Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l31893-l31952

batch.motif.islamic-koran-sale-gutenberg-l31893-l31952

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l31893-l31952
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: ENTITLED, S.; REVEALED AT MECCA. / IN THE NAME OF THE MOST MERCIFUL GOD.
    / CHAPTER XXXIX. / IN THE NAME OF THE MOST MERCIFUL GOD.; lines 31893-31952
  start: '31893'
  end: '31952'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage declares God sufficient as protector and support, denies the
    efficacy of false deities and idols as helpers or intercessors, describes divine
    guidance through the revealed book, states that God takes souls at death and during
    sleep, and warns of judgment and punishment on the day of resurrection. Translator
    notes explain threats attributed to the Koreish concerning their gods and interpret
    sleep as an image of death.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: God is described as a sufficient protector and support for his servant, while
    false deities are said to be unable to relieve affliction or withhold mercy.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:2
  text: God is described as directing or causing to err, with no other being able
    to mislead those God directs or direct those God causes to err.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: The book of the Koran is said to have been revealed for the instruction of
    mankind with truth.
  category: object
  evidence_refs:
  - ev:2
- id: obs:4
  text: Those directed by the revealed book benefit their own souls, while those who
    err do so against themselves; the addressed prophet is not a guardian over them.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:5
  text: God is said to take the souls of men at death and also those that do not die
    during sleep.
  category: action
  evidence_refs:
  - ev:3
- id: obs:6
  text: Souls decreed for death are withheld, while others are sent back until a determined
    period.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:7
  text: The Koreish are described as taking idols for intercessors with God, although
    those idols have no dominion and no understanding.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:8
  text: Intercession is said to belong wholly to God, whose kingdom includes heaven
    and earth.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:9
  text: Unbelievers in the life to come are described as shrinking with horror when
    the one God is mentioned and rejoicing when false gods are mentioned.
  category: attribute
  evidence_refs:
  - ev:5
- id: obs:10
  text: God is addressed as creator of heaven and earth and knower of what is secret
    and manifest, who will judge between servants concerning their disagreements.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:11
  text: Those who act unjustly are said to be willing to ransom themselves with all
    earthly possessions and more from punishment on the day of resurrection.
  category: action
  evidence_refs:
  - ev:6
- id: obs:12
  text: The punishment is described as bringing unforeseen terrors and encompassing
    wrongdoers with the evils they had gained and mocked.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:13
  text: A translator note says the Koreish warned Mohammed that their gods might harm
    him because he spoke disgracefully of them.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:14
  text: A translator note recounts an explanation in which Khled Ebn al Wald, sent
    to demolish al Uzza, disregarded a warning from the temple keeper and broke the
    idol's nose.
  category: action
  evidence_refs:
  - ev:7
- id: obs:15
  text: A translator note glosses sleep as outwardly resembling death, calling it
    the image of death.
  category: attribute
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: God
  description: The divine creator, protector, disposer of guidance, possessor of heaven
    and earth, taker of souls, and judge.
  role_refs:
  - role:1
  - role:2
  - role:3
  - role:4
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
  - ev:6
- id: fig:2
  name_or_label: Servant / addressed prophet
  description: The servant protected by God and addressed as one who declares trust
    in God and receives the revealed book; the passage says he is not guardian over
    others.
  role_refs:
  - role:5
  - role:6
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:3
  name_or_label: False deities / false gods
  description: Beings worshipped or invoked besides God, described as unable to avert
    affliction, withhold mercy, or serve as independent intercessors.
  role_refs:
  - role:7
  evidence_refs:
  - ev:1
  - ev:4
  - ev:5
- id: fig:4
  name_or_label: Koreish
  description: A group described as taking idols for intercessors with God; in the
    note, they warn Mohammed that their gods may harm him.
  role_refs:
  - role:8
  evidence_refs:
  - ev:4
  - ev:7
- id: fig:5
  name_or_label: Those who believe not in the life to come
  description: People whose hearts shrink when the one God is mentioned but rejoice
    when false gods are mentioned.
  role_refs:
  - role:9
  evidence_refs:
  - ev:5
- id: fig:6
  name_or_label: Those who act unjustly
  description: People described as facing terrors and punishment on the day of resurrection
    and desiring to ransom themselves.
  role_refs:
  - role:10
  evidence_refs:
  - ev:6
- id: fig:7
  name_or_label: Souls of men
  description: Souls taken by God at death and during sleep, with some withheld and
    others returned.
  role_refs:
  - role:11
  evidence_refs:
  - ev:3
- id: fig:8
  name_or_label: Khled Ebn al Wald
  description: In the translator note, a man sent by Mohammed to demolish the idol
    al Uzza who breaks the idol's nose after a warning.
  role_refs:
  - role:12
  evidence_refs:
  - ev:7
- id: fig:9
  name_or_label: al Uzza
  description: In the translator note, an idol or goddess whose temple keeper warns
    that she can avenge herself.
