Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l38045-l38130

batch.motif.islamic-koran-sale-gutenberg-l38045-l38130

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l38045-l38130
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER LXXXIII. / ENTITLED, THOSE
    WHO GIVE SHORT MEASURE OR WEIGHT; REVEALED AT MECCA. / IN THE NAME OF THE MOST
    MERCIFUL GOD.; lines 38045-38130
  start: '38045'
  end: '38130'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage condemns those who defraud by short measure or weight, warns
    of resurrection and a day when mankind stands before God, describes written registers
    for the wicked and the righteous, contrasts exclusion from God and burning in
    hell with delights in paradise, and reverses the mockery between wicked scoffers
    and true believers.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Those who give short measure or weight take full measure when receiving, but
    defraud others when measuring or weighing for them.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The passage asks whether such people think they will be raised again on a
    great day when mankind stands before the Lord of all creatures.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:3
  text: The actions of the wicked are said to be recorded in Sejjin, described as
    a distinctly written book.
  category: object
  evidence_refs:
  - ev:3
- id: obs:4
  text: Those who deny the day of judgment and call the signs fables of the ancients
    are described as unjust and flagitious.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:5
  text: A veil is said to have been cast over the hearts of the deniers by their lusts.
  category: attribute
  evidence_refs:
  - ev:5
- id: obs:6
  text: The wicked are said to be shut out from their Lord and sent into hell to be
    burned.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:7
  text: Infernal guards tell the condemned that this is what they denied as a falsehood.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:8
  text: The actions of the righteous are said to be recorded in Illiyyun, described
    as a distinctly written book witnessed by those near to God.
  category: object
  evidence_refs:
  - ev:7
- id: obs:9
  text: The righteous dwell among delights, sit on couches, behold pleasing objects,
    and show brightness of joy in their faces.
  category: setting
  evidence_refs:
  - ev:8
- id: obs:10
  text: The righteous are given sealed pure wine, with a seal described as musk, mixed
    with water of Tasnim, a fountain drunk from by those near the divine presence.
  category: object
  evidence_refs:
  - ev:9
- id: obs:11
  text: The wicked laugh at true believers, wink at one another, make scurrilous jests,
    and call the believers mistaken men.
  category: action
  evidence_refs:
  - ev:10
- id: obs:12
  text: One day true believers laugh at the infidels while lying on couches and looking
    down on them in hell.
  category: sequence
  evidence_refs:
  - ev:11
- id: obs:13
  text: Sale's notes identify Sejjin either as a general register of the wicked or
    as a dungeon beneath the seventh earth associated with Eblis, his host, and the
    souls of the wicked until resurrection.
  category: other
  evidence_refs:
  - ev:12
- id: obs:14
  text: Sale's notes identify Illiyyun either as a register of the righteous or as
    a high place in the seventh heaven under God's throne where souls of the just
    remain until the last day.
  category: other
  evidence_refs:
  - ev:13
- id: obs:15
  text: Sale's notes identify Tasnim as a fountain in paradise conveyed to the highest
    apartments, whose water is drunk pure by those near the divine presence and mixed
    with wine by other inhabitants of paradise.
  category: other
  evidence_refs:
  - ev:14
figures:
- id: fig:1
  name_or_label: Those who give short measure or weight
  description: People condemned for taking full measure when receiving and defrauding
    when measuring or weighing for others.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:2
  name_or_label: Lord of all creatures
  description: The divine figure before whom mankind stands on the great day and from
    whom the wicked are shut out.
  role_refs:
  - role:3
  evidence_refs:
  - ev:2
  - ev:6
- id: fig:3
  name_or_label: The wicked
  description: Those whose actions are recorded in Sejjin and who deny the day of
    judgment.
  role_refs:
  - role:2
  - role:4
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
- id: fig:4
  name_or_label: Infernal guards
  description: Guards who speak to the condemned in hell, identifying their punishment
    as what they denied.
