Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l36679-l36751

batch.motif.islamic-koran-sale-gutenberg-l36679-l36751

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l36679-l36751
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER LXVIII. / ENTITLED, THE PEN;
    REVEALED AT MECCA. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 36679-36751
  start: '36679'
  end: '36751'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Editorial notes identify possible historical targets of invective, explain
    a mark of ignominy and a famine, and recount a story of a charitable palm-garden
    destroyed after the owner’s sons planned to withhold fruit from the poor. The
    passage then challenges opponents’ claims about future reward, describes a day
    of judgment when they cannot worship, warns of gradual divine destruction, denies
    that opponents possess hidden decrees, counsels patience, recalls the figure swallowed
    by the fish and saved by divine grace, and concludes that the revelation is an
    admonition to all creatures.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: An editorial note says the passage was thought by some to target al Walid
    Ebn al Mogheira and by others al Akhnas Ebn Shoraik.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:2
  text: An editorial note says a mark on the nose was considered especially ignominious
    and connects this with al Walid’s wounded nose at the battle of Bedr.
  category: attribute
  evidence_refs:
  - ev:2
- id: obs:3
  text: An editorial note describes a palm-tree garden near Sanaa formerly owned by
    a charitable man who left date fruit for the poor.
  category: setting
  evidence_refs:
  - ev:3
- id: obs:4
  text: After the charitable owner’s death, his sons planned to gather the fruit early
    so the poor would not know.
  category: action
  evidence_refs:
  - ev:3
- id: obs:5
  text: The sons found that the plantation had been destroyed during the night.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:6
  text: The speaker challenges the opponents’ judgment and asks whether they have
    a heavenly book or binding oaths promising what they choose.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:7
  text: The opponents are asked to produce companions who can vouch for them if they
    speak truth.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:8
  text: On a certain day the opponents are called to worship but are unable; their
    looks are cast down and ignominy attends them.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:9
  text: The speaker says those who accuse the revelation of imposture will be led
    gradually to destruction by ways they do not know.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:10
  text: The passage asks whether the secrets of futurity are with the opponents and
    whether they transcribe them from the table of God’s decrees.
  category: speech
  evidence_refs:
  - ev:8
- id: obs:11
  text: The addressee is told to wait patiently for the LORD’s judgment and not to
    be like the one swallowed by the fish.
  category: speech
  evidence_refs:
  - ev:9
- id: obs:12
  text: The figure swallowed by the fish cried to God while inwardly vexed, received
    grace, and was chosen as one of the righteous.
  category: sequence
  evidence_refs:
  - ev:9
- id: obs:13
  text: Unbelievers nearly strike the addressee down with malicious looks when hearing
    the admonition of the Koran and call him distracted.
  category: action
  evidence_refs:
  - ev:10
- id: obs:14
  text: The passage states that the revelation is an admonition to all creatures.
  category: speech
  evidence_refs:
  - ev:10
- id: obs:15
  text: An editorial note says the expression for the destroyed garden may be rendered
    as being like a dark night, burnt up and black, and notes that the same expression
    appears in chapter 56.
  category: other
  evidence_refs:
  - ev:11
figures:
- id: fig:1
  name_or_label: al Walid Ebn al Mogheira
  description: A possible target of the passage according to an editorial note; described
    as Mohammed’s inveterate enemy and associated with an ignominious nose wound.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:2
  name_or_label: al Akhnas Ebn Shoraik
  description: Another possible target of the passage according to an editorial note.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: charitable garden owner
  description: A man near Sanaa who owned a palm-tree plantation and left date fruit
    for the poor.
  role_refs:
  - role:2
  evidence_refs:
  - ev:3
- id: fig:4
  name_or_label: sons of the garden owner
  description: The heirs of the palm-tree plantation who planned to gather fruit early
    before the poor were notified.
  role_refs:
  - role:3
  evidence_refs:
  - ev:3
- id: fig:5
  name_or_label: the poor
  description: Recipients of fruit left by the charitable garden owner; they were
    to be excluded by the sons’ plan.
