war terms or targets of an expedition.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:5
- id: role:3
  label: captives subject to post-battle disposition
  assigned_to:
  - fig:3
  - fig:4
  basis: The passage specifies different outcomes for women, children, and men taken
    captive.
  evidence_refs:
  - ev:1
- id: role:4
  label: discretionary ruler or distributor
  assigned_to:
  - fig:5
  - fig:11
  basis: The prince is named as deciding captives' disposition, and Mohammed is described
    as distributing spoil at his discretion.
  evidence_refs:
  - ev:1
  - ev:3
- id: role:5
  label: comparative legal tradition group
  assigned_to:
  - fig:6
  basis: The passage explicitly compares Islamic war rules with laws of war given
    to the Jews.
  evidence_refs:
  - ev:2
- id: role:6
  label: participants in spoil distribution
  assigned_to:
  - fig:1
  - fig:11
  - fig:12
  basis: The passage describes disputes and regulations concerning how spoil is divided
    among followers or soldiers.
  evidence_refs:
  - ev:3
- id: role:7
  label: stratagem users obtaining security
  assigned_to:
  - fig:9
  basis: The Gibeonites are said to have obtained terms of security by stratagem.
  evidence_refs:
  - ev:2
- id: role:8
  label: divine agent of hardening and destruction
  assigned_to:
  - fig:10
  basis: The quoted explanation attributes hardening of hearts to the LORD so that
    the nations might be destroyed.
  evidence_refs:
  - ev:2
- id: role:9
  label: favored recipients of booty gifts
  assigned_to:
  - fig:13
  - fig:15
  basis: The Meccans and principal Korashites are described as receiving or being
    distinguished by presents from the spoil.
  evidence_refs:
  - ev:4
- id: role:10
  label: excluded recipients
  assigned_to:
  - fig:14
  basis: The people of Medina are described as being passed by in the distribution.
  evidence_refs:
  - ev:4
symbols:
- id: sym:1
  label: three offers
  literal_form: 'A threefold choice: conversion, tribute submission, or battle by
    the sword.'
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: sword
  literal_form: The sword as the third option for deciding the quarrel.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: three schedules
  literal_form: 'Three written schedules attributed to Joshua: flee, surrender, or
    fight.'
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:4
  label: tribute
  literal_form: Payment made by submitting opponents, allowing continued profession
    of their religion under stated limits.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:5
  label: spoil / booty
  literal_form: War goods whose distribution is disputed and regulated.
  associated_figures:
  - fig:11
  - fig:12
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
- id: sym:6
  label: one-fifth part
  literal_form: A reserved fifth of the spoil set aside before distribution.
  associated_figures:
  - fig:11
  - fig:12
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:7
  label: horses and camels
  literal_form: Animals whose non-use in the al Nadr expedition is given as the reason
    for a special booty rule.
  associated_figures:
  - fig:11
  - fig:16
  taxonomy_refs: []
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Three offers before war
  summary: The passage describes a rule in which people of a different faith are given
    the options of conversion, tribute submission, or battle.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  - sym:2
  - sym:4
  evidence_refs:
  - ev:1
- id: scene:2
  label: Post-battle captive disposition
  summary: If the Moslems prevail, the passage describes enslavement for captured
    women and children and discretionary outcomes for captured men.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:3
  label: Comparison with Joshua's war schedules
  summary: The passage compares the Islamic war offers with Jewish war laws and describes
    Joshua sending three schedules to Canaan's inhabitants.
  figure_refs:
  - fig:6
  - fig:7
  - fig:8
  - fig:9
  - fig:10
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:2
- id: scene:4
  label: Regulation of spoil after dispute
  summary: After a dispute among Mohammed's followers over spoil, Mohammed is described
    as claiming authority to distribute it at his discretion while reserving a fifth.
  figure_refs:
  - fig:11
  - fig:12
  symbol_refs:
  - sym:5
  - sym:6
  evidence_refs:
  - ev:3
- id: scene:5
  label: Selective distribution of Hawzen spoil
  summary: The passage says Mohammed gave the Hawzen spoil as presents to Meccans,
    passed by those of Medina, and favored principal Korashites.
  figure_refs:
  - fig:11
  - fig:13
  - fig:14
  - fig:15
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:4
- id: scene:6
  label: Special al Nadr booty rule
  summary: In the al Nadr expedition, the passage says Mohammed could take the whole
    booty because no horses or camels were used and the army went on foot.
  figure_refs:
  - fig:11
  - fig:16
  symbol_refs:
  - sym:5
  - sym:7
  evidence_refs:
  - ev:5
candidate_motifs:
- id: motif:1
  label: threefold ultimatum before conflict
  taxonomy_refs: []
  basis: 'The passage presents a repeated three-option structure for opponents: convert,
    submit with tribute, or fight; it also reports a parallel three-schedule form
    attributed to Joshua: flee, surrender, or fight.'
  evidence_refs:
  - ev:1
  - ev:2
  confidence: medium
  cautions: This is a legal-historical pattern in the commentary rather than a mythic
    narrative episode.
