Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l37784-l37866

batch.motif.islamic-koran-sale-gutenberg-l37784-l37866

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l37784-l37866
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER LXXIX. / ENTITLED, THOSE
    WHO TEAR FORTH; REVEALED AT MECCA. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines
    37784-37866
  start: '37784'
  end: '37866'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage opens with oaths by angels who draw out souls, move with divine
    commands, usher the righteous, and govern worldly affairs. It describes trumpet
    blasts, trembling hearts, denial and restoration to life, the story of Moses and
    Pharaoh, God's creation of heaven and earth, and the great day when deeds are
    remembered, hell is shown, and paradise or hell becomes the final abode. It closes
    by saying knowledge of the last hour belongs to the Lord and that the addressee
    is only a warner.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Angels are described as tearing forth some souls violently, drawing forth
    other souls gently, moving through the air with God's commands, ushering the righteous
    to paradise, and governing worldly affairs subordinately.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: A disturbing blast of the trumpet is followed by another blast; on that day
    men's hearts tremble and their looks are cast down.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:3
  text: The infidels question whether they will return after becoming rotten bones,
    and the passage states that one trumpet-sounding will cause them to appear alive
    on the face of the earth or at the place of judgment.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:4
  text: The Lord calls Moses in the holy valley Towa and sends him to Pharaoh because
    Pharaoh is described as insolently wicked.
  category: action
  evidence_refs:
  - ev:3
- id: obs:5
  text: Moses is told to ask Pharaoh whether he desires to become just and holy and
    to direct him to his Lord so that he may fear transgression.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:6
  text: 'Moses shows Pharaoh a very great sign: the rod turned into a serpent.'
  category: object
  evidence_refs:
  - ev:4
- id: obs:7
  text: Pharaoh charges Moses with imposture, rebels against God, gathers magicians,
    and declares himself the supreme Lord.
  category: action
  evidence_refs:
  - ev:4
- id: obs:8
  text: God chastises Pharaoh with punishment in the life to come and in the present
    life, and the passage presents this as an example for one who fears rebellion.
  category: action
  evidence_refs:
  - ev:5
- id: obs:9
  text: God is described as building heaven, raising its height, forming it, making
    its night dark, producing its light, stretching out the earth, causing water and
    pasture to spring forth, and establishing mountains for humans and cattle.
  category: action
  evidence_refs:
  - ev:6
- id: obs:10
  text: When the great day comes, a person remembers what he has done, and hell is
    exposed to the spectator.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:11
  text: The passage states that the one who transgressed and chose the present life
    will have hell as his abode, while the one who dreaded appearing before his Lord
    and restrained his soul from lust will have paradise as his abode.
  category: relationship
  evidence_refs:
  - ev:7
- id: obs:12
  text: Questioners ask about the fixed time of the last hour; the answer given is
    that knowledge of its period belongs to the Lord, while the addressee is only
    a warner.
  category: speech
  evidence_refs:
  - ev:8
- id: obs:13
  text: On the day they see the last hour, people will feel as if they had not stayed
    in the world longer than an evening or a morning.
  category: attribute
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: Angels
  description: Beings invoked in the opening oath as extracting souls, moving with
    God's commands, ushering the righteous, and governing affairs.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: The infidels
  description: People who question resurrection after becoming rotten bones.
  role_refs:
  - role:3
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: Moses
  description: Called by his Lord in the holy valley Towa, sent to Pharaoh, and shown
    as displaying the sign of the rod turned into a serpent.
  role_refs:
  - role:4
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:4
  name_or_label: God / LORD
  description: The Lord who calls Moses, chastises Pharaoh, creates heaven and earth,
    assigns judgment, and knows the period of the last hour.
  role_refs:
  - role:5
  - role:6
  - role:7
  evidence_refs:
  - ev:3
  - ev:5
  - ev:6
  - ev:7
  - ev:8
- id: fig:5
  name_or_label: Pharaoh
  description: Described as insolently wicked; he rejects Moses, rebels against God,
    gathers magicians, and claims to be the supreme Lord.
  role_refs:
  - role:8
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
- id: fig:6
  name_or_label: Magicians
  description: Assembled by Pharaoh after he turns back hastily.
  role_refs:
  - role:9
  evidence_refs:
  - ev:4
- id: fig:7
  name_or_label: The righteous
  description: Those ushered to paradise by angels in the opening passage.
  role_refs:
  - role:10
  evidence_refs:
  - ev:1
- id: fig:8
  name_or_label: The transgressor who chooses the present life
  description: A person whose abode is stated to be hell.
  role_refs:
  - role:11
  evidence_refs:
  - ev:7
- id: fig:9
  name_or_label: The one who fears appearing before the Lord
  description: A person who restrains the soul from lust and whose abode is stated
    to be paradise.
  role_refs:
  - role:12
  evidence_refs:
  - ev:7
- id: fig:10
  name_or_label: The warner
  description: The addressee described as only a warner concerning the last hour.
