Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l6564-l6614

batch.motif.islamic-koran-sale-gutenberg-l6564-l6614

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l6564-l6614
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: SECTION V. / OF CERTAIN NEGATIVE PRECEPTS IN THE KORN. / SECTION VI. / OF
    THE INSTITUTIONS OF THE KORAN IN CIVIL AFFAIRS.; lines 6564-6614
  start: '6564'
  end: '6614'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'The passage summarizes Qur''anic inheritance and civil provisions as presented
    by Sale: reforms to protect widows, women, and orphans from unjust exclusion;
    proportional estate distribution rules; requirements for wills and witnesses;
    recommended charitable gifts to poor kin and orphans; an early, later-abrogated
    rule privileging religious migration and support over blood kinship for inheritance;
    and the legitimacy status of children of concubines or slaves.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The passage states that certain pagan Arab practices denied widows and orphan
    children shares in inheritance and treated widows as part of a husband's possessions.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: Mohammed is said to have ordered respect for women, protection for orphans,
    and a prohibition on taking women against their wills by right of inheritance.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: Women are described as entitled to a distributive share of what parents, husbands,
    and near relations leave behind.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:4
  text: The general inheritance rule given is that a male receives twice as much as
    a female, with stated exceptions for some parents, brothers, and sisters receiving
    equal shares in limited cases.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:5
  text: A valid will disposing of estate property requires at least two witnesses,
    preferably from the testator's own tribe and religion if available.
  category: object
  evidence_refs:
  - ev:3
- id: obs:6
  text: The passage says legal doctors disapprove of giving estate substance away
    from one's family except for pious legacies, and even then only a reasonable part.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:7
  text: Heirs are directed, when estate value permits, to give something to the poor,
    especially poor kin of the deceased, and to orphans.
  category: action
  evidence_refs:
  - ev:3
- id: obs:8
  text: An early inheritance rule is described in which those who fled with Mohammed
    from Mecca and those who received and assisted him at Medina were treated as nearest
    kin and heirs to one another before blood relations.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:9
  text: The early rule privileging emigrants and helpers for inheritance is said to
    have been quickly abrogated.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:10
  text: The passage states that among Mohammedans the children of concubines or slaves
    are esteemed as equally legitimate with others, though the sentence continues
    beyond the provided excerpt.
  category: relationship
  evidence_refs:
  - ev:5
figures:
- id: fig:1
  name_or_label: Widows
  description: Women whose husbands have died; described as having been unjustly treated
    and formerly disposed of as possessions in pagan Arab practice.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Orphan children
  description: Children described as formerly denied inheritance shares and later
    protected from wrong.
  role_refs:
  - role:1
  - role:3
  evidence_refs:
  - ev:1
  - ev:3
- id: fig:3
  name_or_label: Women heirs
  description: Women entitled to distributive shares from parents, husbands, and near
    relations.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:4
  name_or_label: Male heirs
  description: Male heirs described under the general rule as receiving twice the
    share of female heirs, except in specified cases.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:5
  name_or_label: Parents, brothers, and sisters
  description: Relatives who may receive equal shares with one another in certain
    limited inheritance cases.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:6
  name_or_label: Man making a will
  description: A person disposing of part of his estate by will.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
- id: fig:7
  name_or_label: Two witnesses
  description: At least two witnesses required to validate a will, preferably of the
    testator's tribe and religion if available.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:8
  name_or_label: Heirs
  description: Those distributing the estate and directed to bestow something on the
    poor and orphans when possible.
  role_refs:
  - role:4
  - role:7
  evidence_refs:
  - ev:3
- id: fig:9
  name_or_label: Poor kin of the deceased
  description: Poor persons, especially relatives of the deceased, who are to receive
    something from the estate when value permits.
  role_refs:
  - role:8
  evidence_refs:
  - ev:3
- id: fig:10
  name_or_label: Those who fled with Mohammed from Mecca
  description: Religious emigrants described as initially deemed nearest kin and heirs
    with those who assisted Mohammed at Medina.
  role_refs:
  - role:9
  evidence_refs:
  - ev:4
- id: fig:11
  name_or_label: Those who received and assisted Mohammed at Medina
  description: Helpers at Medina described as initially deemed nearest kin and heirs
    with the emigrants from Mecca.
  role_refs:
  - role:9
  evidence_refs:
  - ev:4
- id: fig:12
  name_or_label: Blood relations
  description: Relations by blood who were temporarily excluded under the early rule
    favoring emigrants and helpers.
  role_refs:
  - role:10
  evidence_refs:
  - ev:4
- id: fig:13
  name_or_label: Children of concubines or slaves
  description: Children described as esteemed equally legitimate with others among
    Mohammedans.