- id: motif:2
  label: submission and tribute in exchange for protected religious practice
  taxonomy_refs:
  - sacred_exchange
  basis: The passage says submitting opponents who pay tribute may continue professing
    their own religion under stated limits.
  evidence_refs:
  - ev:1
  confidence: low
  cautions: The available taxonomy label is broad; the passage concerns political-religious
    legal status rather than a symbolic exchange myth.
- id: motif:3
  label: divinely sanctioned destruction through hardened hearts
  taxonomy_refs:
  - divine_judgment
  basis: The passage quotes the explanation that the LORD hardened the hearts of the
    Canaanite nations so that they might be utterly destroyed.
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: This motif is present through a cited biblical comparison, not as the
    main subject of the Islamic legal exposition.
- id: motif:4
  label: divine authorization of spoil distribution
  taxonomy_refs: []
  basis: The passage says Mohammed claimed a divine commission to distribute war spoil
    at his own discretion and to reserve one-fifth.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The text is commentary and uses polemical wording; extraction records
    the passage's assertion without validating it.
- id: motif:5
  label: exceptional booty rule based on mode of expedition
  taxonomy_refs: []
  basis: The passage describes an expedition in which the whole booty could be taken
    by Mohammed because the army went on foot and used no horses or camels, and says
    this became law.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: This is a legal-institutional pattern rather than a conventional myth
    motif.
comparison_claims:
- id: claim:1
  claim: The passage explicitly compares the described Islamic war-offer procedure
    with Jewish laws of war for nations not devoted to destruction.
  claim_level: same_function
  target: Jewish laws of war in Deuteronomy 20:10-15 as cited by Sale
  evidence_refs:
  - ev:2
  - ev:6
  counter_evidence_refs: []
  confidence: high
  limitations: The comparison is made by the commentator and concerns legal function,
    not evidence of historical contact or common origin.
- id: claim:2
  claim: The passage presents Joshua's three schedules to Canaan as structurally similar
    to the three offers given by Mohammedans before war.
  claim_level: same_motif
  target: Joshua's three schedules to the inhabitants of Canaan
  evidence_refs:
  - ev:1
  - ev:2
  counter_evidence_refs: []
  confidence: medium
  limitations: 'The two triads are not identical: the Islamic list is conversion,
    tribute, or battle, while Joshua''s reported list is flight, surrender, or battle.'
evidence:
- id: ev:1
  type: summary
  locator: lines 6834-6844
  quote_or_summary: 'The passage says people of a different faith are offered three
    choices in war: embrace Mohammedism, submit and pay tribute, or decide by the
    sword; it also describes the fate of captives if the Moslems prevail.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 6844-6853
  quote_or_summary: The passage says these laws agree with Jewish laws of war; Joshua
    is said to have sent Canaan three schedules, and the text notes the Gibeonites'
    stratagem and the LORD hardening hearts for destruction.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 6853-6862
  quote_or_summary: After a dispute over spoil among Mohammed's followers, the passage
    says Mohammed claimed divine commission to distribute the spoil at his discretion,
    reserving a one-fifth part first.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 6862-6868
  quote_or_summary: The passage describes Mohammed's distribution of the Hawzen spoil
    after Honein as presents to Meccans only, passing by Medina and favoring principal
    Korashites.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 6868-6874
  quote_or_summary: The passage says Mohammed could take the whole booty in the expedition
    against al Nadr because no horses or camels were used and the army went on foot,
    and that this became law.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: citation
  locator: lines 6875-6890
  quote_or_summary: Footnotes cite Deuteronomy 20:10-15, Talmudic and rabbinic sources,
    Joshua 11:20, Qur'an chapters 8 and 59, and Abulfeda for the legal and historical
    claims.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; citation summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is mainly commentary on legal precepts and historical reports,
    not a mythic narrative; motif assignments are therefore cautious. Comparison claims
    are limited to comparisons explicitly made in the passage.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage and metadata. No external taxonomy identifiers beyond the provided available references were added.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l6834-l6890
  passage_sha256=fc4fb9ce59fb1f331e19cbb3b45922a8a8a848a8316928df97444ce7c06e47c2