  role_refs:
  - role:13
  evidence_refs:
  - ev:8
roles:
- id: role:1
  label: soul-extractors
  assigned_to:
  - fig:1
  basis: The angels tear forth some souls and draw forth others.
  evidence_refs:
  - ev:1
- id: role:2
  label: divine-command agents
  assigned_to:
  - fig:1
  basis: They move through the air with God's commands, usher the righteous, and govern
    affairs subordinately.
  evidence_refs:
  - ev:1
- id: role:3
  label: resurrection doubters
  assigned_to:
  - fig:2
  basis: They ask whether they will return after becoming rotten bones.
  evidence_refs:
  - ev:2
- id: role:4
  label: divinely sent messenger
  assigned_to:
  - fig:3
  basis: Moses is called by the Lord and sent to Pharaoh with instruction and a sign.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:5
  label: caller and sender
  assigned_to:
  - fig:4
  basis: The Lord calls Moses in the holy valley and commands him to go to Pharaoh.
  evidence_refs:
  - ev:3
- id: role:6
  label: creator and provider
  assigned_to:
  - fig:4
  basis: God builds heaven, stretches earth, brings forth water and pasture, and establishes
    mountains.
  evidence_refs:
  - ev:6
- id: role:7
  label: judge and knower of the hour
  assigned_to:
  - fig:4
  basis: God chastises Pharaoh, assigns hell or paradise, and possesses knowledge
    of the last hour's period.
  evidence_refs:
  - ev:5
  - ev:7
  - ev:8
- id: role:8
  label: rebellious ruler
  assigned_to:
  - fig:5
  basis: Pharaoh is called insolently wicked, rejects Moses, rebels against God, and
    claims supreme lordship.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:9
  label: assembled ritual specialists
  assigned_to:
  - fig:6
  basis: Pharaoh assembles the magicians after rejecting Moses.
  evidence_refs:
  - ev:4
- id: role:10
  label: paradise-bound righteous
  assigned_to:
  - fig:7
  basis: The righteous are ushered to paradise.
  evidence_refs:
  - ev:1
- id: role:11
  label: condemned transgressor
  assigned_to:
  - fig:8
  basis: The person who transgresses and chooses present life has hell as his abode.
  evidence_refs:
  - ev:7
- id: role:12
  label: restrained God-fearer
  assigned_to:
  - fig:9
  basis: The person who fears appearing before the Lord and restrains the soul from
    lust has paradise as his abode.
  evidence_refs:
  - ev:7
- id: role:13
  label: eschatological warner
  assigned_to:
  - fig:10
  basis: The addressee is described as only a warner concerning the last hour.
  evidence_refs:
  - ev:8
symbols:
- id: sym:1
  label: trumpet blasts
  literal_form: The disturbing blast of the trumpet and the subsequent blast
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:2
- id: sym:2
  label: rotten bones
  literal_form: Bones after death used in the question about being raised to life
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: holy valley Towa
  literal_form: A holy valley where the Lord calls Moses
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:4
  label: rod turned into a serpent
  literal_form: The rod transformed into a serpent as a great sign
  associated_figures:
  - fig:3
  - fig:5
  taxonomy_refs:
  - serpent
  evidence_refs:
  - ev:4
- id: sym:5
  label: heaven and earth
  literal_form: Heaven built and raised; earth stretched out
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:6
  label: water
  literal_form: Water caused to spring forth from the earth
  associated_figures:
  - fig:4
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:6
- id: sym:7
  label: mountains
  literal_form: Mountains established for humans and cattle
  associated_figures:
  - fig:4
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:6
- id: sym:8
  label: hell
  literal_form: Hell exposed to view and named as the abode of the transgressor
  associated_figures:
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:9
  label: paradise
  literal_form: Paradise as the destination of the righteous and as the abode of the
    one who fears the Lord
  associated_figures:
  - fig:7
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:7
- id: sym:10
  label: evening or morning
  literal_form: The brief span by which people will estimate their worldly stay when
    they see the last hour
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:8
scenes:
- id: scene:1
  label: Angelic oaths and trumpet disturbance
  summary: The passage invokes angels who extract souls and carry out divine commands,
    then describes the trumpet blasts that disturb the universe and terrify hearts.
  figure_refs:
  - fig:1
  - fig:7
  symbol_refs:
  - sym:1
  - sym:9
  evidence_refs:
  - ev:1
- id: scene:2
  label: Denial and restoration to life
  summary: The infidels question resurrection after bodily decay, and the passage
    replies that a single sounding will bring them alive before the earth or judgment
    place.
  figure_refs:
  - fig:2
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:2
- id: scene:3
  label: Moses sent to Pharaoh
  summary: The Lord calls Moses in the holy valley Towa and sends him to Pharaoh with
    a call to justice and fear of transgression.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:3
- id: scene:4
  label: Serpent sign and Pharaoh's rebellion
  summary: Moses shows the sign of the rod turned into a serpent; Pharaoh rejects
    him, gathers magicians, claims supreme lordship, and is punished by God.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:4
  - ev:5
- id: scene:5
  label: Creation of heaven, earth, water, pasture, and mountains
  summary: 'God''s creative acts are listed: forming heaven, ordering darkness and
    light, stretching earth, bringing forth water and pasture, and establishing mountains.'