  role_refs:
  - role:4
  evidence_refs:
  - ev:3
- id: fig:6
  name_or_label: opponents or unbelievers
  description: People challenged about their judgment, heavenly authority, companions,
    future claims, and reaction to the Koran.
  role_refs:
  - role:5
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
  - ev:8
  - ev:10
- id: fig:7
  name_or_label: God / LORD
  description: The divine speaker or authority whose judgment, decrees, grace, and
    stratagem are invoked.
  role_refs:
  - role:6
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
- id: fig:8
  name_or_label: one swallowed by the fish
  description: A figure who cried to God while inwardly vexed, was reached by grace,
    and was made righteous.
  role_refs:
  - role:7
  evidence_refs:
  - ev:9
- id: fig:9
  name_or_label: the addressee of the exhortation
  description: The person instructed to wait patiently for the LORD’s judgment and
    not to be like the one swallowed by the fish.
  role_refs:
  - role:8
  evidence_refs:
  - ev:9
  - ev:10
roles:
- id: role:1
  label: possible target of invective
  assigned_to:
  - fig:1
  - fig:2
  basis: The editorial note identifies these men as possible persons at whom the passage
    was particularly levelled.
  evidence_refs:
  - ev:1
- id: role:2
  label: charitable owner
  assigned_to:
  - fig:3
  basis: He publicly notified the poor and left portions of date fruit for them.
  evidence_refs:
  - ev:3
- id: role:3
  label: withholders of charity
  assigned_to:
  - fig:4
  basis: They planned to gather the fruit early so the poor would have no notice.
  evidence_refs:
  - ev:3
- id: role:4
  label: intended beneficiaries
  assigned_to:
  - fig:5
  basis: They were given notice and left fruit by the former owner.
  evidence_refs:
  - ev:3
- id: role:5
  label: challenged claimants and unbelievers
  assigned_to:
  - fig:6
  basis: They are questioned about authority, future reward, companions, hidden decrees,
    and their hostile response to the Koran.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:8
  - ev:10
- id: role:6
  label: divine judge and disposer
  assigned_to:
  - fig:7
  basis: The passage refers to God’s decrees, the LORD’s judgment, divine grace, and
    a strategy leading deniers to destruction.
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
- id: role:7
  label: rescued afflicted figure
  assigned_to:
  - fig:8
  basis: He was swallowed by the fish, cried to God, and was reached by grace.
  evidence_refs:
  - ev:9
- id: role:8
  label: exhorted messenger or addressee
  assigned_to:
  - fig:9
  basis: He is told to wait patiently and is said to be targeted by unbelievers’ malicious
    looks when they hear the Koran.
  evidence_refs:
  - ev:9
  - ev:10
symbols:
- id: sym:1
  label: palm-tree plantation
  literal_form: garden or plantation of palm-trees near Sanaa
  associated_figures:
  - fig:3
  - fig:4
  - fig:5
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:3
- id: sym:2
  label: date fruit harvest
  literal_form: dates gathered by cutting clusters with a knife
  associated_figures:
  - fig:3
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:3
  label: darkened destroyed garden
  literal_form: plantation destroyed in the night, explained as burnt up and black
    like a dark night
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:11
- id: sym:4
  label: book from heaven
  literal_form: a heavenly book in which the opponents might read a promise
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: binding oaths to resurrection day
  literal_form: oaths binding upon God to the day of resurrection
  associated_figures:
  - fig:6
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:6
  label: table of God’s decrees
  literal_form: table from which secrets of futurity might be transcribed
  associated_figures:
  - fig:6
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:8
- id: sym:7
  label: fish swallowing a person
  literal_form: a fish that swallowed a man who cried to God
  associated_figures:
  - fig:8
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:9
- id: sym:8
  label: naked shore
  literal_form: shore onto which the swallowed figure would have been cast in shame
    without grace
  associated_figures:
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:9
- id: sym:9
  label: malicious looks
  literal_form: hostile looks by which unbelievers nearly strike the addressee down
  associated_figures:
  - fig:6
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:10
scenes:
- id: scene:1
  label: Editorial identification of hostile figures
  summary: Notes identify possible historical persons against whom the passage was
    directed and explain a mark of ignominy on the nose.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs: []
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Destroyed palm-garden after withheld charity
  summary: A charitable owner’s sons plan to harvest secretly so the poor cannot receive
    fruit, but the plantation is destroyed during the night.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:3
  - ev:11
- id: scene:3
  label: Challenge to claims of guaranteed future reward
  summary: Opponents are asked whether they possess a heavenly book, binding oaths,
    or companions who can vouch for their claims.
