Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l38634-l38665

batch.motif.islamic-koran-sale-gutenberg-l38634-l38665

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l38634-l38665
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XCII. / ENTITLED, THE NIGHT;
    REVEALED AT MECCA. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 38634-38665
  start: '38634'
  end: '38665'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage, titled “The Night,” swears by night, day, and the creation
    of male and female, then contrasts different human endeavors. It says the obedient
    and God-fearing will have the way to happiness facilitated, while the covetous
    worldly denier will have the way to misery facilitated and will not be helped
    by riches when falling into hell. It states that guidance and both present and
    future life belong to God, threatens fierce fire for disbelievers who turn back,
    and promises satisfaction to one who avoids idolatry and rebellion and gives alms
    solely for the sake of the Lord Most High.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The chapter is entitled “The Night” and is identified as revealed at Mecca.
  category: setting
  evidence_refs:
  - ev:1
- id: obs:2
  text: The passage invokes night covering things with darkness and day shining forth.
  category: object
  evidence_refs:
  - ev:2
- id: obs:3
  text: The passage invokes the one who created male and female, then states that
    human endeavor differs.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:4
  text: One described group is obedient, fears God, and professes the truth of the
    most excellent faith.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:5
  text: For the obedient group, the way to happiness is facilitated.
  category: action
  evidence_refs:
  - ev:3
- id: obs:6
  text: Another described group is covetous, absorbed in the world, and denies the
    truth of what is most excellent.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:7
  text: For the covetous denier, the way to misery is facilitated, and riches do not
    profit when he falls into hell.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:8
  text: The passage states that the direction of mankind and both the life to come
    and present life belong to God.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:9
  text: A fierce-burning fire is threatened, entered only by the most wretched, who
    disbelieved and turned back.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:10
  text: One who avoids idolatry and rebellion and gives substance in alms for the
    Lord’s sake will be removed far from the fire and later satisfied with reward.
  category: sequence
  evidence_refs:
  - ev:7
figures:
- id: fig:1
  name_or_label: God / LORD Most High
  description: Named as the Most Merciful God and the LORD Most High; the passage
    says direction, the life to come, and present life belong to God.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:5
  - ev:7
- id: fig:2
  name_or_label: Obedient God-fearing truth-professor
  description: A human type described as obedient, fearing God, professing the truth,
    avoiding idolatry and rebellion, and giving alms for the Lord’s sake.
  role_refs:
  - role:3
  evidence_refs:
  - ev:3
  - ev:7
- id: fig:3
  name_or_label: Covetous worldly denier / most wretched
  description: A human type described as covetous, taken up with the world, denying
    the truth, disbelieving, and turning back.
  role_refs:
  - role:4
  evidence_refs:
  - ev:4
  - ev:6
roles:
- id: role:1
  label: divine owner of guidance and both lives
  assigned_to:
  - fig:1
  basis: The passage states that the direction of mankind, the life to come, and the
    present life belong to God.
  evidence_refs:
  - ev:5
- id: role:2
  label: divine rewarder and warner
  assigned_to:
  - fig:1
  basis: The passage threatens fierce fire for disbelievers and describes future satisfaction
    with reward for one who gives for the Lord’s sake.
  evidence_refs:
  - ev:6
  - ev:7
- id: role:3
  label: righteous recipient of facilitated happiness and reward
  assigned_to:
  - fig:2
  basis: The obedient God-fearing person is granted the way to happiness; the sincere
    almsgiver is kept far from the fire and satisfied with reward.
  evidence_refs:
  - ev:3
  - ev:7
- id: role:4
  label: unrighteous recipient of facilitated misery and fire
  assigned_to:
  - fig:3
  basis: The covetous worldly denier is granted the way to misery, gains no help from
    riches, and is associated with falling into hell and entering fierce fire.
  evidence_refs:
  - ev:4
  - ev:6
symbols:
- id: sym:1
  label: night covering with darkness
  literal_form: night covering all things with darkness
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:2
  label: day shining forth
  literal_form: day shining forth
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: male and female creation pair
  literal_form: male and female created by God
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:4
  label: divergent way
  literal_form: way to happiness and way to misery
  associated_figures:
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:4
- id: sym:5
  label: fierce fire
  literal_form: fire which burneth fiercely
  associated_figures:
  - fig:3
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:6
- id: sym:6
  label: alms given for the Lord’s sake
  literal_form: substance given in alms without seeking recompense from people
  associated_figures:
  - fig:2
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:7
scenes:
- id: scene:1
  label: Opening oath by paired phenomena
  summary: The passage invokes night, day, and the creation of male and female before
    stating that human endeavors differ.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:2
- id: scene:2
  label: Two divergent moral ways
  summary: The obedient God-fearing truth-professor is assigned the facilitated way
    to happiness, while the covetous worldly denier is assigned the facilitated way
    to misery and gains no help from riches when falling into hell.