  role_refs:
  - role:7
  evidence_refs:
  - ev:7
- id: fig:10
  name_or_label: keeper of al Uzza's temple
  description: In the translator note, the keeper warns Khled Ebn al Wald that the
    goddess can avenge herself.
  role_refs:
  - role:13
  evidence_refs:
  - ev:7
roles:
- id: role:1
  label: protector and support
  assigned_to:
  - fig:1
  basis: God is called sufficient protector and sufficient support.
  evidence_refs:
  - ev:1
- id: role:2
  label: director of guidance and error
  assigned_to:
  - fig:1
  basis: The passage says those God directs cannot be misled and those God causes
    to err cannot be directed by another.
  evidence_refs:
  - ev:1
- id: role:3
  label: taker and returner of souls
  assigned_to:
  - fig:1
  basis: God takes souls at death and sleep, withholds some, and sends others back.
  evidence_refs:
  - ev:3
- id: role:4
  label: judge and disposer of intercession
  assigned_to:
  - fig:1
  basis: Intercession is in God's disposal, and God will judge between servants.
  evidence_refs:
  - ev:4
  - ev:6
- id: role:5
  label: protected servant
  assigned_to:
  - fig:2
  basis: The passage asks whether God is not a sufficient protector of his servant.
  evidence_refs:
  - ev:1
- id: role:6
  label: recipient and proclaimer of revelation
  assigned_to:
  - fig:2
  basis: The passage says the book has been revealed unto the addressed figure and
    commands him to speak.
  evidence_refs:
  - ev:2
- id: role:7
  label: ineffective rival divine power
  assigned_to:
  - fig:3
  - fig:9
  basis: False deities and idols are represented as unable to relieve affliction,
    withhold mercy, possess dominion, or understand; the note includes a warned-about
    idol.
  evidence_refs:
  - ev:1
  - ev:4
  - ev:7
- id: role:8
  label: idol-taking opponents
  assigned_to:
  - fig:4
  basis: The Koreish are described as taking idols for intercessors and warning of
    harm from their gods in the note.
  evidence_refs:
  - ev:4
  - ev:7
- id: role:9
  label: unbelievers in the life to come
  assigned_to:
  - fig:5
  basis: The passage identifies people who do not believe in the life to come and
    describes their emotional reactions.
  evidence_refs:
  - ev:5
- id: role:10
  label: unjust punished persons
  assigned_to:
  - fig:6
  basis: Those who act unjustly face punishment, terrors, and failed ransom on the
    day of resurrection.
  evidence_refs:
  - ev:6
- id: role:11
  label: souls subject to divine taking and return
  assigned_to:
  - fig:7
  basis: Souls are taken at death and sleep, withheld or returned by God.
  evidence_refs:
  - ev:3
- id: role:12
  label: idol-breaker in translator note
  assigned_to:
  - fig:8
  basis: The note says Khled Ebn al Wald broke the idol's nose after being warned.
  evidence_refs:
  - ev:7
- id: role:13
  label: temple warning speaker
  assigned_to:
  - fig:10
  basis: The note says the keeper warned Khled that the goddess could avenge herself.
  evidence_refs:
  - ev:7
symbols:
- id: sym:1
  label: revealed book
  literal_form: the book of the Koran
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:2
  label: souls taken in death and sleep
  literal_form: souls of men taken at death and in sleep
  associated_figures:
  - fig:1
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:8
- id: sym:3
  label: idols as claimed intercessors
  literal_form: idols taken for intercessors with God
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:4
  label: kingdom of heaven and earth
  literal_form: heaven and earth as God's kingdom
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:4
  - ev:6
- id: sym:5
  label: ransom from punishment
  literal_form: all that is in the earth and as much more offered as ransom
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:6
  label: broken idol nose
  literal_form: the idol al Uzza's nose broken in the translator note
  associated_figures:
  - fig:8
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:7
scenes:
- id: scene:1
  label: Trust in God over false deities
  summary: The passage asserts God's sufficiency as protector and support and denies
    that invoked deities besides God can avert divine affliction or mercy.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Revealed book as guidance
  summary: The Koran is described as revealed with truth for mankind's instruction;
    guidance or error is said to affect each person's own soul, while the addressed
    prophet is not a guardian over them.
  figure_refs:
  - fig:2
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
- id: scene:3
  label: Souls taken in death and sleep
  summary: God takes souls at death and in sleep, withholds those decreed to die,
    and returns the others until a determined time.
  figure_refs:
  - fig:1
  - fig:7
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:3
  - ev:8
- id: scene:4
  label: Idols and intercession denied
  summary: The Koreish are questioned for taking idols as intercessors; the passage
    states that intercession belongs to God and that all will return to him.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  symbol_refs:
  - sym:3
  - sym:4
  evidence_refs:
  - ev:4
- id: scene:5
  label: Opposed reactions to divine names
  summary: Unbelievers in the life to come recoil when the one God is mentioned and
    rejoice when false gods are mentioned.