  role_refs:
  - role:5
  evidence_refs:
  - ev:6
- id: fig:5
  name_or_label: The righteous
  description: Those whose actions are recorded in Illiyyun and who dwell among delights.
  role_refs:
  - role:6
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
- id: fig:6
  name_or_label: Those who approach near unto God
  description: Witnesses to the register of the righteous and drinkers from the fountain
    of Tasnim.
  role_refs:
  - role:7
  evidence_refs:
  - ev:7
  - ev:9
- id: fig:7
  name_or_label: True believers
  description: People mocked by the wicked in the present scene and later shown laughing
    at the infidels from couches.
  role_refs:
  - role:8
  evidence_refs:
  - ev:10
  - ev:11
- id: fig:8
  name_or_label: Infidels
  description: Those looked down upon in hell by true believers and described as rewarded
    for what they have done.
  role_refs:
  - role:4
  evidence_refs:
  - ev:11
roles:
- id: role:1
  label: commercial defrauder
  assigned_to:
  - fig:1
  basis: They take full measure when receiving but defraud others when measuring or
    weighing.
  evidence_refs:
  - ev:1
- id: role:2
  label: subject of warning about resurrection and judgment
  assigned_to:
  - fig:1
  - fig:3
  basis: The passage links wrongdoing and denial to being raised again and standing
    before the Lord on the great day.
  evidence_refs:
  - ev:2
  - ev:4
- id: role:3
  label: divine judge and Lord
  assigned_to:
  - fig:2
  basis: Mankind stands before the Lord of all creatures, and the wicked are shut
    out from their Lord on that day.
  evidence_refs:
  - ev:2
  - ev:6
- id: role:4
  label: condemned denier
  assigned_to:
  - fig:3
  - fig:8
  basis: Deniers of judgment are associated with the written register of the wicked
    and with hell.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
  - ev:11
- id: role:5
  label: punishment announcer
  assigned_to:
  - fig:4
  basis: The infernal guards tell the condemned that their punishment is what they
    denied.
  evidence_refs:
  - ev:6
- id: role:6
  label: rewarded righteous
  assigned_to:
  - fig:5
  basis: The righteous are recorded in Illiyyun and dwell among delights with wine
    and Tasnim.
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
- id: role:7
  label: near-divine witness or participant
  assigned_to:
  - fig:6
  basis: Those near to God witness the righteous register and drink from Tasnim near
    the divine presence.
  evidence_refs:
  - ev:7
  - ev:9
- id: role:8
  label: mocked believer later vindicated
  assigned_to:
  - fig:7
  basis: True believers are mocked by the wicked and later laugh at the infidels from
    couches.
  evidence_refs:
  - ev:10
  - ev:11
symbols:
- id: sym:1
  label: short measure or weight
  literal_form: Defrauding measures and weights
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: great day of standing
  literal_form: A day on which mankind stands before the Lord of all creatures
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: Sejjin register
  literal_form: A distinctly written book containing the actions of the wicked
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:12
- id: sym:4
  label: veil over hearts
  literal_form: A veil cast over the hearts of deniers
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:5
  label: hell and burning
  literal_form: Hell as the place where the wicked are sent to be burned
  associated_figures:
  - fig:3
  - fig:4
  - fig:8
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:6
  - ev:11
- id: sym:6
  label: Illiyyun register
  literal_form: A distinctly written book containing the actions of the righteous
  associated_figures:
  - fig:5
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:7
  - ev:13
- id: sym:7
  label: couches of delight
  literal_form: Couches on which the righteous or true believers sit or lie while
    beholding and looking down
  associated_figures:
  - fig:5
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:8
  - ev:11
- id: sym:8
  label: sealed pure wine with musk
  literal_form: Pure wine, sealed, with the seal described as musk
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:9
- id: sym:9
  label: Tasnim fountain water
  literal_form: Water of Tasnim, a fountain drunk by those near the divine presence
  associated_figures:
  - fig:5
  - fig:6
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:9
  - ev:14
scenes:
- id: scene:1
  label: Condemnation of fraudulent measure
  summary: Those who give short measure or weight are condemned for taking full measure
    from others while defrauding them when giving measure or weight.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Resurrection and standing before the Lord
  summary: The passage warns that wrongdoers will be raised again on a great day when
    mankind stands before the Lord of all creatures.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:2
- id: scene:3
  label: Register and fate of the wicked
  summary: The wicked have their actions in Sejjin, deny judgment and revelation,
    are veiled in heart, are shut out from God, and are sent to hell where infernal
    guards address them.