  figure_refs:
  - fig:2
  - fig:3
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:3
  label: Warning of fire and promise of reward
  summary: The passage states that guidance and both lives belong to God, threatens
    fierce fire for disbelievers who turn back, and says the sincere almsgiver who
    avoids idolatry and rebellion will be removed far from the fire and satisfied
    with reward.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:5
  - sym:6
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
candidate_motifs:
- id: motif:1
  label: paired cosmic and human oppositions
  taxonomy_refs:
  - duality
  basis: The passage juxtaposes night and day, male and female, and then contrasts
    different human endeavors and outcomes.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  confidence: high
  cautions: The passage does not elaborate a mythic narrative of the paired opposites;
    the motif is inferred from explicit parallel contrasts.
- id: motif:2
  label: divine judgment of righteous and wicked
  taxonomy_refs:
  - divine_judgment
  basis: The passage distinguishes obedient believers from covetous deniers and assigns
    happiness, misery, hell/fire, removal from fire, and reward accordingly.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
  - ev:7
  confidence: high
  cautions: The passage is exhortative and doctrinal rather than a narrative judgment
    scene with named individual litigants.
- id: motif:3
  label: sincere almsgiving and future reward
  taxonomy_refs:
  - sacred_exchange
  basis: The passage describes giving substance in alms without seeking human recompense,
    for the sake of the Lord, followed by future satisfaction with reward.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: The text emphasizes piety and divine reward; it does not frame the act
    as a negotiated exchange, so the taxonomy fit is limited.
comparison_claims: []
evidence:
- id: ev:1
  type: citation
  locator: lines 38634-38638
  quote_or_summary: 'Chapter heading: Chapter XCII, entitled “The Night,” revealed
    at Mecca, introduced in the name of the Most Merciful God.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain Project Gutenberg text; supplied metadata permits full-text
    use.
- id: ev:2
  type: summary
  locator: lines 38640-38643
  quote_or_summary: The passage swears by night covering things with darkness, by
    day shining forth, and by the one who created male and female, then says human
    endeavor is different.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain Project Gutenberg text; supplied metadata permits full-text
    use.
- id: ev:3
  type: summary
  locator: lines 38644-38647
  quote_or_summary: Whoever is obedient, fears God, and professes the truth of the
    most excellent faith will have the way to happiness facilitated.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain Project Gutenberg text; supplied metadata permits full-text
    use.
- id: ev:4
  type: summary
  locator: lines 38648-38654
  quote_or_summary: Whoever is covetous, absorbed in this world, and denies the most
    excellent truth will have the way to misery facilitated; riches will not profit
    him when he falls into hell.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain Project Gutenberg text; supplied metadata permits full-text
    use.
- id: ev:5
  type: summary
  locator: lines 38655-38656
  quote_or_summary: The passage states that direction of mankind belongs to God and
    that both the life to come and the present life are God’s.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain Project Gutenberg text; supplied metadata permits full-text
    use.
- id: ev:6
  type: summary
  locator: lines 38657-38659
  quote_or_summary: The passage threatens a fiercely burning fire, entered only by
    the most wretched, who disbelieved and turned back.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain Project Gutenberg text; supplied metadata permits full-text
    use.
- id: ev:7
  type: summary
  locator: lines 38660-38665
  quote_or_summary: One who avoids idolatry and rebellion, gives substance in alms
    without seeking human recompense, and gives for the sake of the Lord Most High
    will be far from the fire and later satisfied with reward.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain Project Gutenberg text; supplied metadata permits full-text
    use.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Literal extraction is based directly on the supplied passage. Motif assignment
    is strongest for duality and divine judgment; sacred exchange is more tentative.
    No cross-text comparison claims are made because the passage itself does not identify
    another tradition or narrative analogue.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  All observations and motif candidates are limited to the supplied passage and metadata.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l38634-l38665
  passage_sha256=1e4bbedb6d06b2277cea1ac6973d255a486e7b840fa4a9711e538a315519fa32