Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l5622-l5672

batch.motif.islamic-koran-sale-gutenberg-l5622-l5672

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l5622-l5672
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: SECTION I. / SECTION II. / SECTION III / SECTION IV.; lines 5622-5672
  start: '5622'
  end: '5672'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage describes the Caaba and its surrounding enclosures, oratories,
    well, colonnade, lamps, minarets, and sacred territory of Mecca. It states that
    the Harm forbids fighting, hunting, fowling, or cutting tree branches, and explains
    the sacred status of Meccan pigeons. It also reports a Muslim tradition that Adam,
    after expulsion from paradise, asked God for a terrestrial counterpart of a celestial
    house, and that God sent down a light-formed representation to Mecca beneath its
    heavenly original.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The Caaba is described as partly surrounded by a circular enclosure of pillars
    with a low balustrade below and silver bars above.
  category: setting
  evidence_refs:
  - ev:1
- id: obs:2
  text: Three buildings near the Caaba serve as oratories for three orthodox sects,
    while the fourth sect uses the station of Abraham.
  category: object
  evidence_refs:
  - ev:1
- id: obs:3
  text: A south-eastern edifice covers the well Zemzem, the treasury, and the cupola
    of al Abbas.
  category: object
  evidence_refs:
  - ev:1
- id: obs:4
  text: The larger piazza or square colonnade has small domes or cupolas, four minarets
    or steeples, gilded spires and crescents, and lamps that are lit at night.
  category: setting
  evidence_refs:
  - ev:2
- id: obs:5
  text: A third sacred enclosure around Mecca is marked by small turrets at varying
    distances from the city.
  category: setting
  evidence_refs:
  - ev:3
- id: obs:6
  text: Within the sacred territory it is unlawful to attack an enemy, hunt, fowl,
    or cut a branch from a tree.
  category: action
  evidence_refs:
  - ev:3
- id: obs:7
  text: The passage says Meccan pigeons are considered sacred because of the sanctuary
    rules, while a footnote records an alternate tradition linking them to pigeons
    at a cave where Mohammed and Abu Becr hid.
  category: relationship
  evidence_refs:
  - ev:3
  - ev:7
- id: obs:8
  text: The temple of Mecca is said to have been venerated by Arabs long before Mohammed.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:9
  text: A Muslim tradition in the passage says Adam, after expulsion from paradise,
    asked God to let him erect a building like one he had seen there, toward which
    he could pray and which he could compass.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:10
  text: God is said to have let down a representation of the celestial house in curtains
    of light and placed it in Mecca beneath its original.
  category: action
  evidence_refs:
  - ev:5
- id: obs:11
  text: A footnote records a variant in which the Beit al Mmr itself descended from
    heaven for Adam and was taken back up at the Flood.
  category: sequence
  evidence_refs:
  - ev:6
figures:
- id: fig:1
  name_or_label: Adam
  description: Adam appears in a reported Muslim tradition as expelled from paradise
    and asking God for a building like the one he had seen there.
  role_refs:
  - role:1
  evidence_refs:
  - ev:5
- id: fig:2
  name_or_label: GOD
  description: God is said to let down a representation of the celestial house and
    set it in Mecca.
  role_refs:
  - role:2
  evidence_refs:
  - ev:5
- id: fig:3
  name_or_label: angels
  description: The angels are described as compassing the celestial house.
  role_refs:
  - role:3
  evidence_refs:
  - ev:5
- id: fig:4
  name_or_label: Mohammed and Abu Becr
  description: A footnote says Mohammed and Abu Becr hid in a cave when they fled
    from Mecca.
  role_refs:
  - role:4
  evidence_refs:
  - ev:7
- id: fig:5
  name_or_label: Meccan pigeons
  description: The pigeons at Mecca are described as sacred; a footnote gives a tradition
    connecting them with pigeons that laid eggs at a cave mouth.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
  - ev:7
roles:
- id: role:1
  label: expelled supplicant
  assigned_to:
  - fig:1
  basis: Adam is described as acting after expulsion from paradise and begging God
    for a corresponding sacred building.
  evidence_refs:
  - ev:5
- id: role:2
  label: divine sender of the sanctuary model
  assigned_to:
  - fig:2
  basis: God lets down and sets in Mecca a representation of the celestial house.
