Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l38782-l38848

batch.motif.islamic-koran-sale-gutenberg-l38782-l38848

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l38782-l38848
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: ENTITLED, THE FIG; WHERE IT WAS REVEALED IS DISPUTED. / IN THE NAME OF THE
    MOST MERCIFUL GOD. / CHAPTER XCVI. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines
    38782-38848
  start: '38782'
  end: '38848'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage commands reading in the Lord's name, describes the Lord as
    creator of humanity from congealed blood and as teacher of the pen and unknown
    knowledge, warns that wealth can make humans insolent, declares return to the
    Lord, challenges one who forbids the servant while praying and denies revelation,
    and threatens punishment by the forelock with infernal guards. Commentary identifies
    the opening verses as an early revelation and connects later verses with Abu Jahl's
    opposition to Mohammed's prayer.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The passage commands reading in the name of the Lord who created all things.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: Human beings are described as created from congealed blood.
  category: attribute
  evidence_refs:
  - ev:1
  - ev:6
- id: obs:3
  text: The Lord is described as teaching the use of the pen and teaching humanity
    what it did not know.
  category: action
  evidence_refs:
  - ev:1
- id: obs:4
  text: The passage states that man becomes insolent when he sees himself abounding
    in riches.
  category: attribute
  evidence_refs:
  - ev:2
- id: obs:5
  text: The passage states that the return of all is unto the Lord.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:6
  text: A figure is described as forbidding the servant when he prays.
  category: action
  evidence_refs:
  - ev:2
- id: obs:7
  text: The passage asks about the same figure if he follows right direction, commands
    piety, accuses divine revelations of falsehood, or turns back.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:8
  text: The passage states that God sees.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:9
  text: The passage threatens to drag the opposing figure by the lying, sinful forelock
    if he does not forbear.
  category: action
  evidence_refs:
  - ev:4
- id: obs:10
  text: The opposing figure is told to call his council, while infernal guards will
    be called to cast him into hell.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:11
  text: The passage concludes by telling the addressee not to obey the opponent, but
    to continue adoring God and draw near to him.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:12
  text: A note says the first five verses are generally allowed to be the first revealed
    passage of the Koran, though alternatives are mentioned.
  category: other
  evidence_refs:
  - ev:5
- id: obs:13
  text: A note says the repeated command to read is understood as a reply to Mohammed's
    statement that he could not read, and that God would remedy the defect.
  category: other
  evidence_refs:
  - ev:7
- id: obs:14
  text: A note says the remaining part of the chapter was revealed against Abu Jahl
    and describes his threat against Mohammed during adoration.
  category: other
  evidence_refs:
  - ev:8
- id: obs:15
  text: A note says Abu Jahl turned back in fright after seeing a ditch of fire and
    a terrible appearance of troops between himself and Mohammed.
  category: sequence
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: the Lord / God
  description: The creator of all things, creator of man from congealed blood, teacher
    of the pen and unknown knowledge, seer, and the one to whom all return.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
- id: fig:2
  name_or_label: man / humanity
  description: Humanity is created from congealed blood, taught by God, and described
    as liable to insolence when abounding in riches.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
  - ev:2
  - ev:6
- id: fig:3
  name_or_label: the servant who prays
  description: A servant is described as praying and being forbidden by an opponent;
    commentary connects this with Mohammed.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
  - ev:8
- id: fig:4
  name_or_label: Mohammed
  description: In commentary, Mohammed is the illiterate recipient of the command
    to read and the one threatened by Abu Jahl during adoration.
  role_refs:
  - role:5
  - role:6
  evidence_refs:
  - ev:7
  - ev:8
- id: fig:5
  name_or_label: opponent / Abu Jahl
  description: The passage describes a figure who forbids the servant, may deny revelations,
    and is threatened with punishment; commentary identifies the later part as against
    Abu Jahl.
  role_refs:
  - role:7
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  - ev:8
- id: fig:6
  name_or_label: infernal guards
  description: Agents who will be called to cast the opponent into hell.
  role_refs:
  - role:8
  evidence_refs:
  - ev:4
- id: fig:7
  name_or_label: council of the opponent
  description: The group the opponent is told to call to his assistance.