  figure_refs:
  - fig:1
  - fig:3
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:5
- id: scene:6
  label: Judgment and failed ransom on resurrection day
  summary: God is invoked as judge; unjust persons are described as unable to ransom
    themselves from punishment on the day of resurrection and as encompassed by the
    evils they earned.
  figure_refs:
  - fig:1
  - fig:6
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:6
- id: scene:7
  label: Translator-note idol demolition anecdote
  summary: A note reports an interpretation involving Khled Ebn al Wald, who is warned
    that al Uzza can avenge herself but proceeds to break the idol's nose.
  figure_refs:
  - fig:8
  - fig:9
  - fig:10
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:7
candidate_motifs:
- id: motif:1
  label: Divine protector versus powerless false gods
  taxonomy_refs: []
  basis: The passage contrasts God's protection and support with the inability of
    false deities to avert affliction or withhold mercy.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: No external comparison is asserted; the motif label is descriptive of
    this passage only.
- id: motif:2
  label: Revealed book as guidance for souls
  taxonomy_refs:
  - wisdom
  basis: The Koran is presented as a truthful revealed book for instruction, with
    guidance benefiting the soul and error harming it.
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: The available taxonomy ref 'wisdom' is broad; the passage emphasizes instruction
    and guidance rather than a wisdom figure or wisdom contest.
- id: motif:3
  label: Sleep as temporary taking of the soul
  taxonomy_refs: []
  basis: God takes souls at death and sleep, withholds those decreed to die, and returns
    others; the note glosses sleep as the image of death.
  evidence_refs:
  - ev:3
  - ev:8
  confidence: high
  cautions: The passage does not describe a journey of the soul during sleep.
- id: motif:4
  label: Exclusive divine control of intercession
  taxonomy_refs: []
  basis: Idols are rejected as intercessors, and intercession is stated to be wholly
    in God's disposal.
  evidence_refs:
  - ev:4
  confidence: high
  cautions: The passage does not describe an actual successful intercession scene.
- id: motif:5
  label: Final judgment and punishment on resurrection day
  taxonomy_refs:
  - divine_judgment
  - resurrection
  basis: God will judge between servants, and unjust persons face punishment and terrors
    on the day of resurrection.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: The passage names resurrection and judgment but does not give a detailed
    afterlife itinerary.
- id: motif:6
  label: Failed ransom before eschatological punishment
  taxonomy_refs:
  - divine_judgment
  basis: Wrongdoers would give all earthly possessions and more to ransom themselves,
    but the punishment and terrors still appear.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: The ransom is hypothetical and not accepted in the passage.
- id: motif:7
  label: Fearless destruction of a powerless idol
  taxonomy_refs: []
  basis: The translator note recounts Khled Ebn al Wald ignoring a warning about al
    Uzza's vengeance and breaking the idol's nose.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: This material appears in a translator note, not the main scriptural passage,
    and is reported as an explanatory interpretation.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 31893-31909
  quote_or_summary: God is called a sufficient protector and support; false deities
    invoked besides God cannot relieve divine affliction or withhold divine mercy;
    God directs or misleads as he wills.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:2
  type: summary
  locator: lines 31913-31918
  quote_or_summary: The book of the Koran is revealed with truth for mankind's instruction;
    guidance benefits one's own soul, error harms the same, and the addressed prophet
    is not guardian over them.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:3
  type: summary
  locator: lines 31919-31923
  quote_or_summary: God takes souls at death and in sleep, withholds those decreed
    for death, and sends others back until a determined period.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:4
  type: summary
  locator: lines 31924-31929
  quote_or_summary: The Koreish are questioned for taking idols as intercessors; idols
    have no dominion or understanding, and intercession belongs altogether to God,
    whose kingdom is heaven and earth.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:5
  type: summary
  locator: lines 31930-31933
  quote_or_summary: Those who do not believe in the life to come recoil when the one
    God is mentioned and rejoice when false gods are mentioned.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:6
  type: summary
  locator: lines 31934-31943
  quote_or_summary: God is invoked as creator and knower who judges between servants;
    unjust persons would ransom themselves from punishment on the day of resurrection,
    but unforeseen terrors and the evils they earned encompass them.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:7
  type: summary
  locator: lines 31945-31958, translator note o
  quote_or_summary: The note says the Koreish warned Mohammed that their gods might
    harm him; it also recounts Khled Ebn al Wald being warned at al Uzza's temple
    and then breaking the idol's nose.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:8
  type: quote
  locator: lines 31959-31960, translator note p
  quote_or_summary: '"sleep being the image of death"'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; short quotation.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Main-passage extraction is direct. Motif taxonomy links are limited to broad
    available categories. Translator-note material is included but distinguished from
    the main passage.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage does not itself make an explicit cross-traditional comparison; candidate motifs remain descriptive and taxonomy-limited.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l31893-l31952
  passage_sha256=cde47e61cbd990404aaf0733cc3125923f837334d177e8167a3f31e43c60db7f