  evidence_refs:
  - ev:5
- id: role:3
  label: celestial circumambulators
  assigned_to:
  - fig:3
  basis: The angels are said to compass the celestial house.
  evidence_refs:
  - ev:5
- id: role:4
  label: cave refugees
  assigned_to:
  - fig:4
  basis: The footnote says Mohammed and Abu Becr hid in a cave when fleeing from Mecca.
  evidence_refs:
  - ev:7
- id: role:5
  label: sacred sanctuary birds
  assigned_to:
  - fig:5
  basis: The passage states that Meccan pigeons are reckoned sacred and gives sanctuary
    and cave-related explanations.
  evidence_refs:
  - ev:3
  - ev:7
symbols:
- id: sym:1
  label: Caaba
  literal_form: The central sacred building at Mecca surrounded by enclosures and
    associated structures.
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:4
  - ev:5
- id: sym:2
  label: Beit al Mmr / frequented house
  literal_form: A celestial house seen by Adam and compassed by angels.
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:3
  label: curtains of light
  literal_form: The form in which God lets down a representation of the celestial
    house.
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:4
  label: well Zemzem
  literal_form: A well covered by an edifice near the Caaba.
  associated_figures: []
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:1
- id: sym:5
  label: Harm sacred territory
  literal_form: The sacred territory of Mecca marked by a third enclosure and small
    turrets.
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:6
  label: tree branch taboo
  literal_form: A rule forbidding cutting a branch from a tree inside the sacred territory.
  associated_figures: []
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:3
- id: sym:7
  label: cave refuge
  literal_form: The cave where a footnote says Mohammed and Abu Becr hid.
  associated_figures:
  - fig:4
  - fig:5
  taxonomy_refs:
  - cave
  evidence_refs:
  - ev:7
- id: sym:8
  label: sacred pigeons
  literal_form: Pigeons at Mecca considered sacred, with an alternate cave-related
    origin noted.
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:7
- id: sym:9
  label: boundary turrets
  literal_form: Small turrets marking the sacred enclosure around Mecca at several
    distances from the city.
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:3
scenes:
- id: scene:1
  label: Architectural layout of the Caaba precinct
  summary: The passage describes the Caaba, its inner enclosure, nearby oratories,
    the edifice over Zemzem, and the larger colonnaded piazza with cupolas, minarets,
    crescents, and lamps.
  figure_refs: []
  symbol_refs:
  - sym:1
  - sym:4
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Rules of the sacred territory of Mecca
  summary: The sacred territory of Mecca is marked by boundary turrets and is governed
    by prohibitions against attack, hunting, fowling, and cutting tree branches; the
    sacred status of pigeons is explained in this context.
  figure_refs:
  - fig:5
  symbol_refs:
  - sym:5
  - sym:6
  - sym:8
  - sym:9
  evidence_refs:
  - ev:3
- id: scene:3
  label: Adam and the heavenly prototype of the Caaba
  summary: After expulsion from paradise, Adam asks God for a building like the heavenly
    house he had seen, and God sends down a light-formed representation to Mecca beneath
    the celestial original.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:5
- id: scene:4
  label: Variant traditions in footnotes
  summary: A footnote records a variant that the Beit al Mmr itself descended from
    heaven and later returned at the Flood; another notes a tradition about pigeons
    laying eggs at the cave where Mohammed and Abu Becr hid.
  figure_refs:
  - fig:4
  - fig:5
  symbol_refs:
  - sym:2
  - sym:7
  - sym:8
  evidence_refs:
  - ev:6
  - ev:7
candidate_motifs:
- id: motif:1
  label: terrestrial sanctuary aligned with a celestial prototype
  taxonomy_refs:
  - world_center
  basis: The passage says the Meccan house was placed perpendicularly under its celestial
    original and mirrors a heavenly house compassed by angels.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: The passage reports a tradition in Sale's explanatory material, not a
    Qur'anic verse in this excerpt.
- id: motif:2
  label: sanctuary boundary with nonviolence and nature taboos
  taxonomy_refs: []
  basis: The Harm around Mecca is marked by turrets and prohibits attacking enemies,
    hunting, fowling, and cutting tree branches.
  evidence_refs:
  - ev:3
  confidence: high
  cautions: No specific available taxonomy family directly matches sanctuary taboo
    or sacred precinct law.