  figure_refs:
  - fig:3
  - fig:4
  symbol_refs:
  - sym:3
  - sym:4
  - sym:5
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
  - ev:6
  - ev:12
- id: scene:4
  label: Register and reward of the righteous
  summary: The righteous have their actions in Illiyyun, witnessed by those near to
    God, and enjoy couches, joyful faces, sealed wine, and Tasnim water.
  figure_refs:
  - fig:5
  - fig:6
  symbol_refs:
  - sym:6
  - sym:7
  - sym:8
  - sym:9
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
  - ev:13
  - ev:14
- id: scene:5
  label: Mockery reversed
  summary: The wicked mock true believers in worldly interaction; later true believers
    laugh at the infidels while looking down on them in hell.
  figure_refs:
  - fig:7
  - fig:8
  symbol_refs:
  - sym:5
  - sym:7
  evidence_refs:
  - ev:10
  - ev:11
candidate_motifs:
- id: motif:1
  label: Divine judgment after moral wrongdoing
  taxonomy_refs:
  - divine_judgment
  basis: Commercial fraud, denial, and mockery are followed by resurrection, standing
    before God, written records, punishment, and reward.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:6
  - ev:7
  - ev:11
  confidence: high
  cautions: The passage gives a judgment scene and its consequences, but it does not
    narrate a detailed trial procedure.
- id: motif:2
  label: Resurrection before final reckoning
  taxonomy_refs:
  - resurrection
  basis: The condemned are asked whether they think they will be raised again on the
    great day when mankind stands before the Lord.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: The passage states resurrection as part of warning rather than describing
    the resurrection event in narrative detail.
- id: motif:3
  label: Written book of deeds
  taxonomy_refs:
  - divine_judgment
  basis: Both wicked and righteous actions are placed in named written registers,
    Sejjin and Illiyyun.
  evidence_refs:
  - ev:3
  - ev:7
  - ev:12
  - ev:13
  confidence: high
  cautions: The provided taxonomy has no separate book-of-deeds motif; this is attached
    to divine judgment.
- id: motif:4
  label: Contrasted afterlife destinations for wicked and righteous
  taxonomy_refs:
  - afterlife_journey_map
  - duality
  - divine_judgment
  basis: The passage contrasts Sejjin and hell for the wicked with Illiyyun, delights,
    wine, and Tasnim for the righteous.
  evidence_refs:
  - ev:3
  - ev:6
  - ev:7
  - ev:8
  - ev:9
  - ev:12
  - ev:13
  - ev:14
  confidence: medium
  cautions: The text maps destinations and registers, but it does not describe a travel
    itinerary or full journey through the afterlife.
- id: motif:5
  label: Moral reversal of mockery
  taxonomy_refs:
  - divine_judgment
  basis: The wicked mock believers, but later true believers laugh at infidels while
    seeing them in hell.
  evidence_refs:
  - ev:10
  - ev:11
  confidence: high
  cautions: The reversal is explicit, though limited to mockery and afterlife vindication.