  figure_refs:
  - fig:4
  symbol_refs:
  - sym:5
  - sym:6
  - sym:7
  evidence_refs:
  - ev:6
- id: scene:6
  label: The great day of judgment
  summary: On the great day, deeds are remembered, hell is exposed, and the transgressor
    and the restrained God-fearer receive different abodes.
  figure_refs:
  - fig:4
  - fig:8
  - fig:9
  symbol_refs:
  - sym:8
  - sym:9
  evidence_refs:
  - ev:7
- id: scene:7
  label: Question about the last hour
  summary: Questioners ask when the last hour will occur; the response says its knowledge
    belongs to the Lord and the addressee is only a warner.
  figure_refs:
  - fig:4
  - fig:10
  symbol_refs:
  - sym:10
  evidence_refs:
  - ev:8
candidate_motifs:
- id: motif:1
  label: Resurrection after trumpet blast
  taxonomy_refs:
  - resurrection
  basis: The passage describes doubters asking whether rotten bones will be raised
    and states that one sounding of the trumpet will make them appear alive.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: The passage does not elaborate the mechanics of resurrection beyond the
    trumpet sounding and reappearance alive.
- id: motif:2
  label: Final divine judgment with hell and paradise
  taxonomy_refs:
  - divine_judgment
  basis: The great day brings remembrance of deeds, exposure of hell, and final assignment
    of hell or paradise based on transgression or fear of the Lord.
  evidence_refs:
  - ev:7
  confidence: high
  cautions: The extraction is limited to this passage's stated criteria and destinations.
- id: motif:3
  label: Serpent transformation as divine sign
  taxonomy_refs:
  - serpent
  basis: Moses shows Pharaoh the sign of the rod turned into a serpent before Pharaoh
    rejects him.
  evidence_refs:
  - ev:4
  confidence: high
  cautions: The passage presents the serpent transformation as a sign, not as an independent
    serpent-being or adversary.
- id: motif:4
  label: Prophetic confrontation with a rebellious ruler
  taxonomy_refs:
  - divine_judgment
  basis: Moses is sent by the Lord to Pharaoh, Pharaoh rebels and claims supreme lordship,
    and God punishes him in this life and the life to come.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
  confidence: medium
  cautions: This label is descriptive; only the judgment aspect is directly represented
    in the available taxonomy refs.
- id: motif:5
  label: Cosmic creation as argument for human re-creation
  taxonomy_refs:
  - resurrection
  basis: After resurrection is questioned, the passage asks whether humans are harder
    to create than heaven, then describes God's formation of heaven and earth.
  evidence_refs:
  - ev:2
  - ev:6
  confidence: medium
  cautions: The connection is inferred from the sequence of rhetorical question and
    creation description; the passage does not use a formal motif label.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 37784-37793
  quote_or_summary: Opening oath by angels who extract souls, move with God's commands,
    usher the righteous to paradise, govern worldly affairs, followed by disturbing
    and subsequent trumpet blasts and trembling hearts.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 37794-37803
  quote_or_summary: Infidels ask whether they will return after becoming rotten bones;
    the passage answers that one trumpet sounding will make them appear alive on the
    face of the earth or at the judgment place.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 37804-37811
  quote_or_summary: The Lord calls Moses in the holy valley Towa and sends him to
    Pharaoh, instructing him to call Pharaoh toward justice, holiness, and fear of
    transgression.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 37812-37824
  quote_or_summary: Moses shows the great sign of the rod turned into a serpent; Pharaoh
    rejects him, rebels, turns back, gathers magicians, and declares himself supreme
    Lord.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 37825-37827
  quote_or_summary: God chastises Pharaoh with punishment in the life to come and
    in the present life; this is called an example for one who fears rebellion.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 37828-37833
  quote_or_summary: The passage asks whether humans or heaven are harder to create,
    then describes God forming heaven, producing darkness and light, stretching earth,
    bringing forth water and pasture, and establishing mountains.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 37834-37841
  quote_or_summary: When the great day comes, a person remembers his deeds, hell is
    exposed, and hell or paradise becomes the abode according to transgression or
    restraint before the Lord.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: lines 37842-37866
  quote_or_summary: Questioners ask about the last hour; knowledge of its period belongs
    to the Lord, the addressee is only a warner, and when people see it their worldly
    stay will seem as brief as an evening or morning.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Passage-level extraction is strong for literal eschatological, Mosaic, creation,
    and judgment elements. Motif candidates use only available taxonomy refs where
    directly supported. No cross-text comparison claims are made because the passage
    itself does not provide an explicit comparative frame.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  All observations and motif candidates are based only on the supplied passage and metadata.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l37784-l37866
  passage_sha256=99c4f55f680abcd38d6d282c50348396c16903d57fa9241c0ea899a9ea28c8cd