  figure_refs:
  - fig:6
  symbol_refs:
  - sym:4
  - sym:5
  evidence_refs:
  - ev:4
  - ev:5
- id: scene:4
  label: Judgment day humiliation
  summary: On a certain day the opponents are called to worship but cannot, and their
    downcast looks and ignominy are described.
  figure_refs:
  - fig:6
  symbol_refs: []
  evidence_refs:
  - ev:6
- id: scene:5
  label: Warning of hidden destruction and divine decree
  summary: The passage says deniers of the revelation will be led gradually to destruction
    and questions whether opponents possess the secrets of futurity from God’s decrees.
  figure_refs:
  - fig:6
  - fig:7
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:7
  - ev:8
- id: scene:6
  label: Admonition through the figure swallowed by the fish
  summary: The addressee is told to await the LORD’s judgment and not to resemble
    the fish-swallowed figure, who cried to God and was saved by grace.
  figure_refs:
  - fig:7
  - fig:8
  - fig:9
  symbol_refs:
  - sym:7
  - sym:8
  evidence_refs:
  - ev:9
- id: scene:7
  label: Unbelievers’ hostile reaction to the Koran
  summary: Unbelievers nearly strike the addressee down with malicious looks, call
    him distracted, and the text states that the revelation is an admonition to all
    creatures.
  figure_refs:
  - fig:6
  - fig:9
  symbol_refs:
  - sym:9
  evidence_refs:
  - ev:10
candidate_motifs:
- id: motif:1
  label: divine judgment against false confidence
  taxonomy_refs:
  - divine_judgment
  basis: The passage challenges opponents’ claims to guaranteed future reward, depicts
    their humiliation when called to worship, and refers to the LORD’s judgment.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
  - ev:9
  confidence: high
  cautions: The extraction is based on Sale’s English rendering and notes.
- id: motif:2
  label: punitive destruction after refusal of charity
  taxonomy_refs:
  - divine_judgment
  basis: The garden owner’s sons plan to withhold fruit from the poor, and the plantation
    is destroyed during the night before their plan can be carried out.
  evidence_refs:
  - ev:3
  - ev:11
  confidence: medium
  cautions: The note reports the destruction but does not explicitly name the destroyer
    within the quoted note.
- id: motif:3
  label: hidden divine decree versus human claims of knowledge
  taxonomy_refs:
  - wisdom
  - divine_judgment
  basis: The passage asks whether opponents possess secrets of futurity and transcribe
    from the table of God’s decrees.
  evidence_refs:
  - ev:8
  confidence: medium
  cautions: The motif label interprets a rhetorical challenge; no detailed wisdom
    narrative is developed in this passage.
- id: motif:4
  label: afflicted figure swallowed by a fish and restored by grace
  taxonomy_refs:
  - divine_judgment
  basis: The addressee is warned not to be like the figure swallowed by the fish,
    who cried to God and was made righteous after grace reached him.
  evidence_refs:
  - ev:9
  confidence: medium
  cautions: The passage gives only a brief allusion and does not narrate the full
    episode.