  role_refs:
  - role:11
  evidence_refs:
  - ev:5
- id: fig:14
  name_or_label: Mohammed
  description: Presented as ordering inheritance reforms and laying down an early
    inheritance rule later abrogated.
  role_refs:
  - role:12
  evidence_refs:
  - ev:1
  - ev:4
roles:
- id: role:1
  label: Protected vulnerable party
  assigned_to:
  - fig:1
  - fig:2
  basis: Widows and orphans are described as having suffered injustice and as objects
    of later protection.
  evidence_refs:
  - ev:1
- id: role:2
  label: Entitled female inheritor
  assigned_to:
  - fig:1
  - fig:3
  basis: Women are said to be entitled to a distributive part of the estate rather
    than being inherited against their will.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:3
  label: Orphan beneficiary
  assigned_to:
  - fig:2
  basis: Orphans are protected from wrong and are among those to whom heirs should
    give something when possible.
  evidence_refs:
  - ev:1
  - ev:3
- id: role:4
  label: Estate heir
  assigned_to:
  - fig:4
  - fig:5
  - fig:8
  basis: The passage describes proportional inheritance shares for male heirs, female
    heirs, relatives, and heirs distributing estates.
  evidence_refs:
  - ev:2
  - ev:3
- id: role:5
  label: Testator
  assigned_to:
  - fig:6
  basis: The man disposing of part of his estate by will is subject to witness requirements
    and limits on charitable giving.
  evidence_refs:
  - ev:3
- id: role:6
  label: Legal witness
  assigned_to:
  - fig:7
  basis: At least two witnesses are required to render a will valid.
  evidence_refs:
  - ev:3
- id: role:7
  label: Distributor of charitable portion
  assigned_to:
  - fig:8
  basis: Heirs are directed to bestow something on poor kin and orphans if the estate
    value permits.
  evidence_refs:
  - ev:3
- id: role:8
  label: Charitable recipient
  assigned_to:
  - fig:9
  - fig:2
  basis: The poor, especially kin of the deceased, and orphans are named as recipients
    of gifts from the estate.
  evidence_refs:
  - ev:3
- id: role:9
  label: Religious kin-heir under abrogated rule
  assigned_to:
  - fig:10
  - fig:11
  basis: Emigrants from Mecca and helpers at Medina were initially deemed nearest
    kin and heirs to one another.
  evidence_refs:
  - ev:4
- id: role:10
  label: Temporarily displaced blood kin
  assigned_to:
  - fig:12
  basis: Blood relations were excluded by the early rule favoring emigrants and helpers.
  evidence_refs:
  - ev:4
- id: role:11
  label: Legitimate child
  assigned_to:
  - fig:13
  basis: Children of concubines or slaves are said to be esteemed equally legitimate.
  evidence_refs:
  - ev:5
- id: role:12
  label: Lawgiver in passage summary
  assigned_to:
  - fig:14
  basis: Mohammed is described as ordering reforms and declaring an early inheritance
    rule.
  evidence_refs:
  - ev:1
  - ev:4
symbols:
- id: sym:1
  label: Inheritance estate
  literal_form: The deceased's estate and distributive parts left by parents, husbands,
    and near relations
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  - fig:5
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
- id: sym:2
  label: Two witnesses
  literal_form: At least two witnesses validating a will
  associated_figures:
  - fig:6
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:3
  label: Pious legacy or charitable portion
  literal_form: A reasonable part of substance given for pious uses or bestowed on
    poor kin and orphans
  associated_figures:
  - fig:6
  - fig:8
  - fig:9
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:4
  label: Migration from Mecca and assistance at Medina
  literal_form: Flight with Mohammed from Mecca and reception or assistance at Medina
    as criteria for early inheritance status
  associated_figures:
  - fig:10
  - fig:11
  - fig:14
  taxonomy_refs: []
  evidence_refs:
  - ev:4
scenes:
- id: scene:1
  label: Reform of widow and orphan inheritance treatment
  summary: The passage contrasts prior pagan Arab practices that denied widows and
    orphans inheritance and treated widows as possessions with Mohammed's orders that
    women be respected, orphans protected, and women granted distributive shares.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:14
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Distribution of estate shares
  summary: The passage gives a general rule that males receive twice the share of
    females while noting exceptions in which certain parents, brothers, and sisters
    receive equal shares.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
- id: scene:3
  label: Will, witnesses, and charitable estate use
  summary: The passage states that wills require at least two witnesses and discusses
    limits on charitable legacies along with directions for heirs to give to poor
    kin and orphans when possible.