  role_refs:
  - role:9
  evidence_refs:
  - ev:4
- id: fig:8
  name_or_label: angel
  description: A commentary note says the former words were spoken by the angel.
  role_refs:
  - role:10
  evidence_refs:
  - ev:7
roles:
- id: role:1
  label: creator
  assigned_to:
  - fig:1
  basis: The Lord is said to have created all things and man from congealed blood.
  evidence_refs:
  - ev:1
- id: role:2
  label: divine teacher
  assigned_to:
  - fig:1
  basis: The Lord is said to teach the use of the pen and what man did not know.
  evidence_refs:
  - ev:1
- id: role:3
  label: divine judge and seer
  assigned_to:
  - fig:1
  basis: The passage says return is to the Lord, that God sees, and that infernal
    guards will be called against the opponent.
  evidence_refs:
  - ev:2
  - ev:4
- id: role:4
  label: created and instructed humanity
  assigned_to:
  - fig:2
  basis: Humanity is described as created from congealed blood and taught by God.
  evidence_refs:
  - ev:1
  - ev:6
- id: role:5
  label: praying servant
  assigned_to:
  - fig:3
  - fig:4
  basis: The passage refers to the servant when he prays; commentary links the prayer
    scene to Mohammed.
  evidence_refs:
  - ev:2
  - ev:8
- id: role:6
  label: recipient of command to read
  assigned_to:
  - fig:4
  basis: Commentary says the command to read is a reply to Mohammed, who declared
    that he could not read.
  evidence_refs:
  - ev:7
- id: role:7
  label: adversary who forbids prayer and denies revelation
  assigned_to:
  - fig:5
  basis: The passage describes one who forbids the servant praying, turns back, and
    accuses divine revelations of falsehood; commentary identifies Abu Jahl as the
    target of the remaining chapter.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:8
- id: role:8
  label: punitive infernal agents
  assigned_to:
  - fig:6
  basis: The infernal guards are said to be called to cast the opponent into hell.
  evidence_refs:
  - ev:4
- id: role:9
  label: human support group
  assigned_to:
  - fig:7
  basis: The opponent is told to call his council for assistance.
  evidence_refs:
  - ev:4
- id: role:10
  label: revelatory messenger in commentary
  assigned_to:
  - fig:8
  basis: A note says the earlier words were spoken by the angel.
  evidence_refs:
  - ev:7
symbols:
- id: sym:1
  label: pen
  literal_form: the pen
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: congealed blood
  literal_form: congealed blood / thick or concreted blood
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:6
- id: sym:3
  label: forelock
  literal_form: the lying, sinful forelock
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:4
  label: hell and infernal guards
  literal_form: infernal guards called to cast him into hell
  associated_figures:
  - fig:5
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: ditch of fire
  literal_form: a ditch of fire seen between Abu Jahl and Mohammed in commentary
  associated_figures:
  - fig:4
  - fig:5
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:8
- id: sym:6
  label: prayer or adoration
  literal_form: the servant when he prays; Mohammed in the act of adoration
  associated_figures:
  - fig:3
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:2
  - ev:8
- id: sym:7
  label: divine revelations
  literal_form: the divine revelations accused of falsehood by the opponent
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:3
scenes:
- id: scene:1
  label: Command to read and divine teaching
  summary: The addressee is commanded to read in the name of the Lord, who creates,
    teaches the pen, and teaches what humanity does not know.
  figure_refs:
  - fig:1
  - fig:2
  - fig:4
  - fig:8
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
  - ev:7
- id: scene:2
  label: Human insolence and return to the Lord
  summary: The passage states that man becomes insolent through wealth and that all
    return to the Lord.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs: []
  evidence_refs:
  - ev:2
- id: scene:3
  label: Opponent forbids prayer and denies revelation
  summary: An opponent is described as forbidding the servant when he prays and as
    potentially denying divine revelations and turning back.
  figure_refs:
  - fig:3
  - fig:5
  symbol_refs:
  - sym:6
  - sym:7
  evidence_refs:
  - ev:2
  - ev:3
- id: scene:4
  label: Threat of divine punishment
  summary: The passage warns that God sees, threatens to drag the opponent by the
    sinful forelock, and contrasts his council with infernal guards who will cast
    him into hell.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  - fig:7
  symbol_refs:
  - sym:3
  - sym:4
  evidence_refs:
  - ev:4
- id: scene:5
  label: Commentarial protection from Abu Jahl
  summary: Commentary reports that Abu Jahl threatened Mohammed during adoration but
    turned back after seeing a ditch of fire and a terrible appearance of troops.