- id: motif:5
  label: revelation rejected as madness yet addressed to all creatures
  taxonomy_refs:
  - wisdom
  basis: Unbelievers call the addressee distracted when they hear the Koran, while
    the passage says it is an admonition to all creatures.
  evidence_refs:
  - ev:10
  confidence: medium
  cautions: The available taxonomy has no exact category for rejected prophecy or
    revelation, so the wisdom classification is approximate.
comparison_claims:
- id: claim:1
  claim: An editorial note links the expression describing the darkened destroyed
    garden with the same expression in chapter 56.
  claim_level: linguistic_similarity
  target: Koran, chapter 56
  evidence_refs:
  - ev:11
  counter_evidence_refs: []
  confidence: medium
  limitations: The note reports a repeated expression only; it does not establish
    a shared narrative motif or historical relationship.
- id: claim:2
  claim: An editorial note refers the famine explanation to chapter 23, suggesting
    a nearby intra-textual comparison for divine affliction by famine.
  claim_level: same_function
  target: Koran, chapter 23
  evidence_refs:
  - ev:12
  counter_evidence_refs: []
  confidence: low
  limitations: The passage provides only a brief cross-reference and does not quote
    the chapter 23 material.
evidence:
- id: ev:1
  type: summary
  locator: lines 36679-36686
  quote_or_summary: 'Editorial note: the person targeted is generally supposed to
    be Mohammed’s enemy al Walid Ebn al Mogheira, though some think it was al Akhnas
    Ebn Shoraik.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:2
  type: summary
  locator: lines 36687-36693
  quote_or_summary: 'Editorial note: a mark on the nose is especially ignominious;
    al Walid is said to have had his nose slit by a sword at Bedr and carried the
    scar to his grave.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:3
  type: summary
  locator: lines 36695-36708
  quote_or_summary: 'Editorial note: a palm-tree plantation near Sanaa belonged to
    a charitable man who left fruit for the poor; after his death, his sons planned
    to harvest early without notifying the poor, but found the plantation destroyed
    in the night.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:4
  type: summary
  locator: lines 36724-36730
  quote_or_summary: The passage asks why the opponents judge as they do, whether they
    have a heavenly book promising what they choose, or binding oaths lasting to the
    day of resurrection.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:5
  type: summary
  locator: lines 36731-36733
  quote_or_summary: The passage asks which opponent will vouch for this and tells
    them to produce their companions if they speak truth.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:6
  type: summary
  locator: lines 36734-36737
  quote_or_summary: On a certain day the leg is made bare; the opponents are called
    to worship but cannot, and their looks are cast down with ignominy.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:7
  type: summary
  locator: lines 36738-36741
  quote_or_summary: The speaker says to leave the denier of the revelation to him;
    they will be led gradually to destruction in unknown ways, and the speaker’s stratagem
    is effectual.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:8
  type: summary
  locator: lines 36744-36745
  quote_or_summary: The passage asks whether the secrets of futurity are with the
    opponents and whether they transcribe from the table of God’s decrees.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:9
  type: summary
  locator: lines 36746-36750
  quote_or_summary: The addressee is told to wait for the LORD’s judgment and not
    to be like the one swallowed by the fish, who cried to God; divine grace reached
    him, and the LORD chose him as righteous.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:10
  type: summary
  locator: lines 36751-end of passage
  quote_or_summary: Unbelievers nearly strike the addressee down with malicious looks
    when they hear the Koran, say he is distracted, and the passage says it is an
    admonition to all creatures.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:11
  type: summary
  locator: lines 36713-36716
  quote_or_summary: 'Editorial note: the original may be rendered like a dark night,
    being burnt up and black; another note says the same expression is used in chapter
    56.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:12
  type: summary
  locator: lines 36694-36695
  quote_or_summary: 'Editorial note: the affliction is explained as a grievous famine,
    with a cross-reference to chapter 23.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: low
  notes: The passage includes both Qur'anic text and Sale’s explanatory notes. Motifs
    are clear where judgment, destruction, and the fish-swallowed figure appear, but
    several details are brief allusions or editorial identifications and require human
    review.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage text and metadata; taxonomy references limited to provided motif families and symbols.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l36679-l36751
  passage_sha256=4fb65703e43e8a13baf45cd6a3074eedcb364a63330fa2e90d48ac0f74e1f961