- id: motif:6
  label: Paradisal drink and fountain near the divine presence
  taxonomy_refs:
  - sacred_exchange
  basis: The righteous receive sealed wine mixed with Tasnim water, and those near
    the divine presence drink from the fountain.
  evidence_refs:
  - ev:9
  - ev:14
  confidence: medium
  cautions: The passage presents drink as reward; assigning it to sacred exchange
    is interpretive because no reciprocal ritual exchange is described.
comparison_claims: []
evidence:
- id: ev:1
  type: quote
  locator: lines 38045-38130, opening condemnation
  quote_or_summary: "“WOE be unto those who give short measure or weight,” who take
    full measure when receiving but defraud when measuring or weighing for others."
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; short excerpt used.
- id: ev:2
  type: summary
  locator: lines 38045-38130, resurrection warning
  quote_or_summary: The passage asks whether such people think they will be raised
    again on the great day when mankind stands before the Lord of all creatures.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:3
  type: quote
  locator: lines 38045-38130, Sejjin statement
  quote_or_summary: The register of the wicked is in Sejjin, and Sejjin is described
    as “a book distinctly written.”
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; short excerpt used.
- id: ev:4
  type: summary
  locator: lines 38045-38130, denial of judgment
  quote_or_summary: Those who accuse prophets of imposture and deny the day of judgment
    are called unjust and flagitious, and they say the signs are fables of the ancients.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:5
  type: quote
  locator: lines 38045-38130, veil statement
  quote_or_summary: "“their lusts have cast a veil over their hearts.”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; short excerpt used.
- id: ev:6
  type: summary
  locator: lines 38045-38130, hell punishment
  quote_or_summary: The wicked are shut out from their Lord, sent into hell to be
    burned, and told by infernal guards that this is what they denied as falsehood.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:7
  type: summary
  locator: lines 38045-38130, Illiyyun statement
  quote_or_summary: The register of the righteous is in Illiyyun, described as a distinctly
    written book witnessed by those who approach near to God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:8
  type: summary
  locator: lines 38045-38130, delights of the righteous
  quote_or_summary: The righteous dwell among delights, sit on couches, behold objects
    of pleasure, and have brightness of joy in their faces.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:9
  type: summary
  locator: lines 38045-38130, wine and Tasnim
  quote_or_summary: The righteous drink sealed pure wine whose seal is musk, mixed
    with water of Tasnim, a fountain for those near the divine presence.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:10
  type: summary
  locator: lines 38045-38130, mockery of believers
  quote_or_summary: The wicked laugh true believers to scorn, wink at one another,
    make scurrilous jests, and call the believers mistaken men.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:11
  type: summary
  locator: lines 38045-38130, reversal of mockery
  quote_or_summary: True believers in turn laugh at the infidels while lying on couches
    and looking down upon them in hell; the infidels are rewarded for what they have
    done.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:12
  type: summary
  locator: lines 38045-38130, Sale note e
  quote_or_summary: Sale's note says Sejjin is explained as the register of all wicked
    actions, and also by some as a dungeon beneath the seventh earth where Eblis,
    his host, and the souls of the wicked are associated until resurrection.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:13
  type: summary
  locator: lines 38045-38130, Sale note f
  quote_or_summary: Sale's note says Illiyyun means high places and is explained as
    the register of righteous actions or a place in the seventh heaven under God's
    throne where souls of the just remain until the last day.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:14
  type: summary
  locator: lines 38045-38130, Sale notes i-k
  quote_or_summary: Sale's notes identify Tasnim as a fountain in paradise conveyed
    to the highest apartments; those near the divine presence drink it pure, while
    other inhabitants drink it mixed with wine.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: The passage clearly supports extraction of judgment, resurrection, written
    registers, punishment, reward, and reversal motifs. Mapping to some available
    taxonomy refs, especially afterlife_journey_map and sacred_exchange, is more interpretive
    and should be reviewed.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the provided passage, metadata, notes, and available taxonomy references. Comparison claims left empty because no explicit cross-tradition comparison is made in the passage.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l38045-l38130
  passage_sha256=7678532bb9b1f29ccdd04a719e26dbd5bb941688e89397bd950538ca3e448bd0