  figure_refs:
  - fig:4
  - fig:5
  symbol_refs:
  - sym:5
  - sym:6
  evidence_refs:
  - ev:8
- id: scene:6
  label: Instruction to continue adoration
  summary: The passage tells the addressee not to obey the opponent but to continue
    adoring God and draw near to him.
  figure_refs:
  - fig:1
  - fig:3
  - fig:5
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:4
candidate_motifs:
- id: motif:1
  label: divine teaching of knowledge
  taxonomy_refs:
  - wisdom
  basis: God is described as teaching the use of the pen and teaching humanity what
    it did not know.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The passage frames this as divine instruction rather than a developed
    wisdom tale.
- id: motif:2
  label: return to divine judgment
  taxonomy_refs:
  - divine_judgment
  basis: The passage says all return to the Lord, that God sees, and that the opponent
    may be dragged by the forelock and cast into hell by infernal guards.
  evidence_refs:
  - ev:2
  - ev:4
  confidence: high
  cautions: The judgment is presented as admonition and threat, not as a narrated
    afterlife journey.
- id: motif:3
  label: prophetic commissioning through revelatory command
  taxonomy_refs:
  - initiation
  - wisdom
  basis: The opening command to read is linked by commentary to Mohammed's inability
    to read and to the promise that God would remedy this defect; another note says
    these opening verses are generally held to be the first revealed passage of the
    Koran.
  evidence_refs:
  - ev:5
  - ev:7
  confidence: medium
  cautions: The commissioning structure is inferred from the commentary supplied with
    the passage; the passage itself gives commands and attributes of God rather than
    a full narrative scene.
- id: motif:4
  label: divine protection of a praying servant
  taxonomy_refs:
  - divine_judgment
  basis: Commentary says Abu Jahl threatened Mohammed in adoration but turned back
    after seeing a ditch of fire and troops defending him.
  evidence_refs:
  - ev:8
  confidence: medium
  cautions: This motif is drawn from Sale's commentary note rather than the main translated
    verses.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 38782-38790
  quote_or_summary: The chapter opens with a command to read in the Lord's name; the
    Lord creates all things, creates man of congealed blood, teaches the pen, and
    teaches man what he does not know.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 38791-38796
  quote_or_summary: The passage says man becomes insolent when rich, that return is
    to the Lord, and asks about one who forbids the servant when he prays.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 38797-38800
  quote_or_summary: The passage asks whether the opponent follows right direction
    or commands piety, and whether he accuses divine revelations of falsehood and
    turns back.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 38842-38848
  quote_or_summary: The passage says God sees, threatens to drag the offender by the
    lying sinful forelock, contrasts his council with infernal guards, and commands
    continued adoration and nearness to God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: note l, within lines 38801-38841
  quote_or_summary: The note says the first five verses, ending with God teaching
    man what he knew not, are generally allowed to be the first revealed passage of
    the Koran, though other views are mentioned.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: note m, within lines 38801-38841
  quote_or_summary: The note glosses congealed blood as thick or concreted blood and
    adds exceptions in the commentator's account.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: note n, within lines 38801-38841
  quote_or_summary: The note says the repeated command is supposed to reply to Mohammed,
    who said he could not read, and that God, who inspired writing, would remedy the
    defect; it also mentions words spoken by the angel.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: notes o-p, within lines 38801-38841
  quote_or_summary: The notes say the remaining chapter was revealed against Abu Jahl,
    who threatened Mohammed during adoration but turned back after seeing a ditch
    of fire and a terrible appearance of troops defending him.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Main observations are explicit in the supplied passage and notes. Motif labels
    are limited to supported taxonomy references and remain draft candidates. No external
    comparison claims were added.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the supplied passage text, notes, metadata, and available taxonomy references were used.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l38782-l38848
  passage_sha256=c9e430e69bde375d6cbc55503290e6609137f162859c0cd5a8872b7c6d0397fc