  figure_refs:
  - fig:6
  - fig:7
  - fig:8
  - fig:9
  - fig:2
  symbol_refs:
  - sym:2
  - sym:3
  evidence_refs:
  - ev:3
- id: scene:4
  label: Abrogated religious-kin inheritance rule
  summary: An early rule treated emigrants from Mecca and helpers at Medina as nearest
    kin and heirs to one another over blood relations, but the passage says this rule
    was quickly abrogated.
  figure_refs:
  - fig:10
  - fig:11
  - fig:12
  - fig:14
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:4
- id: scene:5
  label: Legitimacy of children of concubines or slaves
  summary: The passage begins to state that children of concubines or slaves are considered
    equally legitimate among Mohammedans.
  figure_refs:
  - fig:13
  symbol_refs: []
  evidence_refs:
  - ev:5
candidate_motifs:
- id: motif:1
  label: Protection of widows and orphans through inheritance reform
  taxonomy_refs: []
  basis: The passage centers on preventing injustice to widows and orphans by granting
    women shares and forbidding their inheritance against their will.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: This is a legal-social pattern rather than a mythic narrative motif.
- id: motif:2
  label: Estate distribution by fixed kinship proportions
  taxonomy_refs: []
  basis: The passage specifies proportional inheritance rules, including the general
    male-to-female share ratio and exceptions for certain relatives.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: The passage summarizes legal doctrine; no narrative episode is present.
- id: motif:3
  label: Witnessed testament and constrained charitable gift
  taxonomy_refs:
  - sacred_exchange
  basis: A will requires witnesses, and charitable or pious estate gifts are limited
    to a reasonable portion while heirs are directed to give to poor kin and orphans.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The taxonomy reference is tentative because the passage treats legal charity
    and pious use, not a reciprocal mythic exchange.
- id: motif:4
  label: Religious affiliation temporarily replacing blood kinship
  taxonomy_refs:
  - covenant
  basis: An early rule makes emigrants from Mecca and helpers at Medina nearest kin
    and heirs to one another, excluding blood relations, before being abrogated.
  evidence_refs:
  - ev:4
  confidence: medium
  cautions: The passage itself frames this as an abrogated civil inheritance rule;
    the covenant taxonomy is a broad analogy only.
- id: motif:5
  label: Equal legitimacy of children across maternal status
  taxonomy_refs: []
  basis: Children of concubines or slaves are described as esteemed equally legitimate
    among Mohammedans.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: The provided excerpt ends mid-sentence, so the full statement is incomplete.
comparison_claims:
- id: claim:1
  claim: The passage states that the Qur'anic inheritance laws are in several respects
    conformable to those of the Jews, suggesting a functional similarity in inheritance
    regulation.
  claim_level: same_function
  target: Jewish inheritance laws
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage gives Sale's assertion of conformity but does not provide
    detailed Jewish legal parallels within the excerpt.
evidence:
- id: ev:1
  type: summary
  locator: 6564-6576
  quote_or_summary: Qur'anic inheritance laws are described as partly conformable
    to Jewish laws and as abolishing pagan Arab injustices against widows and orphans;
    Mohammed orders women respected, orphans protected, and women not inherited against
    their will but given shares.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized rather than extensively quoted.
- id: ev:2
  type: summary
  locator: 6577-6587
  quote_or_summary: The passage states a general rule that a male has twice the female
    share, with exceptions where certain parents, brothers, and sisters receive equal
    shares; it presents the rules as preferring children and nearest relations.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized rather than extensively quoted.
- id: ev:3
  type: summary
  locator: 6588-6600
  quote_or_summary: A will requires at least two witnesses, preferably from the testator's
    tribe and religion; legal doctors discourage giving substance away from family
    except reasonable pious legacies, and heirs should give something to poor kin
    and orphans if possible.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized rather than extensively quoted.
- id: ev:4
  type: summary
  locator: 6601-6609
  quote_or_summary: An early inheritance rule made those who fled from Mecca with
    Mohammed and those who assisted him at Medina heirs and nearest kin over blood
    relations, but this rule was quickly abrogated.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized rather than extensively quoted.
- id: ev:5
  type: summary
  locator: 6610-6614
  quote_or_summary: The passage begins a statement that children of concubines or
    slaves are esteemed equally legitimate among Mohammedans; the provided passage
    cuts off before the sentence finishes.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized rather than extensively quoted.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is primarily a legal commentary rather than a mythic narrative.
    Motif labels are therefore social-legal patterns extracted from the passage, and
    taxonomy links are limited and tentative.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage and metadata. No external Qur'anic, Jewish, or Islamic legal details were added.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l6564-l6614
  passage_sha256=45a47d6d3695f02fbcd4a4f74c2dbfb784b545e1aeac0b932595027e8d5e5a30