- id: motif:3
  label: divine descent of a sacred architectural model
  taxonomy_refs: []
  basis: God lets down a representation of the celestial house in curtains of light
    and sets it in Mecca; a footnote gives a variant in which the house itself descends
    from heaven and later returns at the Flood.
  evidence_refs:
  - ev:5
  - ev:6
  confidence: medium
  cautions: The variant appears in a footnote and may represent a related but distinct
    tradition.
- id: motif:4
  label: sacred birds of a holy place
  taxonomy_refs: []
  basis: The passage explains why the pigeons at Mecca are reckoned sacred and records
    a cave-related alternate explanation.
  evidence_refs:
  - ev:3
  - ev:7
  confidence: medium
  cautions: The passage gives explanatory notes rather than a full narrative episode
    about the birds.
- id: motif:5
  label: cave refuge with bird sign
  taxonomy_refs: []
  basis: A footnote says Mohammed and Abu Becr hid in a cave and that pigeons laid
    eggs at its mouth.
  evidence_refs:
  - ev:7
  confidence: low
  cautions: The protective function of the eggs is not stated in the supplied passage;
    only the cave, hiding, and eggs are mentioned.
comparison_claims:
- id: claim:1
  claim: The passage itself compares the terrestrial Caaba with the celestial Beit
    al Mmr by presenting the Meccan sanctuary as a counterpart placed under its heavenly
    original and used for analogous circumambulation.
  claim_level: same_function
  target: Caaba and celestial Beit al Mmr / heavenly house pattern
  evidence_refs:
  - ev:5
  counter_evidence_refs: []
  confidence: medium
  limitations: This is an internal comparison within the reported tradition; it does
    not by itself establish historical contact with other traditions.
- id: claim:2
  claim: The Adam tradition in the passage supports a world-center reading of the
    Meccan sanctuary because it places the earthly house directly beneath a celestial
    original.
  claim_level: archetypal_reading
  target: world_center motif family
  evidence_refs:
  - ev:5
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage does not use the term world center; the classification
    is based only on vertical alignment and celestial-terrestrial correspondence.
evidence:
- id: ev:1
  type: summary
  locator: lines 5622-5630
  quote_or_summary: The Caaba is surrounded at some distance by a circular enclosure
    of pillars; nearby are three oratories, the station of Abraham for the fourth
    sect, and the edifice covering Zemzem, the treasury, and the cupola of al Abbas.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 5631-5641
  quote_or_summary: The buildings are enclosed by a large colonnaded piazza with cupolas,
    four minarets or steeples, gilded spires and crescents, and lamps lighted at night;
    the outward enclosure began with Omar and was later enlarged.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 5642-5652
  quote_or_summary: Mecca as Harm or sacred territory has a third enclosure marked
    by small turrets; within it one may not attack an enemy, hunt, fowl, or cut a
    tree branch, which is given as the reason Meccan pigeons are sacred.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 5653-5657
  quote_or_summary: The temple of Mecca is described as a place of worship held in
    veneration by Arabs from great antiquity, long before Mohammed, though probably
    first used idolatrously.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 5657-5666
  quote_or_summary: 'Muslims are said to believe the Caaba is nearly coeval with the
    world: Adam, after expulsion from paradise, asked God for a building like the
    Beit al Mmr he had seen, toward which he might pray and which he might compass
    as angels do the celestial one; God sent down a representation in curtains of
    light and placed it in Mecca beneath the original.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 5668-5672
  quote_or_summary: A footnote says some identify the Beit al Mmr itself as Adam's
    Caaba, sent down from heaven and taken back up at the Flood.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 5663-5668
  quote_or_summary: A footnote reports that al Mogholta says the Meccan temple pigeons
    descend from pigeons that laid eggs at the cave mouth where Mohammed and Abu Becr
    hid while fleeing Mecca.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The architectural and sanctuary-law details are explicit. Motif classification
    is strongest for celestial-terrestrial sanctuary alignment and weaker for the
    cave-and-pigeon note because the supplied text gives only a brief footnote.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage and metadata. Taxonomy references were limited to available motif families and symbols.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l5622-l5672
  passage_sha256=ffedc7d7b604505145fe2cac098d8995997e3623be970a72916850330be870d3